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All Journal Buletin Al-Turas Al-'Adalah Jurnal Theologia QIJIS (Qudus International Journal Of Islamic Studies) JURNAL NIDZAM Al-Ahkam Islam Futura Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Al-Ijtimaiyyah Journal of Islamic Studies and Humanities Jurnal Ilmiah Peuradeun Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Jurnal Ekonomi Islam Al-Jinayah: Jurnal Hukum Pidana Islam Humani (Hukum dan Masyarakat Madani) Transformatif JETL (Journal Of Education, Teaching and Learning) Ijtihad Ulumuddin : Jurnal Ilmu-ilmu Keislaman Bidayah: Studi Ilmu-Ilmu Keislaman AT-TASYRI' Jurnal Ilmiah Prodi Muamalah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Ijtimaiya : Journal of Social Science and Teaching Al-Adyan: Journal of Religious Studies ISTIKHLAF: Jurnal Ekonomi, Perbankan & Manajemen Syariah Tafkir: Interdisciplinary Journal of Islamic Education Jurnal Ekonomi Syariah dan Bisnis Al-Istinbath: Jurnal Hukum Islam Jurnal Ekonomi Islam Baitul Hikmah: Jurnal Ilmiah Keislaman
Meirison Meirison, Meirison
Pascasarjana STAIN Jurai Siwo Metro
Religion Aerospace Engineering Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Tinjauan Islam terhadap Kejahatan Ekonomi Meirison, Meirison
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 5 No. 1 (2019): Juni 2019
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (188.288 KB) | DOI: 10.15642/aj.2019.5.1.131-152

Abstract

The understanding of crime in the Islamic economic perspective, in various dimensions both prevention, curative prevention and rehabilitation have differences with other economic systems. But there are still many similarities in the viewpoints of economic crime that exist such as the foundation, the purpose of evil. Prevention of crime is related to the awareness of the individual, the community, the source of the law applied, the readiness of the community in the application of the law. Implementation of the law as a whole is a state obligation with all legal instruments that exist in the country, such as apparatus, judiciary. Inherent inspiration, belief in the unseen is very instrumental in the implementation of the law in Islam. This is almost nonexistent in a secular legal system, especially in the economy. Supervision inherent in the Islamic economic system is very instrumental even has become a key element since the Islamic shari'ah triggered. Islam is the best solution for the prevention of economic crimes of society, nation and state with the existence of a well-documented prevention system. If implemented in earnest then will terbuki Islam can be used as a solution for various kinds of economic crimes.
The Development of Administration and Government Regulations During the Time of Umar bin Khattab Usdarisman, Usdarisman; Meirison, Meirison; Basit, Abdul; Aldani, Nissa
JETL (Journal of Education, Teaching and Learning) Vol 10 (2025): Special Issue
Publisher : STKIP Singkawang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26737/jetl.v10i0.7988

Abstract

When Umar ibn al-Khattab succeeded Abu Bakr al-Siddiq, the Muslim armies continued their advance, conquering Persia, Syria, and Egypt, which were part of the Roman Empire. The spoils of war increased, and Umar faced new problems in dispatching supplies, organizing troops, and governing the conquered lands. As Muslims conquered more and more new territories, problems would arise from various dimensions of life. We reanalyze Umar ibn al-Khattab's actions in dealing with administrative governance issues, such as the placement of employees and governors and the allocation of finances. We approach this by heuristically collecting sources, verifying, analyzing, and explaining them descriptively. Ijtihad was one of the most prominent aspects of Umar's life during his phenomenal, eventful caliphate. He guarded and preserved the faith of the Muslims, raised the banner of jihad, conquered new lands, and spread Justice to all Muslim and non-Muslim communities. He established the first Ministry of Finance in Islam, formed a regular army to defend and protect the borders, arranged salaries and supplies, documentation, state archives, appointed governors, workers, and judges, and approved the currency for daily circulation. He was a multidimensional administrator and legal interpreter
Takhrij Fikih dan Permasalahan Kontemporer Meirison, Meirison; Saharuddin, Desmadi; Rosdialena, Rosdialena
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 1 May (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4803.75 KB) | DOI: 10.29240/jhi.v5i1.1235

Abstract

This paper aims to describe Takhrij as a medium for understanding the general rules established by imams that are built on the fiqh fiqh by induction and analyzing specific problems (furu 'fiqhiyah), this is what the takhrij ushul means for furu'.Takhrij also means to resolve differences furu 'fiqhiyah with the ushuliyah rules originating from the imams. It is expected to find a law that does not have the proposition shara 'by returning it to the rules and ushul. With a literature study and comparative approach to descriptive analysis, it is found that fiqh takhrij is also used to recognize the law that comes from a priest in a problem that has no text. Its can be made by comparing it with the same furu 'problem with the texts (qiyas), or comparing it with the understanding of Imam's texts or its generality. This is the furu takrij 'on furu'. Takhrij fiqh can be applied to contemporary problems such as loading and unloading insurance, inflation, copyright, furu 'and Syariah laws' in contemporary matters. The development of takhrij fiqh is dependent on the interaction of theory and practice in the existing field to produce solutions to contemporary problems.
Sultan's Law and Islamic Sharia in The Ottoman Empire Court: An Analysis of The Existence of Secular Law Fatarib, Husnul; Meirison, Meirison; Saharuddin, Desmadi; Bahar, Muchlis; Karimullah, Suud Sarim
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.4908

Abstract

This article aims to describe the impact of legal dualism within the Ottoman Empire. After Constantinople was taken over, Sultan Muhammad Al-Fatih instituted a significant policy, including issuing laws and regulations for the benefit of society; then, there was also a dualism system within the Ottoman Empire, which was visible during the reign of Sultan Sulaiman I. During this time, foreign nationals were mainly recruited, and foreign traders began to gain impunity at the peak of power. This then prompted several questions, such as were the sultans free to create the laws they wanted, or was Islamic law still binding on them? Was Sultan's law an innovation from the Ottoman Empire or a legacy from the preceding dynasty in the form of Capitulation? To address those issues, the authors conducted a comparative historical analysis of various types of literature. We used a descriptive qualitative approach to Qānūn's position, which served as a springboard for foreign intervention in an Empire that was strong but weak in political policies which occasionally strayed outside the corridor of Islamic Sharia which had become customary and national culture. The tolerance separated from the corridors of Islam derailed during the crisis. This became a springboard for legal dualism in a state body with integrity in various dimensions.Keywords: Sultan's Law, Sharia, Judiciary,  Ottoman
Fiqih, Ushul Fiqih dan Penetapan Hukum Islam Jamallius, Rido; Meirison, Meirison
Baitul Hikmah: Jurnal Ilmiah Keislaman Vol 2 No 2 (2024): Baitul Hikmah: Jurnal Ilmiah Keislaman
Publisher : Pascasarjana IAI Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/baitul_hikmah.v2i2.1190

Abstract

Studi ini bertujuan untuk mengungkap bagaimana fiqih, ushul fiqih dan penetapan hukum Islam. Studi ini memiliki fokus pembahasan pertama bagaimana pemahaman fiqih pada zaman sekarang ini, kedua bagaimana pemahaman ushul fiqih pada zaman sekarang ini, ketiga bagaimana pemahaman terhadap penetapan hukum Islam pada saat ini. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan teks. jenis penelitian ini adalah studi pustaka (library research), Sumber data pada penelitian ini di dapatkan dengan menggunakan studi literatur dengan cara mengumpulkan jurnal yang terkait dengan permasalahan yang sedang diteliti. Teknik pengumpulan data dalam penelitian ini dengan menggunakan studi literatur dengan mengumpulkn jurnal yang berkaitan dengan permasalahan yang sedang diteliti. Setelah semua data dikumpulkan maka akan dilakukan langkah selanjutnya yaitu teknik analisi data, adapun teknik analisis data dalam penelitian ini dilakukan dengan reduksi data, khasifikasi data, penyajin data dan menaraskan data Hasil penelitian ini menunjukan. Salah satu faktor utama yang mempengaruhi perkembangan Fiqih di dunia saat ini adalah globalisasi yang membawa tantangan baru dalam menghadapi budaya dan sistem hukum yang berbeda. Sumber hukum Islam adalah segala sesuatu yang mengarah pada ketentuan hukum yang mengatur umat Islam. Para ulama sepakat bahwa Al-Quran merupakan sumber hukum terpenting bagi umat Islam, disusul hadits/sunnah dan ijtima
Educational Renewal During Muhammad Ali Period and Its Impact on The Al-Azhar Educational Institution Hasneli, Hasneli; Meirison, Meirison; Muhammadi, Qasem
Tafkir: Interdisciplinary Journal of Islamic Education Vol. 5 No. 1 (2024): Integrative Islamic Education
Publisher : Pascasarjana Universitas KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/tijie.v5i1.687

Abstract

This article describes Muhammad Ali's educational endeavors since he came to power in 1805. Muhammad Ali built schools and brought in European teachers to teach, and he aimed to take advantage of scientific developments in European countries to create a modern Egypt. By conducting a literature study and a qualitative approach, we analyze the sources obtained and describe them historically using a qualitative approach. Muhammad Ali had strong ambitions to become the sole ruler of the Middle East and his descendants. For this reason, a strong army is needed for this ambition. A strong military cannot come without medicine, chemistry, physics, civil engineering, and language education. His efforts succeeded brilliantly after experiencing obstacles almost on par with all European countries. However, this effort is detrimental to Islamic Education and Al-Azhar by building schools that sometimes do not follow Islamic teachings and rule out Arabic as the language of the Koran. Even so, public Education did not continue and run as it should because Western countries stopped Muhammad Ali's ambition to build a modern state. After all, the interests of the West and Russia were disrupted.
THE ROLE OF ISLAMIC DA'WAH AND THE IMPLEMENTATION OF SHARIA ON THE EXISTENCE OF MUSLIMS IN THE MALDIVES ISLANDS PAST AND PRESENT Meirison, Meirison; Bukhari, Bukhari; Saharuddin, Desmadi; Muhammadi, Qasem; Mistarija, Mistarija
Islam Futura Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.18005

Abstract

Writing this article aims to explain the development of Islamic da'wah in the Maldives Islands, which is unique and rarely found in other Muslim regions. So far, the Maldives is only known as a tourist spot. It is rarely known that all of the Maldives adhere to Islam. The British have also ruled the Maldives for 78 years, influencing the Maldives to some extent. What is the form of da'wah carried out by Abu al-Barakat, whose origins are still debated by historians? But what is clear is that he had a significant influence on the spread of Islam in the Maldives Islands, which is corroborated by classical sources such as the text attributed to Ibn Battuta and several contemporary books. We conducted a literature study on this paper, with a historical approach, by collecting data, verifying and analyzing the data thoroughly, and rewriting the results of the analysis inductively in a qualitative descriptive form. Islam spread in the Maldives peacefully without violence and continues to survive from Christian missionaries and Shiite sects who come to spread their views. Scholars say about the fiqh theory that faith in conscience will not be changed by the sins and heresies it commits.
Sejarah Kedudukan Taqnīn dan Posisi Taqnīn dalam Hukum Islam: History of Taqnīn's Position and the Position of Taqnīn in Islamic Law Diyarti, Sisi; Salma, Salma; Meirison, Meirison
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 1 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i1.1261

Abstract

Qanun is a series of choices that guide human life in acting and must be obeyed even though they feel pressure from experts. Currently, the challenged Qanun is considered a formalization of Islamic regulations, especially sharia regulations, which are considered restrictive and generally relevant by public authorities. The presence of Qanun in recent times is a consequence of the many regulations that have developed, especially due to the influence of European regulations in general. This research uses qualitative research methods with library research techniques. This research aims to analyze the history of taqnīn, procedures for forming qanuns, the coercive power of qanuns, and the position of qanuns in Islamic law. The research results show that currently qanun are seen as part of Islamic guidelines, especially sharia guidelines prepared by open experts that are both restrictive and generally relevant. The presentation of Qanun in this modern era, from one point of view, is seen as the progress of Islam in developing its Shari'a and implementing the guidelines contained therein. According to a limited view, the use of the term qanun in Islam can mean unclear guidelines or guidelines created by humans, where the resulting guidelines are the result of the ijtihad of a person or group of scientists on a problem. According to the general view, Qanun is a series of choices that guide human life in acting and must be obeyed regardless of pressure from public officials.
Social Justice and Poverty: Islamic Economic Perspective Meirison, Meirison; Unani, Tuti; Kasmidin, Kasmidin
Li Falah: Journal of Islamic Economics and Business Vol. 7 No. 1 (2022): June 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lifalah.v7i1.2225

Abstract

This paper aims to describe the socio-economic justice concept taught by Islam, which wants a proportional income distribution. It can also be said that the Islamic economy is an economy based on togetherness. Therefore, it is not strange if the assumption of the Islamic socio-economic justice principle is similar to the socialist system. There has even been an opinion stating that if the socialist system is added and incorporated Islamic elements into it, it will become Islamic. I conducted a literature study and a descriptive analysis approach to the literature and existing sources. Some perspectives and opinions stated that the similarity of the socio-Islamic justice system with socialism was not entirely true; there were more mistakes. The economic principle of socialism, which rejects individual ownership and wants an even income distribution, differs from Islamic economic principles. Islamic economics, the enforcement of socio-economic justice, is based on a sense of brotherhood (ukhuwah), mutual love (mahabah), shoulder to shoulder (takaful), and mutual help (ta'awun), both between the rich and the poor and between the rulers and the people.
ANALYSIS OF STAKEHOLDER CONTRIBUTIONS TO THE DEVELOPMENT OF MSMEs COMPETITIVENESS Arqani, Alfen; Hulwati, Hulwati; Meirison, Meirison; Ahmad, Shofian
Ekonomi Islam Vol. 16 No. 2 (2025): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof DR HAMKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jei.v16i2.19953

Abstract

Research aims: This study analyzes the contributions of key stakeholders government agencies, the Ministry of Religious Affairs, community leaders, and MSME owners in strengthening the competitiveness of halal MSMEs in Kerinci Regency. Design/Methodology/Approach: The research uses a field-based qualitative descriptive method. Data were collected through observation, interviews, and documentation with purposively selected informants: the Cooperative and Manpower Office, the Ministry of Religious Affairs, community leaders, and MSME owners. Data were analyzed through reduction, presentation, and conclusion drawing, supported by triangulation for credibility. Research findings: The results show that stakeholder involvement is important but not yet optimal. Government initiatives such as training, DUMISAKE capital assistance, and free halal certification through the SEHATI program support MSME competitiveness. However, challenges persist, including uneven assistance, limited socialization, restricted technology access, and weak coordination among stakeholders. The role of community leaders remains minimal. Theoretical Contribution/Originality: This study enriches Islamic economic literature by showing how stakeholder synergy influences halal MSME competitiveness in a regional context. Practitioners/Policy Implications: Enhanced coordination, stronger outreach, improved digital access, and continuous monitoring are needed to increase program impact. Research Limitations/Implications: Findings are limited to Kerinci Regency and qualitative perspectives; broader comparative studies are suggested.
Co-Authors Abdul Basit Ade Sofyan Mulazid Ahmad, Shofian Aidil Novia, Aidil Aldani, Nissa Arqani, Alfen Azis, Saipul Bahar, Muchlis Bastian, Adol Bin Mohd Nasir, Badlihisham Bukhari Bukhari Coslo, M.Gery Darma Yanti , Juli Desmadi Saharuddin Desmadi Saharuddin, Desmadi Diyarti, Sisi Elfia Elfia Febrianto, Sucipto Firdaus, Yelmi Eri Guchi, Rani Amelia Hasneli, Hasneli Hulwati Hulwati Humairoh, Roza Husnul Fatarib Ilda Hayati, Ilda Ilhamni, Ilhamni Inayatul Chusna Jamallius, Rido Kamaluddin , Safrudin Halimy Karimullah, Suud Sarim karni, awis kasmidin, kasmidin Masri Mansoer Mistarija, Mistarija Muhammad Abdul Aziz Muhammad Ridho Muhammadi, Qasem Muhammadi, Qasim Muhtada, Fikri Muzakki, M Harir Nazar, Zerly Pramesty, Nurika Putra, Dontes Qasem, Muhammad Rahmi Rahmi Rosdialena Rustiana, Ayu Salma Salma Sarwan, Sarwan Suar, Abi Suratman, Junizar Surwati, Surwati TESTRU HENDRA Unani, Tuti Usdarisman, Usdarisman Wahab, Wisyly Yusoff, Kamaruzaman Zuhri, Syafrudin