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All Journal Humanus: Jurnal ilmiah Ilmu-ilmu Humaniora Singuda ENSIKOM AL-TA´LIM Jurnal Ilmiah Mahasiswa FEB EMPATI : JURNAL ILMU KESEJAHTERAAN SOSIAL Jurnal Ekonomi Integra Al-Jinayah: Jurnal Hukum Pidana Islam JCES (Journal of Character Education Society) Gramatika: Jurnal Ilmiah Kebahasaan dan Kesastraan at-tamkin: Jurnal Pengabdian kepada Masyarakat BILANCIA Al-Ta'lim MABIS: Manajemen dan Bisnis Jurnal Pembelajaran dan Biologi Nukleus Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Al-Kharaj: Journal of Islamic Economic and Business Walisongo Law Review (Walrev) Suluah Bendang: Jurnal Ilmiah Pengabdian Kepada Masyarakat INVENTION: Journal Research and Education Studies Golden Ratio of Human Resource Management Jurnal Ilmu Sosial dan Humaniora Journal of Artificial Intelligence and Digital Business Saree : Research in Gender Studies Nusantara: Journal Of Law Studies Law and Economics Journal of Sharia and Legal Science Jurnal Ilmiah Multidisiplin Ilmu Jurnal Hukum Keluarga Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Journal of Linguistics and Language Teaching Jurnal Ekonomi Syariah
Zul Fahmi
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Fiqh Sosial dan Gender dalam Kajian Fiqh Kontemporer Abidin, Zainal; Suhendro, Adi; Fahmi, Zul; Nurintan, Nurintan
Invention: Journal Research and Education Studies Volume 6 Nomor 3 November 2025
Publisher : CV. PUSDIKRA MITRA JAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/invention.v6i3.3189

Abstract

Penelitian ini dilatar belakangi oleh kajian fiqh selama ini sering dipersepsikan bersifat normatif dan kurang responsif terhadap dinamika sosial, termasuk persoalan gender. Padahal, fiqh sebagai produk ijtihad ulama sejatinya memiliki karakter kontekstual yang memungkinkan reinterpretasi sesuai dengan perubahan sosial. Penelitian ini bertujuan untuk menganalisis konsep fiqh sosial dalam perspektif kesetaraan gender, hak perempuan, fiqh keluarga, dan fiqh al-aqalliyat sesuai dengan kaidah-kaidah fiqh kontemporer. Metode penelitian yang digunakan adalah studi kepustakaan (library research) dengan pendekatan kualitatif-deskriptif, melalui analisis terhadap sumber-sumber fiqh klasik dan kontemporer, serta literatur tentang gender dan keadilan sosial. Hasil kajian menunjukkan bahwa fiqh sosial menempatkan kemaslahatan (maslahah) dan keadilan (al-‘adl) sebagai prinsip utama dalam penetapan hukum, sehingga membuka ruang bagi penafsiran fiqh yang lebih inklusif dan berkeadilan gender. Pendekatan ini menegaskan bahwa perbedaan gender dalam Islam tidak dimaksudkan untuk melahirkan diskriminasi terhadap siapapun, melainkan untuk menjamin keseimbangan peran dan tanggung jawab sosial masing-masing. Dengan demikian, fiqh sosial berperspektif gender dapat menjadi paradigma alternatif dalam pengembangan hukum Islam yang humanis, adaptif, dan relevan dengan konteks masyarakat modern sekarang ini.
Negotiating Mahr as a Woman’s Right in Islamic Marriage: A Normative–Comparative Study of Nigeria and Indonesia Zakari, Hamza Naziru; Fahmi, Zul; Dirgantara, Muhammad; Manda, Rifky Mei; Maulana, Fadhlan
Jurnal Hukum Keluarga Vol. 2 No. 02 (2025): Hukum Keluarga
Publisher : PT. Ratu Bilqis Azzahira bekerjasama dengan Fakultas Syariah Universitas Islam Zainul Hasan Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63731/jhk.v2i02.11

Abstract

Mahr (dowry) serves as a fundamental institution in Islamic marriage law and represents a legally recognized economic right of women, grounded in Qur’anic injunctions and Islamic Law. Despite sharing a common normative foundation, the regulation and practical enforcement of mahr vary considerably across Muslim societies, particularly those characterized by legal pluralism and differing levels of state codification. This article examines mahr as a women’s right within Islamic family law through a normative-comparative analysis of Nigeria and Indonesia. Employing doctrinal legal research and a comparative law approach, the study analyzes the concept of mahr in Islamic jurisprudence and its regulation within the respective Islamic family law frameworks of both countries. The findings reveal that both Nigeria and Indonesia recognize mahr as a mandatory obligation of the husband and the exclusive proprietary right of the wife. However, significant divergences emerge in terms of regulatory structure, institutional enforcement, and legal certainty. In Nigeria, Islamic family law operates within a plural legal system where Islamic law—predominantly influenced by the Maliki school—coexists with customary and statutory laws, resulting in fragmented enforcement and uneven protection of women’s mahr rights. By contrast, Indonesia has incorporated Islamic family law into a more unified statutory framework through Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law, supported by the jurisdiction of Religious Courts, thereby providing relatively clearer mechanisms for legal enforcement, notwithstanding ongoing challenges related to customary practices and implementation. This comparative analysis demonstrates that legal codification, institutional coherence, and state involvement play a crucial role in enhancing legal certainty and strengthening the protection of women’s economic rights in marriage.
The Persistence of Victim Blaming in Child Rape Trials: A Victimological Analysis of the Banjarmasin High Court Acquittal Liantha Adam Nasution; Zul Fahmi; Sumardi Efendi; Ahmad Rozali; Maulana Muklis; Muhammad Asim Rafiq
NUSANTARA: Journal Of Law Studies Vol. 5 No. 1 (2026): Nusantara: Journal of Law Studies
Publisher : Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18662151

Abstract

This study examines the extent to which victim blaming shapes judicial reasoning in child rape trials, focusing on the acquittal in Decision No. 42/PID/2017/PT Bjm and addressing a gap in systematic appellate-level analyses of PERMA No. 3 Tahun 2017 implementation. It employs doctrinal legal analysis combined with qualitative content analysis of two primary decisions—Decision No. 20/Pid.B/2017/PN Mrh and the aforementioned appellate ruling—and evaluates them against relevant normative frameworks, including the Criminal Code (KUHP), the Criminal Procedure Code (KUHAP), and Undang-Undang Tindak Pidana Kekerasan Seksual. The findings indicate that the appellate panel systematically shifted the evidentiary burden onto the child victim by privileging her conduct while discounting non-physical forms of coercion and psychiatric evidence of trauma. This pattern operationalises notions of victim precipitation and conflicts with procedural and protective norms, thereby producing secondary victimisation through courtroom rhetoric that denigrates victims. Conceptually, the article advances an integrated analytical framework that combines the ideal-victim construct, victim blaming, and secondary victimisation to interpret appellate reasoning, thereby refining the role of victimology as a trauma-informed evaluative lens for judicial texts. Juridically, the findings reveal a structural tension between appellate practice and KUHAP’s recognition of psychological harm as valid evidence, as well as PERMA No. 3 of 2017’s prohibition of victim-blaming conduct, with broader implications for child protection, judicial integrity, and public confidence in the justice system. The study therefore recommends targeted reforms: explicit statutory recognition of non-physical coercion and psychiatric evidence; enforceable ethical sanctions and monitoring mechanisms to ensure PERMA compliance; trauma-informed judicial training; and harmonised institutional measures that internalise child-protection principles, including the integration of Islamic law–informed recommendations within a broader institutional harmonisation framework to ensure alignment with national pro-victim legal reform.
Preventing Violence Against Women and Children in Mandailing Natal Regency: A Criminological Perspective Fahmi, Zul
Saree: Research in Gender Studies Vol. 7 No. 2 (2025): Saree: Research in Gender Studies
Publisher : Pusat Studi Gender dan Anak - PSGA (Center for Gender and Child Studies) Institut Agama Islam Negeri Lhokseumawe, Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/saree.v7i2.6265

Abstract

ABSTRACT ENGLISHThis study analyzes the patterns and characteristics of violence against women and children in Mandailing Natal Regency during 2023–2024, focusing on sexual violence, domestic abuse, and homicide. The primary aggravating factors include poverty, gender inequality, early marriage, low educational attainment, and weak law enforcement. A criminological approach, drawing on Social Disorganization, Strain, Social Control, and Labeling theories, was employed to uncover root causes and propose prevention strategies based on economic empowerment, education, and legal reform. A qualitative methodology, utilizing literature review and content analysis, was applied to assess key themes in primary and secondary data sources, including books, scholarly articles, and local and national news reports. The findings reveal that sexual violence constitutes the most prevalent category, followed by domestic abuse often resulting in fatalities, and a rising incidence of child sexual exploitation, predominantly perpetrated by acquaintances of the victims. Factors such as gender disparity, poverty, limited educational opportunities, and inadequate law enforcement significantly exacerbate these conditions. Effective mitigation requires synergy among government agencies, community stakeholders, and related sectors, including strengthening legal frameworks, enhancing law enforcement capacities, and providing integrated support services. Community-based interventions and sustained educational programs, engaging religious and customary leaders—are expected to foster a safer, more inclusive environment. Cross-sector collaboration is identified as the key to reducing violence and bolstering public confidence in the justice system. ABSTRACT INDONESIANPenelitian ini menganalisis pola dan karakteristik kekerasan terhadap perempuan dan anak di Kabupaten Mandailing Natal pada periode 2023-2024, dengan fokus pada kekerasan seksual, penganiayaan domestik, dan pembunuhan. Faktor utama yang memperburuk situasi ini adalah kemiskinan, ketimpangan gender, pernikahan dini, rendahnya tingkat pendidikan, dan lemahnya penegakan hukum. Pendekatan kriminologi, dengan menggunakan teori Disorganisasi Sosial, Strain, Social Control, dan Labeling, diterapkan untuk menggali akar permasalahan dan menawarkan solusi pencegahan berbasis pemberdayaan ekonomi, pendidikan, serta reformasi hukum. Metode kualitatif dengan pendekatan studi literatur dan analisis konten digunakan untuk menilai tema-tema utama dalam data primer dan sekunder, termasuk buku dan artikel jurnal, serta laporan berita local dan nasional. Hasil penelitian menunjukkan bahwa kekerasan seksual adalah kasus dominan, diikuti oleh penganiayaan domestik yang sering berujung pada kematian, serta meningkatnya eksploitasi seksual terhadap anak, terutama oleh pelaku yang dikenal korban. Faktor-faktor seperti ketimpangan gender, kemiskinan, rendahnya pendidikan, dan lemahnya penegakan hukum berperan besar dalam memperburuk kondisi ini. Penanggulangan kekerasan memerlukan sinergi antara pemerintah, masyarakat, dan sektor terkait, termasuk penguatan regulasi, peningkatan kapasitas aparat penegak hukum, serta penyediaan layanan terintegrasi. Pendekatan berbasis komunitas dan edukasi berkelanjutan diharapkan dapat menciptakan lingkungan yang lebih aman dan inklusif, dengan melibatkan tokoh agama dan adat. Kolaborasi lintas sektor menjadi kunci dalam mengurangi kekerasan dan meningkatkan kepercayaan terhadap sistem hukum.
Etika Qur’ani dan Fiqh al-Bi’ah sebagai Landasan Kebijakan Ekologis: Pendekatan Normatif untuk Memperkuat Kesadaran Masyarakat Mandailing Natal Fahmi, Zul; Hasibuan, Affan Muhammad; Pebriyanti, Pebriyanti; Pulungan, Rosdewi; Asrofi, Asrofi; Zakari, Hamza Naziru
Journal of Sharia and Legal Science Vol. 4 No. 1 (2026): Journal of Sharia and Legal Science
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jsls.v4i1.1562

Abstract

This study examines the normative foundations of the Qur’an, fiqh al-bi’ah, and maqasid al-shari’ah as a basis for preventing destructive practices in Mandailing Natal (Madina) and evaluating the integration of Islamic norms with technical policies and remedial actions. This study uses a normative research method with a hermeneutic and fiqhiyyah approach, through reading the Qur’an and tafsir, as well as analyzing the principles of fiqh al-bi’ah and maqasid al-shari'ah. Data sources include scientific literature, regulations, MUI fatwas, field reports, and media archives, which are analyzed qualitatively-descriptively and triangulated with empirical evidence. The results show that Qur’anic and fiqhiyyah textual arguments affirm the normative obligation to maintain mizan and prevent fasad. Empirical findings confirm mercury pollution from Artisanal and Small-Scale Gold Mining (ASGM), coastal ecosystem degradation due to destructive fishing practices, and river waste accumulation that exacerbates health and livelihood vulnerabilities. This study also identifies gaps in the implementation of national policies at the local level, limited access to mercury-free technology, and weak regional operational regulations, which delay the internalization of ecological awareness. Based on these results, the study recommends strengthening policies based on maqasid al-shari’ah through district fatwa interventions and contextual regional regulations, thematic da'wah for behavioral change, adoption of mercury-free technology substitutes, and sharia financing mechanisms to support remediation and mitigation. This study is limited to normative and textual analysis without field testing, so further empirical research is recommended to assess the effectiveness of implementing Sharia-based ecological policies in Madina.
Co-Authors Ade Arga Wahyudi Ahlun Ansar Ahmad Rozali Ahmad Rozali ARDIANSYAH ARDIANSYAH Arismunandar Arismunandar Asrofi Asrofi, Asrofi Auzar Syarif Chichi Andriani, Chichi Defel Fakhyadi, Defel Dina Octaviani Dirgantara, Muhammad Farah Nishful Laily Fitri Eriyanti Harrang, Agus Salim Harroni, Jum Hasibuan, Affan Muhammad Husaini, Aisyah Indra Dwipa Indrayuda Indrayuda Ishaq Ishaq Jam'an , Andi Julia Mulyana Khaerul Anam Manda, Rifky Mei Maulana Muklis Maulana, Fadhlan Melisa Arisanty Muhammad Asim Rafiq Muhammad Hafiz Muhammad Khalid Muhammad Maulana Malik Ibrahim Nasution, Liantha Adam Nasution, Roni Risky Ngaliyah Dwi Lestari Nufair Ahmad Syihan Nurintan, Nurintan Pebriyanti Pebriyanti, Pebriyanti Prasetyo, Mario Aditya Pulungan, Rosdewi Putri, Maisyarah Putri, Sabrina Aini Qowima, Muhammad Roihan Rahma Wahyu Ramadhan, Achmad Faiq Rasdiansyah Rasdiansyah Rino Rino Rita Syofyan Romadhon, Ahmad Sangidun, Muhammad Suhendro, Adi Sumardi Efendi SUROTO Suroto Suroto Suryani, Wami Irma Susi Evanita Susi Evanita Syamsul Amin Syarifah Rohaya Syofyan, Rita Talita Alba Salsabila Trinanda, Okki Wiradharma, Gunawan Yunia Wardi Zainal Abidin Zakari, Hamza Naziru Zul Asri