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Journal : Madani: Multidisciplinary Scientific Journal

Al-Khawarij dan Al-Murjiah: Sejarah dan Pokok-Pokok Ajarannya Almahdali, Sayyid Syahdan; Jafar, Usman; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

This study delves into the definitions and historical emergence of two early Islamic sects, al-Khawarij and al-Murjiah, and contrasts their core teachings. Al-Khawarij, derived from the term "kharijah," signifying rebellion, formed after a faction of Ali bin Abi Talib's followers ended up disagreeing with his decision to arbitrate during the Battle of Siffin. This group believed that any deviation from divine will was unacceptable, thus condemning arbitrations like those accepted by Ali. On the other hand, al-Murjiah, from the root "Irj?’," meaning deferral, emerged as a response to the religious and political fragmentation in early Islam. This group proposed that faith alone suffices for salvation, detaching actions from faith and delaying judgment for grave sins to the Last Day. Through historical analysis, this paper examines the socio-political dynamics that led to the rise of these factions and their lasting impact on Islamic jurisprudence, theology, and community cohesion.
Sejarah Munculnya Aliran Al-Maturidiyah dan Pokok-Pokok Ajarannya Arfah, Andi Muhammad Awaluddin; Jafar, Usman; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Asy'ariyah and Al-Maturidi groups emerged because of the dissatisfaction of Abul Hasan Al-Asy'ari and Abu Manshur Muhammad ibn Muhammad ibn Mahmud Al-Maturidi with the arguments and opinions expressed by the Muktazilah group. In its journey, Asy'ari itself experienced three periods in understanding its creed, namely Muktazilah, contra Muktazilah, and Salaf. Between Asy'ariyah and Maturidiyah themselves there are several differences, including in the following matters: About the nature of God, about deeds humans, about the Koran, God's obligations, the perpetrator of major sins, God's form, and also God's promises. The main points of Al-Maturidiyah's teachings basically have many similarities with the al-Ash'ariyah school of reforming Mu'tazilah opinions. The differences that arise can be said to be only in the explanation of their teachings or in branch issues. If al-Maturidi's thoughts are studied more closely, it will be found that al-Maturidi gives greater authority to human reason compared to Ash'ari. However, among the Maturidiah themselves there are two groups that also have different tendencies of thought, namely the group Samarkand, namely the followers of al-Maturidi himself whose theological understandings are closer to the Mu'tazilah understanding and the Bukhara group, namely the followers of al-Bazdawi who tend to be Ash'ariyah.