Claim Missing Document
Check
Articles

Mallekke’ Toja: Pengambilan Air dari Tujuh Sumur Arajang di Kabupaten Bone Hesti Andriani; Susmihara, Susmihara; Hasaruddin, Hasaruddin
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 4 No. 1: Desember 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v4i1.6652

Abstract

Studi ini mendokumentasikan kekayaan budaya lokal yang selama ini tersembunyi di Kabupaten Bone. Ini akan membantu pemerintah lokal untuk lebih memperhatikan keanekaragaman budaya masyarakat Indonesia dengan mendukung dan mendorong pertumbuhan budaya di seluruh Indonesia di era globalisasi, khususnya di Kabupaten Bone. Diharapkan penelitian ini akan memberi tahu masyarakat luas bahwa masyarakat setempat memiliki banyak pesona budaya yang patut dilihat oleh dunia. Fokus penelitian ini adalah eksistensi dan perkembangan budaya di tengah arus modernisasi. Data dikumpulkan melalui observasi, rekam, catat, dokumentasi, dan wawancara dengan analisis deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa eksistensi dan perkembangan ritual mallekke’ toja dapat dilakukan dengan cara yaitu: Pelestarian melalui generasi muda, adaptasi dengan teknologi dan media sosial, penyelenggaraan acara kebudayaan oleh pemerintah dan komunitas, integrasi dengan kegiatan kehidupan modern, makna sosial dan spiritualitas yang relevan, pemberdayaan komunitas adat, kesadaran global tentang pentingnya pelestarian budaya.
Sejarah Islam Masa Modern di Mesir (Pembaharu di Bidang Pendidikan) Andriani, Hesti; Susmihara, Susmihara
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 16 No 1 (2024): Al-Qalam: Jurnal Kajian Islam Dan Pendidikan
Publisher : LP2M Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v16i1.2958

Abstract

This article discusses the history of modern Islam in Egypt as well as reformers in the field of education. This research uses library research with a qualitative approach. Egypt only became an Islamic city when Umar became caliph. Over time, Egypt experienced development in the modern era, marked by the emergence of reforming figures. Renewal in Islam is a necessity in life to overcome the life problems that society needs at that time. This reform was carried out by reforming figures who proved that Islam can answer society's problems in all times and Islamic teachings can make a positive contribution to every era's development. Educational reform was pioneered by figures with their own ideas about education, including: Muhammad Ali Pasha, Al-Tahtawi, Muhammad Abduh, Rasyid Ridha, Jamaluddin Al-Afgany, Ali Mubarak, Thaha Husain, and so on.
REFLEKSI TERHADAP PENJAJAHAN BANGSA BARAT DAN PERJUANGAN KEMERDEKAAN NEGARA-NEGARA ISLAM Hutagaluh, Oskar; Syukur, Syamzan; Susmihara, Susmihara
Borneo : Journal of Islamic Studies Vol. 3 No. 2 (2023): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v3i2.1598

Abstract

This research sets out the problems faced by Muslims. So great was the struggle of Muslims in fighting for Islam, but this could not be achieved by Muslims because the three major Islamic empires experienced decline in various fields, such as politics, military, economics, science, and culture. This study aims to reflect on western colonization in Islamic countries and then explore the positive side. This study applies a qualitative method. The approach used is the historical approach. Based on this research, it was revealed that the decline that occurred in the Islamic world was caused by the Islamic kingdoms no longer having militant rulers and tough militaries, resulting in rebellions that were difficult to control. Meanwhile, the progress experienced by Western nations was due to developments made in the fields of science and civilization, which were previously neglected during the advancement of the three great Islamic empires, especially the Ottoman Empire. The value of reflection from this research is that Muslims will return to glory if they are able to master all lines, be they military, science, culture, economics, politics, or other strategic fields.
POLITIK SIMBOLIK DAN KEKUASAAN: PEREBUTAN KALOMPOANG DAN INTERVENSI INGGRIS DI SULAWESI SELATAN 1812–1816 Susmihara; Nuraeni; Jusmiati; Majid Dohe, Muh. Ilham
CARITA: Jurnal Sejarah dan Budaya Vol 4 No 1 (2025): CARITA : Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v4i1.15101

Abstract

Penelitian ini mengkaji Politik Simbolik dan Kekuasaan: Perebutan Kalompoang dan Intervensi Inggris Di Sulawesi Selatan 1812–1816, dengan tujuan memahami pola kolonialisme adaptif yang terbentuk melalui interaksi politik dan simbolik antara kekuatan kolonial dan elite lokal. Pendekatan historis-politik digunakan untuk menganalisis sumber arsip kolonial Inggris-Belanda serta naskah lontarak yang merekam konflik dan diplomasi antar-kerajaan. Metode analisis historis dan tematik diterapkan untuk mengidentifikasi struktur kekuasaan, strategi kolonial, serta makna simbolik Kalompoang sebagai sumber legitimasi politik. Hasil penelitian menunjukkan bahwa kekuasaan Inggris bersifat oportunistik, memanfaatkan konflik lokal dan simbol adat untuk memperkuat pengaruhnya, namun gagal menciptakan stabilitas karena lemahnya pemahaman terhadap sistem sosial dan spiritual masyarakat Bugis-Makassar. Intervensi kolonial mempercepat transformasi ekonomi menuju perdagangan bebas, tetapi juga memicu fragmentasi sosial dan resistensi simbolik. Kesimpulannya, kekuasaan Inggris di Sulawesi Selatan merupakan bentuk kolonialisme negosiasional yang mencerminkan keseimbangan antara dominasi dan adaptasi. Studi ini menegaskan pentingnya analisis simbol dan budaya politik lokal dalam memahami dinamika kolonialisme di Indonesia Timur serta membuka ruang bagi kajian lanjutan tentang diplomasi adat dan ekonomi kolonial di wilayah maritim Nusantara.
Rekonstruksi Islam Modern di Lebanon: Interaksi antara Agama, Negara, dan Gerakan Sosial Muh. Ilham Majid Dohe; Susmihara
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.2556

Abstract

Kajian ini membahas dinamika sejarah Islam modern di Lebanon sebagai hasil interaksi kompleks antara kolonialisme, struktur politik sektarian, dan perubahan sosial internal komunitas Muslim. Latar belakang penelitian didasarkan pada kenyataan bahwa sejak berakhirnya kekuasaan Ottoman dan awal Mandat Prancis, Lebanon membentuk sistem politik konfensional yang membagi kekuasaan berdasarkan agama. Struktur ini, meskipun dimaksudkan untuk menjaga keseimbangan politik, justru melahirkan sekterianisme dan ketimpangan sosial yang berkelanjutan. Tujuan penelitian ini adalah untuk menelusuri proses pembentukan negara Lebanon, mengidentifikasi tokoh serta gerakan kunci dalam perkembangan Islam modern, dan menganalisis kondisi politik, sosial, ekonomi, budaya, serta pendidikan Islam di Lebanon kontemporer. Penelitian ini menggunakan metode historis-deskriptif dengan pendekatan kualitatif, melalui telaah literatur terhadap sumber-sumber akademik dan dokumen sejarah modern Timur Tengah. Hasil kajian menunjukkan bahwa tokoh-tokoh seperti Sayyid Musa al-Sadr, Muhammad Husayn Fadlallah, dan Hassan Nasrallah berperan penting dalam membentuk kesadaran politik dan sosial umat Islam, khususnya komunitas Syiah. Gerakan Amal dan Hezbollah menjadi instrumen utama transformasi sosial dan politik. Lembaga Islam seperti al-Mabarrat Foundation dan Imam Sadr Foundation turut memperkuat peran pendidikan dan kesejahteraan masyarakat. Kesimpulannya, Islam modern Lebanon merupakan bentuk negosiasi antara tradisi dan modernitas yang menjadikan agama tidak sekadar sistem keyakinan, tetapi juga fondasi moral dan sosial dalam membangun masyarakat yang inklusif dan berkeadilan di tengah realitas politik sektarian.
Rekonseptualisasi Wilāyat al-Faqīh dalam Sistem Teokrasi Modern Iran: Kajian Kritis atas Legitimasi Ideologis, Stabilitas Politik, dan Tantangan Global Kontemporer A. M. Nur Atma Amir; Abdul Rahim Yunus; Susmihara
JSI: Jurnal Sejarah Islam Vol. 4 No. 2 (2025): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini mengkaji ketahanan dan fleksibilitas sistem Wilāyat al-Faqīh sebagai model pemerintahan teokratis dalam konteks Republik Islam Iran. Tujuannya adalah untuk memahami bagaimana sistem ini mempertahankan legitimasi ideologisnya di tengah tekanan globalisasi dan tuntutan modernitas. Penelitian menggunakan pendekatan kualitatif dan studi kepustakaan dengan analisis wacana kritis serta triangulasi data dari dokumen, wawancara, dan media digital. Hasil menunjukkan bahwa pendidikan agama meningkatkan partisipasi politik, sementara sanksi ekonomi, embargo teknologi, dan transformasi sosial pascarevolusi menciptakan tantangan serius bagi legitimasi Wilāyat al-Faqīh. Sistem ini tetap mampu menjaga stabilitas politik melalui otoritas religius, namun menghadapi resistensi dari kelompok muda dan digital natives. Kesimpulan menyatakan bahwa Wilāyat al-Faqīh merupakan sistem ideologis yang adaptif namun memerlukan reformasi partisipatif untuk menjawab tuntutan kontemporer.
Islamic Concept in the Architecture of the Saoraja Lapinceng Traditional House Susmihara; Nur, Nur Fitri Awaliah; Farhah, Ummi
Pappaseng: International Journal of Islamic Literacy and Society Vol. 1 No. 2 (2022): Pappaseng: International Journal of Islamic Literacy and Society
Publisher : Sao Literasi Publisher, Yayasan Pendidikan Khaerul Munif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56440/pijilis.v1i2.43

Abstract

The historic house of Saoraja Lapinceng was created in 1879 by Andi Muhammad Saleh Daeng Parani Arung Balusu, often known as King Balusu. When Saoraja Lapinceng was established, the building collapsed, shattering glassware such as plates and other kitchenware (in the Bugis language, pinceng means glass). Thus, it was given the name Soraja Lapinceng. The components of a traditional Soraja Lapinceng home are separated into three sections: rakkeang, ale bole, and awa bola. This research seeks to elucidate the relationship between Islam and the Barru community in the architecture of the traditional Saoraja Lapinceng house. Qualitative information derived from field and library studies. The researchers employed historical, archeological, social anthropological, and architectural methods to address these issues. Observation, in-depth interviews with homeowners, community leaders, and the community surrounding the traditional house, as well as the collection of papers and audio recordings, were the data gathering techniques utilized in this study. The results of the study indicate that the concept of Islam in the architecture of the traditional Saoraja Lapinceng house is reflected in the orientation of family furniture, particularly the bed, towards the Qibla. The bedrooms for children and parents are divided, and the bedrooms for boys and girls are also segregated. The water barrel is positioned adjacent to the site's entrance stairs so that those who wish to enter the residence can do so with clean feet. According to Islamic teachings, the home must be clean, and the water barrel is used to collect water for ablution. In accordance with Islamic principles, the toilet cannot face the Qibla. This conforms to the notion of including toilets in the spatial layout of a typical Saorja Lapinceng home. The goal of this study is for individuals to apply the ideals and values of Saoraja Lapinceng traditional house building to the contemporary period.
Masa Keemasan Dinasti Abbasiyah : Peran Intelektual Dalam Pembentukan Peradaban Islam Global Amrudin, Amrudin; Maharani, Nur Afifa; Susmihara, Susmihara; Syukur, Syamzan
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The golden age of the Abbasid Dynasty from 750 to 1258 CE was a pivotal period in the history of Islamic civilization, during which knowledge, philosophy, medicine, mathematics and astronomy experienced remarkable development. This paper examines the factors that made the Abbasids a global center of learning, the contributions of Muslim scholars to the intellectual heritage of the world, and the causes of intellectual decline during the later period of the dynasty. The findings reveal that the strategic location of Baghdad, the support of the caliphs through institutions such as the Bayt al-Hikmah and the translation movement served as key catalysts for scientific advancement. Muslim scholars not only translated earlier works, but also developed new theories and methodologies that later influenced global scientific progress. The decline of the Abbasids was triggered by internal factors such as weak leadership, political instability, and family conflicts, as well as external pressures including the Crusades and the Mongol invasion. In conclusion, the Abbasid glory emerged from political stability, openness and a strong intellectual spirit, whereas its decline occurred when these foundations weakened
Comparative Analysis: The Scholarly Culture of The Abbasid and Fatimid Dynasties Ansar, Andi Lifiani; Susmihara, Susmihara; Sibghatullah, Abdurrahman; Darmawan, Darmawan
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.27114

Abstract

This article examines the comparison of scientific culture between the Abbasid Dynasty and the Fatimid Dynasty, two great caliphates that significantly influenced the development of Islamic science. The Abbasid Dynasty was known for establishing Baitul Hikmah, which became an intellectual centre for advancements in astronomy, mathematics, medicine, and philosophy. Conversely, the Fatimid Dynasty, through the establishment of Al-Azhar, contributed to the field of education, particularly in Ismaili theology and religious philosophy. This study aims to compare the two dynasties regarding their roles in the development of science, focusing on their approaches to both natural and spiritual sciences. The comparative analysis found that although both dynasties made significant contributions to the scientific realm, they differed in their scientific orientation, influenced by their respective political and theological contexts. This research provides insight into the intellectual legacy of both dynasties and their impact on Islamic civilisation.
Transformasi Sosial-Politik Dakwah Nabi Muhammad: Analisis Sosio-Historis Mekah-Madinah Andi Alif Afwan; Amrudin; Susmihara; Syamzan Syukur
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 2 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora (In Press)
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v4i2.1818

Abstract

Studies on the Prophet Muhammad’s da‘wah commonly approach the Meccan–Medinan period through normative-theological perspectives or descriptive historical narratives, leaving the socio-political dimension of transformation and its relevance to contemporary leadership insufficiently explored. This article aims to analyze the transformation of the Prophet Muhammad’s da‘wah from Mecca to Medina as a process of socio-political change using a socio-historical approach. This study employs qualitative library research, drawing on primary sources such as the Qur’an, hadith, and classical sirah literature, as well as secondary sources from contemporary scholarly works. Data are analyzed descriptively and analytically by reconstructing historical contexts and examining shifts in social structures, power relations, and prevailing values in Meccan and Medinan society.The findings reveal that the Meccan da‘wah functioned as a moral and social transformation movement that challenged tribalism, social inequality, and the legitimacy of the Quraysh elite, while simultaneously laying the ideological foundation of the early Muslim community. This transformation reached its institutional form in Medina through the formation of a plural and organized political community, as reflected in the Charter of Medina. The study argues that the success of the Prophet’s da‘wah was not solely religious but also socio-political, embodied in a model of prophetic leadership grounded in moral exemplarity, consultation (shura), justice, and social compassion. This article contributes to socio-political Islamic studies by offering a socio-historical interpretation of prophetic da‘wah and highlighting its relevance for contemporary leadership and governance.