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Selective Adsorption of Mixed Dyes Using Freshwater Macroalgae (Cladophora sp.) Biomass: Spectroscopic Analysis Wijaya, Alfan; Ahmad, Nur
Indonesian Journal of Material Research Vol. 4 No. 2 (2026): July
Publisher : Magister Program of Material Science Graduate School of Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26554/ijmr.20264292

Abstract

This study investigates the selective adsorption behavior of freshwater macroalgae Cladophora sp. for the removal of mixed dye systems containing cationic (rhodamine B (RB), malachite green (MG), and methylene blue (MB)) and anionic dyes (congo red (CR) and remazol red (RR)). The biomass was characterized using Fourier-transform infrared spectroscopy (FTIR), Brunauer–Emmett–Teller (BET) analysis, and scanning electron microscopy coupled with energy-dispersive X-ray spectroscopy (SEM–EDX), confirming the presence of abundant functional groups and a porous surface structure suitable for adsorption. The point of zero charge (pHpzc) was determined to be 6.5, indicating that the adsorbent surface becomes negatively charged under near-neutral conditions. Selective adsorption was evaluated using UV–Visible spectrophotometry combined with Gaussian peak deconvolution to distinguish individual dye contributions in mixed systems. The results showed a significantly higher adsorption efficiency for cationic dyes, with methylene blue exhibiting the highest removal efficiency (93.56%), followed by malachite green (91.48%) and rhodamine B (51.09%). In contrast, anionic dyes showed considerably lower adsorption, with congo red (33.99%) and remazol red (32.68%). The enhanced selectivity toward cationic dyes is primarily attributed to electrostatic attraction between the negatively charged adsorbent surface and positively charged dye molecules, supported by additional interactions such as π–π stacking and hydrogen bonding. These findings demonstrate that Cladophora sp. is a promising low-cost and sustainable bioadsorbent with selective adsorption capability, making it suitable for the treatment of complex dye-contaminated wastewater.
TANTANGAN DAKWAH DI ERA TEKNOLOGI DAN INFORMASI: Formulasi Karakteristik, Popularitas, dan Materi di Jalan Dakwah Ahmad, nur
ADDIN Vol 8, No 2 (2014): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v8i2.600

Abstract

KAIAN HERMENEUTIK AL-QUR’AN KONTEMPORER: TELAAH KRITIS TERHADAP MODEL HERMENEUTIKA NASR HAMID ABU ZAID Ahmad, Nur
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 9, No 1 (2015): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v9i1.886

Abstract

Tema ini diangkat berkaitan dengan kontroversialitas hermeneutikaNasr Hamid Abu Zaid. Ia adalah salah satu dari tokoh intelektualIslam yang hadir dengan menggulirkan diskursus baru dalammemahami teks al-Qur’an dengan menggunakan pendekatanhermeneutik. Artikel ini bertujuan untuk membedah hermeneutikanyaAbu Zaid dengan menggunakan pendekatan konten analisis,sehingga dapat kita pahami bagaimana sesungguhnya wacana yangdigulirkan oleh Abu Zaid yang sering dianggap kontroversial akantetapi menarik untuk didiskusikan dan diperdebatkan di lingkunganakademik. Sakralitas kitab suci al-Qur’an yang selama ini telahmapan dalam kehidupan masyarakat Islam, dikritisi oleh Abu Zaiddengan menggunakan metode hermeneutikanya ala barat. Penafsiranteks bagi Abu Zaid adalah bersifat objektif-historis, yaitu bahwaproses penafsiran dan kegiatan pengetahuan secara umum selaluditujukan untuk mengungkapkan berbagai kenyataan yang memilikikeberadaan objektif di luar horison subjek pembacaannya. Banyakpro dan kontra terjadi ketika merespon pandangan-pandangan AbuZaid terhadap berbagai persoalan dinamika sosial yang terjadi.Hasilnya berbagai penafsiran Abu Zaid terhadap teks al-Qur’anmemberikan penyegaran dalam tradisi kajian keilmuan Islam,walaupun mengundang berbagai polemik di kalangan umat Islamkarena dipandang sangat kontroversial.
Qur'anic Morality in the Text of Serat Pamardining Siwi Wira Iswara KBG 702 Khusniyah, Aziizatul; Ahmad, Nur
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v16i2.16305

Abstract

Discussing the values of character education basically involves efforts that are consciously realized to improve attitudes or morals. This paper aims to explain the values of character education in the Serat (script)of Pamardining Siwi Wira Iswara KBG 702, later known as script of Wira Iswara (WI). This is also to see its relevance in the teachings of the Qur'an, through a textual and contextual understanding study. The focus of this research is how the value of character education is in the Wira Iswara script which has relevance to the Qur'an. The method used is qualitative with a philological approach. The research data were then analyzed using content analysis. The results of this study indicate that the value of character education contained in Wira Iswara script is derived from the values of the Qur'an which include: 1) the value of mutual love or affection, 2) agile, 3) careful, 4) careful, 5) good at counting, 6) diligent, 7) frugal, and 8) seriousness of intention or earnest. These values are qur'ani morality that is implicitly recorded in the Wira Iswara manuscript.
PENGENTASAN KEMISKINAN MELALUI PEMBERDAYAAN ZAKAT Ahmad, Nur
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v2i1.1537

Abstract

Zakat is the property that must be set aside by a Muslim or body owned by a religion in accordance with the provisions to be given to those who deserve it. As Allah SWT. Meaning: “Those who believe do righteous deeds, to establish regular prayers and practice regular charity, they mendaoat Tuhanya rewarded. And there shall no fear come upon them neither shall they grieve “(Q.S. Al-Baqarah: 277). Zakat also has the function of a very high socioeconomic, relating to the prohibition of usury, zakat directed us not to accumulate treasures-stacked. Zakat is a means of educating for human possessions or material that is not the purpose of life and not a right of absolute property of the man who has it, but it is a surrogate of God, which should be used as a tool to control yourself to God and as a human being to run the commands of God in all aspects. If the potential of the Muslims in the empowerment of zakat are properly managed in an integrated and optimized, then the zakat funds can overcome the problems of poverty and reduce social disparities akam certainly capable of reducing poverty. However, this is no different than fire as far roast. Not according to what most people expected. In practice for the management of zakat is done individually but only a few institutions, the management of zakat implemantasinya not well ordered based on the principle of pilgrims, so that its collection is relatively small due to scattered everywhere without good management.
Mengasah Potensi Kepribadian Anak melalui Pendekatan Komunikasi Positif Ahmad, Nur
THUFULA Vol 3, No 1 (2015): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v3i1.4658

Abstract

Positive communication is communication that is able to develop its positive potency of children. Positive communication is built to form the fabric of a child’s personality that will also be established between parents and children. It can cultivate emotional intelligence. Of course, these two things will make a valuable provision for children’s development in the future. While missed communication would cause them uneducated and ignorant. Failure in communicating wouldnormally make a child called weird or crazy. Actually there are a few tips to succeed in realizing the potency of the child’s qualified personality, such as provide exemplary son, make the house as a science park, provides a vehicle for creativity, avoid negative emotions and always pray for children to be always given a good personality and mental health. Later in the development potency of the child’s personality can also be affected by a variety of factors. One of them is the positive communication patterns of parents towards their children (get them to always communicate in a positive environment). If the communication patterns of parents are bad, the negative impact will be felt by the child as well.
Menggali Potensi Kecerdasan Anak Melalui Pendekatan Spiritual Ahmad, Nur
THUFULA Vol 2, No 2 (2014): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v2i2.4637

Abstract

Intellectual and spiritual intelligence are like a coin that cannot beseparated beside emotional intelligence to determine one’s success. However,there is a trend that could determine the top, not only success but alsohappiness. It is spiritual intelligence that will raise our consciousness as theinheritors of the earth. Thus, we will be useful not only for ourselves but also forthe sustainability of the people around us. Spiritual intelligence is not growingas an adult, but must be nurtured and raised and trained from an early ageso that individuals would become superior. Therefore it is very regrettable forparents, because it represents happiness of our children in their life. When thespiritual intelligence is high then someone will easily achieve the happiness.But otherwise it will be difficult ito someone to feel it. How important it is forour next generation (children), because it is the heart or essence of a person’slife purpose human child
Co-Authors Adi Mansah Adiba, Thoriq Ahmad, Aunillah Ainy, Hanik Qurratul Albertus Djoko Lesmono, Albertus Djoko Aldes Lesbani Alfina S Amiruddin Supu Amri Amri Amri Amrullah, Jadnika Dwi Rakhmawan Anasom, Anasom Andrivo Rusydi Aprilia, Kartini Aprilianda Arsyad, Fitri Suryani Aulia Azizah, Nabilah Nur Didik Hermawan, Didik Dila, Anisa Ratna Dwi Yuliati, Yuli Erviana, Desti Fakhrurazi, Fakhrurazi Farhan Zulfikar, Ahmad Fathimah, Zuni Maulida Febriani, Eke Windiar Ferry Budi Prasetya Firdha Yusmar Fithrianto, Novan Fortuna, Teeusa Febby Fuadina, Zakiya Nur Hadi Kusuma, Hamdan Hanifah, Yulizah Hasja Paluta Utami, Hasja Paluta I Ketut Mahardika Idha Royani Ihsan Alfikro Indrawati Indrawati Indrawati Jailani, Muhammad Taufiq Bin Mohd Jumaniar, Jamiatul Kholis, Moh. Nur Khumairoh, Nurista Yuliatul Khusniyah, Aziizatul Kussudyarsana Laela, Rizka Amalia Mahbubah, Isna Nikmatul Mardiyanto Mardiyanto Marhestian, Sherin Marlan, Abd Rahman MIFTAKHUL JANNAH Mufid Andrianata Muliana, Siti Mulkan Habibi Muna, Fitria Nada, Rafa Nafis, Umi Zakiatun Negara, Satria Putra Jaya Niam, Muhammad Yusrun Nurcahyati, Ai Nurkhasanah Nurkhasanah Nurul Hidayati Nusaibah Nusaibah Pertiwi, Salsabiela Pramudya Dwi Aristya Putra Pratama, Farandika Nanda Putri, Bunga Indah Putri, Dewi Ramandani Rahmadani, Vivi Rahmadhoni, Novita Kusuma Rahmani, Tara Puri Ducha Rhischa Assabet Shilla, Rhischa Assabet Ridlo, Zainur Rasyid Rini, Norma Puspa Risfidian Mohadi Rizkika, Maulidiya Rizky, Dyah Astiari Rofiq Faudy Akbar Rohmatullaili Rohmatullaili, Rohmatullaili Roikhan Mochamad Aziz, Roikhan Mochamad Rusdianto Rusdianto Rusdianto, Rusdianto Saputri, Ginanjar Zukhruf Sari, Devi Nur Indah Sari, Rika Sumita Wimanda Savira, Dila Sholahudin, M. Soedewo, Ery Sri Rejeki Dwi Astuti Sri Wahyuni Sugihartoko, Sugihartoko Suharsono, Judi Supeno Supeno Suroiyya, Serin Himatus Sutarto Sutarto Tiastutik, Fuji ULIN NUHA ULIN NUHA Ulin Nuha, Ulin Verawati Watson, Lee James Wibiyan, Sahrul Wibowo, Satrio Bayu Widayanto, Mutinda Wijaya, Alfan Yuniarti, Elmi Zultriana