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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam ASAS : Jurnal Hukum Ekonomi Syariah Sawwa: Jurnal Studi Gender Jurnal Asy-Syari'ah Al-Ahwal: Jurnal Hukum Keluarga Islam JURNAL PENDIDIKAN TAMBUSAI Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam El-Ghiroh : Jurnal Studi Keislaman Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Jurnal Hukum Ekonomi Syariah Jurist-Diction Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Riwayah : Jurnal Studi Hadis Journal of Law, Administration, and Social Science Journal Of Sharia Banking Al-Muamalat : Jurnal Ekonomi Syariah MAQASIDI Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam terAs Law Review: Jurnal Hukum Humaniter dan HAM Indonesian Research Journal on Education Jurnal Hukum Ekonomi Syariah : AICONOMIA AL ISNAD: Journal of Indonesian Hadith Studies Al-Rasikh : Jurnal Hukum Islam Ekalaya : Jurnal Ekonomi Akuntansi Birokrasi: Jurnal Ilmu Hukum dan Tata Negara Strata Social and Humanities Studies Afkaruna: International Journal of Islamic Studies (AIJIS) Zona Law And Public Administration Indonesia Anayasa El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Jurnal Inovasi Global AT-TABAYYUN: Journal Islamic Studies UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Politika Progresif : Jurnal Hukum, Politik dan Humaniora Media Hukum Indonesia (MHI) Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah Jurnal Ilmu Hukum Journal of Ekonomics, Finance, and Management Studies Al-battar: Jurnal Pamungkas Hukum Cakrawala: Journal of Religious Studies and Global Society Andragogia: Journal of Educational Sciences and Islamic Studies Indonesian Journal of Sustainability Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Journal of Literature Review Jurnal Riset Sosial Humaniora dan Pendidikan Jurnal Inen Paer
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Perspektif Hadits Bukhari Muslim No. 1407 dan Pasal 3 UU No. 23 Tahun 2011 tentang Pengelolaan Zakat Andika, Indra Dwi Cahya; Arifin, Tajul
Journal of Literature Review Vol. 1 No. 1 (2025): JUNI 2025
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/j6c5ap74

Abstract

This study aims to analyze the role of zakat from an Islamic perspective, with an emphasis on the teachings of the Hadith and applicable legal regulations. The methodology used in this study is a normative legal approach based on religious texts, especially the Hadith of Bukhari Muslim No. 1407, as well as regulations governing the management of zakat, namely Law No. 23 Article 3 of 2011. In addition, this study also examines how zakat can function as a tool to improve community welfare. The results of the study indicate that zakat can have a significant social impact if managed properly, and not simply considered an obligation. This study concludes by emphasizing the importance of collaboration between religious teachings and legal regulations in the management of zakat to achieve broader welfare goals.
Perlindungan Hukum terhadap Pelaku Ekonomi; Relevansi Pasal 8 The Universal Declaration of Human Rights dan Hukum Islam Ilham Pratama , Muhammad; Arifin, Tajul; Fauziah, Ine
Al-Muamalat Jurnal Hukum dan Ekonomi Syariah Vol 10 No 2 (2025): Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/muamalat.v10i2.10897

Abstract

This study aims to analyze the relevance between Article 8 of the Universal Declaration of Human Rights (UDHR) and the principles of Islamic law in ensuring legal protection for economic actors, as well as to identify points of convergence that can strengthen the national economic legal system to make it more just and humanistic. This article is categorized as library research using a qualitative approach. The methodology applied is a normative-juridical study. Primary data were obtained from the official texts of the UDHR, the Qur’an, Hadith, and literature on fiqh muamalah, while secondary data were derived from books, scholarly journals, and relevant legislation. The findings indicate a substantial alignment between the principle of effective remedy in Article 8 of the UDHR and the values of justice in Islamic law. Both emphasize the state’s responsibility to ensure effective, transparent, and equitable legal protection for every economic actor. Therefore, harmonizing international human rights norms with Islamic law becomes an essential step in realizing a legal protection system that is not merely legalistic but also grounded in universal morality and humanity.
The Role of Muhammad Mustafa Al-A'zami in Responding to the Orientalist View of the Authenticity of Hadith Royhan, Fahmi; Arifin, Tajul; Abdurrahman, Irwan; Kanaan, Asim Ismail; Al-Kasyaf, Muhammad Zheeva
Cakrawala: Journal of Religious Studies and Global Society Vol. 2 No. 2 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/cakrawala.v2i2.353

Abstract

This study explores the contribution of Muhammad Mustafa Azami in responding to Orientalist critiques of the authenticity of hadith as a primary source of Islamic teachings. In contemporary Islamic studies, hadith has often been the target of criticism, particularly by Western Orientalists such as Joseph Schacht, who argued that hadith was a fabrication by later Muslim scholars rather than originating from the Prophet Muhammad himself. Such views have undermined the authority of hadith and shifted its central role in Islamic epistemology. Azami, a renowned hadith scholar and academic, systematically refuted these claims through his seminal works, including Studies in Early Hadith Literature and On Schacht’s Origins of Muhammadan Jurisprudence. He challenged the Orientalist methodology and demonstrated that both the isnad (chain of transmission) and matn (content) of hadith were preserved and codified with rigorous scholarly discipline since the earliest generations of Islam. This research employs a qualitative approach using literature review methods to analyze Azami’s arguments. The findings reveal that Azami not only reaffirmed the authenticity of hadith but also strengthened its standing in global academic discourse. His contributions significantly defend the integrity of Islamic scholarly tradition and foster a more balanced dialogue between classical Islamic and contemporary Western approaches.
Pendekatan Double Movement Fazlur Rahman dalam Penafsiran Hadis Kontemporer Rayana, Jagat; Arifin, Tajul
Cakrawala: Journal of Religious Studies and Global Society Vol. 2 No. 2 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/cakrawala.v2i2.476

Abstract

The study of hadith in the Islamic scientific tradition often focuses on the authenticity of sanad and matan, but does not pay attention to the historical context and ethical values contained behind the words and actions of the Prophet Muhammad PBUH. Fazlur Rahman's approach through the concept of Double Movement offers an interpretive framework that combines the understanding of the context of the emergence of the hadith with the withdrawal of universal moral principles that can be applied to contemporary reality. This study aims to analyze the relevance and contribution of this approach in developing a more responsive interpretation of hadith to modern social dynamics. This research uses a qualitative-hermeneutic method with literature study techniques, involving an in-depth analysis of Rahman's primary works as well as relevant hadith literature and contemporary studies. The data was analyzed by tracing the relationship between the hadith texts, their historical context, and the rationalization of moral values produced through the double movement of interpretation. The results of the study show that this approach is effective in bridging the gap between normative texts and the ethical needs of today's society. The double movement approach allows for a more substantive reconstruction of the meaning of the hadith, resulting in an understanding that does not stop at the literal level, but moves towards applicable moral principles. These findings confirm that Rahman's hermeneutic methodology has contributed significantly to the development of contemporary hadith studies, particularly in the context of ethical ijtihad and the renewal of Islamic thought.
Transformasi Tradisi Ekonomi Islam: Perspektif Sosiologi dan Antropologi pada Pasar Modal Syariah di Indonesia Tri Cahyani , Putri; Rizaludin, Rizaludin; Cahyani, Putri Tri; Abdal, Abdal; Arifin, Tajul
ASAS Vol. 17 No. 02 (2025): Asas, Vol. 17, No. 02 Desember 2025
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/

Abstract

The development of the Islamic capital market in Indonesia reflects the transformation of Islamic economic practices in response to social, cultural, and modern economic system dynamics. This transformation is not merely related to normative compliance with Sharia principles but also involves social and cultural processes that shape how Muslim communities interpret and engage with contemporary economic activities. This study aims to analyze the transformation of Islamic economic practices within the Indonesian Islamic capital market from sociological and anthropological perspectives. The research employs a qualitative method using a literature review approach, involving an analysis of Islamic economics literature, economic sociology, economic anthropology, as well as regulations and practices governing the Islamic capital market. The findings indicate that the Islamic capital market in Indonesia has evolved as a social institution that internalizes Islamic ethical values within modern market mechanisms, particularly through regulatory frameworks, Sharia-compliant stock screening mechanisms, and financial instrument innovation. From a sociological perspective, the Islamic capital market contributes to the formation of new social norms and social legitimacy in the investment activities of Muslim communities. Meanwhile, from an anthropological perspective, this transformation reflects processes of cultural adaptation and the construction of contextual Islamic economic symbols without detaching from religious identity. This study concludes that the Islamic capital market in Indonesia represents an adaptive and multidimensional transformation of Islamic economics, affirming the continued relevance of Islamic values within modern economic systems.
PEREMPUAN DALAM PERSPEKTIF HADIS : Keseimbangan Antara Ibadah, Akhlak, dan Hak Sosial ASM, U. Saifuddin; Ali Masrur; Arifin, Tajul; Ulvah Nur’aeni
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.730

Abstract

This study analyzes a hadith of the Prophet Muhammad ﷺ narrated by Abu Hurairah, which discusses two women with contrasting levels of ritual devotion and social behavior. The hadith serves as a crucial foundation for understanding the interrelation between ritual worship and social ethics, particularly in the context of neighborly rights (ḥuqūq al-jār) and the ethical conduct of women in Islamic society. Employing an interdisciplinary approach that integrates matn criticism, hadith commentary (sharḥ), and social-gender analysis based on the TA11 framework (comprising Tamhid, Tautsiq, Takhrij, Tanasub with the Qur’an and other hadiths, Tarikh, Tarjamah Mufradat, Tahlil Sharḥ, Ta’wil, and Tathbiq), this research reveals that piety in Islam is not solely measured by the quantity of ritual acts, but more importantly by the quality of ethical behavior in social life. The hadith affirms that a woman who was diligent in worship yet harmed her neighbors is destined for Hell, whereas another woman with fewer ritual practices but who maintained good social relations is promised Paradise. These findings emphasize the importance of a prophetic model of social piety grounded in empathy, social responsibility, and ethical communication. The study contributes significantly to rethinking the construct of Muslim women's piety in contemporary society.
Kontroversi Kepemimpinan Wanita: Perbedaan Pandangan Hadis Bukhari Dan UU Pasal 27 Ayat 1 Annura Nazwa; Arifin, Tajul
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 4 (2024): Juli: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i4.189

Abstract

In this research, we will explore and explain further the link of Bukhari's hadith regarding women's leadership and the provisions of Article 27 paragraph 1 of the Law on Gender Equality in Leadership Positions. This research was conducted using a multidisciplinary approach that combines textual analysis, historical-critical methods, and legal methods. The findings show that Bukhari's hadith about women's leadership needs to be understood in its socio-historical context and cannot be interpreted from the text alone. On top of that, this research found that the spirit of gender equality in Article 27 paragraph 1 of the law is in line with Islamic rules for creating a fair and beneficial system. Therefore, the reconciliation of religious values and positive legal norms regarding women's leadership can be achieved by considering the comprehensive interpretation of the Bukhari hadith and the contextual application of Law Article 27 paragraph 1. Women's leadership is an important issue that has sparked debate throughout the world, including Indonesia . This debate is rooted in the dialectic between religious values and positive legal norms. In Islamic studies, the placement of certain hadiths in the Sahih Bukhari book is often interpreted as preventing women from occupying leadership positions. On the other hand, Article 27 paragraph 1 of the Law firmly guarantees the right of every citizen to take leadership roles without gender discrimination.
Diskriminasi Ras Dan Etnis Dalam Prespektif Hadits Dan Pasal 244 KUHP AzZahra, Naila Syafa; Arifin, Tajul
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 4 (2024): Juli: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i4.190

Abstract

Article 244 of the latest Indonesian Criminal Code (KUHP) prohibits racial and ethnic discrimination. However, its implementation is still subject to debate. This research aims to analyze the hadith perspective on Article 244 of the new Criminal Code regarding racial and ethnic discrimination. This research uses qualitative methods with a text analysis approach. Information is collected from hadith books and other related literature. Information is analyzed using deductive and inductive methods. The research results show that the hadith has a perspective that is in line with Article 244 of the new Criminal Code regarding racial and ethnic discrimination. These hadiths teach that all humans are equal before Allah SWT, and there should be no discrimination based on race or ethnicity. This research recommends that the new interpretation of Article 244 of the Criminal Code considers the hadith perspective. This is important to ensure that the application of this article does not violate the principles of justice and equality.
Dynamics of Sharia Economic Dispute Resolution Regulations in the Sociology of Law Nurjaman, Muhamad Izazi; Arifin, Tajul; Athoillah, M.; Witro, Doli; Pary, Hulaiva
Jurnal Hukum Ekonomi Syariah Vol. 5 No. 2 (2022): Oktober
Publisher : Prodi Hukum Ekonomi Syariah Fakultas Agama Islam, Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/jhes.v5i2.14386

Abstract

Penelitian ini dilatarbelakangi adanya kebutuhan sebuah lembaga dalam menyelesaikan sengketa ekonomi syariah. Berbagai regulasi telah disusun untuk memberikan kewenangan kepada sebuah lembaga. Namun demikian, berbagai regulasi tersebut tentunya menimbulkan gejolak di masyarakat, akibat adanya ketumpangtindihan regulasi, dua kewenangan lembaga, dan substansi regulasi yang memiliki banyak penafsiran hukum. Tujuan penelitian ini mencoba memaparkan analisis dinamika regulasi penyelesaian sengketa ekonomi syariah dalam pandangan sosiologi hukum. Jenis penelitian ini menggunakan metode deskriptif kepustakaan dengan pendekatan yuridis normatif. Penelitian ini termasuk penelitian kualitatif. Teknik analisis data yang digunakan adalah kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menemukan fakta bahwa kedudukan sosiologi hukum memberikan pengaruh terhadap dinamika perubahan penyusunan regulasi penyelesaian sengketa ekonomi syariah melalui adanya gejolak kebutuhan, gejolak kepastian hukum dan gejolak efisiensi penyelesaian sengketa yang berasal dari masyarakat. Sehingga dinamika perubahan regulasi tersebut mencoba mewujudkan kebutuhan para pelaku bisnis ekonomi syariah dalam mencari keadilan dan kepastian hukum.
Poligami Dalam Konteks Perselingkuhan: Analisis Pasal 3 UU No.1 Tahun 1974 dan Maqashid Syariah Solihat, Naysila Fitri; Arifin, Tajul
TAFAQQUH Vol. 10 No. 2 (2025): Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah
Publisher : STIS DAFA MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70032/cxakzq79

Abstract

Polygamy remains a contested issue in Islamic family law, particularly when it intersects with infidelity. This study analyzes the regulation of polygamy under Article 3 of Law No. 1 of 1974 on Marriage through the lens of Maqashid Shariah, using a normative-empirical juridical approach. Primary legal sources include the Marriage Law, the Compilation of Islamic Law (KHI), Supreme Court Regulation No. 3 of 2019, and Maqashid Shariah principles. Secondary sources include reports from the Supreme Court (2023), LBH APIK (2022), and Komnas Perempuan (2021), alongside relevant academic literature. The findings reveal two central problems: first, legal loopholes in Articles 3–4 are systematically exploited to legitimize relationships originating from infidelity, particularly through the misuse of the "inability to bear children" clause without verified medical evidence; second, non-compliance with the principles of hifzh al-'ird (protection of honor) and hifzh al-nasl (protection of lineage) produces measurable harm to marital stability and children's welfare. This study recommends revision of the Marriage Law to establish operationally defined justice criteria, mandatory field verification by religious courts, and integration of Maqashid Shariah principles as substantive judicial standards.
Co-Authors 'Ain, I. Nurol Abdal Abdal, Abdal Abdul Rohim, Abdul Abdulah Pakarti, Muhammad Husni Abdurahim, Mika Abdurrahman, Irwan Adawiah, Amalia Muazzah ahmad arifin Ahmad Ridwan Ahmadi, Husni Al Khansa, Amelia Cendikia Al-Kasyaf, Muhammad Zheeva Ali Masrur Ali Masrur Andika, Indra Dwi Cahya Angraeni, Muthiara Annura Nazwa ARDIANSYAH ARDIANSYAH Arrazi, Ghiffaridz Valdzan ASM, U. Saifuddin Athoillah, Mohamad Azizah, Wardatul Azzahra, Arini Nabila AzZahra, Naila Syafa Azzami, Abdulloh Buchori , Muhamad Fiqri Al Cahyani, Putri Tri Damarudin, Zarqa Haura Bilfaqih Dea Dahlia Dewi, Raenita Aulia Fachrurrosi, Harie Fadllurrahman, Irfan Faisal Adam, Faisal Farhan , Razkha Yudistira Adrian Farizi, Muhammad Luthfi Al Fauji, Hayatul Fauzia, Ine Fauziah, Azka Fauziah, Ine Hafid, Numan Sofari Hairullah Hairullah, Hairullah Hakim, Muhammad Irfan Haniifaa, Anita Nabila Harmaini, Ryan Lukman El Hakim Herawati, Milda Kurnia Hermawan, Faza Pauzia Heryana, Sandi Hidayat, Agi Attaubah Hidayat, Ia Mufti Hidayatulah Hidayatulloh, Tutur Nurul Hulaiva Pary Ibal, Faisal Adam Ikhsan, Muhammad Miftahul Ilham Pratama , Muhammad Imam Muttaqin, Faruqi Imana, Yudi Irawan, Zahran Abhipraya Irwan Kurniawan Islah Siregar, Muhamad Iwan Setiawan Jalaludin, Diding Jubaedah, Dedah Kanaan, Asim Ismail Kholili, Muhammad Salim Kurniawan, Cecep Soleh Lidzikrirrofiqi, Muhammad Rifqi M, Faruqi Imam M. Athoillah, M. Maharani, Siti mayang, Dewi Mida Safitriani, Mida Safitriani Milati, Arina Muhammad Hilmi Mujaddid Rais, Fakhri Mujoko, Bejo Mukhlas, Oyo Sunaryo Muzaki, Amar Nabilla Fitri Arfian Nailus Sakinah, Nailus Sakinah Nazhif, Muhammad Alwan Noviaranti, Sari Nurjaman, Muhamad Izazi Nurrohman Nurrohman Nursalim, Danni Nursyamsudin, Pebriyana Padhilah, Piqi Rizki Pian, Happy Prasetia, Riky Pratama, Brilyan Yudha Puspitasari, Dea Putra, Aldy Pratama Putri, Rizkia Novebiani Rajiman, Arman Ramadhana, Ahyana Ikhwana Ramania, Restu Ramdi, Tansya Hadiansyah Rana, Mohamad Rayana, Jagat ridwan fauzi Ridwan, Ahmad Hasaan Rizaludin, Rizaludin Rizqillah, Faisal Najmi Rohman, Teguh Abdul Royhan, Fahmi Rusmana, Dian Sabila, Kanisa Sadikin, Mochammad Ramdan Hasan Saebani, Beni Ahmad Saepullah, Usep Safei, Abdulah Saima, Ima Santoso, Selamet Sari, Dina Novita Satianagara, Arjuna Savariah, Eva Sidiq, Gifar Sitorus, Hotma Gustian Solihat, Naysila Fitri Sonia, Gina Srimauludiyah Sugiyanti, Ekta Lina Sumitra Timora, Deril Rafsya Tri Cahyani , Putri Ulvah Nur'aeni Ulya Adila, Hafidah Witro, Doli Yuniarti, Vinna Sri Zaliaokta, Faliani