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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal Ushuluddin Religio : Jurnal Studi Agama-agama Jurnal Ilmiah Ekonomi Islam AJIS : Academic Journal of Islamic Studies Syntax Literate: Jurnal Ilmiah Indonesia JWP (Jurnal Wacana Politik) Journal of Economic, Bussines and Accounting (COSTING) Al-Izzah: Jurnal Hasil-Hasil Penelitian al-Afkar, Journal For Islamic Studies Al-Muzara'ah Journal of Islamic Economic Laws Jurnal ICMES: The Journal of Middle East Studies Jurnal Tabarru': Islamic Banking and Finance Syarikat : Jurnal Rumpun Ekonomi Syariah Jurnal Masyarakat dan Budaya Al-Qalam Padjadjaran Journal of International Relations jurnal syntax admiration Dinasti International Journal of Economics, Finance & Accounting (DIJEFA) AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam Journal La Sociale Journal of Terrorism Studies TASAMUH: Jurnal Studi Islam International Journal of Social Service and Research Jurnal Pemikiran Islam (JPI) Kontribusi: Jurnal Penelitian dan Pengabdian Kepada Masyarakat COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat JDEP (Jurnal Dinamika Ekonomi Pembangunan) Formosa Journal of Sustainable Research (FJSR) Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Jurnal Islam Nusantara Intermestic: Journal of International Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Journal of Social Science Journal of Islamic Management Jurnal Sosial dan Sains Cerdika: Jurnal Ilmiah Indonesia International Journal of Integrative Sciences Eduvest - Journal of Universal Studies Journal Middle East and Islamic Studies Iklila: Jurnal Studi Islam dan Sosial Jurnal Hubungan Internasional MONDIAL Jurnal Cendekia Ilmiah Jurnal Sosiologi Pendidikan Kolaboratif Journal of Islamic Economic Laws Politea : Jurnal Pemikiran Politik Islam
Hannase, Mulawarman
Kajian Timur Tengah Dan Islam, Sekolah Kajian Stratejik Dan Global, Universitas Indonesia
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Development of Halal Tourism as A Soft Power Instrument: A Comparative Study of Saudi Arabia and United Arab Emirates in The Post-Vision 2030 Era Dwi Wahyu Khairunnisa; Mulawarman Hannase; Shobicatul Aminah
Journal Of Social Science (JoSS) Vol 5 No 6 (2026): Journal of Social Science
Publisher : Al-Makki Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57185/eyhy1163

Abstract

This study examines the development of halal tourism as a soft power instrument in Saudi Arabia and the United Arab Emirates in the post-Vision 2030 era. The background of this research is rooted in the rapid growth of the global Muslim-friendly travel market and the increasing use of tourism as a tool for nation branding, cultural diplomacy, and international influence. The purpose of this study is to compare how Saudi Arabia and the UAE utilize halal tourism to strengthen their global image and expand their soft power. This research employs a qualitative-comparative method using a multiple case study approach. Data were collected through document analysis of official policy reports, tourism strategies, global halal economy reports, and relevant academic literature. The findings show that Saudi Arabia builds its halal tourism strategy through sacred legitimacy as the Custodian of the Two Holy Mosques, supported by Vision 2030, pilgrimage service transformation, heritage tourism, and mega-event diplomacy. Meanwhile, the UAE develops halal tourism through cosmopolitan branding, luxury hospitality, advanced infrastructure, and Muslim-friendly services. The study concludes that halal tourism is not merely an economic sector but a strategic mechanism of soft power, with each country applying different models based on its identity, resources, and global positioning.
Perjuangan Kemerdekaan dan Transisi Politik di Negara-Negara Maghrib: Maroko, Aljazair, dan Tunisia Muhamad Syahrus Sobirin; Mohammad Izdiyan Muttaqin; Mulawarman Hannase; Nurwahidin Nurwahidin
Mondial: Jurnal Hubungan Internasional Vol 3, No 1 (2026): Maret-Agustus 2026
Publisher : Universitas Al-azhar Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36722/mondial.v3i1.5308

Abstract

Perjuangan kemerdekaan dan transisi politik di kawasan Maghrib mencerminkan dinamika historis yang kompleks serta interaksi antara kolonialisme Eropa, mobilisasi nasionalis, dan rekonstruksi negara pascakolonial yang berlangsung dalam konteks sosial politik yang berbeda di Maroko, Aljazair, dan Tunisia. Kolonialisme Prancis dan Spanyol membentuk struktur politik yang tidak seragam, mulai dari protektorat di Maroko dan Tunisia hingga koloni pemukim di Aljazair, yang kemudian menentukan strategi perjuangan masing-masing negara. Maroko mengutamakan diplomasi yang dipimpin Sultan Mohammed V dan dukungan organisasi nasionalis, Tunisia memusatkan gerakan politik melalui Neo-Destour dengan orientasi negosiasi yang kuat, sementara Aljazair menempuh perang bersenjata panjang melalui FLN sebagai respons terhadap kolonialisme pemukim yang represif. Perbedaan karakter perjuangan tersebut menghasilkan bentuk transisi politik yang tidak seragam: Maroko bertransformasi menjadi monarki konstitusional dengan stabilitas relatif tinggi melalui sentralitas kekuasaan monarki; Aljazair mengembangkan sistem politik yang didominasi militer dan menghadapi konflik internal berkepanjangan hingga perang saudara; sedangkan Tunisia mengalami modernisasi institusional sejak awal kemerdekaan, kemudian memasuki fase reformasi demokratis setelah revolusi 2011 meskipun menghadapi tantangan serius dalam konsolidasi lembaga politik. Konstelasi politik kontemporer Maghrib memperlihatkan bahwa warisan kolonial, konfigurasi elite pascakemerdekaan, dan dinamika sosial domestik memiliki pengaruh kuat terhadap proses pembentukan negara, stabilitas kawasan, serta arah politik jangka panjang, sehingga pemahaman terhadap sejarah perjuangan dan transisi politik ketiga negara ini menjadi kunci untuk membaca perkembangan geopolitik Afrika Utara secara lebih komprehensif.Kata kunci: Maghrib, kolonialisme, kemerdekaan, transisi politik, Afrika Utara
Sufis And Women: The Study of Women’s Sufis In The Western World Ariani Barroroh Baried; Mulawarman Hannase
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 21 No. 1 (2022)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.23313

Abstract

The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines, and practices. Of the two female Sufi names, namely Rabi’ah and Aishah al-Ba’uniyyah, two big names prove that women have equal opportunities in achieving spiritual knowledge. Therefore, the writer is interested in female Sufis, especially in Western countries, where so far, many writers have focused on female Sufis in the eastern world, therefore it is very interesting to study female Sufis in the Western world and to answer questions. about; Aren’t their women in the world of Sufism? Is it true that the world of Sufism belongs entirely to men only? This paper is a paper using a qualitative descriptive approach. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources relevant to the theme of the discussion in this paper. The results of the study describe female Sufis, namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women’s organization. This organization is concerned with peace programs and women’s empowerment.
ABRAHAM ACCORDS: PERJANJIAN NORMALISASI ANTARA NEGARA-NEGARA ARAB DAN ISRAEL Laila Rizky Amaliya; Muhammad Hamdan Basyar; Mulawarman Hannase
Intermestic: Journal of International Studies Vol 10 No 1 (2025)
Publisher : Departemen Hubungan Internasional, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/intermestic.v10n1.2

Abstract

The Abraham Accords are the most important agreement in the Middle East between Israel and Arab countries, such as Bahrain, the United Arab Emirates, Morocco, and Sudan. The Abraham Accord has opened the gates of bilateral relations between Arab countries and Israel and has also changed the geopolitical dynamics in the Middle East. Until now, many previous studies have viewed the Abraham Accord as a strategic collaboration aimed at enhancing influence and countering the opposing power in the Middle East. As a result, this study presents a new perspective to examine another side of the Abraham Accord, namely its economic cooperation. This research uses a qualitative method to analyze comprehensively about the economic cooperation. The Abraham Accord is a potential platform to meet economic interests between countries. Economic interests are the main drivers in the ratification of the treaty. Strategic economic interests between countries are based on the same economic orientation that has the potential to open the door to other forms of intensive economic cooperation. Economic cooperation between Arab countries and Israel is focused on the economic diversification agenda that has an impact on economic growth and development between these countries. Theoretically, this research has implications for the existence of new approaches and perspectives in studying the Abraham Accord. As for practically, this research can be a reference in formulating policies related to the Middle East.
Sanlat dalam Membangun Karakter Religius Anak Muhammad Aras Prabowo; Saifuddin Zuhri; Nasaruddin Umar; Ahmad Thib Raya; Farid F. Saenong; Mulawarman Hannase; Lusiana Putri Ahmadi; Hamka Hasan; Naif Naif; Cucu Nurhayati; Syahrullah Iskandar; Abd. Muid N; Nurhidaya Nurhidaya; Ayu Andini
Kontribusi: Jurnal Penelitian dan Pengabdian Kepada Masyarakat Vol. 5 No. 2 (2025): Mei 2025
Publisher : Cipta Media Harmoni

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53624/kontribusi.v5i2.603

Abstract

Latar Belakang: Pesantren Kilat (Sanlat) merupakan salah satu strategi pendidikan keagamaan yang dilakukan dalam waktu singkat namun intensif, terutama pada momentum Ramadan. Program ini kerap dijadikan sarana efektif untuk membentuk karakter religius pada anak-anak sejak usia dini. Tujuan:  artikel ini  untuk menguraikan bagaimana kegiatan Sanlat mampu menjadi medium strategis dalam membentuk karakter religius anak-anak melalui pendekatan kisah-kisah dalam Al-Qur’an dan keteladanan para nabi. Penelitian ini berbasis pada kegiatan pengabdian masyarakat yang dilaksanakan oleh tim PKUMI, dengan Metode: Pendekatan deskriptif-kualitatif dan analisis data lapangan. Hasil: Pengabdian menunjukkan bahwa kegiatan Sanlat yang terstruktur, disertai narasi-narasi profetik dan metode interaktif, secara signifikan meningkatkan pemahaman nilai religiusitas seperti kejujuran, kedisiplinan, empati, dan ketauhidan pada anak-anak. Kesimpulan: Studi ini merekomendasikan penguatan kurikulum Sanlat berbasis karakter untuk program serupa di masa mendatang.
Small States and Geopolitical Challenges: The Example of Qatar (2020-2025) Aliyah Rafika; Mulawarman Hannase; M. Hamdan Basyar
Eduvest - Journal of Universal Studies Vol. 6 No. 4 (2026): Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v6i4.53115

Abstract

Qatar is a notable example of a small state in the Arabian Peninsula, covering an area of 11,571 km², that has demonstrated geopolitical influence far exceeding its geographical boundaries. This study examines Qatar's complex geopolitical strategy in the face of pressure from dominant regional powers in the Middle East, with particular focus on the period 2020–2025. Employing a qualitative methodology and a case study approach, the study adopts an analytical framework that integrates small state foreign policy theory, hedging strategies, and soft power theory. The study analyzes how Qatar leverages its asymmetric strengths across three key domains energy resources, diplomacy, and media influence to project an outsized role in regional and global affairs. The study yields three principal findings. First, Qatar has consistently applied an asymmetric multi-alignment approach, enabling it to maintain concurrent relationships with multiple actors whose interests are in conflict. Second, the country has maximized niche diplomacy through conflict mediation, sports diplomacy initiatives, and strategic energy assets to build bargaining power disproportionate to its physical size. Third, hosting the 2022 FIFA World Cup and its active involvement in mediating the 2023–2024 Gaza conflict represents the culmination of Qatar's consolidation as an indispensable actor within the regional security architecture. In conclusion, Qatar demonstrates that small states can transcend structural limitations through asymmetric multi-alignment, niche diplomacy, and strategic soft power, effectively transforming inherent vulnerabilities into significant geopolitical influence thereby enriching the theoretical discourse on small state agency from a Middle Eastern perspective.
Strategi Uni Emirat Arab dalam Mendukung Harmonisasi Umat Beragama: Studi Kasus Pembangunan Kuil Hindu Pertama di Timur Tengah Tobroni Muhammad; Mulawarman Hannase
Cerdika: Jurnal Ilmiah Indonesia Vol. 5 No. 10 (2025): Cerdika: Jurnal Ilmiah Indonesia
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/cerdika.v5i10.2855

Abstract

Pembangunan BAPS Hindu Mandir di Uni Emirat Arab (UEA) sebagai kuil Hindu Tradisional pertama di Timur Tengah menjadi simbol diplomasi agama yang mencerminkan kebijakan toleransi UEA dan penguatan hubungan bilateral dengan India. Penelitian ini menganalisis bagaimana UEA memanfaatkan soft power melalui diplomasi agama untuk menegaskan citra sebagai negara yang inklusif dan toleran. Hubungan sejarah antara UEA dan India telah berlangsung sejak era peradaban Lembah Indus dan semakin diperkuat dalam bidang ekonomi, sosial, dan budaya, terutama dengan meningkatnya jumlah ekspatriat India di UEA. Menggunakan metode penelitian kualitatif dengan pendekatan studi kepustakaan, penelitian ini menemukan bahwa pembangunan Mandir tidak hanya berfungsi sebagai fasilitas ibadah komunitas Hindu di UEA, tetapi juga sebagai bagian dari strategi UEA dalam menghadapi radikalisme dan ekstremisme global. Meskipun demikian, proyek ini juga membawa dinamika politik domestik India, terutama terkait kebijakan Hindutva yang kontroversial. Dengan demikian, pembangunan Mandir tidak hanya memperkuat hubungan bilateral, tetapi secara tidak langsung juga menjadi inspirasi terkait  harmonisasi antar umat bergama, khususnya umat Hindu-Islam di India.
Strategi Khalifah Al Ma'mun dalam Mengembangkan House of Wisdom Melalui Toleransi dan Objektivitas dalam Mencari Kebenaran Thoriq Sahala; Amany Lubis; Nur wahidin; Mulawarman hannase
Jurnal Sosiologi Pendidikan Kolaboratif Vol. 1 No. 1 (2024): Jurnal Sosiologi Pendidikan Kolaboratif
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/jspk.v1i1.720

Abstract

Pada periode Zaman Kegelapan di Eropa (abad ke-5 hingga ke-15 M), terjadi kemunduran signifikan dalam berbagai aspek, termasuk ilmu pengetahuan. Sementara itu, dunia Islam mengalami Zaman Keemasan, dengan perkembangan pesat dalam ilmu pengetahuan dan teknologi. Kontras ini memunculkan pertanyaan mengenai faktor-faktor yang menyebabkan perbedaan tersebut. Penelitian ini bertujuan untuk menganalisis strategi Khalifah Al-Ma'mun dalam mengembangkan Bayt al-Hikmah melalui kebijakan toleransi dan semangat mencari kebenaran, serta bagaimana kebijakan ini berkontribusi pada keberhasilan dan kemajuan ilmu pengetahuan di Bayt al-Hikmah. Penelitian ini menggunakan pendekatan historis-kualitatif dengan menelusuri literatur dan sumber-sumber sejarah yang mendokumentasikan kebijakan Al-Ma'mun, kontribusi para ilmuwan non-Muslim, serta dampak kebijakan tersebut terhadap perkembangan ilmu pengetahuan di Bayt al-Hikmah. Strategi Al-Ma'mun melibatkan penerapan kebijakan toleransi yang tidak membedakan ras, suku, bahasa, atau agama, serta semangat mencari kebenaran dari berbagai sumber. Kebijakan ini menarik ilmuwan dari berbagai latar belakang untuk berkumpul di Bayt al-Hikmah, menciptakan lingkungan intelektual yang inklusif dan dinamis. Kontribusi signifikan dari ilmuwan non-Muslim seperti Hunain ibn Ishaq dan Thabit ibn Qurra menunjukkan keberhasilan kebijakan ini. Kebijakan toleransi dan semangat mencari kebenaran yang diterapkan oleh Al-Ma'mun memainkan peran kunci dalam menjadikan Bayt al-Hikmah sebagai pusat intelektual terkemuka. Hal ini menunjukkan bahwa inklusivitas dan kebebasan intelektual dapat mendorong kemajuan ilmu pengetahuan dan peradaban.
Dynamics of the Development of the Middle Eastern Education System and Its Implementation in Indonesia Facing the Era of Society 5.0 Afifi Marzuki Muslim; Nurwahidin; Mulawarman Hannase; Amany Burhanuddin Umar Lubis
Jurnal Sosiologi Pendidikan Kolaboratif Vol. 1 No. 1 (2024): Jurnal Sosiologi Pendidikan Kolaboratif
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/jspk.v1i1.727

Abstract

Middle Eastern and Islamic civilizations are very complex civilizations, from the classical to the modern period. The dynamics of education in the portrait of Middle Eastern and Islamic civilizations are also very diverse. Its influence has had a tremendous impact on regional and even global civilizations. In the midst of the rapid and massive development of the world. Even though society has not finished adjusting to the Industrial Revolution 4.0, Japan introduced the idea of ​​society 5.0. This is in accordance with the objectives of the SDGs which are being achieved in a global context including the field of education. However, Indonesia still has a lot of work to be done in the education system in Indonesia. So it is hoped that through this article researchers can see the relevance of the development of the world of education with the idea of ​​society 5.0 in Indonesia along with its implementation.
NAHDLATUL ULAMAS CONCEPT OF PROMOTING GLOBAL HARMONY THROUGH RELIGION TWENTY Mulawarman Hannase; Idil Hamzah; Akbar Akbar; Mostafa Zahran
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1460

Abstract

This article explores the concept of Nahdatul Ulama in promoting global harmony through the R 20 activities. The research employs a qualitative method with data sourced from library research. The article concludes that R 20 has taken concrete steps, facilitated by Nahdatul Ulama, to foster global harmony. These efforts culminated in a collective agreement termed the Communique focusing on four key aspects elucidating religion as a conflict resolution: firstly, tolerance (Tasamuh), in the dynamics of social diversity, emphasizing the development of tolerant attitudes among religious communities as an expression of the ability to bear the burden of differing perspectives. Secondly, ecotheology, a theological concept exploring the interconnectedness of religion and nature, encourages integrating spiritual dimensions with environmental responsibilities. Thirdly, Interfaith Dialogue underscores the necessity for in-depth dialogues to achieve peace among nations and religions. With openness, communication, and compassion, conflicts are viewed as opportunities to enhance understanding, fostering harmonious relationships among religious practitioners. Lastly, the article highlights the active roles of government and religious leaders in addressing extremism and intolerance, contributing to the realization of harmony. The concept used by NU as a basis for compiling the 'Communique' is special because it specifies universal religious values and strengthens the national program, namely Religious Moderation. This is based on NU's commitment as a religious organization that maintains traditionalist theological values as well as being a guardian of national policy.
Co-Authors Abd. muid N Afifi Marzuki Muslim Ahmad Budiman Ahmad Fahrur Rozi Ahmad Thib Raya Akbar Akbar Alfarisi, Mochammad Salman Alfian Alfian, Annisa Maulidia Aliyah Rafika Amaliya, Laila Rizky Amany Burhanuddin Umar Lubis Amany Lubis Andrean Mohammad Irham Rasyid Anggara, Jefry Ariani Barroroh Baried Arwani, Salsabila Aviciena Zanjabil Ayu Andini Ayu Citra, Ken BAHTIAR, YUSUF Cucu Nurhayati Dwi Wahyu Khairunnisa Elfando, Mario Excel Farah Farouk Alwyni Farid F. Saenong Fathiyah Muslimah Qayyimah Fatwa Arifah Fauzyyah, Adhitia Wardani Febrina, Lis Fikri Luqoni, Ahmad Ghafur, Hanief Saha Gutomo Bayu Aji Haekal, Mohammad Rifki Hamdi, Zainal Hamka Hasan, Hamka Hamzah, Idil Idil Hamzah Imam Munandar, Adis Irwan CH Islamy, Robithoh Alam Jihaddin, Muhammad Hazikri Khoirunnisa Khoirunnisa Laila Rizky Amaliya Lubis, Amany Burhanuddin Umar Lusiana Putri Ahmadi Lydia Freyani Hawadi M. Hamdan Basyar Makarim, Dina Fornia Mohamad Indra Israqi Mostafa Zahran Mufti, Ridho Muhamad Syahrus Sobirin Muhammad Aras Prabowo MUHAMMAD FAHMI Muhammad Hamdan Basyar Muhammad Irwin Muslimin Muhammad Naufan Rizqullah Muhammad, Tobroni Nafis, M. Cholil Nafis, Muhammad Cholil Naif Naif Nasaruddin Umar Nasir Tajul Aripin Nur Fatwa Nur Fatwa Nur Fatwa, Nur Nur wahidin Nurhidaya Nurhidaya Nurul Huda Nurwahidin Nurwahidin Nurwahidin Nurwahidin Nurwahidin Nurwahidin Nurwahidin Oktavia, Nursyam Oktoviana Banda Saputri Oktoviana Saputri Purba, Safna Putri Putro, Dimas Handoyo Rahmat Fitriansyah Rahmat Hidayat Rifki Haekal, Mohammad Rosfiyanti, Nina Rozi, Ahmad Fahrur Rozi Saifuddin Zuhri setiawandari, setiawandari Shobicatul Aminah Syahrullah Iskandar Syaiful Rohman, Syaiful Syifa Mutiara Putri Heriandita Thoriq Sahala Tobroni Muhammad Ulfianti Ulya, Nashiha Umar Lubis, Amany Burhanuddin Veithzal Rivai Zainal Wahidin, Nur Warto’i, Warto’i Yus, Agung Qosym