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Efektivitas Implementasi Kebijakan Pemerintah Daerah dalam Mengendalikan Alih Fungsi Lahan Sawah Subak: Studi Kasus di Kabupaten Badung, Bali I Putu Sriartha; Wayan Windia
Jurnal Kajian Bali (Journal of Bali Studies) Vol 5 No 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractThis study was aimed at mapping the rice field land conver­sion spatial pattern in the metropolitan region of Badung Regency, Bali Province, and analyzes the effectiveness of local government policy in controlling rice field land conversion. The mapping was done using the overlay technique aided Geographical Information System (GIS) in which the 2002 land use map and the 2009 land use map. The analysis of the effectiveness of the local government policy was done using regulating documents, observation of in the field, and analysing community evaluation (involving subak leader/pekaseh, farmer/subak member, and chairman traditional village/klian). The study shows that the spatial distribution of the rice field land conversion form cluster pattern. This pattern emerged because of the contagious nature of the rice field land conversion that influenced by development in the sorrounding environment. The implementation of the local government policy is not effective. This is supported by some weakness in the regulation system, an increase in rice field conversion facts and negative respon from the community of the local government policy implementation. In order to make the control of the rice field land conversion run effectively, the local government should reorient the development priorities to the agricultural sector by engaging the partisipant of the local community such as subak.
Penguatan Budaya Subak Melalui Pemberdayaan Petani Wayan Windia
Jurnal Kajian Bali (Journal of Bali Studies) Vol 3 No 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractThe paper discusses the role and contribution of subakmember (farmers) to the culture. Generally known that thesubak system in Bali has been recognized as world heritagesince year 2012. The recognition indicating that subak isa traditional organization originally existing in Bali, andtake the important role and contribution as a buffer ofBali culture. Very important to note that the core of subakculture are harmony and togetherness. It is inline withbasic philosophy of subak, namely Tri Hita Karana (THK),the three ways to obtain happiness. The world and humanbeing certain need harmony and togetherness. There isthe contribution of subak to the world, in term of how toimplement the philosophy (Tri Hita Karana), especiallyin the daily agricultural activities. Widely known that theexistence of subak is strongly supported by farmers, as amember of subak. Farmers is a core of subak organization.Therefore is needed strong attention to the farmers life, inorder to stimulate subak sustainability.
Aspek Ritual pada Sistem Irigasi Subak sebagai Warisan Budaya Dunia Wayan Windia; Sumiyati Sumiyati; Gede Sedana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 5 No 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractThis paper introduces some ritual activities performed by individual farmer within subak system. Subak is farmers managed irrigation system which has an irrigation water source irrigated to certain compound of rice fields and hasa particular temple. The ritual ceremony is a part of important thing of Tri Hita Karana (THK) implementation, namelyparhyangan aspect presenting the harmonious relationship between farmer and the God. The other components of THK are pawongan (the harmonious relationship among subak’s members) through the implementation of subak’s regulation (awig-awig); and palemahan presenting the harmonious relationship between farmer and environment through the rice field terrace maintenance. There are 16 activities of ritual ceremonies individually performed by farmer as subak’s member starting from the ritual of fetching irrigation water until the post-harvest ritual ceremony. A side from this, thereare also ritual ceremonies conducted by the all members at the subak level. Subak also has ritual ceremonies carried out together with the other subaks in the temples located near the dam, lake and others. These ritual activities constitute as acultural practices conducted by subak. Therefore, subak has been regarded as the keeper of Balinese culture by implementing THK, thus UNESCO has acknowledged subak asworld cultural heritage.
Model Pengembangan Agrowisata Berbasis Sistem SUbak di Bali Wayan Windia; I Ketut Suamba; Wayan Sudarta
SOCA: Jurnal Sosial Ekonomi Pertanian Vol. 11, No. 1 Juli 2011
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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TRANSFORMASI SISTEM IRIGASI SUBAK YANG BERLANDASKAN KONSEP TRI HITA KARANA WAYAN WINDIA; SUPRODJO PUSPOSUTARDJO; NYOMAN SUTAWAN; PUTU SUDIRA; SIGIT SUPADMO ARIF
SOCA: Jurnal Sosial Ekonomi Pertanian Vol. 5, No. 2 Juli 2005
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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Subak irrigation system beside as an appropriate technological system, but as acultural system as well. This fenomenon indicate that basically subak irrigationsystem is a technological system that has been developed as a part of cultural society.Because subak system is viewed as a technological system, so this system has anability to be transformed. Meanwhile, limitation of the ability of subak irrigationsystem to overcome the extreem conditions, basically can be solved through theharmony and togetherness, based on the Tri Hita Karana (THK) principles as a basicof subak system. Futhermore, through inverse technique, it can be seen the ability ofsubak system, that can be transformed. And then, through Fuzzy Set Theory, it can beseen the dominance or ranks of the all elements of subak system, which are also as aconsideration on the transformation process.
Strategi Pengembangan Budidaya Ikan Nila di Provinsi Bali Ketut Suamba; Wayan Windia; I Ketut Surya Diarta; Made Sarjana
SOCA: Jurnal Sosial Ekonomi Pertanian Vol. 9, No. 2 Juli 2009
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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The Development of Food Security Model Based on Subak System in Bali Wayan Windia; Ketut Suamba; Wayan Sudarta
SOCA: Jurnal Sosial Ekonomi Pertanian Vol. 10, No. 1 Februari 2010
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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MODEL PENGEMBANGAN AGROWISATA DI BALI WAYAN WINDIA; MADE WIRARTHA; KETUT SUAMBA; MADE SARJANA
SOCA: Jurnal Sosial Ekonomi Pertanian Vol. 7, No. 1 February 2007
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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ABSTRACT Basically, agrotourism is to place the primary sector (agricultural sector) in the tertiary sector (tourism sector), in order to increase farmers income. Farmers in agricultural sector have to get some benefits from the agrotourism activities. Beside that, agrotourism may secure the agricultural sustainability, and avoid the agricultural sector from the marginalization process. Aftermoment, there are some opinions that tourist interest tend to see natural activities, and agrotourism activities. In Bali, there are some agrotourism regions with several different management models. That is way, in this article have been explained about the general model of agrotourism development in Bali, and hope there are usefulness to the other regions in Indonesia. Key words : Agriculture, Agrotourism, and Agrotourism model. ABSTRAK Pada dasarnya agrowisata adalah menempatkan sektor primer (sektor pertanian) di sektor tersier (sektor pariwisata) yang bertujuan untuk membantu meningkatkan pendapatan petani. Petani dan sektor pertanian akan mendapat keuntungan dari aktivitas agrowisata. Agrowisata juga mampu menjaga keberlajutan sektor pertanian dan menghindarkan sektor pertanian dari proses marginalisasi. Ada banyak alasan bagi wisatawan tertarik untuk melihat keindahan alam dan melakukan berbagai aktivitas di alam terbuka termasuk menikmati aktivitas agrowisata. Sejumlah kawasan di Bali kini sedang dikembangkan sebagai kawasan agrowisata, namun model pengelolaan agrowisata yang satu dengan yang lainnya sangat berbeda. Keberagaman model pengelolaan agrowisata itu menjadi bahan kajian untuk menyusun model pengembangan agrowisata yang diberlakukan dalam kondisi yang berbeda di masing-masing obyek agrowisata tersebut. Artikel ini memaparkan secara gamblang bagaimana model pengembangan agrowisata di Bali dan diharapkan dapat digunakan untuk pengelolaan agrowisata di daerah lain seluruh Indonesia. Kata kunci: Pertanian, Agrowisata, dan Model Agrowisata
SISTEM SUBAK UNTUK PENGEMBANGAN LINGKUNGAN YANG BERLANDASKAN TRI HITA KARANA Wayan Windia; I Ketut Suamba; Sumiyati Sumiyati; Wayan Tika
SOCA: Jurnal Sosial Ekonomi Pertanian Vol.12, No.1, 2018
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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Subak in Bali having some wisdom. One of it is an ecological wisdom. The subak ecological wisdom basically based on the Tri Hita Karana (THK) philosophy. UNESCO recognition for subak as a world cultural heritage, because subak directly implemented the THK philosophy in their activities. The components of THK philosophy are parhyangan, pawongan, and palemahan. On parhyangan component, subak is developing harmony on spiritual sector, through some ceremonies at farmer and also at subak level. On pawongan component, subak is developing harmony on social sector, through work together at subak site, and also implementing water borrowing system among subak members in one subak site. Water borrowing system also implemented among subaks that get water from one river. On palemahan component, subak is developing harmony on fisical sector through developing the rice fileds along the land contour, without destroying the land. It’s constructing the beautiful rice field terrace at some subaks in Bali, that it is very famous in the world tourism.
SISTEM IRIGASI SUBAK DENGAN LANDASAN TRI HITA KARANA (THK) SEBAGAI TEKNOLOGI SEPADAN DALAM PERTANIAN BERIRIGASI Wayan Windia; Suprodjo Pusposutardjo; Nyoman Sutawan; Putu Sudira; Sigit Supadmo Arif
SOCA: Jurnal Sosial Ekonomi Pertanian Vol. 5, No. 3 November 2005
Publisher : Program Studi Agribisnis, Fakultas Pertanian, Universitas Udayana Jalan PB.Sudirman Denpasar, Bali, Indonesia. Telp: (0361) 223544 Email: soca@unud.ac.id

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Subak system is a custom law community with socio-technical-religious characteristics,consists of a group of farmers that manage irrigation water at their irrigarted area (sawah).The existance of subak irrigation systems are dynamic, due to the socio-cultural conditionsof the society. Subak as a irrigation system which is based on Tri Hita Karana (THK)concept, is implemented on the system of irrigation in Bali. Its based on socio-technicalconcept which technologically integrated with the socio-cultural of the society.Furthermore, the form of subak system as an appropriate technology, is implemented onthe form of thinking-pattern, social system, and the development of artefax of the system.The final goals of the system are in order to achieve the harmony and togetherness in theirrigation management.
Co-Authors A. A. A. WULANDIRA SAWITRI DJELANTIK Aditya Manggala RS Adnyana, I Nengah Surata AHMAD SURYA JAYA Alim Prabowo Anak Agung Istri Ari Atu Dewi ANAK AGUNG MIRAH WIJAYANTI Anas Rizki Bachtiar Atina Winaya AYU FEBY SARITA BAIQ RIA ASKINA Catarina Tenny Setiastri Desak Putu Padmidewi Dewi, A. A Istri Ari Atu Domingos Mesquita DWI PUTRA DARMAWAN Edelmiro Jose De Deus Gede Sedana Gusti Ngurah Kama Wijaya HADI SURYO WIBOWO Handini, Retno Harry Octavianus Sofian Harry Octavianus Sofian, Harry Octavianus I Dewa Ayu Puspitadewi I DEWA GEDE AGUNG I Dewa Putu Oka Suardi I Gde Parimartha I Gede Setiawan Adi Putra I GUSTI AGUNG AYU AMBARAWATI I GUSTI AYU AGUNG LIES ANGGRENI I GUSTI JAYA WIRARAJA I Gusti Ketut Adi Winata I Gusti Made Suarbhawa I Gusti Made Suarbhawa, I Gusti Made I Gusti Ngurah Parikesit Widiatedja I GUSTI PUTU SASTRA PUTRA KUSUMA I Ketut Suamba I KETUT SUDANTRA I Ketut Sudibia I Ketut Surya Diarta I Ketut Wirawan I Komang Gde Bendesa I Made Adikampana, I Made I Made Antara I Made Geria I Made Geria, I Made I Made Mahadi Dwipradnyana I Made Sarjana I MADE SUDARMA I Nengah Surata Adnyana I Nyoman Gede Ustriyana I Putu Edi Swastawan I PUTU SONY ARYAWAN I Putu Sriartha I W BUDIARSA SUYASA I WAYAN DEDI SURYAWAN I WAYAN PUTRO ADNYANA I Wayan Suarna I Wayan Suartana I WAYAN SUDARTA I WAYAN WIDYANTARA I WAYAN YOGA WIRA SAPUTRA IDA AYU ASTARINI IDA AYU GDE PURNA DEWI Ida Ayu Listia Dewi IQBAL FAIRUZ HSB K REDIK MARDIKA KADEK AYU RATNA BUDHIARTI KADEK DWI ANDIKA Karyati, Ni Ketut KETUT ADI WAHYU PUTRA KETUT BUDI SUSRUSA KOMANG TRI PERMATA DEWI Laksono Trisnantoro LATIEF IKHSAN Lilik Sutiarso Lilik Sutiarso Lilik Sutiarso Luh Putu Esty Punyantari LUKY AISYAH ANDRIANI M. Sudiana Mahendra M.TH. HANDAYANI Made Antara Made Antara Made Antara Made Gde Subha Karma Resen Made Mutiara Sanjiwani Rajendra MADE SARJANA Made Sudarma MADE WIRARTHA Meilida Hijriyani MUKHAMAD KHOIRUL IKHSAN Nengah Bawa Atmaja Nengah Bawa Atmaja Nengah Bawa Atmaja Ni Ketut Karyati Ni Ketut Sari Adnyani NI LUH PUTU ERMA MERTANINGRUM Ni Luh Putu Mega Priantari Ni Made Ayu Citra Laksmi NI MADE MIA WULANDARI Ni Made Sukraeni Asih Ni Made Tisnawati Ni Nyoman Juli Nuryani NI NYOMAN SUKERTI . Ni Putu Ayu Mas Dianti Putri Ni Putu Eka Juliawati Ni Putu Eka Juliawati, Ni Putu Eka Ni Putu Massuli Adi Ni Wayan Evi Hariyastini Ni WAYAN SRI ASTITI Ni Wayan Surya Suryathi Ni Wayan Suryathi Nurcahyo, Edy Nyoman Drama Putra Nyoman Parining Nyoman Sutawan NYOMAN SUTAWAN NYOMAN SUTJIPTA Padmidewi, Desak Putu Parwata, A. A Gede Oka PRADNYAYONI, I GUSTI AYU AGUNG Pratiwi, Agustina Ni Made Ayu Darma Putra, I Komang Trisna Eka Putu Fajar Kartika Lestari Putu Sudira Putu Sudira Putu Sudira Putu Sudira Putu Sudira Putu Udayani Wijayanti RATNA KOMALA DEWI Retno Handini ROSDIANA BARANSANO RUTH MADEARNI MALAU S Sumiyati S. A. Widnyani Sara Ida Magdalena Awi Sigit Supadmo Arief SIGIT SUPADMO ARIF SILFIA MARETA MAHMUDAH Sumiyati Sumiyati Sumiyati Sumiyati Sumiyati Sumiyati Sumiyati, S Suprodjo Pusposutardjo SUPRODJO PUSPOSUTARDJO Suryathi, Ni Wayan Suyarto Suyarto Tannia Christianti Sukandar Titi Surti Nastiti Titi Surti Nastiti, Titi Surti Tjok Istri Putri Astita TORKIS JOEL SIMBOLON Unggul Wibowo WAYAN SUDARTA Wayan Tika Wibowo, Unggul WIDHIANTHINI WIDHIANTHINI Winaya, Atina