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WARNING DAN KONSEKWENSI HATE SPEECH DALAM AL-QUR’AN (Tafsir Tematik Ayat-Ayat “Hate Speech”) Amalia Isnaini; Amir Mahmud; Saifullah
Journal Multicultural of Islamic Education Vol 7 No 1 (2023)
Publisher : Pascasarjana PAI Multikultural Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/ims.v7i1.4889

Abstract

Hate speech becomes an unrest in society as a nation and state. This is due to concerns that hate speech could disrupt the harmony of society which has been running well. Hate speech seems to be increasingly finding an effective place to be carried out when social media is starting to be widely owned by people in Indonesia. In this way, hate speech becomes even more disturbing. This type of research is qualitative with data collection techniques using a library research approach. The data collection process was carried out by reading related literature, in the form of journals, books, articles and of course the Al-Qur'an as the main source in discussing hate speech and the hadith of the Prophet as a reinforcement of the Al-Qur'an. The results of this research indicate that hate speech has received strong criticism in the Al-Qur'an. In fact, the Al-Qur'an gives a cruel picture of people who tend to carry out hate speech and threaten painful torture. The consequences of hate speech are also mentioned a lot in the Al-Qur'an in the form of mentioning certain groups that were destroyed due to the violence (hate speech) carried out by their people.
Pengaruh Proteksi Sumber Daya Manusia Dan Kecerdasan Emosional Terhadap Kinerja Pegawai PDAM Kota Makassar Khaeriyah, Hidayatul; Dahliah, Dahliah; Amir, Amir; Mahmud, Amir
Innovative: Journal Of Social Science Research Vol. 4 No. 5 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i5.16025

Abstract

                                                     The purpose of this study is to analyze the effect of human resources protection and Emotional Intelligence on employee’s  performance in PDAM Kota Makassar. This research uses primary data by conducting direct research in the court by gave questionnaires to 91 respondents. The data analyzed technique was carried out multiple linear regression.           The result of this study partially shows human resources protection has a positive and significant effect on employee’s performance and emotional intelligence has a positive and significant effect on employee’s performance Keywords: Effect of Human Resources Protection, Emotional Intelligence, Employee’s Performance
Merajut Iman di Pulau Dewata: Pola Pendidikan Islam bagi Muallaf dalam Jaring Sosial-Kultural Bali Yafi, Muhammad Ali; Mahmud, Amir; AR, Zaini Tamin
An-Nafah: Jurnal Pendidikan dan Keislaman Vol. 4 No. 1 (2024): Mei 2024
Publisher : Sekolah Tinggi Agama Islam Taswirul Afkar Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64469/an-nafah.v4i1.51

Abstract

Perkembangan jumlah muallaf di Indonesia tidak hanya mencerminkan dinamika sosial-keagamaan, tetapi juga menuntut perhatian serius dalam aspek pembinaan dan pendidikan agama Islam. Studi ini menyoroti pola pendidikan agama Islam bagi muallaf di Yayasan Muallaf Al-Yumna, Desa Candikuning, Kecamatan Baturiti, Kabupaten Tabanan, Bali. Menggunakan pendekatan kualitatif dengan metode fenomenologi, penelitian ini menggali strategi pembinaan muallaf melalui wawancara mendalam, observasi, dan analisis dokumentasi. Temuan penelitian menunjukkan bahwa pembinaan muallaf di yayasan ini mengadopsi pendekatan multidimensional, yakni pendekatan psikologis, sosial-religius, dan pemberdayaan ekonomi. Pola pembinaan dilakukan secara berkelanjutan melalui metode struktural, non-struktural, dan kultural, yang meliputi pengajian, kajian keIslaman, serta kegiatan sosial-keagamaan seperti tradisi kethok semprong dan rudat. Meskipun sebagian muallaf telah mampu menginternalisasi ajaran Islam secara utuh, masih terdapat tantangan dalam aspek praktik keagamaan sehari-hari, khususnya dalam pelaksanaan ibadah wajib. Dengan demikian, penelitian ini merekomendasikan penguatan sistem pendampingan yang lebih komprehensif serta keterlibatan komunitas Muslim yang lebih luas dalam mendukung keberlanjutan pembinaan muallaf di Indonesia.
Analisis Tematik Psikoterapi Al-Qur’an dalam Antisipasi Skizofrenia Paranoid Elfira Abidatul Maula; Wiwin Ainis Rohtih; Miftara Ainul Mufid; Amir Mahmud
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34538

Abstract

Skizofrenia paranoid merupakan gangguan mental kronis yang ditandai dengan delusi, halusinasi, dan gangguan berpikir. Skizofrenia termasuk salah satu dari penyebab utama kecacatan, meskipun jumlah kejadiannya relatif lebih rendah dibanding dengan beberapa gangguan mental lainnya. Penelitian ini bertujuan menganalisis konsep psikoterapi Al-Qur’an sebagai upaya antisipasi gejala skizofrenia paranoid. Metode yang digunakan adalah kualitatif dengan model studi kepustaan (library research), yaitu dengan cara menelaah dan menganalisis secara tematik ayat-ayat Al-Qur’an yang berhubungan dengan konsep waswas, dzikir, membaca dan mendengarkan lantunan ayat Al-Qur’an. Hasil kajian menunujukkan bahwa konsep waswas dalam Al-Qur’an memiliki relevansi fenomenologis dengan halusinasi audiotorik pada penderita skizofrenia paranoid. Selain itu, praktik psikoreligius seperti dzikir, membaca dan mendengarkan murottal Al-Qur’an berpotensi membantu menenangkan emosi, menurunkan intensitas halusinasi. psikoreligius dapat menjadi upaya komprehensif dalam mengantisipasi gejala skizofrenia paranoid. Kontribusi penelitian ini ada pada Pembangunan kerangka psikoterapi al-Qur’an yang integratif antara tafsir dan psikologis klinis, serta menwarkan pendekatan pendamping dalam penanganan skizofrenia paranoid.
PRIVASI DAN BATASAN DIRI DALAM AL-QUR'AN: RESPON TERHADAP ERA PENGAWASAN DIGITAL (Studi Tafsir Maudhu’i) Azmel Munawar; Ahmad Zainuddin; Miftara Ainul Mufid; Amir Mahmud
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2026): Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v5i1.1908

Abstract

Perkembangan teknologi digital di era modern menghadirkan berbagai kemudahan dalam kehidupan manusia, namun di sisi lain juga menimbulkan persoalan serius terkait privasi dan batasan diri, khususnya melalui praktik pengawasan digital. Fenomena ini menimbulkan kekhawatiran terhadap pelanggaran hak individu, kebebasan personal, serta potensi penyalahgunaan data pribadi. Al-Qur’an sebagai sumber utama ajaran Islam memiliki prinsip-prinsip yang mengatur etika sosial, perlindungan privasi, dan batasan dalam mengawasi kehidupan orang lain. Penelitian ini bertujuan untuk mengkaji konsep privasi dan batasan diri dalam Al-Qur’an serta relevansinya sebagai respons terhadap praktik pengawasan digital di era kontemporer. Metode yang digunakan dalam penelitian ini adalah tafsir maudhu’i (tematik), dengan menghimpun ayat-ayat Al-Qur’an yang berkaitan dengan larangan tajassus (memata-matai), menjaga kehormatan manusia, adab pergaulan, serta prinsip tanggung jawab moral dalam penggunaan informasi. Hasil kajian menunjukkan bahwa Al-Qur’an secara tegas menekankan pentingnya penghormatan terhadap privasi individu dan menetapkan batasan etis dalam mengakses serta menyebarkan informasi. Nilai-nilai tersebut relevan untuk dijadikan landasan etika dalam menghadapi tantangan pengawasan digital, sehingga teknologi dapat dimanfaatkan secara bertanggung jawab tanpa mengabaikan prinsip kemanusiaan dan keadilan. Penelitian ini diharapkan dapat memberikan kontribusi dalam pengembangan wacana tafsir Al-Qur’an yang kontekstual serta menjadi rujukan etis dalam menghadapi dinamika era digital.
Emotional Abuse dan Self-Esteem Remaja dalam Perspektif Al-Qur’an: Kajian Tafsir QS. Luqman [31]:13 Fayi Risma Mufidah; Amir Mahmud; Wiwin Ainis Rohtih; Miftara Ainul Mufid
JOM Vol 7 No 2 (2026): Indonesian Journal of Humanities and Social Sciences, June
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v7i2.9238

Abstract

This study examines emotional abuse toward adolescents from the perspective of Qur’anic interpretation, particularly through QS. Luqman [31]:13, as an effort to understand the relationship between parenting patterns and the formation of adolescent self-esteem. Emotional abuse, such as verbal humiliation, intimidation, emotional neglect, and excessive criticism, often occurs unconsciously within family environments and contributes significantly to psychological disturbances among adolescents. Employing a qualitative approach based on library research and thematic interpretation (tafsīr maudhū‘ī), this study analyzes Qur’anic values related to communication ethics, emotional protection, and the preservation of human dignity. The findings reveal that QS. Luqman [31]:13 presents a compassionate educational communication model through the expression yā bunayya, reflecting affection, emotional validation, and persuasive parenting. The Qur’an positions children as dignified human beings whose psychological well-being must be protected from destructive verbal and emotional treatment. This study argues that Qur’anic educational values provide preventive principles against emotional abuse by promoting empathy, respectful communication, and emotional security within the family. Theoretically, this research contributes to the development of Islamic psychology and Qur’anic parenting studies by positioning the Qur’an as a foundational framework for adolescent mental well-being and healthy self-esteem formation.
KONSEP RELATION INFERRED SELF EFFICACY DALAM AL-QUR’AN (TELAAH TAFSIR MAUDHU’I) Siti Khumayroh; Nyoko Adi Kuswoyo; Amir Mahmud; Wiwin Ainis Rohtih
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 2 (2026): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v9i2.1820

Abstract

This research is related to the Concept of Relationship Inferred Self Efficacy in the Qur'an. Where this concept has a great influence on the psychology of people with spinal disorders, namely scoliosis. Scoliosis is a spinal disorder that not only has an impact on the physical condition, but also on the psychological condition of the sufferer. Such as a decrease in confidence in one's ability or called Self Efficacy. From the perspective of social psychology, Albert Bandura explained that self-efficacy is not only formed by personal experience, but also influenced by social relations, known as the concept of Relation Inferred Self-Efficacy (RISE), which is an individual's belief in his or her own abilities formed from the perception of the judgment of others. Therefore, supportive relationships are an important factor in increasing the self-efficacy of people with scoliosis. This type of research has a library research nature with primary data sources from the Qur'an and uses the maudhu'i tafsir method, where this interpretation starts from collecting and analyzing verses of the Qur'an related to human characteristics and beliefs or faith. The purpose of this research is to find out how the concept of RISE can be understood in the perspective of the Qur'an and how the verses of the Qur'an provide a theological and psychological basis regarding the importance of social relations in building individual confidence and mental fortitude, especially for people with scoliosis. The results of the study show that the Qur'an emphasizes the importance of relationships based on compassion, empathy, good communication, and mutual strengthening, which is in line with the concept of RISE in Bandura's theory. Values such as advising each other, providing support, and strengthening others are factors that can increase individual self-efficacy. Thus, the Qur'an not only provides spiritual solutions, but also offers relevant psychosocial principles in an effort to increase self-efficacy through positive relationships.
Hedonism in Contemporary Society: An Analysis of Social Behavior and Its Relevance to the Story of the Thamud People in the Qur'an Yasirotul khujjati ya Ramadhina; Amir Mahmud; Miftara Ainul Mufid; Ahmad Zainuddin
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 9, No 1 (2026): JANUARI - JUNI
Publisher : Magister Ilmu Al-Qur'an dan Tafsir UINSU Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ias.v9i1.29825

Abstract

The phenomenon of hedonism in contemporary society continues to grow alongside the currents of globalization, modernization, and the advancement of social media. A lifestyle oriented toward pleasure, luxury, and material satisfaction has influenced social behavior and given rise to various moral problems, such as consumerism, individualism, and the culture of flexing. This study aims to analyze the forms of hedonistic behavior in contemporary society and their relevance to the story of the Thamud people in the Qur’an. The research method used is qualitative research with a thematic interpretation (maudhu’i) approach to Qur’anic verses related to the Thamud people. Data were collected through library research by examining tafsir literature, scientific journals, and sources related to modern social behavior. The results of the study show that the behavior of the Thamud people bears similarities to today’s hedonistic phenomenon, namely excessive lifestyles, arrogance toward the blessings they possessed, and negligence toward spiritual and moral values. The Qur’an presents the story of the Thamud people as a lesson for humanity not to become trapped in a lifestyle that merely pursues worldly pleasures. This study emphasizes that a balanced, modest way of life oriented toward divine values is the solution offered by the Qur’an in addressing the development of hedonism in the contemporary era.
The Meaning of Qur'anic Tabayyun in Relation to Social Media Information Algorithms: A Contextual Tafsir Study of QS. Al-Hujurat, Verse 6 Lukman Ubaidillah; Amir Mahmud; Nyoko Adi Kuswoyo
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 9, No 1 (2026): JANUARI - JUNI
Publisher : Magister Ilmu Al-Qur'an dan Tafsir UINSU Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ias.v9i1.30251

Abstract

Structural poverty among coastal communities in Aceh is not merely caused by economic factors and policy issues, but is also shaped by religious relations and social stratification. This study aims to analyze how the interpretation of religious teachings, particularly through the perspective of the Sociology of the Qur’an, constructs and sustains social stratification that perpetuates structural poverty. The research employs a qualitative method using a thematic interpretation (maudhu‘i) approach to relevant Qur’anic verses, combined with observation and in-depth interviews with coastal communities in Aceh. The findings reveal that hierarchical and fatalistic interpretations of religion tend to reinforce the legitimacy of social inequality, whereby impoverished fishermen accept their condition as destiny. In contrast, religious interpretations oriented toward social justice and a critical work ethic—such as the concepts of khalifah (vicegerency) and ‘adl (justice)—can function as forms of resistance against unequal social structures. In conclusion, the relationship between religion and social stratification is ambivalent: it can serve both as a mechanism for reproducing structural poverty and as a source of liberation, depending on the dominant modes of religious interpretation and practice.
LARANGAN MENGUMBAR AIB DALAM AL-QUR’AN (Kajian Tafsir Tahlili) Muslikhah; Amir Mahmud; Wiwin Ainis Rothih; Nyoko Adi Kuswoyo
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 1 No. 4 (2024): Komunikasi, Dakwah dan Al-Qur'an
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/sw3dvh07

Abstract

Penelitian dalam skripsi ini dilatar belakangi oleh beberapa fenomena yang sering terjadi dikalangan masyarakat sekarang, yang mana seluruh kegiatan bias kita lakukan dengan cara yang sangat canggih, perkembangan zaman digital pun terus berjalan cepat dan tidak bisa dihentikan lagi oleh manusia.tentunya hal inu juga akan berdampak positif dan negatif. Hal demikian ini  merusak tatanan tujuan manusia diciptakan. Dengan semakin canggihnya perkembangan tersebut membawa dampak penyebaran aib orang semakin cepat, baik didunia nyata maupun sosial. Peneliti melihat bagaimana ayat-ayat Al-Qur’an berbicara tentang curhat pengumbaran aib di media sosial dan dampak curhat (pengumbaran aib) di media sosial untuk menghasilkan kajian dinamis kritis membangun argumen yang responsif terhadap problem pengumbaran aib, dapat merelevansi dengan konteks masyarakat kekinian. Penetian ini merupakan penelitian kepustakaan (Library Research), data dalam penelitian ini bersumber dari bahan-bahan kepustakaan yang terdiri dari: 1) data primer yaitu Tafsir al-Munir, 2) data sekunder berupa Al-Qur’an  dan terjemahnya, kitab Tafsir Fath Al-Qadir, Tafsir Al-Misbah, dan Tafsir Al-Munir, dan Tafsir Al-Azhar dan buku-buku yang terkait dengan ilmu pengetahuan al-Qur’an  dan pembahasannya. Teknis pengumpulan data yang digunakan oleh penulis membutuhkan dokumentasi berupa catatan, lampiran, dan beberapa dokumen yang berkaitan dengan judul. Selanjutnya menggunakan langkah-langkah maudhu’i dan yang paling utama yaitu mengenai ayat-ayat al-Qur’an  yang dibahas, terjemah dan tafsiran dari para mufasir, dan diambil dari buku, artikel maupun jurnal yang terkait. Dari penafsiran tafsir al-munir menjelaskan bahwa semua perilaku mengumbar aib, dapat diketahui bahwa perilaku mengumbar aib sangat dianjurkan untuk dihindari agar tidak terjadi hal-hal yang dapat merugikan diri sendiri dan orang lain. Penafsiran dalam tafsir tahlili menyebutkan bahwa melarang untuk menampakkan perbuatan ataupun menceritakan sesuatu yang berkaiatan dengan perbuatan maksiat boleh jadi apa yang diceritakan atau perbuatan yang telah dilakukan sebelumnya berakibat buruk kepada orang lain atau bahkan kepada diri sendiri misalnya dampaknya kepada orang lain yaitu boleh jadi orang yang mendengarkan cerita orang tersebut melakukan hal yang serupa terhadap apa yang telah dilakukan. Dampak negatif mengumbar aib pertama yaitu yang berdampak buruk bagi dirinya sendiri. Kemudian yang kedua mengumbar aib menceritakannya karena ingin membanggakan perbuatan maksiatnya sehingga menimbulkan sikap atau perbuatan yang sombong dengan membanggakan diri terhadap perbuatan yang telah dilakukan.Kata kunci : Anak, Tafsir ibnu katsir.AbstractThe research in this thesis is based on several phenomena that often occur among today's society, where we can carry out all activities in a very sophisticated way, the development of the digital era continues to move quickly and cannot be stopped by humans. Of course this will also have an impact positive and negative. This kind of thing destroys the order for which humans were created. With increasingly sophisticated developments, this has the impact of spreading people's disgrace more quickly, both in the real world and in society. The researcher looked at how the verses of the Qur'an talk about sharing shame on social media and the impact of sharing shame on social media to produce a critical dynamic study to build arguments that are responsive to the problem of showing shame, and can be relevant to the context of contemporary society. This research is library research, the data in this research comes from library materials consisting of: 1) primary data, namely Tafsir al-Munir, 2) secondary data in the form of the Al-Qur'an and its translation, the book Tafsir Fath Al-Qadir, Tafsir Al-Misbah, and Tafsir Al-Munir, and Tafsir Al-Azhar and books related to the science of the Koran and its discussions. The data collection technique used by the author requires documentation in the form of notes, attachments and several documents related to the title. Next, we use maudhu'i steps and the most important thing is the verses of the Koran that are discussed, translations and interpretations from commentators, and taken from related books, articles and journals. From the interpretation of Al-Munir's tafsir, which explains that all behavior that indulges in disgrace, it can be seen that it is highly recommended that behavior that indulges in disgrace be avoided so that things do not happen that can harm oneself and others. The interpretation in the tafsir tahlili states that it is forbidden to show actions or tell something that is related to immoral acts, it may be that what is said or actions that have been done previously have a bad impact on other people or even on oneself, for example the impact on other people, that is, it may be the person who listens. the story of the person doing something similar to what was done. The first negative impact of indulging in disgrace is that it has a bad impact on oneself. Then the second person indulges in disgrace and tells it because he wants to brag about his immoral deeds, giving rise to arrogant attitudes or actions by bragging about the actions he has committed.