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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Sawwa: Jurnal Studi Gender Jurnal Asy-Syari'ah Al-Ahwal: Jurnal Hukum Keluarga Islam JURNAL PENDIDIKAN TAMBUSAI Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Pena Justisia: Media Komunikasi dan Kajian Hukum El-Ghiroh : Jurnal Studi Keislaman Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Jurist-Diction Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Riwayah : Jurnal Studi Hadis Jurnal Hukum Lex Generalis Journal of Law, Administration, and Social Science Journal Of Sharia Banking Al-Muamalat : Jurnal Ekonomi Syariah MAQASIDI Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam Tsaqofah: Jurnal Penelitian Guru Indonesia terAs Law Review: Jurnal Hukum Humaniter dan HAM AHKAM : Jurnal Hukum Islam dan Humaniora Indonesian Research Journal on Education Jurnal Hukum Ekonomi Syariah : AICONOMIA Al-Rasikh : Jurnal Hukum Islam Al Fuadiy: Jurnal Hukum Keluarga Islam Ekalaya : Jurnal Ekonomi Akuntansi Birokrasi: Jurnal Ilmu Hukum dan Tata Negara Asian Journal of Islamic Studies and Da'wah Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora Strata Social and Humanities Studies Afkaruna: International Journal of Islamic Studies (AIJIS) Zona Law And Public Administration Indonesia Anayasa El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Jurnal Inovasi Global AT-TABAYYUN: Journal Islamic Studies UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Politika Progresif : Jurnal Hukum, Politik dan Humaniora Media Hukum Indonesia (MHI) Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah Jurnal Ilmu Hukum Journal of Ekonomics, Finance, and Management Studies Al-battar: Jurnal Pamungkas Hukum Cakrawala: Journal of Religious Studies and Global Society Indonesian Journal of Sustainability Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Journal of Literature Review
Tajul Arifin
Universitas Islam Negeri Sunan Gunung Djati, Bandung,
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Public Health Social Sciences Other

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Penggunaan Kitab-kitab Rijal dalam Penilaian Periwayat Hadis Azzami, Abdulloh; Arifin, Tajul
Asian Journal of Islamic Studies and Da'wah Vol 2 No 4 (2024): Asian Journal of Islamic Studies and Da'wah
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ajisd.v2i4.3316

Abstract

Rijal books play an essential role in hadith studies by providing detailed information on the biographies and evaluations of hadith narrators. Through this literature, hadith scholars can assess the reliability and credibility of narrators, which helps determine the authenticity of the hadiths they transmit. This article explores the methodology in rijal books, their relevance in contemporary hadith studies, and the challenges they face in the modern context. The methodologies used include sanad criticism, compiling the biographies of narrators, and evaluating reputations based on scholars' testimonies. Sanad criticism ensures the continuity and trustworthiness of the transmission chain, while narrator biographies provide a comprehensive view of the narrators' lives, education, and activities. Reputation evaluation gathers opinions from scholars who know the narrators. The use of rijal books remains relevant in hadith verification, sanad criticism, hadith education, and academic research. They also offer insights into the social, political, and cultural contexts of the narrators, which are crucial for interpreting hadiths in the modern context. However, there are several challenges in their use, including limited information, the influence of historical context, and the need to integrate modern methodologies. Digital technology offers broader access but also raises challenges of validity and reliability of information. Major rijal books such as Al-Tarikh al-Kabir by Imam al-Bukhari and Al-Jam'u Bayna Rijal al-Shahihayn by Ibn Qirani, as well as other works like Ushul al-Ghabah Fi Ma’rifatil Asma’is Shahabah and Al-Thabaqat al-Kubra, make significant contributions to hadith studies. By understanding the methodologies and challenges in using rijal books, we can better appreciate the complexity and importance of hadith studies in the Islamic tradition. These books remain an important reference for anyone wishing to delve into hadith science and ensure the authenticity and validity of hadith chains.
Studi Komparasi Jarh wa Ta’dil dengan Kajian Islam Modern Fadllurrahman, Irfan; Arifin, Tajul
Asian Journal of Islamic Studies and Da'wah Vol 2 No 4 (2024): Asian Journal of Islamic Studies and Da'wah
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ajisd.v2i4.3340

Abstract

This paper investigates the comparison between Jarh wa Ta'dil and modern Islamic studies in understanding the history of the Prophet Muhammad (PBUH). Utilizing the theory of Islamization of knowledge proposed by Raj Ismail al-Faruqi, the researcher seeks to find a middle ground between these two disciplines. The Islamization of knowledge aims to enrich Islamic scholarship by incorporating not only pure Islamic sciences but also modern knowledge. This involves strengthening modern sciences, problem-solving methods, understanding issues, and providing solutions. Jarh wa Ta'dil, which primarily focuses on the chain of narration (sanad), and modern Islamic studies, which dominate the study of the text (matan), can be synergized and made complementary. This would create a harmonious relationship between the two scholarly approaches. In essence, the historical study of Islam will be stronger through the discipline of Jarh wa Ta'dil, ensuring the credibility of transmission validity, while interpretation will be supported by modern Islamic studies. The conclusion is that there is no need to contradict the two approaches, but rather they can mutually reinforce each other. For example, in the case of Isra' Mi'raj, Jarh wa Ta'dil is necessary to obtain the complete narrative data, which can then be analyzed with modern scientific approaches to further develop and sharpen the understanding of this spectacular miracle.
PENOLAKAN PARSIAL KRITIKUS TERHADAP RAWI SHADUQ: TELAAH KRITIS ATAS AR-RABI BIN ANAS Ibal, Faisal Adam; Ahmadi, Husni; Arifin, Tajul
Universum Vol. 18 No. 1 (2024): Juni 2024
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v18i1.2427

Abstract

Al-Jarh wat Ta’dil is an important field in hadith studies that provides information about the conditions of hadith narrators based on critiques by critical scholars. These critiques follow a hierarchical structure, with shaduq being a level two endorsement after tsiqat. Despite being an endorsement, a narration from a shaduq narrator is not accepted outright and requires further scrutiny. This research analyzes the acceptance status of narrations from shaduq narrators according to critical scholars. It critically examines the case of the shaduq narrator named ar-Rabi bin Anas and investigates the reception status of his narrations. The methodology employed is qualitative with a descriptive-analytical approach, using references such as al-Jarh wat-Ta’dil literature, mustalah hadith, hadith collections, relevant books, and journals. The study demonstrates that among shaduq narrators, some receive negative critiques leading to partial rejection of their narrations. Furthermore, it shows that narrations from shaduq like ar-Rabi bin Anas are rejected if: First, they have negative critiques from scholars supported by indications after comparison with parallel narrations. Second, their hadiths are transmitted by problematic disciples; in ar-Rabi's case, his problematic disciple is Abu Ja’far ar-Razi, and the narration by this disciple occurs in isolation.
The Productive Waqf Land Utilization Agreements in Indonesia: Legal Status and Financial Scheme Nurjamil, Nurjamil; Arifin, Tajul; Bisri, Hasan
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i1.5604

Abstract

This research was conducted to determine the legal status, funding schemes and benefit sharing of the active waqf land use agreement in Indonesia. This research adopts a normative juridical approach, examining the legal dimensions of the subject matter based on statutory norms, particularly those related to waqf. It also employs an analytical descriptive method, whereby the collected data is analyzed to provide a comprehensive depiction of the utilization of productive waqf land in Indonesia. Data collection was conducted through literature review and in-depth interviews with commissioners of the Indonesian Waqf Board and practitioners in the Islamic financial services sector. The findings were then analyzed using qualitative data analysis techniques. The agreement on the use of beneficial waqf land in Indonesia is in accordance with both Islamic law and positive law. In large-scale ventures, investors can include financial institutions in the Sharia Non-Bank Financial Industry, such as sharia venture capital with mudarabah or musyarakah, or cooperate with sharia financial technology company via a crowd-funding agreement. This study is particularly valuable for waqf managers and scholars, as it can aid in developing contract-based utilization arrangements and financing schemes grounded in financing rules. Furthermore, the study highlights the potential of sharia venture capital and sharia financial technology as promising funding schemes for waqf-based ventures, offering innovative solutions for the sustainable growth of waqf land utilization.
Sociological Study of the Development of Islamic Banking within the Legal System in Indonesia Kholili, Muhammad Salim; Arifin, Tajul; Abdal, Abdal
INDONESIAN JOURNAL OF SUSTAINABILITY Vol 3, No 1 (2024): January
Publisher : Library of Sultan Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/ijsunissula.3.1.%p

Abstract

The development of Islamic Financial Institutions (LKS), particularly Islamic banks, in Indonesia has seen significant growth, especially following the enactment of Law No. 21 of 2008 on Islamic Banking and Supreme Court Regulation (PERMA) No. 2 of 2008 on Shariah Economic Dispute Resolution. With the increasing number of institutions operating based on Shariah principles, various new issues related to Shariah compliance have arisen.Fatwas issued by the DSN-MUI hold legal authority in determining Shariah aspects in the economy, including banking. On the other hand, Shariah Economic Dispute Resolution (KHES) plays a role as a social control tool to manage practices not compliant with Islamic commercial law, especially in economics. This research, a descriptive qualitative study with a normative sociological approach, utilizes codified legal sources like KHES and DSN-MUI fatwas. The results suggest that, from a sociological perspective, KHES was developed as a response to the evolving landscape of Shariah economic practices requiring a legal framework. Stakeholders in Shariah economics and finance are expected to actively contribute to its improvement. DSN-MUI fatwas, in a social context, provide a solution for addressing non-compliant financial institutions, reconciling differences among scholars, and promoting Islamic principles in economics and finance. Keywords Sharia Banking, Sociological, Law, KHES, DSN MUI
Pernikahan Dibawah Umur Dalam Perspektif Hadis Bukhari 5134: Analisis Implementasi Pasal 7 UU No 16 Tahun 2019 Nabilla Fitri Arfian; arifin, tajul
TAFAQQUH Vol. 10 No. 1 (2025): Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah
Publisher : STIS DAFA MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70032/9fnatt23

Abstract

This research examines the influence of understanding Hadith Bukhari No. 5134 on minimum marriage age perspectives and the implementation of Article 7 of Law No. 16 of 2019 regarding child marriage in Indonesia. Using a normative juridical approach through literature study, this research analyzes hadith texts, laws, and related literature. Results show that Hadith Bukhari No. 5134 must be understood within the historical context of 7th-century Arabia and aligned with Quranic principles of physical-mental readiness. Implementation of Law No. 16 of 2019, which raised the marriage age to 19, remains ineffective due to high marriage dispensations and limited socialization. Child marriage factors include economic hardship, low education, socio-cultural norms, lack of reproductive education, and out-of-wedlock pregnancy. Impacts include reproductive health disorders, psychological issues, educational disruption, and perpetual poverty. Solutions require holistic approaches involving various parties through law enforcement, education, and economic empowerment.
Keadilan Hukum dalam Pasal 6 UU No. 12 Tahun 2022 dan Perlindungan Islam dalam HR. At-Thabrani No. 486 Terhadap Kasus Kekerasan Seksual Sonia, Gina; Arifin, Tajul
TAFAQQUH Vol. 10 No. 1 (2025): Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah
Publisher : STIS DAFA MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70032/p4j9g270

Abstract

Sexual violence is a violation of human rights, and no one has the right to violate someone's human rights. According to data from the Ministry of Women's Empowerment and Child Protection, thousands of people, including women, men, and children, have become victims of sexual violence. This issue requires attention from society and law enforcement agencies to create a safe space for victims of sexual violence. The purpose of this article is to raise awareness about the many survivors of sexual violence who need justice and protection, both in the eyes of the law and in the eyes of religion. This research uses a descriptive analytical method to describe and analyze the legal phenomenon of sexual violence in society. This article proves that Article 6 of Law No. 12 of 2022 can provide justice for victims, and Islam can be a protector, as seen in HR. At-Thabrani No. 486.  
Anthropological Sociology Of Sharia Economic Law On The Practice Of Gold Arisan Contracts Of Indonesian Sharia Pawnshops Mida Safitriani, Mida Safitriani; Arifin, Tajul; Abdal, Abdal; Rizqillah, Faisal Najmi
Strata Social and Humanities Studies Vol. 1 No. 2 (2023): October
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/sshs.v1i2.102

Abstract

This research analyzes in depth the practice of gold gathering at Sharia Pawnshop from the perspective of sociology, anthropology and sharia economic law to reveal the complex dynamics in modern sharia economic practices and their impact on wider society. This understanding also provides insight into how local traditions and global norms interact in increasingly complex contexts. The author uses qualitative research methods and secondary data analysis. These data will be analyzed using sociological and anthropological theoretical approaches to sharia economic law. The results of this research are that the Gold Arisan practice at Sharia Pawnshop is a collective system of buying gold like traditional arisan. It builds social relationships, reflects cultural values, and adheres to sharia economic principles without usury. Sharia economic laws such as Qardh, Murabahah, and Rahn play an important role. Sociologically, this forms a complex social network. From an anthropological perspective, it reflects the values ​​and traditions of society. From the perspective of economic sharia law, comply with strict principles including the prohibition of usury and asset management. This analysis provides an in-depth understanding of financial practices in the context of culture, social norms and Islamic law, as well as the impact of social interactions.
Peran Sociopreneur dalam Transformasi Sosial dan Pengentasan Kemiskinan Melalui Lembaga Keuangan Mikro Perspektif Sosiologi dan Antropologi Nailus Sakinah, Nailus Sakinah; Arifin, Tajul; Abdal, Abdal
Strata Social and Humanities Studies Vol. 1 No. 2 (2023): October
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/sshs.v1i2.105

Abstract

This article discusses social transformation and poverty alleviation, these are the two main challenges in community development. The role of the socialpreneur, who is a social entrepreneur, has great potential in creating positive change in the context. Socialpreneurs can play a role in overcoming poverty problems through microfinance institutions. Socialpreneurs can use innovation, creativity, entrepreneurial spirit to identify pressing social problems and find sustainable solutions. The author uses qualitative methods, with secondary data analysis, sourced from books, journals and articles related to this discussion. The results of his research stated that poverty is a serious problem that endangers scarcity, health and education. Islam encourages its followers to avoid poverty, and Islamic microfinance institutions are effective in reducing poverty. The integration of social entrepreneurship in microfinance institutions helps maintain a balance between profitability and social impact. Measures such as poverty-focused services and business training support social transformation and poverty alleviation. Socialpreneurship allows individuals to run a business while contributing to social change. The millennial generation views this as a way to achieve Sustainable Development Goals (SDGs). In efforts to eradicate poverty through socialpreneurship, sociological and anthropological perspectives help understand cultural values, social interactions, and the influence of stigmatization on poor communities.
Maqashid Al-Syari'ah dalam Regulasi Mediasi Mahkamah Agung: Studi Kasus Penyelesaian Konflik Waris di PA Sumedang: Maqashid Al-Syari'ah in the Supreme Court Mediation Regulation: A Case Study of Inheritance Dispute Resolution Athoillah, Mohamad; Arifin, Tajul
Asy-Syari'ah Vol. 26 No. 1 (2024): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v26i1.33985

Abstract

There has been a lot of research on Maqashid al-Syari'ah, but none of these studies have focused on disclosing the existence of Maqashid al-Syari'ah in the Regulation of mediation in court. This study aims to analyse the strength of Maqashid al-Syari'ah in mediation regulations and their application in the mediation process for inheritance disputes in the Religious Courts. This research applies a descriptive-analytical method; data were collected by observation, in-depth interviews with mediators, documentation and literature study, and then data analysis techniques were used. No previous research has specifically explored the spirit of Maqashid al-Syari'ah in Perma regarding mediation in court. The findings of this study show that Maqashid al-Syari'ah 's spirit in the Perma of Mediation Procedure in Court is powerful. However, the Maqashid al-Syari’ah spirit contained in the Supreme Court Regulation has not been successfully implemented in mediation in Religious Courts. The results of this research imply the necessity for mediators to master the Maqashid al-Syari'ah and its spirit contained in the Perma on Mediation Procedures in Court well and apply it in mediation. Sampai saat ini telah banyak penelitian tentang Maqashid al-Syari’ah, namun belum ada satupun dari penelitian-penelitian itu yang memfokuskan kepada pengungkapan eksistensi Maqashid al-Syari’ah dalam Perma tentang mediasi di Pengadilan. Penelitian ini bertujuan menganalisis kekuatan semangat Maqashid al-Syari’ah dalam Perma No. 1 Tahun 2016 tentang Mediasi dan penerapannya dalam upaya perdamaian sengketa waris di Pengadilan Agama. Metode deskriptif analisis diterapkan dalam penelitian ini; data dikumpulkan dengan observasi, wawancara mendalam dengan mediator, studi dokumentasi dan studi literatur, lalu data dianalisis dengan mengaplikasikan teknik kualitatif. Penelitian sebelumnya belum ada yang secara spesifik menggali ruh Maqashid al-Syari’ah dalam Perma tentang mediasi di Pengadilan. Penelitian menunjukkan ruh Maqashid al-Syari'ah dalam Perma tentang Mediasi di Pengadilan sangat kuat. Namun semangat Maqashidu al-Syari’ah yang terdapat dalam Perma itu belum berhasil diterapkan dengan baik dalam mediasi di Pengadilan Agama. Hasil penelitian ini mengimplikasikan keharusan bagi para mediator untuk menguasai Maqashid al-Syari’ah dan semangatnya yang ada dalam Perma tentang Mediasi di Pengadilan dengan baik dan menerapkannya dalam proses mediasi.
Co-Authors 'Ain, I. Nurol Abdal Abdal, Abdal Abdul Rohim, Abdul Abdulah Pakarti, Muhammad Husni Abdurahim, Mika Abdurrahman, Irwan Adawiah, Amalia Muazzah ahmad arifin Ahmad Ridwan Ahmadi, Husni Al Khansa, Amelia Cendikia Al-Kasyaf, Muhammad Zheeva Andika, Indra Dwi Cahya Angraeni, Muthiara ARDIANSYAH ARDIANSYAH Arrazi, Ghiffaridz Valdzan Athoillah, Mohamad Azizah, Wardatul Azzahra, Arini Nabila Azzami, Abdulloh Buchori , Muhamad Fiqri Al Damarudin, Zarqa Haura Bilfaqih Dea Dahlia Dewi, Raenita Aulia Fachrurrosi, Harie Fadllurrahman, Irfan Faisal Adam, Faisal Farhan , Razkha Yudistira Adrian Farizi, Muhammad Luthfi Al Fauji, Hayatul Fauzia, Ine Fauziah, Azka Fauziah, Ine Hafid, Numan Sofari Hairullah Hairullah, Hairullah Hakim, Muhammad Irfan Haniifaa, Anita Nabila Harmaini, Ryan Lukman El Hakim Hasan Bisri Herawati, Milda Kurnia Hermawan, Faza Pauzia Heryana, Sandi Hidayat, Agi Attaubah Hidayat, Ia Mufti Hidayatulah Hidayatulloh, Tutur Nurul Ibal, Faisal Adam Ikhsan, Muhammad Miftahul Ilham Pratama , Muhammad Imam Muttaqin, Faruqi Imana, Yudi Irawan, Zahran Abhipraya Irwan Kurniawan Islah Siregar, Muhamad Iwan Setiawan Jalaludin, Diding Jubaedah, Dedah Kanaan, Asim Ismail Kholili, Muhammad Salim Kurniawan, Cecep Soleh Lidzikrirrofiqi, Muhammad Rifqi M, Faruqi Imam Maharani, Siti Malik, Deden Abdul mayang, Dewi Mida Safitriani, Mida Safitriani Milati, Arina Muhammad Hilmi Mujaddid Rais, Fakhri Mujoko, Bejo Mukhlas, Oyo Sunaryo Muzaki, Amar Nabilla Fitri Arfian Nailus Sakinah, Nailus Sakinah Nazhif, Muhammad Alwan Noviaranti, Sari Nurjamil, Nurjamil Nurrohman Nurrohman Nursyamsudin, Pebriyana Padhilah, Piqi Rizki Pian, Happy Prasetia, Riky Pratama, Brilyan Yudha Puspitasari, Dea Putra, Aldy Pratama Putri, Rizkia Novebiani Rajiman, Arman Ramadhana, Ahyana Ikhwana Ramania, Restu Ramdi, Tansya Hadiansyah Rana, Mohamad ridwan fauzi Ridwan, Ahmad Hasaan Rizqillah, Faisal Najmi Rohman, Teguh Abdul Royhan, Fahmi Rusmana, Dian Sabila, Kanisa Sadikin, Mochammad Ramdan Hasan Saebani, Beni Ahmad Saepullah, Usep Safei, Abdulah Saima, Ima Santoso, Selamet Sari, Dina Novita Satianagara, Arjuna Savariah, Eva Sidiq, Gifar Sitorus, Hotma Gustian Sonia, Gina Srimauludiyah Sugiyanti, Ekta Lina Sumitra Timora, Deril Rafsya Ulya Adila, Hafidah Yuniarti, Vinna Sri Zaliaokta, Faliani