Article Per Year (5 Year)
p-Index From 2021 - 2026
4.832
P-Index
This Author published in this journals
All Journal Al-Ibrah : Jurnal Pendidikan dan Keilmuan Islam al-Afkar, Journal For Islamic Studies Aqlam: Journal of Islam and Plurality Jurnal Ibn Abbas Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Journal Multicultural of Islamic Education Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Ikhtisar: Jurnal Pengetahuan Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Al-MIKRAJ: Jurnal studi Islam dan Humaniora Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Junior Medical Journal Triwikrama: Jurnal Ilmu Sosial RESLAJ: Religion Education Social Laa Roiba Journal Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Jurnal Ilmu Al-Qur'an dan Tafsir Iklila: Jurnal Studi Islam dan Sosial Wawasan Belajar Anak Usia Dini Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam Indonesian Journal of Humanities and Social Sciences Marsipature Hutanabe: Jurnal Pengabdian Kepada Masyarakat Mauriduna: Journal of Islamic Studies
Amir Mahmud
Universitas Yudharta Pasuruan
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 34 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 34 Documents
Search

 1   2   3   4 
Social Vulnerability in the Perspective of Hadith: A Thematic Study of Prophetic Teachings on Social Stability Muzamil; Amir Mahmud
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: AL-Mikraj Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9834

Abstract

Social vulnerability has become an increasingly complex phenomenon in contemporary society, characterized by poverty, social inequality, conflict, and the weakening of social solidarity. This study aims to examine the concept of social vulnerability from the perspective of hadith and to explore how prophetic teachings contribute to strengthening social stability. The research employs a library research method with a thematic hadith (maudhu‘i) approach. Data were collected from classical hadith collections as primary sources and supported by scholarly literature related to Islamic social ethics and social vulnerability. The collected hadith were analyzed through contextual analysis by considering their historical background and ethical implications. The findings show that prophetic teachings emphasize social solidarity, empathy, and communal responsibility as essential foundations for a stable society. Hadiths also highlight the importance of protecting vulnerable groups such as the poor, orphans, neighbors, and socially marginalized individuals. These teachings reflect broader ethical principles including social justice, economic fairness, and collective moral responsibility. The study concludes that prophetic ethics provides a normative framework that can contribute to addressing social vulnerability and promoting social stability in contemporary Muslim societies.
PRIVASI DAN BATASAN DIRI DALAM AL-QUR'AN: RESPON TERHADAP ERA PENGAWASAN DIGITAL (Studi Tafsir Maudhu’i) Azmel Munawar; Ahmad Zainuddin; Miftara Ainul Mufid; Amir Mahmud
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2026): Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v5i1.1908

Abstract

Perkembangan teknologi digital di era modern menghadirkan berbagai kemudahan dalam kehidupan manusia, namun di sisi lain juga menimbulkan persoalan serius terkait privasi dan batasan diri, khususnya melalui praktik pengawasan digital. Fenomena ini menimbulkan kekhawatiran terhadap pelanggaran hak individu, kebebasan personal, serta potensi penyalahgunaan data pribadi. Al-Qur’an sebagai sumber utama ajaran Islam memiliki prinsip-prinsip yang mengatur etika sosial, perlindungan privasi, dan batasan dalam mengawasi kehidupan orang lain. Penelitian ini bertujuan untuk mengkaji konsep privasi dan batasan diri dalam Al-Qur’an serta relevansinya sebagai respons terhadap praktik pengawasan digital di era kontemporer. Metode yang digunakan dalam penelitian ini adalah tafsir maudhu’i (tematik), dengan menghimpun ayat-ayat Al-Qur’an yang berkaitan dengan larangan tajassus (memata-matai), menjaga kehormatan manusia, adab pergaulan, serta prinsip tanggung jawab moral dalam penggunaan informasi. Hasil kajian menunjukkan bahwa Al-Qur’an secara tegas menekankan pentingnya penghormatan terhadap privasi individu dan menetapkan batasan etis dalam mengakses serta menyebarkan informasi. Nilai-nilai tersebut relevan untuk dijadikan landasan etika dalam menghadapi tantangan pengawasan digital, sehingga teknologi dapat dimanfaatkan secara bertanggung jawab tanpa mengabaikan prinsip kemanusiaan dan keadilan. Penelitian ini diharapkan dapat memberikan kontribusi dalam pengembangan wacana tafsir Al-Qur’an yang kontekstual serta menjadi rujukan etis dalam menghadapi dinamika era digital.
Emotional Abuse dan Self-Esteem Remaja dalam Perspektif Al-Qur’an: Kajian Tafsir QS. Luqman [31]:13 Fayi Risma Mufidah; Amir Mahmud; Wiwin Ainis Rohtih; Miftara Ainul Mufid
JOM Vol 7 No 2 (2026): Indonesian Journal of Humanities and Social Sciences, June
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v7i2.9238

Abstract

This study examines emotional abuse toward adolescents from the perspective of Qur’anic interpretation, particularly through QS. Luqman [31]:13, as an effort to understand the relationship between parenting patterns and the formation of adolescent self-esteem. Emotional abuse, such as verbal humiliation, intimidation, emotional neglect, and excessive criticism, often occurs unconsciously within family environments and contributes significantly to psychological disturbances among adolescents. Employing a qualitative approach based on library research and thematic interpretation (tafsīr maudhū‘ī), this study analyzes Qur’anic values related to communication ethics, emotional protection, and the preservation of human dignity. The findings reveal that QS. Luqman [31]:13 presents a compassionate educational communication model through the expression yā bunayya, reflecting affection, emotional validation, and persuasive parenting. The Qur’an positions children as dignified human beings whose psychological well-being must be protected from destructive verbal and emotional treatment. This study argues that Qur’anic educational values provide preventive principles against emotional abuse by promoting empathy, respectful communication, and emotional security within the family. Theoretically, this research contributes to the development of Islamic psychology and Qur’anic parenting studies by positioning the Qur’an as a foundational framework for adolescent mental well-being and healthy self-esteem formation.
Integritas Figur Teladan dalam Al-Qur’an dan Relevansinya Terhadap Kepercayaan Publik Ach. Riefqy An Nabawy; Wiwin Ainis Rohtih; Amir Mahmud; Miftara Ainul Mufid
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 10 No. 1 (2026): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v10i1.554

Abstract

Krisis kepercayaan publik terhadap pemimpin dan institusi sosial berkaitan erat dengan ketidaksesuaian antara klaim moral dan perilaku nyata. Kajian terdahulu tentang integritas dalam Islam umumnya membahas kejujuran, amanah, keadilan, atau keteladanan secara terpisah, sementara hubungan kausal antara integritas Qur’ani, keteladanan profetik, dan kepercayaan publik belum dirumuskan secara sistematis melalui tafsir maudhu’i. Artikel ini menganalisis konsep integritas dalam Al-Qur’an melalui nilai ṣidq, amanah, ‘adl, dan wafā’ bil-‘ahd, serta menjelaskan aktualisasinya pada diri Nabi Muhammad SAW sebagai uswatun hasanah. Penelitian ini menggunakan metode kualitatif berbasis studi kepustakaan dengan pendekatan tafsir maudhu’i melalui penghimpunan ayat, telaah konteks penafsiran, analisis tafsir klasik dan kontemporer, serta sintesis dengan teori kepercayaan publik. Hasil penelitian menunjukkan bahwa integritas Qur’ani tidak sekadar moralitas individual, tetapi mekanisme relasional yang membentuk kredibilitas sosial dan legitimasi publik. Kebaruan penelitian terletak pada formulasi integritas Qur’ani sebagai model kausal yang menghubungkan moralitas personal, keteladanan profetik, dan kepercayaan publik.
KONSEP RELATION INFERRED SELF EFFICACY DALAM AL-QUR’AN (TELAAH TAFSIR MAUDHU’I) Siti Khumayroh; Nyoko Adi Kuswoyo; Amir Mahmud; Wiwin Ainis Rohtih
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 2 (2026): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v9i2.1820

Abstract

This research is related to the Concept of Relationship Inferred Self Efficacy in the Qur'an. Where this concept has a great influence on the psychology of people with spinal disorders, namely scoliosis. Scoliosis is a spinal disorder that not only has an impact on the physical condition, but also on the psychological condition of the sufferer. Such as a decrease in confidence in one's ability or called Self Efficacy. From the perspective of social psychology, Albert Bandura explained that self-efficacy is not only formed by personal experience, but also influenced by social relations, known as the concept of Relation Inferred Self-Efficacy (RISE), which is an individual's belief in his or her own abilities formed from the perception of the judgment of others. Therefore, supportive relationships are an important factor in increasing the self-efficacy of people with scoliosis. This type of research has a library research nature with primary data sources from the Qur'an and uses the maudhu'i tafsir method, where this interpretation starts from collecting and analyzing verses of the Qur'an related to human characteristics and beliefs or faith. The purpose of this research is to find out how the concept of RISE can be understood in the perspective of the Qur'an and how the verses of the Qur'an provide a theological and psychological basis regarding the importance of social relations in building individual confidence and mental fortitude, especially for people with scoliosis. The results of the study show that the Qur'an emphasizes the importance of relationships based on compassion, empathy, good communication, and mutual strengthening, which is in line with the concept of RISE in Bandura's theory. Values such as advising each other, providing support, and strengthening others are factors that can increase individual self-efficacy. Thus, the Qur'an not only provides spiritual solutions, but also offers relevant psychosocial principles in an effort to increase self-efficacy through positive relationships.
Hedonism in Contemporary Society: An Analysis of Social Behavior and Its Relevance to the Story of the Thamud People in the Qur'an Yasirotul khujjati ya Ramadhina; Amir Mahmud; Miftara Ainul Mufid; Ahmad Zainuddin
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 9, No 1 (2026): JANUARI - JUNI
Publisher : Magister Ilmu Al-Qur'an dan Tafsir UINSU Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ias.v9i1.29825

Abstract

The phenomenon of hedonism in contemporary society continues to grow alongside the currents of globalization, modernization, and the advancement of social media. A lifestyle oriented toward pleasure, luxury, and material satisfaction has influenced social behavior and given rise to various moral problems, such as consumerism, individualism, and the culture of flexing. This study aims to analyze the forms of hedonistic behavior in contemporary society and their relevance to the story of the Thamud people in the Qur’an. The research method used is qualitative research with a thematic interpretation (maudhu’i) approach to Qur’anic verses related to the Thamud people. Data were collected through library research by examining tafsir literature, scientific journals, and sources related to modern social behavior. The results of the study show that the behavior of the Thamud people bears similarities to today’s hedonistic phenomenon, namely excessive lifestyles, arrogance toward the blessings they possessed, and negligence toward spiritual and moral values. The Qur’an presents the story of the Thamud people as a lesson for humanity not to become trapped in a lifestyle that merely pursues worldly pleasures. This study emphasizes that a balanced, modest way of life oriented toward divine values is the solution offered by the Qur’an in addressing the development of hedonism in the contemporary era.
The Concept of Self-Boundaries to Reduce People-Pleaser in the Qur'an (Thematic Interpretation Analysis) Shobibah Azzahro; Wiwin Ainis Rohtih; Amir Mahmud; M. Mukhid Mashuri
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3406

Abstract

People pleaser behavior  is an individual's tendency to always please others at the expense of their own needs and interests. This phenomenon often arises due to social pressure, bullying experiences, demanding family parenting, and the need for social acceptance. These conditions can have an impact on mental health and loss of self-integrity. Therefore, the concept  of self-boundaries as a healthy self-boundary is needed as a solution so that individuals are able to maintain a balance between doing good to others and defending their own rights. This study aims to examine the conception of self-boundaries in the Qur'an as an effort to reduce the behavior of people pleasers. The research uses the library research method with a descriptiveanalytical approach and the maudhu'i (thematic) interpretation method. The primary data source is the Qur'an, while the secondary source includes books of tafsir such as Tafsir Al-Munir, Tafsir Al-Misbah, and Tafsir Ibn Kathir, as well as relevant psychological literature. The results of the study show that the Qur'an provides principles related to the formation of self-limits, including through an emphasis on sincerity of intention, personal responsibility, the prohibition of following social pressures without a basis in truth, and the encouragement to help in good without engaging in self-destructive deeds. Verses such as QS Al-Kahfi: 103–104, QS AlBaqarah: 195, QS Al-Maidah: 2, QS Al-Isra': 7, and QS Al-Muddatstsir: 38 shows that man must maintain the orientation of charity to the pleasure of Allah and be responsible for his own deeds. Thus, the concept  of self-boundaries in the perspective of the Qur'an can be the basis for building a person with integrity, able to socialize healthily, and not trapped in people pleaser behavior.
The Meaning of Qur'anic Tabayyun in Relation to Social Media Information Algorithms: A Contextual Tafsir Study of QS. Al-Hujurat, Verse 6 Lukman Ubaidillah; Amir Mahmud; Nyoko Adi Kuswoyo
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 9, No 1 (2026): JANUARI - JUNI
Publisher : Magister Ilmu Al-Qur'an dan Tafsir UINSU Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ias.v9i1.30251

Abstract

Structural poverty among coastal communities in Aceh is not merely caused by economic factors and policy issues, but is also shaped by religious relations and social stratification. This study aims to analyze how the interpretation of religious teachings, particularly through the perspective of the Sociology of the Qur’an, constructs and sustains social stratification that perpetuates structural poverty. The research employs a qualitative method using a thematic interpretation (maudhu‘i) approach to relevant Qur’anic verses, combined with observation and in-depth interviews with coastal communities in Aceh. The findings reveal that hierarchical and fatalistic interpretations of religion tend to reinforce the legitimacy of social inequality, whereby impoverished fishermen accept their condition as destiny. In contrast, religious interpretations oriented toward social justice and a critical work ethic—such as the concepts of khalifah (vicegerency) and ‘adl (justice)—can function as forms of resistance against unequal social structures. In conclusion, the relationship between religion and social stratification is ambivalent: it can serve both as a mechanism for reproducing structural poverty and as a source of liberation, depending on the dominant modes of religious interpretation and practice.
MENGGAPAI RIDHA ALLAH MELALUI IBADAH RITUAL (Penafsiran ayat-ayat Sholat dan Puasa Menurut Al-Mawardi dalam Kitab Al-Nukat wa al ‘Uyun) Wahyu Gil Dimas Alfian Sodri; Amir Mahmud; Wiwin Ainis Rohtih; Nyoko Adi Kuswoyo
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 1 No. 3 (2024): Komunikasi dan Dakwah al-Qur'an
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/6976vy91

Abstract

Believers will always strive to attain the pleasure of Allah SWT. This is the objectivity of worship from its substantial side. Although the Qur'an several times promises heaven as a reward for worship, but in reality, heaven is a form of Allah SWT's pleasure to His servants. In this case, Al-Mawardi in his commentary An-Bukat wa al-'Uyun represents the substance of prayer and fasting as a ladder to achieve Allah SWT's pleasure. This study uses a qualitative approach, with the maudhu'i interpretation method to analyze the verses of the Qur'an related to prayer and fasting. The study also uses a library research approach. The technique of collecting information and data in this study uses two methods: primary data and secondary data. The primary data in this study is the commentary book An-Nukat wa al-'Uyun by Imam al-Mawardi. Meanwhile, secondary data was taken from literature, books, notes, magazines, and the results of previous relevant research. The research findings indicate that sincerity, consistency, and a deep understanding of the meaning of worship are the main keys to achieving God's pleasure. Al-Mawardi in his interpretation emphasizes the behavior of the heart that must be in accordance with the purpose of worship itself, this is what is then called the substance of worship. A negligent heart condition, according to al-Mawardi, causes a servant to find it difficult to reach their Lord. Prayer and fasting worship performed with sincere intentions and deep appreciation can bring blessings and strengthen the spiritual relationship between humans and God, as well as shape a better Muslim character. From a good personality due to worship in the right way, a servant can reach Allah SWT and gain His pleasure. Abstrak Orang-orang beriman akan terus senantiasa berlomba-lomba menggapai ridha Allah swt. Hal ini merupakan objektivitas suatu ibadah dari sisi subtansialnya. Meskipun beberapa kali al-Qur’an menjanjikan surga sebagai ganjaran ibadah, namun sesungguhnya surge tersebut merupakan bentuk ridha Allah swt kepada hamba-Nya. Dalam hal ini, Al-Mawardi dalam tafsirnya An-Bukat wa al-‘Uyun mereprentasikan subtansi iabadah sholat dan puasa sebagai tangga untuk menggapai ridha Allah swt. Penelitian ini menggunakan pendekatan kualitatif, dengan metode kajian tafsir maudhu’i untuk menganalisis ayat-ayat Al-Qur'an yang berkaitan dengan shalat dan puasa. Penelitian juga menggunakan pendekatan kepustakaan (library research). Teknik pengumpulan informasi dan data dalam penelitian ini menggunakan dua cara. Yakni data primer dan data sekunder. Data primer dalam penelitian ini adalah kitab tafsir An-Nukat wa al-‘Uyun karya Imam al-Mawardi. Sedangkan data sekunder diambil dari literatur, buku, catatan, majalah, serta hasil penelitian sebelumnya yang relevan. Hasil temuan penelitian menunjukkan bahwa keikhlasan, konsistensi, dan pemahaman mendalam terhadap makna ibadah adalah kunci utama dalam meraih ridha Allah. Al-Mawardi dalam tafsirnya menekankan perilaku hati yang harus sesuai dengan tujuan ibadah itu sendiri, hal ini yang kemudian disebut subtansial ibadah. Kondisi hati yang lalai menurut al-Mawardi merupakan penyebab seorang hamba sulit untuk sampai pada Tuhannya. Ibadah shalat dan puasa yang dilakukan dengan niat tulus dan penghayatan mendalam dapat mendatangkan keberkahan serta memperkuat hubungan spiritual antara manusia dan Allah, serta membentuk karakter muslim yang lebih baik. Dari kepribadian yag baik dikarenakan ibadah dengan cara yang benar inilah seorang hamba dapat sampai kepada Allah swt dan mendapatkan ridha-Nya.
Pandangan Al-Qur’an Terhadap Persepsi Istilah Hari Sial Masyarakat Desa. Mojorejo Kec. Pungging Kab. Mojokerto Mokhammad Saifuddin Azzuhri; Amir Mahmud; Wiwin Ainis Rohtih; Nyoko Adi Kuswoyo
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 1 No. 3 (2024): Komunikasi dan Dakwah al-Qur'an
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/a1aagn80

Abstract

This study explores the beliefs of the people of Mojorejo Village, Pungging District, Mojokerto Regency towards the concept of "unlucky days" from an Islamic perspective. Although this belief has persisted since the time of ignorance, Islam emphasizes that there is no day that inherently brings bad luck or good fortune, because everything that happens is part of the destiny of Allah SWT. By using the approach of analyzing the text of the Qur'an and interpretation, this study aims to provide a more rational and spiritual understanding, and encourage people to abandon beliefs that are not in accordance with Islamic teachings. This study analyzes the beliefs of the people of Mojorejo Village, Pungging District, Mojokerto Regency towards the concept of "unlucky days," especially in the month of Suro, and evaluates this belief from an Islamic perspective. Although this belief is strong and has been passed down from generation to generation, Islam rejects the concept of "unlucky days" and teaches that everything that happens is part of the destiny of Allah SWT. This study uses a sociological and phenomenological approach to understand how the perception of unlucky days is formed in a social and cultural context. The results show that this belief is contrary to Islamic teachings and needs to be replaced with a more rational and spiritual understanding. Abstrak Penelitian ini mengeksplorasi kepercayaan masyarakat Desa Mojorejo, Kecamatan Pungging, Kabupaten Mojokerto terhadap konsep "hari sial" dalam perspektif Islam. Meskipun kepercayaan ini masih bertahan sejak zaman jahiliyah, Islam menegaskan bahwa tidak ada hari yang secara inheren membawa kesialan atau keberuntungan, karena segala sesuatu yang terjadi adalah bagian dari takdir Allah SWT. Dengan menggunakan pendekatan analisis teks Al-Qur'an dan tafsir, penelitian ini bertujuan untuk memberikan pemahaman yang lebih rasional dan spiritual, serta mendorong masyarakat meninggalkan kepercayaan yang tidak sesuai dengan ajaran Islam. Penelitian ini menganalisis kepercayaan masyarakat Desa Mojorejo, Kecamatan Pungging, Kabupaten Mojokerto terhadap konsep "hari sial," terutama di bulan Suro, serta mengevaluasi keyakinan ini dari perspektif Islam. Meskipun kepercayaan ini kuat dan diwariskan turun-temurun, Islam menolak konsep "hari sial" dan mengajarkan bahwa segala sesuatu yang terjadi adalah bagian dari takdir Allah SWT. Penelitian ini menggunakan pendekatan sosiologis dan fenomenologis untuk memahami bagaimana persepsi hari sial terbentuk dalam konteks sosial dan kultural. Hasilnya menunjukkan bahwa keyakinan ini bertentangan dengan ajaran Islam dan perlu digantikan dengan pemahaman yang lebih rasional dan spiritual.
Co-Authors Abdullah Ach. Riefqy An Nabawy Achmad Najib Ahmad Syarwani Abdan Ahmad Zainuddin Ahmad Zainuddin Amalia Isnaini Amira Fauziah Azmel Munawar Azzahra, Nurul Amini Elfira Abidatul Maula Fayi Risma Mufidah Feni Nur Aini Fitriyatul Lailiyah Ibnu Mas’ud Indrawati, Isna Ita Silviani Lukman Lukman Ubaidillah LUKMAN, LUKMAN M. Mukhid Mashuri M. Mukhid Mashuri M.Mukhid Mashuri Miftara Ainul Mufid Miftara Ainul Mufid Miftara Ainul Mufid Miftarah Ainul Mufid Mokhammad Saifuddin Azzuhri Muawaroh, Mundiro Lailatul Mufarrochah Mufarrochah Mukhammad Fatchur Rozi Mukhid Mashuri Mukhid Mashuri Mukhlis Fathurrohman Muslikhah Muzamil Naf’an Salim Najwa Fibi Khamidiyah Nauval Rif’an Hidayah Ngatmin Abbas Nur Hamimah Nyoko Adi Kuswoyo Nyoko Adi Kuswoyo Nyoko Adi Kuswoyo Nyoko Adi Kuswoyo Rina Afizah Rochma, Nur Saifullah Shobibah Azzahro Siti Fatimah Siti Khumayroh Ummy Machila Wahyu Gil Dimas Alfian Sodri Wahyudi, Mukhammad Wiwin Ainis Rahtih Wiwin Ainis Rohti, Wiwin Ainis Wiwin Ainis Rohtih Wiwin Ainis Rohtih Wiwin Ainis Rohtih Wiwin Ainis Rothih Yasirotul khujjati ya Ramadhina Yulia Zhana Safira