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NAHDLATUL ULAMAS CONCEPT OF PROMOTING GLOBAL HARMONY THROUGH RELIGION TWENTY Hannase, Mulawarman; Hamzah, Idil; Akbar, Akbar; Zahran, Mostafa
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1460

Abstract

This article explores the concept of Nahdatul Ulama in promoting global harmony through the R 20 activities. The research employs a qualitative method with data sourced from library research. The article concludes that R 20 has taken concrete steps, facilitated by Nahdatul Ulama, to foster global harmony. These efforts culminated in a collective agreement termed the Communique focusing on four key aspects elucidating religion as a conflict resolution: firstly, tolerance (Tasamuh), in the dynamics of social diversity, emphasizing the development of tolerant attitudes among religious communities as an expression of the ability to bear the burden of differing perspectives. Secondly, ecotheology, a theological concept exploring the interconnectedness of religion and nature, encourages integrating spiritual dimensions with environmental responsibilities. Thirdly, Interfaith Dialogue underscores the necessity for in-depth dialogues to achieve peace among nations and religions. With openness, communication, and compassion, conflicts are viewed as opportunities to enhance understanding, fostering harmonious relationships among religious practitioners. Lastly, the article highlights the active roles of government and religious leaders in addressing extremism and intolerance, contributing to the realization of harmony. The concept used by NU as a basis for compiling the 'Communique' is special because it specifies universal religious values and strengthens the national program, namely Religious Moderation. This is based on NU's commitment as a religious organization that maintains traditionalist theological values as well as being a guardian of national policy.
ABRAHAM ACCORDS: PERJANJIAN NORMALISASI ANTARA NEGARA-NEGARA ARAB DAN ISRAEL Amaliya, Laila Rizky; Basyar, Muhammad Hamdan; Hannase, Mulawarman
Intermestic: Journal of International Studies Vol 10 No 1 (2025)
Publisher : Departemen Hubungan Internasional, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/intermestic.v10n1.2

Abstract

The Abraham Accords are the most important agreement in the Middle East between Israel and Arab countries, such as Bahrain, the United Arab Emirates, Morocco, and Sudan. The Abraham Accord has opened the gates of bilateral relations between Arab countries and Israel and has also changed the geopolitical dynamics in the Middle East. Until now, many previous studies have viewed the Abraham Accord as a strategic collaboration aimed at enhancing influence and countering the opposing power in the Middle East. As a result, this study presents a new perspective to examine another side of the Abraham Accord, namely its economic cooperation. This research uses a qualitative method to analyze comprehensively about the economic cooperation. The Abraham Accord is a potential platform to meet economic interests between countries. Economic interests are the main drivers in the ratification of the treaty. Strategic economic interests between countries are based on the same economic orientation that has the potential to open the door to other forms of intensive economic cooperation. Economic cooperation between Arab countries and Israel is focused on the economic diversification agenda that has an impact on economic growth and development between these countries. Theoretically, this research has implications for the existence of new approaches and perspectives in studying the Abraham Accord. As for practically, this research can be a reference in formulating policies related to the Middle East.
Trust, Faith, and Market: The Dualism of Indonesian Food Halal Certification between Self-Declaration and Global Standards Ayu Citra, Ken; Hidayat, Rahmat; Nurwahidin, Nurwahidin; Hannase, Mulawarman; Warto’i, Warto’i
Dinasti International Journal of Economics, Finance & Accounting Vol. 6 No. 6 (2026): Dinasti International Journal of Economics, Finance & Accounting (January - Feb
Publisher : Dinasti Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/dijefa.v6i6.5844

Abstract

Halal certification in the food industry is not merely an administrative matter but represents a sharia mandate (faith), an instrument for building and maintaining consumer trust (trust), and a vital asset in strengthening Indonesia’s position in the global market (market). As the world’s largest Muslim-majority country, Indonesia holds a strategic potential to become the global hub of the Halal Food Industry. However, since the enactment of Law No. 33 of 2014 on Halal Product Assurance (JPH Law), a dilemma has emerged due to the dualism of certification pathways: the regular system (through BPJPH–MUI–LPH) and the self-declare system designated for micro and small enterprises (MSEs). Employing a qualitative approach grounded in literature reviews, regulatory analysis, and Halal Food Industry reports, this study integrates a SWOT analysis to assess the strategic position of Indonesia’s halal certification policy. The findings reveal that the strengths of Indonesia’s halal system lie in its large Muslim demographic base and strong foundation of sharia spirituality; weaknesses arise in issues of credibility, halal literacy among MSE actors, and fragmented governance structures; opportunities exist in the economic inclusivity of MSEs, the digitalization of certification via the SIHALAL platform, and the potential for global halal diplomacy; while threats include the risks of halal washing, commodification of halal values, and disharmony with international standards. This study concludes that for Indonesia to realize its vision of becoming the global center of the Halal Food Industry, an integrated policy framework is needed one that harmonizes spiritual aspects (faith), public trust (trust), and global market credibility (market) within a competitive and internationally recognized Halal Integrity System.
Polygamy Permit: Perspective of Mashlahah Mursalah on Wahbah Al-Zuhaili Thought Haekal, Mohammad Rifki; Hannase, Mulawarman
Journal Of Middle East and Islamic Studies
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Polygamy in Islamic tenets is a difficult thing to do. It is required to be able to act fairly in fulfilling all the rights of his wives. Meanwhile, polygamy, which is allowed by Islam, is also limited to a maximum of four wives at a time. Therefore, many countries then provide a regulation in the form of a polygamy permit to create mashlahah in society, especially in the household. The regulation states that a husband who wants to have polygamy must obtain permission from the Court. In the scientific treasures of fiqh, creating benefit is the goal of the existence of law. One form of legal istinbath method for producing the benefit is mashlahah mursalah. Imam Malik first introduced this method. However, many contemporary scholars at this time also contributed to their scientific contributions in discussing this method, one being Wahbah Al-Zuhaili. The author uses normative research, which emphasizes the source of library data (library research), passed through the stages of collecting data and information containing various library materials such as books, journals, articles, encyclopedias, and others. The research approach in data management used by the author is descriptive-analytical. That is, by explaining the problem's form in detail and then analyzing it deductively.
ANALISIS DINAMIKA POLITIK ISLAM DI ASIA TENGGARA: Studi Historis Komparatif Indonesia dan Malaysia Rozi, Ahmad Fahrur Rozi; Mulawarman Hannase
Jurnal Studi Islam dan Sosial Vol 8 No 2 (2025): November 2025
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v8i2.445

Abstract

This paper discusses the dynamics of political Islam in the Southeast Asian region, particularly in Indonesia and Malaysia. Both countries have similar historical records of political Islam, but they appear to have moved in different directions after the arrival of colonialism and into the modern contemporary era. A comparative method was used as a research analysis method to find the similarities and differences between political Islam in the two countries. Moreover, a historical approach is used as a tool to examine the historical record of the dynamism of political Islam in both countries. Through this method and approach, the author finds three similarities: Indonesia and Malaysia both adhere to a hadārithe substance of Islamic values rather than the formalisation of Islam, and strive to create a civilised Muslim society (Madani Society and Islam Haḍāri). Meanwhile, the differences are the use of the word ‘Islam’ as a symbol in the state constitution and the involvement of the government and non-government actors in the Islam ic political movement. In Malaysia, Islamic politics is dominated by the government elite, while in Indonesia, it tends to be dominated by Islamic mass organizations.
The Sufism, Human Solidarity, and Social Emancipation in Caste-Based Societies in South Asia Sakti, Cahaya Mulyani; Muttaqin, Mohammad Izdiyan; Umer Dar, Mulawarman; Tahreem, Saadiya; Hannase, Mulawarman
Islam Realitas: Journal of Islamic and Social Studies Vol. 11 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v11i2.9612

Abstract

This study critically examines how Sufism, as the esoteric dimension of Islam, functions—and is contested—as a form of emancipatory praxis fostering human solidarity within hierarchically structured societies in South Asia. Historically, Sufism has contributed to the formation of spiritual and social spaces that potentially transcend religious, ethnic, and caste boundaries. Within Hindu-influenced cultural contexts marked by inherited caste stratification, Sufi teachings articulate an alternative ethical paradigm grounded in tawḥīd, rearticulated as a theological critique of caste hierarchy, religious elitism, and social stratification, alongside principles of universal love (maḥabbah). Drawing on Paulo Freire’s theory of social emancipation and Asghar Ali Engineer’s Islamic liberation theology, this study employs a qualitative critical approach To analyze both the emancipatory potential and structural limitations of Sufism as a humanistic practice. The analysis focuses on Sufi shrines, devotional practices, and inter-communal interactions as sites in which equality and solidarity are negotiated within everyday social life. The findings suggest that while Sufi praxis can generate inclusive spaces and foster critical awareness among marginalized communities, its emancipatory capacity remains contingent upon broader power relations, socio-economic inequalities, and the institutionalization of spiritual authority. Studi ini secara kritis mengkaji bagaimana Sufisme, sebagai dimensi esoteris Islam, berfungsi—dan sekaligus diperdebatkan—sebagai suatu bentuk praksis emansipatoris yang menumbuhkan solidaritas kemanusiaan dalam masyarakat Asia Selatan yang terstruktur secara hierarkis. Secara historis, Sufisme telah berkontribusi pada pembentukan ruang-ruang spiritual dan sosial yang berpotensi melampaui batas-batas agama, etnis, dan kasta. Dalam konteks kebudayaan yang dipengaruhi oleh tradisi Hindu dan ditandai oleh stratifikasi kasta yang diwariskan, ajaran-ajaran Sufi merumuskan suatu paradigma etis alternatif yang berlandaskan pada tawḥīd, yang direartikulasi sebagai kritik teologis terhadap sistem kasta, elitisme keagamaan, dan hierarki sosial, serta didukung oleh prinsip cinta universal (maḥabbah). Dengan merujuk pada teori emansipasi sosial Paulo Freire dan teologi pembebasan Islam Asghar Ali Engineer, studi ini menggunakan pendekatan kualitatif-kritis untuk menganalisis baik potensi emansipatoris maupun keterbatasan struktural Sufisme sebagai praktik humanistik. Analisis difokuskan pada makam-makam suci Sufi, praktik-praktik devosional, dan interaksi antar-komunitas sebagai arena tempat nilai-nilai kesetaraan dan solidaritas dinegosiasikan dalam kehidupan sosial sehari-hari. Temuan penelitian menunjukkan bahwa meskipun praksis Sufi mampu menciptakan ruang-ruang inklusif dan menumbuhkan kesadaran kritis di kalangan komunitas yang terpinggirkan, kapasitas emansipatorisnya tetap bergantung pada relasi kuasa yang lebih luas, ketimpangan sosial-ekonomi, serta proses institusionalisasi otoritas spiritual.
Impulse Buying Behavior from Monzer Kahf Perpsective Makarim, Dina Fornia; Nurwahidin, Nurwahidin; Hannase, Mulawarman
Jurnal Ilmiah Ekonomi Islam Vol. 10 No. 2 (2024): JIEI : Vol.10, No.2, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i2.13386

Abstract

Impulse buying behavior is closely related to sudden purchases without careful consideration and ignoring alternatives or future implications that are influenced by the temptation to satisfy momentary emotions. It is also related to the use of wealth for wants rather than needs, while human desires are unlimited. This study aims to review the impulse buying behavior and its factors, furthermore, how Islamic consumption norms can lead to resolve the behavior, particularly from Monzer Kahf perspective. The analytical method in this research is literature study by presenting related datas and theories arranged systematically. The results of this study indicate that impulse buying behavior is in contrast to the concept of Islamic consumption norms, as has been explained in detail by one of the 20th century Islamic economists, Monzer Kahf.
SAUDI ARABIA AND TÜRKIYE ‘S POLICY TOWARDS HAMAS: BETWEEN PRAGMATISM AND REGIONAL GEO-POLITICAL BALANCE Hannase, Mulawarman; Rohman, Syaiful
JWP (Jurnal Wacana Politik) Vol 11, No 1 (2026): JWP (Jurnal Wacana Politik) January
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jwp.v11i1.66589

Abstract

This article analyzes the foreign policies of Saudi Arabia and Türkiye toward Hamas during the 2020–2025 period, marked by regional realignments, the Abraham Accords, and renewed escalation in Gaza. As a central non-state actor in the Palestinian–Israeli conflict, Hamas has generated divergent responses among key Muslim-majority states. This study examines how ideological orientation, regime security concerns, and regional geopolitical calculations shape Saudi and Turkish policy choices. Employing a qualitative descriptive analytical approach and a desk study method, the research draws on official government statements, diplomatic documents, reports from international policy institutions, and peer-reviewed academic literature. The findings show that Saudi Arabia maintains political distance from Hamas due to its association with the Muslim Brotherhood, concerns over domestic and regional stability, and a preference for state-centric diplomacy through the Palestinian Authority as the sole legitimate representative of the Palestinian people. In contrast, Türkiye sustains political engagement with Hamas, reflecting ideological affinity with political Islam and an activist foreign policy aimed at advancing regional influence. Comparatively, this study argues that Saudi Arabia’s Hamas policy is primarily driven by regime-security pragmatism, whereas Türkiye’s approach reflects the ideological instrumentalization of the Palestinian issue, producing distinct foreign policy trajectories despite shared rhetorical support for Palestine. These findings highlight fragmentation among Muslim-majority states and demonstrate how the Palestinian issue has become an arena of regional ideological competition rather than policy convergence.
Co-Authors Ahmad Budiman, Ahmad Ahmad Fahrur Rozi Ahmadi, Lusiana Putri Akbar Akbar Alfarisi, Mochammad Salman Alfian Alfian, Annisa Maulidia Amaliya, Laila Rizky Amany Burhanuddin Umar Lubis Andrean Mohammad Irham Rasyid Anggara, Jefry Ariani Barroroh Baried Arwani, Salsabila Aviciena Zanjabil Ayu Andini Ayu Citra, Ken BAHTIAR, YUSUF Baried, Ariani Barroroh Basyar, Muhammad Hamdan Cucu Nurhayati, Cucu Elfando, Mario Excel Farah Farouk Alwyni Fathiyah Muslimah Qayyimah Fatwa Arifah Fauzyyah, Adhitia Wardani Febrina, Lis Fikri Luqoni, Ahmad Ghafur, Hanief Saha Gutomo Bayu Aji Haekal, Mohammad Rifki Hamdi, Zainal Hamka Hasan, Hamka Hamzah, Idil Haris, Muhamad Imam Munandar, Adis Irwan CH Islamy, Robithoh Alam Jihaddin, Muhammad Hazikri Khoirunnisa Khoirunnisa Krisna Rendi Awalludin Lubis, Amany Lubis, Amany Burhanuddin Umar Lydia Freyani Hawadi Makarim, Dina Fornia Mohamad Indra Israqi Mohammad Izdiyan Muttaqin Mufti, Ridho Muhammad Aras Prabowo MUHAMMAD FAHMI Muhammad Irwin Muslimin Muhammad Naufan Rizqullah Muhammad, Tobroni Muid N, Abd. Muslim, Afifi Marzuki Nafis, M. Cholil Nafis, Muhammad Cholil Naif, Naif Nasaruddin Umar, Nasaruddin Nasir Tajul Aripin Nur Fatwa Nur Fatwa Nur Fatwa, Nur Nurhidaya Nurhidaya Nurul Huda Nurwahidin Nurwahidin Nurwahidin Nurwahidin Nurwahidin Oktavia, Nursyam Oktoviana Banda Saputri Oktoviana Saputri Purba, Safna Putri Putro, Dimas Handoyo Rahmat Fitriansyah Rahmat Hidayat Raya, Ahmad Thib Rifki Haekal, Mohammad Rosfiyanti, Nina Rozi, Ahmad Fahrur Rozi Saenong, Farid F. Sahala, Thoriq Sakti, Cahaya Mulyani setiawandari, setiawandari Syahrullah Iskandar, Syahrullah Syaiful Rohman, Syaiful Syifa Mutiara Putri Heriandita Tahreem, Saadiya Ulfianti Ulya, Nashiha Umar Lubis, Amany Burhanuddin Umer Dar, Mulawarman Veithzal Rivai Zainal Wahidin, Nur Warto’i, Warto’i Yus, Agung Qosym Zahran, Mostafa