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Kesenian Hadrah, Ekspresi Keagamaan, dan Budi Pekerti Potret Ekstrakurikuler Rebana SD Muhammadiyah 23 Semanggi Surakarta Mibtadin, Mibtadin; Wakit, Wakit; Wibowo, Prasetyo Adi Wisnu; Kurniawan, Rio
Jurnal Pendidikan dan Humaniora Vol 3, No 2 (2026): April 2026
Publisher : STKIP Harapan Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56842/jpk.v3i2.994

Abstract

Tradisi hadrah merupakan salah satu dari kesenian budaya musik tradisional Islam yang ada di Indonesia. Dalam tradisi hadrah tersirat nilai terkait dengan aspek pendidikan Islam seperti aqidah, akhlak, ibadah, dan sosial. Artikel ini melihat bagaimana kegiatan ekstrakurikuler hadrah di SD Muhammadiyah 23 Semanggi Surakarta sebagai ekspresi keagamaan dalam membentuk karakter siswa. Penelitian ini kualitatif deskriptif, pengumpulan data dilakukan melalui observasi terlibat, wawancara mendalam, dan dokumentasi. Penelitian menunjukkan bahwa ekstrakurikuler hadrah di SD Muhammadiyah 23 berpengaruh positif pada perkembangan aqidah, ibadah, akhlak, dan sikap sosial siswa. Hadrah menjadi media pembentukan karakter melalui syi’iran dan shalawat yang meningkatkan keimanan serta menanamkan nilai tauhid dan kecintaan kepada Rasulullah SAW. Kegiatan ini juga membentuk akhlak mulia seperti sopan santun, tutur kata baik, serta sikap saling menghargai, tolong-menolong, dan memperkuat ukhuwah. Selain itu, hadrah berperan dalam melestarikan tradisi Islam lokal yang dinamis dan relevan dengan perkembangan zaman. Sebagai bentuk kecerdasan spiritual, hadrah membumikan nilai-nilai Islam dalam kehidupan masyarakat. Lebih jauh, hadrah menjadi ruang ekspresi keagamaan yang melampaui simbol, mencerminkan Islam yang universal dan rahmatan lil ‘alamin, serta meningkatkan kecintaan siswa kepada Nabi Muhammad SAW.
Toponymic Aspects of Caves in Central Buton Regency: Toponymic Study Rizal; Riyadi Santosa; Wakit Abdullah Rais
IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Vol. 14 No. 1 (2026): IDEAS: Journal on English Language Teaching and Learning, Linguistics and Lite
Publisher : Universitas Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/ideas.v14i1.7993

Abstract

This study aims to reveal the origins of cave naming in Central Buton. This is carried out by classifying the aspects of toponymy, namely physical manifestation, social aspects, and cultural aspects, so that the close relationship between language, environment, and the culture of the local community can be demonstrated. This research uses a qualitative descriptive approach with inductive data analysis. The data were obtained through semi-structured interviews with traditional leaders and local community members who understand the history of the caves. The interviews were conducted using recording and note-taking techniques. The data were analyzed through qualitative thematic analysis. The results show that the physical manifestation aspect is reflected in cave names based on their physical conditions and environment, with 6 data findings. The social aspect appears in cave names associated with local figures, with 3 data findings. Meanwhile, the cultural aspect is present through community myths and legends, with 4 data findings. Thus, it can be understood that the toponymy of caves in Central Buton does not merely represent the identity of physical space but also functions as a living archive that records ecological knowledge, social memory, and the cultural heritage of the community.
“I did It Merely for Taking Photos and Seizing Unlimited Freedom”: The Ideology of Rooftoppers Kurniawan, Yusuf; Mugijatna, Mugijatna; Warto, Warto; Rais, Wakit Abdullah
International Journal of Science and Applied Science: Conference Series Vol 6, No 1 (2022): International Journal of Science and Applied Science: Conference Series
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/ijsascs.v6i1.70788

Abstract

Recently, rooftopping actions got more and more thrilling and undoubtedly could jeopardize the rooftoppers. This could not hardly be understood as a mere hobby since they had (intentionally) put their lives at risk of death. Thus, this article examines the ideology of rooftoppers making them insist on doing rooftopping although some of them underwent severe punishment and bad experience. Fifteen Indonesian rooftoppers were shortlisted by using ethnographic approach and snowball sampling technique. In addition, six foreign rooftoppers were approached using netnography.  Hermeneutics was utilized to analyze the data, comprising of in-depth interview with the informants and their pictures and videos obtained from either the informants directly or their Instagram accounts. Both Indonesian and foreign rooftoppers showed their persistence and perseverance in their rooftopping performance. They shared similar ultimate goals, namely taking hard-to-replicate pictures and seizing unlimited freedom at the rooftop.
THE NAMES OF ASAHAN AS PRAYER MEDIA IN THE NELONI TRADITIONAL CEREMONY IN PONOROGO REGENCY (ETHNOLINGUISTIC STUDY) Fauzi, Ahmad Riza; Rais, Wakit Abdullah; Wibowo, Prasetyo Adi Wisnu
Haluan Sastra Budaya Vol 7, No 1 (2023)
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/hsb.v7i1.69387

Abstract

The Javanese are the largest ethnic group in Indonesia. Javanese society has a characteristic that is fond of carrying out traditions related to life, such as the life cycle tradition, namely the neloni tradition. The people in Ponorogo Regency are Javanese people who have lived through a long period and various problems related to their lives so that a cultural system is formed in their identity. The neloni tradition according to the Ponorogo community is a tradition to ask for safety and blessings when a pregnant woman is about three months old. In the neloni tradition, there are offerings or sharpening devices. Sharpening has various forms and names. The focus of this research examines the meaning of "name" or "term" asahan as a prayer medium in the Neloni traditional ceremony in Ponorogo Regency. Asahan can be in the form of offerings or food that is formed according to the purpose of holding the traditional ceremony. The method of collecting data is done using interviews and observations of the community who carry out the tradition and who understand the tradition in Ponorogo Regency. After analyzing the data, the results obtained are 17 names of asahan which have the meaning of a medium of prayer asking for safety, happiness, and performance.
The Role of Hanacaraka Wonogiri Islamic Boarding School in Empowering The Community to Preserve Javanese Culture Wakit, Wakit; Mibtadin, Mibtadin; Wibowo, Prasetyo Adi Wisnu
Javanologi: International Journal of Javanese Studies Vol 7, No 1 (2023): Javanologi Volume 7 No. 1: December
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v7i1.84121

Abstract

The existence of Islamic boarding schools in society is not only an Islamic educational institution but also develops local Pesantren culture as an effort to develop society and maintain the preservation of Javanese culture. What are the efforts of the Hanacaraka Islamic Boarding School in empowering the community to preserve Javanese culture? This research is descriptive qualitative; data collection was carried out through observation, deep interviews, and documentation about the religious education of the Hanacaraka Islamic Boarding School. Data analysis uses an interactive analysis model: data reduction, data delivery, and conclusion drawing. Hanacaraka Islamic Boarding School is a modern Javanese cultural-style Islamic boarding school founded in Wonogiri in 2010. The Hanacaraka Islamic Boarding School aims to preserve Javanese culture and local wisdom, strengthening Islamic and Indonesian discourse. Hanacaraka Islamic Boarding School, as a center for community empowerment, is a driving force for social, cultural, and religious change. The character of the Hanacaraka Islamic Boarding School, which is integrated with society, becomes a cultural and Islamic filter for developments in the world outside itself. The Hanacaraka Islamic Boarding School carries out two mandates, al-amanah al-diniyah, and al-amanah al-tsaqofah, so there is no conflict between religion and culture. The distinctive character of the Hanacaraka Islamic Boarding School, which is based on Javanese culture, provides an important understanding for the community that Islam and Javanese culture do not have to be confronted. Religion and culture are like two sides of a coin that strengthen each other. Religion is a source of values, soul, and spirit, while Javanese culture provides a forum for developing these values. Hanacaraka Islamic Boarding School is a washilah for passing on Javanese culture to the millennial generation and society in general through training in Javanese gamelan, puppetry, and forming Mandraguna klenengan. Apart from that, Javanese culture is also used as nadhoman to carry out Islamic da'wah through songs and gamelan. Formal education through a local content curriculum is routinely carried out by the Hanacaraka Islamic Boarding School community and students, practicing Javanese culture such as gamelan, klenengan, wayangan, and Javanese syi'iran. Meanwhile, through non-formal education, preserving Javanese culture using Javanese poetry or songs containing direct religious teachings maintains culture so it does not become timeless.
Nyuwun Slamet; Local Wisdom of Javanese Rural People in Dealing with Covid-19 Pandemic through Request in Slametan Rite Alkaf, Mukhlas; Purwasito, Andrik; Murtana, I Nyoman; Abdullah, Wakit
Javanologi: International Journal of Javanese Studies Vol 4, No 2 (2021): Javanologi Volume 4 No. 2: June
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v4i2.67971

Abstract

Covid-19 pandemic effect has resulted in restlessness within community. Some are restless because of decreased job and business opportunities, fear of being infected with disease, fear of losing the closed and beloved one, etc. This article tries to raise a Javanese community’s local wisdom, Slametan. Slametan is a form of local wisdom existing within Javanese people containing an action functioning to be a medium to request God to give safety. In principle, slametan rite is one of human actions to communicate with the Creator. Through the rite, human beings feel that what they ask will be granted. Human beings doing this are also sure and suggested that those having done the rite will get safety and protection effect. This belief will further create self confidence and the feeling of secure among them in working and continuing the life.
Co-Authors -, Sumarlam A. Purwasito Agnes Serfozo Agoes Hendriyanto Agus Efendi Ahmad Ghozi Andika, Yunilis Andrik Purwanto, Andrik Andrik Purwasito Andrik Purwasito Andrik Purwasito Anekawati, Fitri Anggraini, Ariska Puspita Arief Rahman Arifin, Fadila Aris Aryanto Ariska Puspita Anggraini Arkida, Teisar B. Sudardi Bani Sudardi Betty Gama Chafidhi, Umar Die Bhakti Wardoyo Putro Dodik Murdiyanto Laksmana Putra Dwi Purnanto Dwi Purnanto Dwi Purnanto Dwi Purnanto Dwi Purnanto, Dwi DWI SURYANTO Dwi Susanto Dzumar, Sahmurah Sahdah Effendi, Janeth Christy Endang Tri Irianingsih F.X., Sawardi Faris Febri Utama Fauzi, Ahmad Riza Fx Sawardi FX. Sawardi Gane, Maklon Gesiradja, Asriyanti Saputri Hi Muhammad, Hujaefa Hidayati, Inke Wahyu Hodairiyah, Hodairiyah I Nyoman Murtana Ilfan Askul Pehala Inke Wahyu Hidayati Inyo Yos Fernandez Inyo Yos Fernandez Inyo Yos Fernandez Inyo Yos Fernandez Istadiyantha Istadiyantha Kayatun, Siti Nur Laksmana Putra, Dodik Murdiyanto Mahendra Wijaya Mahfud Mahfud Maklon Gane Maklon Gane Manumanasa, Sindhu Linguistika Mibtadin Mila Indah Rahmawati Mugijatna Mugijatna Mugijatna Mugijatna Muhammad Farkhan Mujahidin Mukhlas Alkaf Nugraheni Setyaningrum Nurul Fadhilah Nurul Fadhilah Nurul Fadhilah Nurul Fazriani Nyoman Chaya Nyoman Chaya, Nyoman Oktaviana, Stia Ayu Paleta, Jessica Pehala, Ilfan Askul Prasetyo Adi Wisnu Wibowo Prasetyo Adi Wisnu Wibowo Rahmawati, Mila Indah Ramadhani, Sekarningtyas Adita Regina Angelica Kezia Riyadi Santosa Rizal Ryolita, Widya Putri S. Rodliyah Sahid Teguh Widodo Sakti, Prima Putra Sawardi F.X. Sawardi, Sawardi Sawitri Sawitri Sawitri Septiana, Dwiani Siburian, Tesalonika Oktavia Sifa Destry Fauzia Sifa Destry Fauzia Siti Rodliyah, Siti Sofa Marwah Sri Hastjarjo Sri Hastjaryo Sri Kusumo Habsari Sumarlam, Sumarlam Suryo Ediyono Suwanto Yohanes Titis Srimuda Pitana Titis Srimuda Pitanav Titovandaru, Wisanggeni Utama, Faris Febri Utami, Pratiwi Noor Warto - Warto Warto Wibowo, Prasetyo Adi Wisnu Wisnu Wibowo, Prasetyo Adi Yohanes, Suwanto Yunilis Andika Yunita, Novita Mela Yusuf Kurniawan