Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

2.913

P-Index

This Author published in this journals

All Journal Humaniora E-Jurnal Kajian Budaya Buletin Udayana Mengabdi E-Journal Of Cultural Studies International Journal of Education Jurnal Kajian Bali Jurnal Master Pariwisata (JUMPA) Jurnal Kajian Informasi & Perpustakaan ETNOSIA : Jurnal Etnografi Indonesia MUDRA Jurnal Seni Budaya An1mage Jurnal Studi Kultural International Journal for Educational and Vocational Studies Udayana Journal of Social Sciences and Humanities (UJoSSH) Sunari Penjor : Journal of Anthropology J-CEKI Journal of Hotel Management Open Access DRIVERset

Anak Agung Ngurah Anom Kumbara

Departement Of Anthropology, Faculty Of Cultural Science, Udayana University, Indonesia.

Author-ID : 1311765

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences

Published : 53 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3 4 5

THE PRACTICE OF FUNCTIONALLY CONVERTING THE IRRIGATED RICE FIELDS IN SOUTH DENPASAR DISTRICT Wirata, Gede; Merta, I Made; Kumbara, Anak Agung Ngurah Anom; Sukardja, Putu
E-Journal of Cultural Studies Volume 10, Number 1, February 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This present study is intended to explore the phenomenon of the practice of functionally converting the irrigated rice fields in South Denpasar District. The present study focuses on the process of functionally converting the irrigated rice fields, the ideology leading to the phenomenon, and its implication on the local people. The data were collected through observation, in-depth interview and documentary analysis. The data were analyzed using the theory of hegemony, the theory of social practice and some other theories which were used eclectically based on the problems analyzed. The result of the study shows that the functional conversion of the irrigated rice fields resulted from the farmers’ marginalized socio-cultural structure. The process started from the government’s hegemony. The government treated the farmers as the subaltern. Then the dominated farmers got trapped by fatalism and pragmatism. The entrepreneur and government strengthen their hegemony. Then they negotiated with the local government such as the traditional village ‘desa pakraman’ and the administrative village ‘desa dinas’ and the land owners as individuals. The farmers were too weak to resist; they failed as they did not have the capital needed for that. Such a condition could not be separated from the capitalistic ideology as the government and entrepreneur collaborated to legitimate the converting process. In addition, the local people were also trapped by the consumptive way of life. As a result, they considered that functionally converting their irrigated rice fields was a proper solution. That affected the infrastructural order. Their infrastructural order changed. Their social structure also shifted from communalism into individualism. Their ideological, legal, governmental, family and religious superstructures changed as well, causing the South Denpasar community to be getting far from the agrarian cultural root which used to be their initial characteristic.

MARGINALIZATION OF WOMEN LABORERS AT OIL PALM INDUSTRY OF DAMAI JAYA LESTARI COMPANY IN WIWIRANO DISTRICT OF NORTH KONAWE REGENCY, SOUTHEAST SULAWESI Hafsah, Wa Ode Sitti; Kumbara, A.A. Ngurah Anom; Wiasti, Ni Made; Setiawan, I Ketut
E-Journal of Cultural Studies Volume 11, Number 2, May 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This study discusses the forms of marginalization of women laborers at oil palm industry of Damai Jaya Lestari Company in Wiwirano District of North Konawe Regency. The economy factor brings the women to work in public sector as hard laborer because their education level is low. As the result, they often get unjustify action and marginalization. As qualitative method and culture studies, this study aims finding out the forms of marginalization of women laborers at Damai Jaya Lestari Company. In analyzing the data, it used theories of feminism, gender relation, and power relation. To find out the relevant data, the study used participant observation, interview, and documentation. The result of the study shows that the forms of marginalization of women laborers at Damai Jaya Lestari Company are unjustice of laborers recruitment, access of working, closed control of company, low wages, no assurance of health and work accident, bad work tool and facility, and double burden of women laborers. Those are also factors of marginalization of women laborers at Damai Jaya Lestari Company. Although the women laborer get the job in public sectors and has contribution to the family prosperity, it can not change the paradigm of patriarchal culture in the social and culture system of Wiwirano society in North Konawe, including at Damai Jaya Lestari company.

MARGINALIZATION OF BEDEKEH RITUAL PERFORMED BY AKIT ETHNIC GROUP IN RUPAT ISLAND, BENGKALIS REGENCY, RIAU PROVINCE IN THE ERA OF GLOBALIZATON Suroyo, Suroyo; Kumbara, Anak Agung Ngurah Anom; Suarka, I Nyoman; MPSS, Pudentia
E-Journal of Cultural Studies Volume 10, Number 2, May 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This present study is intended to explore, identify, comprehend and describe the phenomenon of the bedekeh ritual performed by the Akit ethnic group in Riau Island, Bengkalis Regency, Riau Province in the era of globalization. The Oang Akit (those who belong to the Akit ethnic group) believe that all diseases are believed to result from the interference of invisible spirits or what is locally referred to as Antu (Hantu=Ghost), their ancestors, the treatment of other people or what is referred to as disantet (black magic practice), and curses. The bedekeh ritual is a cultural important element; it is not only performed to stimulate emotion but it is also performed to make the relationship among people and between people and the cosmos in harmony. Globalization has developed human life and changed the people’s way of life, including the Akit ethnic group. The data in the present study were collected using the techniques of observation, in-depth interview, library research, and documentation. Based on what was explored and the method used to analyze the data, it was found that the bedekeh tradition is still performed by the Akit ethnic group; however, its existence is getting marginalized by the internal and external factors. The modern epistemology (Modern-Western) in which rationality is considered more important than other things has caused the therapy performed by the Akit ethnic group to shift. Hegemony resulting from the penetration of the culture belonging to the non Akit ethnic groups has also caused the bedekeh ritual to be marginalized.

STIGMATIZATION TOWARD TATTOOED BALINESE WOMEN IN DENPASAR Ariantini, Putu Dewi; Anom Kumbara, A.A. Ngurah; Arjani, Ni Luh
E-Journal of Cultural Studies Volume 11, Number 4, November 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The phenomenon of Tattooed Balinese Woman has been increasingly frequent in public spaces in Denpasar. Tattooed Balinese women want to convey or express their feelings through tattoo on their body, but this is not fully accepted by the society who has different judgement and perception encapsulated in what we call as Stigma. Stigma is viewed as a struggle between dominant and sub-cultural ideology within discourses which may cause marginalization and discrimination of tattooed Balinese woman psycho-socially and culturally. The research is aimed to faind out the forms and implications of stigmatization of tattooed Balinese woman in Denpasar. The data collection method uses observation technique, indepth interview, and document study. The data analysis adopts cultural study approach through reduction, reporting, and verification processes. The researcher uses Power-Knowledge Relation Theory, Stigma Theory, and Identity Theory as theoretical framework. The result of this research concludes that the form of the stigma of tattooed Balinese woman in Denpasar is labeling, stereotyping, separation and discrimination. The implication of the stigma is personal worthlessness and alienation, psychological instability, paradoxical attitudes in relationships and association, and sense of proving oneself as an expression of resistance against the stigma. Keyword: stigma, Balinese Woman, Tattoo, resistance

TRANSFORMATION OF KAMASAN PUPPET PAINTING ART IN POSTMODERN ERA Mudana, I Wayan Mudana; Kumbara, A.A. Ngurah Anom; Rai, I Wayan Rai; Dhana, I Nyoman Dhana
E-Journal of Cultural Studies Vol 8 No 3 (2015): Volume 8, Number 3, August 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar

The Kamasan Puppet Painting Art “Seni Lukis Wayang Kamasan (abbreviated to SLWK)” is a traditional art which grows and develops at Kamasana Village, Klungkung, Bali. Traditionally, it is used as the worshipping media; it is bound to the native puppetry story and is painted collectively and communally. In the modern era SLWK is commercialized by the painters as a profession in order to earn money to support their families. The postmodern era SLWK has been transformed, causing it to change. The data in the present study were taken from in-depth interview, observation, library research, and documentary study. The theory of practice, the theory of commodification, and the theory of postmodern aesthetics were used in the present study. The result of the study shows; first, the things which have caused SLWK to be transformed are (1) economic motivation, (2) self identity, (3) painting creativity, (4) globalization, and (5) tourism. Second, the forms of the transformation of SLWK in the postmodern era are (1) change in production, (2) change in distribution, (3) change in consumption. Third, the implication of the transformation of SLWK in the postmodern era includes (1) the fact that the local traditional values are becoming degraded; (2) improvement in prosperity; (3) the fact that the freedom in painting is becoming shackled; (4) the social consumption and distribution are becoming wider; (5) the fact that female painters have appeared; and (6) the fact that the creative industry is becoming developed.

GLOBAL-LOCAL ENVIRONMENT CERTIFICATION AT FIVE STAR HOTELS IN TOURISM AREA OF NUSA DUA, BALI Suci Murni, Ni Gst Nym; Anom Kumbara, AAN; Sirtha, I Nyoman; Mudana, I Gede
E-Journal of Cultural Studies Volume 7, Number 2, May 2014
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.062 KB)

The research aims to examine the various form of environment certification, ideology behind the practice of green tourism (global award) and Tri Hita Karana (local award), and the implication of environment practice at five star hotel in Nusa Dua tourism area. The data of the reserach was assessed by postmodern critical theory (theory of discourse regarding power/knowledge, hegemony theory, practice theory, and theory of deep/shallow ecology. The method used in this cultural studies is the qualitative one, where the data collection were obtained through direct observation, in-depth interviews, and related documentation. The sample used 6 five star hotels which practise green award, of 14 established five star hotels (some hotel is not in full operation). The results showed that (1) there are some variation of environment practice in five star hotel, (2) ideology working behind these practices can be seen from global ideology in the form of sustainable development deriving green tourism, and the local ideology, in the form of Tri Hita Karana (THK) used in THK award, (3) implication of global-local invironment practice in tourism area and surrounding.

TRANSFORMATION OF DOL MUSIC IN THE MUSICALITY OF TABOT RITUAL, BENGKULU CITY Parmadi, Bambang; Kumbara, A.A. Ngurah Anom; Wirawan, A.A. Bagus; Sugiartha, I Gede Arya
E-Journal of Cultural Studies Volume 11, Number 2, May 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Originally, Dol music was used as means of religious musicality to spread Moslem religion in Bengkulu. As time goes by, through the process of acculturation and assimilation, Dol music becomes a sacred musicality to accompany the ritual procession of Tabot, Sipai tribe (Tabot family) in Bengkulu city. Globalization and the interference of power bring the change complexity of Dol musicality as Tabot ritual music in the socio-culture of Bengkulu society. The aim of this research is to understand and explain the occurrence of Dol music transformation and its implication to the socio-cultural system in Bengkulu society. The approach implemented is cultural studies with qualitative analysis technique. It is applied critical and popular culture theories to uncover the focus of the problem in this study. The result shows that Dol music undergoes musical transformation as Tabot ritual music into a secular and profane music, resulting in the expansion of function and form. Therefore, Dol music is legitimized into traditional music icon of Bengkulu, in a wider and freer scale, shifting the Tabot’s popularity and sacred rituals as the “Heritage of the World in The Trust” of Bengkulu’s folk art culture. This has implications for all socio-cultural joints of the people in Bengkulu city, triggering a qualitative change in socio-cultural evolution to the form of divergence. It means that Dol music was originally a sacred/ religious music tradition, developed following the increasingly complex transformation as a mass culture in Bengkulu.

COMMODIFICATION OF TEKTEKAN CALONGARANG AT BATURITI, KERAMBITAN, TABANAN Sariada, I Ketut; Wirawan, AA Bagus; Kumbara, Anak Agung Ngurah Anom; Ruastiti, Ni Made
E-Journal of Cultural Studies Vol 9, No 2 (2016): May 2016
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tektekan Calonarang is a Calonarang drama dance which is performed for a new model of tourism, and is accompanied with what is referred to gamelan tektekan. In general, the Balinese people disagree that a sacred cultural element is performed for tourism. However, those living at Baturiti Village support the commodified Tektekan Calongarang in which what are referred to as sacred barong and rangda are performed. This has led to many questions as such a performing art contrasts with the Balinese people’s attitude in general. The problems of the present study are formulated as follows: why the people living at Baturiti Village, Kerambitan, Tabanan, support the commodified Tektekan Calongarang using the sacred rangda and barong; what was such a commodification like; what was its implication on those who were involved in it, society, and such a performance itself. This present study is a qualitative one in which a number of related critical theories were used such as the theory of deconstruction proposed Jacques Derrida, the theory of social practice proposed by Pierre Bourdieu, and the theory of power/knowledge proposed by Michael Foucault. The result of the study showed that the commodified Tektekan Calonarang in which the sacred barong and rangda were used was performed in the forms of a procession and the Tektekan Calonarang performance. The market ideology, the developmental ideology, the religious ideology, and the conservation ideology inspired the commodified Tektekan Calonarang which involved the sacred barong and rangda performed for tourism. Such a commodification increased the income of those involving in such a performance and the local people (multiplier effects), the perpetuity of the magical strength of such barong and rangda, the market/tourism interest, and strengthened the local people’s social solidarity. The novelty of the present study was that there was no degradation of sacredness although the sacred rangda and barong were commodified for tourism. The reason is that every time such a performance was performed, a ritual was performed to purify such barong and rangda contextually.

BALISEERING GENEALOGY: DECONSTRUCTING THE DUCTH COLONIAL EDUCATION IN NORTH BALI AND ITS IMPLICATION IN GLOBALIZATION ERA Pageh, I Made; Kumbara, A.A Ngurah Anom; Wirawan, A.A. Bagus; Sukardja, Putu
E-Journal of Cultural Studies Vol 8 No 4 (2015): Volume 8, Number 4, November 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Baliseering in education hides the motives of the colonial ideological interest which are inserted in various colonial policies; it is hegemonic in regard to its structure and culture and has widely affected North Bali. In this present study, the qualitative method was used. In other words, the data were collected through interview, observation, and library research. The data were analyzed using the genealogic concepts of knowledge, domination, and hegemony (Foucault, Gramsci, and Giddens). However, the data which were related to education were eclectically analyzed using the concepts proposed by Bourdieu, Paulo Freire, and Ivan Ilich. The result of the study shows that genealogically Baliseering in education hide the colonial ideology and interest which was inserted in various discourses of colonization and hegemony in the society’s structure and culture with its wide impact. The motivation of Baliseering was obtaining cheap human resources in the bureaucratic modernization and making Bali an exotic tourist destination. The structure and culture of the Balinese people were created in a dominative and hegemonic way through hegemonic and colonial concepts in the traditional villages ‘Desa Pakraman’ in Bali. Its implication was highly wide; the political structure had been made to be hegemonic. In addition, ethnocentrism, primordialism, and colonization had been made to appear in both formal and informal education, causing liberalism and internationalism to appear. Apart from that, education had been made to be marginalized for the poor.

CONTROVERSY OVER MANGASE UDAN RITUAL AT SIANJUR MULAMULA DISTRICT, SAMOSIR REGENCY, NORTH SUMATRA Siregar, Mangihut; Kumbara, A.A. Ngurah Anom; Wirawan, A.A. Bagus
E-Journal of Cultural Studies Volume 11, Number 1, February 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The mangase udan ritual is a Batak tradition when they still embrace the Parbaringin school. This ritual is done when they face a prolonged dry season. The entry of the Dutch colonial to the Tapanuli region, as well as the broadcast of religion make this ritual becomes a forbidden tradition. On October 10, 2016, the mangase udan ritual was performed again at Dolok Simanggurguri, Sianjur District, Mulamula District, Samosir Regency, North Sumatera. The implementation of the ritual mangase udan experience pros and cons in society. To explore this pro and contra attitude, it is necessary to conduct research which is aimed to know how the implementation of mangase udan ritual does; why there is controversy about the ritual; and what are the implications of the mangase udan ritual controversy. The method used in this research is qualitative method. Theories used to analyze the problems are power/knowledge (discourse) theory, postcolonial theory, and social practice theory. The results showed that the mangase udan ritual was carried out in Sianjur Mulamula District due to a prolonged drought. Through the implementation of the mangase udan ritual, the stoning kings wanted to show their existence. The Catholic Church supports the implementation of the mangase udan ritual in order to broadcast the religion while the Christian church rejects it for the reasons that it is in contrary with Christianity. The implications of the mangase udan ritual controversy are the increasingly high polarization between the Christianity and the Catholicism. There is another implication that is the Catholic religion has good relation with the government and the relationship between Christianity and the government is not good.

Co-Authors A. A. Sagung Kartika Dewi A.A. Sagung Kartika Dewi A.A.A. Sriati A.A.S.K. Dewi AA. Sagung Kartika Dewi Agus Mursidi Anak Agung Bagus Wirawan Anak Agung Gede Agung Dalem Anak Agung Sagung Kartika Dewi Ariantini, Putu Dewi Aron Meko Mbete Bambang Dharwiyanto Putro Bambang Parmadie Cheng-Hsiung Lu, Cheng-Hsiung Darmika, Ida Bagus Dewa Gede Kharisma Putra Drs. I Wayan Mudana,M.Si. . Elisabeth Kolo Elsa Sepriyani Ervanta Restulita Liber Sigai, Ervanta Restulita G.M. Sudiartha Gede Wirata I Gde Parimartha I Gede Arya Sugiartha I Gede Arya Sugiartha, I Gede Arya I Gede Mudana I Gusti Agung Ketut Sri Ardani I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Putu Sudiarna I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Sariada, I Ketut I Ketut Suda I Made Pageh I Nengah Merta I Nyoman Darma Putra I Nyoman Dhana I Nyoman Sirtha I Nyoman Suarka I Nyoman Sukerna, I Nyoman I Wayan Cika I Wayan Rai Rai, I Wayan Rai I Wayan Suwena I.W.M. Utama Ida Ayu Alit Laksmiwati Ida Bagus Gde Pujaastawa Ida Bagus Ketut Surya Ida Bagus Suatama Izdihar Shafa Ketut Darmana Kristiana, Nina Indra La Ode Dirman, La Ode LA ODE SYUKUR, LA ODE LELI KURNIAWATI Luh Putu Sri Ariyani Luhtfiana Prima Luhtfiana Prima Maria Matildis Banda Mayske Rinny Liando Merta, I Made Moch Nur Efendi MPSS, Pudentia Mustaman Mustaman Mustaman, Mustaman Mustaman Nanang Sutrisno Nengah Bawa Atmadja Ni Gst Nym Suci Murni Ni Kadek Anggara Dwi Putri Ni Luh Arjani Ni Made Ruastiti NI MADE WIASTI Ni Putu Diah Prabawati Ni Wayan Mujiati Ocih Setiasih Pande Made Sukerta, Pande Made Parmadi, Bambang Parmadie, Bambang Petra Selsia Krisnawati Sarumaha Putu Rumawan Salain Putu Sukardja Rahmawati, Ni Nyoman Redana, Made Robecca Evamelenium Sinaga Sigai, Ervanta Restulita Liber Sintha Rohfifah Siregar, Mangihut Sri Marheni, Komang Suatama, Ida Bagus Suparna, I Ketut Suroyo Suroyo TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti Wahyuni, Anak Agung Nyoman Sri Yeni Rachmawati

Title

Found 53 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 53 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 53 Documents
Search