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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Sawwa: Jurnal Studi Gender Jurnal Asy-Syari'ah Al-Ahwal: Jurnal Hukum Keluarga Islam JURNAL PENDIDIKAN TAMBUSAI Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Pena Justisia: Media Komunikasi dan Kajian Hukum El-Ghiroh : Jurnal Studi Keislaman Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Jurist-Diction Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Riwayah : Jurnal Studi Hadis Jurnal Hukum Lex Generalis Journal of Law, Administration, and Social Science Journal Of Sharia Banking Al-Muamalat : Jurnal Ekonomi Syariah MAQASIDI Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam Tsaqofah: Jurnal Penelitian Guru Indonesia terAs Law Review: Jurnal Hukum Humaniter dan HAM AHKAM : Jurnal Hukum Islam dan Humaniora Indonesian Research Journal on Education Jurnal Hukum Ekonomi Syariah : AICONOMIA Al-Rasikh : Jurnal Hukum Islam Al Fuadiy: Jurnal Hukum Keluarga Islam Ekalaya : Jurnal Ekonomi Akuntansi Birokrasi: Jurnal Ilmu Hukum dan Tata Negara Asian Journal of Islamic Studies and Da'wah Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora Strata Social and Humanities Studies Afkaruna: International Journal of Islamic Studies (AIJIS) Zona Law And Public Administration Indonesia Anayasa El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Jurnal Inovasi Global AT-TABAYYUN: Journal Islamic Studies UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Politika Progresif : Jurnal Hukum, Politik dan Humaniora Media Hukum Indonesia (MHI) Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah Jurnal Ilmu Hukum Journal of Ekonomics, Finance, and Management Studies Al-battar: Jurnal Pamungkas Hukum Cakrawala: Journal of Religious Studies and Global Society Indonesian Journal of Sustainability Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Journal of Literature Review
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Pendekatan Sejarah Dalam Penelitian Hadits Imana, Yudi; Arifin, Tajul
Cakrawala: Journal of Religious Studies and Global Society Vol. 1 No. 2 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/cakrawala.v1i2.48

Abstract

This research is motivated by the importance of the historical approach in hadis studies to understand the context, background, and development of hadis transmission over time. This study aims to analyze the role of the historical approach in exploring the origins, authenticity, and validity of hadis through a chronological study. The research applies a historical approach, using literature review techniques and analysis of relevant hadis sources. Data is collected through the study of both classical and modern texts that discuss the process of hadis narration. Data is then analyzed using qualitative data analysis techniques with a narrative approach. The results of this study indicate that the historical approach allows for a deeper understanding of the political, social, and cultural factors influencing hadis transmission over time. The findings of this research imply the necessity of a more systematic method for assessing the authenticity and validity of hadis based on its historical and social context.
Penggunaan Teknologi Modern Dalam Penelitian Hadits Fachrurrosi, Harie; Arifin, Tajul
Cakrawala: Journal of Religious Studies and Global Society Vol. 1 No. 2 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/cakrawala.v1i2.62

Abstract

The use of modern technology has brought significant transformations in various fields of science, including hadith research. Hadith as one of the main sources of Islamic teachings requires in-depth analyses to ensure its authenticity, validity and understanding. Modern technologies, such as big data, artificial intelligence (AI) and specialised software, allow researchers to access, organise and analyse hadith datasets more efficiently. This article discusses the application of technology in hadith research, ranging from manuscript digitisation, sanad and matan analysis, to the development of interactive hadith databases. By utilising these technologies, researchers can speed up the sanad verification process and detect patterns or anomalies in hadith texts. However, the application of modern technology also presents challenges, such as the interpretation of data that relies on specific algorithms and the need for adjustments to the traditional principles of musthalah hadith science. This study aims to explore the benefits, challenges, and future potential of the use of technology in hadith studies.
Hutang Piutang Dalam Islam: Kajian Kritik Hadis Tentang Penundaan Pembayaran Hidayatulah; Arifin, Tajul
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 1 (2025): April
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i1.146

Abstract

Debt is one form of muamalah permitted in Islam. It serves as an economic activity conducted by individuals to fulfill their needs. Islam provides clear guidelines and laws regarding debt, including the obligation to repay debts on time. This study aims to discuss hadiths on debt, focusing on the legal ruling concerning delaying debt repayment by those capable of paying, with reference to Hadith Bukhari No. 2400. The study employs a descriptive-analytical approach by collecting data from hadith compilations, commentaries (syarh), classical and contemporary fiqh books, as well as scholarly journals. The analysis involves stages of takhrij, sanad criticism, matan criticism, and commentary (syarh) discussion. The findings reveal that the hadith is authentic (sahih) in terms of both sanad and matan, emphasizing the legal implication that delaying debt repayment without a valid reason constitutes an act of injustice. This research highlights the importance of timely debt repayment as a trust in Islam, contributing to the development of fiqh muamalah literature and supporting a fair and responsible Islamic legal system.
Korupsi Dalam Sorotan Hadis Abu Dzar (HR. MUSLIM NO. 1825) dan UU No. 31 Tahun 1999 Tentang Pemberantasan Tindak Pidana Korupsi Damarudin, Zarqa Haura Bilfaqih; arifin, Tajul
Jurnal Inovasi Global Vol. 3 No. 7 (2025): Jurnal Inovasi Global
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jig.v3i7.379

Abstract

Corruption constitutes a form of abuse of power that causes harm to the state and society. In Islam, trust (amanah) is a fundamental principle of leadership, as emphasized in the hadith of Abu Dzar (HR. Muslim No. 1825), which underscores that leadership is a great trust that can lead to disgrace for those who fail to fulfill it properly. In Indonesia, efforts to eradicate corruption are regulated by Law Number 31 of 1999 on the Eradication of Corruption Crimes, which imposes strict sanctions on perpetrators. This study aims to analyze the relevance of the concept of trust (amanah) as taught in the hadith to Indonesia’s positive law regulations in the context of combating corruption.
The DYNAMICS OF SHIRKAH AND MUDHARABAH: SOCIOLOGICAL AND ANTHROPOLOGICAL ANALYSIS IN THE CONTEXT OF MODERN SOCIETY Heryana, Sandi; Arifin, Tajul; Jubaedah, Dedah
ANAYASA : Journal of Legal Studies Vol. 3 No. 1 (2025): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v3i1.422

Abstract

This study aims to analyze the dynamics of syirkah and mudharabah from a sociological and anthropological perspective in the context of modern society. As two forms of business cooperation in Islamic economics, syirkah and mudharabah face challenges and changes due to social, economic, and cultural developments. This research employs a descriptive method by analyzing secondary data from relevant literature and documents to reveal how social structures and cultural norms influence the practice of syirkah and mudharabah. The findings suggest that changes in social relationships, cultural norms, and the global economic system significantly shape the adaptation of these concepts in the modern era. These insights are expected to contribute to the development of Sharia-based economic collaborations that are more responsive to modern social and cultural dynamics.
Perdagangan Sukuk SR020 di Pasar Modal Indonesia dalam Perspektif Sosiologi dan Antropologi Rajiman, Arman; Arifin, Tajul; Jubaedah, Dedah
EKALAYA : Jurnal Ekonomi Akuntansi Vol. 3 No. 2 (2025): Ekalaya : Jurnal Ekonomi Akuntansi
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/ekalaya.v3i2.2016

Abstract

Sukuk Sukuk has become an important Islamic financial instrument in Indonesia, in line with the government's commitment to strengthening the sharia economy and meeting massive development financing needs. It is crucial to examine how the public responds to sharia financial products like Sukuk, particularly from sociological and anthropological perspectives, to understand how social, cultural, and religious factors influence investment decisions. This study uses a literature review method, combining the findings of similar studies from various scientific sources. Descriptive analysis through this literature review is used to verify previous studies and identify new contributions. The sales of Retail Sukuk SR020 reached Rp21.359 trillion from 63,009 investors. This widespread interest demonstrates society's adaptation, including that of the millennial generation, to sharia investment principles. Sociological data shows cross-gender and cross-generational participation, with millennials dominating the number of investors, while Generation X dominates the order volume7. Anthropologically, this interest illustrates how religious and social norms influence financial decisions. The trading of Sukuk SR020 reflects the social and cultural dynamics of society, as well as a mindset shift from merely saving to investing. This instrument not only serves as an investment tool but also as a reflection of religious and cultural values.
NASIONALISME MENURUT HADITS RIWAYAT TIRMIDZI NO 3860 DAN PASAL 27 UUD 1945 Harmaini, Ryan Lukman El Hakim; Arifin, Tajul
At-Tabayyuun: Journal Islamic Studies Vol. 6 No. 2 (2024): AT-TABAYYUN - JOURNAL ISLAMIC STUDIES
Publisher : Pascasarjana IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/atjis.v6i2.6401

Abstract

Penelitian ini mengkaji fenomena brain drain yang terjadi di Indonesia. banyak sekali talenta muda yang memilih untuk mencari penghidupan di luar negeri ketimbang di Indonesia. Ada yang berbendapat bahwa mereka yang mencari penghidupan di luar negeri akibat dari rasa nasionalisme yang rendah. Artikel ini menggunakan metode deskriptif analisis dengan pendekatan yuridis normatif dan menggunakan teknik studi literatur. Hasilnya bahwa selama warga negara masih berkontribusi terhadap kemajuan negara, mereka tidak melanggar Undang-Undang yang berlaku. Bahkan Rasulullah tetap mencintai tanah airnya walaupun masyarakatnya sangat membenci beliau, bahkan mengusir beliau sehingga beliau hijrah menuju Kota Madinah. Penduduk kota Madinah sangat menerima beliau dan mematuhi perintah Rasulullah. Hal ini menandakan bahwa Nasionalisme dapat dilakukan di mana saja tidak memandang tempat.
Analisis Hukum Perkawinan Islam terhadap Pasal 16 The Universal Declaration of Human Right Malik, Deden Abdul; Arifin, Tajul; Fauzia, Ine
Jurnal Hukum Lex Generalis Vol 6 No 6 (2025): Tema Hukum Keluarga
Publisher : CV Rewang Rencang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56370/jhlg.v6i6.1471

Abstract

Interfaith marriage in Islam and Article 16 of the Universal Declaration of Human Rights (UDHR) show significant differences in legal and ethical approaches. In Islamic law, interfaith marriage is strictly regulated, with permission for Muslim men to marry Ahl al-Kitab women (Jews and Christians), but prohibiting Muslim women from marrying non-Muslim men. This aims to maintain the sustainability of Islamic beliefs in the family. Meanwhile, the UDHR emphasizes the right of individuals to choose a life partner without discrimination of religion, race, or nationality. This study aims to find out how the law of interfaith marriage, according to Islamic Marriage law allows marriage between a Muslim man and a woman Ahl al-Kitab, there are certain conditions that must be met, including maintaining Islamic norms and respecting the rights of the couple Various opinions of scholars regarding interfaith marriage, especially related to the different views of madhhab, reflect the complexity and variation in the understanding of Islamic law on this topic. Article 16 of the UDHR, which affirms the freedom of individuals in marriage without discrimination, is contrary to the principles of Islamic law that further restrict interfaith marriage, describing the tension between human rights and religious teachings in the context of interfaith marriage.
Perspektif Pasal 5 Huruf A UU PKDRT dan Hadits Riwayat Al-Bukhari No. 4805 terhadap Kekerasan Fisik dalam Rumah Tangga Noviaranti, Sari; Arifin, Tajul
Indonesian Research Journal on Education Vol. 5 No. 3 (2025): Irje 2025
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/irje.v5i3.2621

Abstract

Kekerasan dalam rumah tangga masih menjadi masalah serius yang melanggar hak asasi manusia, terutama dalam bentuk kekerasan fisik terhadap perempuan. Penelitian ini mengkaji larangan kekerasan dalam rumah tangga berdasarkan Pasal 5 huruf A Undang-Undang Nomor 23 Tahun 2004 tentang Penghapusan Kekerasan Dalam Rumah Tangga dan hadits riwayat Al-Bukhari nomor 4805. Menggunakan metode deskriptif analitis dengan pendekatan yuridis normatif, penelitian ini mengkaji perspektif hukum positif dan ajaran Islam mengenai larangan KDRT. Hasil penelitian menjelaskan bahwa Pasal 5 huruf A Undang-Undang Nomor 23 Tahun 2004 melarang kekerasan fisik dan memberikan sanksi pidana bagi pelakunya. Selain itu, hadits Nabi menegaskan bahwa suami tidak boleh melakukan kekerasan terhadap istri kecuali dalam keadaan tertentu dan dengan cara yang tidak menyakitkan. Hukum positif Indonesia dan ajaran Islam selaras dalam memerangi kekerasan dalam rumah tangga dan keduanya dapat berjalan seiring untuk menciptakan lingkungan rumah tangga yang aman.
WHEN RELIGION AND CULTURE MEET ECONOMY: Socio-legal Factors for the Early Marriages of Muslim Families in Cirebon Rana, Mohamad; Arifin, Tajul; Kurniawan, Cecep Soleh
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 1 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15105

Abstract

Indonesian law has established the minimum age for marriage. However, this requirement is in fact largely disregarded by many Muslims in Cirebon. This is evidenced by the high rate of marriage dispensations recorded in Religious Courts and Population Control, Family Planning, Women's Empowerment, and Child Protection Office (DPPKBP3A) data. This study seeks to investigate the sociological cause of early marriages which seemingly contradicts legal efficacy. Data were classified and then analyzed through a socio-legal approach, then concluded. The result of this study shows that early marriage in Cirebon is the end of multi-facets of social burdens, including economic motives, cultural pressure, and religious legality. These factors drive Muslim people in Cirebon to ignore the legal provisions regarding the minimum age for marriage. This ineffectiveness of the state law is also inseparable from the religious views of the community, which recognizes that Islam does not impose the same minimum age requirement as the state.[Hukum Indonesia telah menetapkan usia minimum untuk menikah. Namun, persyaratan ini ternyata banyak diabaikan oleh masyarakat Muslim di Cirebon. Hal ini dibuktikan dengan tingginya angka dispensasi nikah yang tercatat di Pengadilan Agama dan data DPPKBP3A. Penelitian ini memaparkan penyebab sosiologis pernikahan dini yang tampaknya bertentangan dengan efektifitas hukum. Data diklasifikasikan kemudian dianalisis melalui pendekatan sosio-legal, kemudian disimpulkan. Hasil penelitian ini menunjukkan bahwa pernikahan dini merupakan akhir dari berbagai beban sosial, antara lain motif ekonomi, tekanan budaya, hingga legalitas agama. Faktor-faktor inilah yang setidaknya mendorong masyarakat Muslim Cirebon mengabaikan ketentuan hukum negara mengenai usia minimal menikah. Ketidakefektifan hukum negara ini juga tidak terlepas dari pandangan keagamaan masyarakat yang mengakui bahwa Islam tidak menetapkan secara pasti persyaratan usia minimum yang sama dengan negara.]
Co-Authors 'Ain, I. Nurol Abdal Abdal, Abdal Abdul Rohim, Abdul Abdulah Pakarti, Muhammad Husni Abdurahim, Mika Abdurrahman, Irwan Adawiah, Amalia Muazzah ahmad arifin Ahmad Ridwan Ahmadi, Husni Al Khansa, Amelia Cendikia Al-Kasyaf, Muhammad Zheeva Andika, Indra Dwi Cahya Angraeni, Muthiara ARDIANSYAH ARDIANSYAH Arrazi, Ghiffaridz Valdzan Athoillah, Mohamad Azizah, Wardatul Azzahra, Arini Nabila Azzami, Abdulloh Buchori , Muhamad Fiqri Al Damarudin, Zarqa Haura Bilfaqih Dea Dahlia Dewi, Raenita Aulia Fachrurrosi, Harie Fadllurrahman, Irfan Faisal Adam, Faisal Farhan , Razkha Yudistira Adrian Farizi, Muhammad Luthfi Al Fauji, Hayatul Fauzia, Ine Fauziah, Azka Fauziah, Ine Hafid, Numan Sofari Hairullah Hairullah, Hairullah Hakim, Muhammad Irfan Haniifaa, Anita Nabila Harmaini, Ryan Lukman El Hakim Hasan Bisri Herawati, Milda Kurnia Hermawan, Faza Pauzia Heryana, Sandi Hidayat, Agi Attaubah Hidayat, Ia Mufti Hidayatulah Hidayatulloh, Tutur Nurul Ibal, Faisal Adam Ikhsan, Muhammad Miftahul Ilham Pratama , Muhammad Imam Muttaqin, Faruqi Imana, Yudi Irawan, Zahran Abhipraya Irwan Kurniawan Islah Siregar, Muhamad Iwan Setiawan Jalaludin, Diding Jubaedah, Dedah Kanaan, Asim Ismail Kholili, Muhammad Salim Kurniawan, Cecep Soleh Lidzikrirrofiqi, Muhammad Rifqi M, Faruqi Imam Maharani, Siti Malik, Deden Abdul mayang, Dewi Mida Safitriani, Mida Safitriani Milati, Arina Muhammad Hilmi Mujaddid Rais, Fakhri Mujoko, Bejo Mukhlas, Oyo Sunaryo Muzaki, Amar Nabilla Fitri Arfian Nailus Sakinah, Nailus Sakinah Nazhif, Muhammad Alwan Noviaranti, Sari Nurjamil, Nurjamil Nurrohman Nurrohman Nursyamsudin, Pebriyana Padhilah, Piqi Rizki Pian, Happy Prasetia, Riky Pratama, Brilyan Yudha Puspitasari, Dea Putra, Aldy Pratama Putri, Rizkia Novebiani Rajiman, Arman Ramadhana, Ahyana Ikhwana Ramania, Restu Ramdi, Tansya Hadiansyah Rana, Mohamad ridwan fauzi Ridwan, Ahmad Hasaan Rizqillah, Faisal Najmi Rohman, Teguh Abdul Royhan, Fahmi Rusmana, Dian Sabila, Kanisa Sadikin, Mochammad Ramdan Hasan Saebani, Beni Ahmad Saepullah, Usep Safei, Abdulah Saima, Ima Santoso, Selamet Sari, Dina Novita Satianagara, Arjuna Savariah, Eva Sidiq, Gifar Sitorus, Hotma Gustian Sonia, Gina Srimauludiyah Sugiyanti, Ekta Lina Sumitra Timora, Deril Rafsya Ulya Adila, Hafidah Yuniarti, Vinna Sri Zaliaokta, Faliani