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All Journal ISLAMICA: Jurnal Studi Keislaman KOMUNIKE: Jurnal Komunikasi Penyiaran Islam ANIDA : Aktualisasi Nuansa Ilmu Dakwah Jurnal Orasi Isamic Communication Journal Al-I´lam: Jurnal Komunikasi dan Penyiaran Islam Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam An-Nida : Jurnal Komunikasi Islam Jurnal Ilmiah Sosiologi Agama (JISA) Jurnal Ilmu Dakwah The Journal of Society and Media Proceedings of International Conference on Da'wa and Communication Al-Majaalis : Jurnal Dirasat Islamiyah Idarotuna: Jurnal Kajian Manajemen Dakwah TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam Jurnal Dakwah dan Komunikasi Syiar: Jurnal Komunikasi dan Penyiaran Islam Tebuireng: Journal of Islamic Studies and Society Inteleksia: Jurnal Pengembangan Ilmu Dakwah Jurnal Komunikasi Islam Jurnal Multidisiplin Madani (MUDIMA) JASNA : Journal For Aswaja Studies BUANA GENDER : Jurnal Studi Gender dan Anak QANUN: Journal of Islamic Laws and Studies Setyaki : Jurnal Studi Keagamaan Islam HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Journal of Islamic Communication Studies Al-Wasatiyah: Journal of Religious Moderation Jurnal Bimbingan dan Konseling Islam Jurnal Ilmiah Syi'ar Indonesian Journal of Islamic Communication Orasi: Jurnal Dakwah dan Komunikasi WASILATUNA: JURNAL KOMUNIKASI DAN PENYIARAN ISLAM Jurnal Peurawi: Media Kajian Komunikasi Islam
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PRAKTIK MULTIKULTURALISME DI LEMBAGA PRAMUKA: STUDI KASUS KEGIATAN LOMBA TINGKAT TIGA (LT 3) KWARCAB SIDOARJO Muhammad Zulio Hidayatul Fatah; Luluk Fikri Zuhriyah
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.24501

Abstract

This study examines the practice of multiculturalism in the Three-Level Competition (LT 3) of the Sidoarjo Scout Movement, focusing on cross-cultural interactions, the role of mentors, and participant dynamics. Using a qualitative case study approach, data were collected through semi-structured interviews, participatory observations, and document analysis involving 13 participants, including scouts, mentors, and organizers. The findings reveal that LT 3 effectively serves as a multicultural space by selecting a Christian-affiliated campsite, Mahanaim, which fosters tolerance and inclusivity among predominantly Muslim participants. Mentors and organizers played a pivotal role in instilling multicultural values, such as accommodating prayer times and promoting respectful communication. Additionally, cultural integration through traditional dances and games enriched participants' understanding of Indonesia's diversity. The study highlights the potential of scouting activities as a platform for multicultural education, offering practical recommendations for fostering inclusive youth development.
DAKWAH KRITIS TOKOH BAIDURI DALAM SERIAL BIDAAH Maftukhatul Azizah; Widadi; Diki Taufikkurrohman; Luluk Fikri Zuhriyah
QANUN: Journal of Islamic Laws and Studies Vol. 3 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Maret 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v3i2.671

Abstract

Penelitian ini membahas representasi keberanian dakwah dalam tokoh fiktif Baiduri dalam serial Malaysia berjudul Bidaah. Serial ini menggambarkan resistensi terhadap penyimpangan agama yang dilakukan oleh pemimpin sekte berkedok simbol keagamaan. Penelitian ini bertujuan untuk menganalisis bagaimana karakter Baiduri menjadi agen dakwah kritis melalui keberanian menolak pengkultusan, melindungi keluarga, membentuk kolaborasi perlawanan, serta mempertahankan prinsip Islam di bawah tekanan. Metode yang digunakan adalah pendekatan kualitatif deskriptif dengan teknik analisis isi dan naratif, serta menggunakan perspektif dakwah kritis sebagai kerangka teoritik. Hasil penelitian menunjukkan bahwa tokoh Baiduri merepresentasikan bentuk dakwah simbolik dan transformatif yang menggabungkan kejujuran, keteguhan, empati, dan kritik terhadap kekuasaan religius yang menyimpang. Media fiksi, dalam hal ini serial Bidaah, terbukti efektif sebagai ruang alternatif dakwah yang mampu membangun kesadaran sosial dan spiritual secara reflektif dan kontekstual. Kajian ini membuka ruang baru bagi pengembangan teori dan praktik dakwah melalui media populer serta memperkuat narasi peran perempuan sebagai subjek aktif dalam perjuangan keislaman.
METODE DAN MATERI DAKWAH PADA MOTIVASI BERIBADAH Sholikhin; Muhammad Ainun Habib; Luluk Fikri Zuhriyah
QANUN: Journal of Islamic Laws and Studies Vol. 3 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Maret 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v3i2.673

Abstract

Ibadah dalam Islam merupakan inti keberadaan manusia, dengan shalat sebagai pilar utamanya yang menyimbolkan ketaatan dan pembentukan karakter spiritual. Masjid, sebagai pusat ibadah dan transformasi sosial, memainkan peran sentral dalam memfasilitasi kegiatan keagamaan seperti kajian Subuh. Kajian ini bertujuan untuk menganalisis pengaruh metode dan materi dakwah terhadap motivasi beribadah jamaah dalam program Kajian Subuh di Masjid Al Falah Surabaya. Penelitian ini menggunakan pendekatan kuantitatif dengan metode Partial Least Square (PLS) untuk menguji hubungan antar variabel. Sebanyak 31 responden dipilih melalui teknik purposive sampling berdasarkan partisipasi aktif dalam kajian. Hasil pengujian menunjukkan bahwa metode dakwah berpengaruh positif dan signifikan terhadap motivasi beribadah, Temuan ini diperkuat oleh analisis statistik yang menunjukkan nilai koefisien jalur sebesar 0.735, nilai t-statistik 4.959 (>1.96), dan p-value 0.000 (<0.05), sementara materi dakwah tidak menunjukkan pengaruh yang signifikan. Hal ini terlihat dari nilai koefisien jalur hanya sebesar 0.100, dengan t-statistik 0.698 (<1.96) dan p-value 0.485 (>0.05). Temuan ini menunjukkan bahwa keberhasilan dakwah tidak hanya ditentukan oleh isi pesan, tetapi lebih ditentukan oleh pendekatan komunikatif, gaya penyampaian, dan keterlibatan emosional dai dengan jamaah. Implikasi penelitian ini mendorong para pengelola masjid dan pendakwah untuk mengevaluasi dan mengembangkan metode dakwah yang lebih adaptif, inspiratif, dan sesuai dengan kebutuhan psikologis serta spiritual jamaah urban. Penelitian ini turut memperkaya literatur tentang strategi dakwah kontemporer berbasis masjid dan menawarkan perspektif baru dalam optimalisasi program keagamaan berbasis komunitas.
Preaching In Marginal Spaces: Audience Reception Of Gus Miftah's Da'wah Through Stuart Hall's Encoding-Decoding Approach Luluk Ilma Inun; Nur Rovida Femila Sari; Luluk Fikri Zuhriyah
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 1 (2025): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v5i1.645

Abstract

The phenomenon of preaching in non-conventional spaces such as nightclubs has drawn attention because it presents a form of religious message delivery that adapts to the socio-cultural context of marginalized audiences. Gus Miftah, as a contemporary preacher, utilizes these spaces, both directly and through digital media, to convey inclusive and communicative preaching. This study aims to analyze the process of encoding da'wah messages by Gus Miftah in the video “LC Karaoke Bertanya, Gus Miftah Ngaji di Boshe” and the audience’s reception (decoding) through comments on YouTube. Using a descriptive qualitative approach and Stuart Hall’s encoding-decoding theory, data were collected through video documentation and purposive observation of comments. The results show that the da'wah messages are constructed contextually and humanistically, with a relaxed, humorous style and language familiar to nightlife workers. The analysis reveals three audience reception positions: the majority fully accept the message, a small portion critically engages with the context, and others reject the preaching method as incompatible with traditional values. These findings indicate that the audience’s cultural, social, and religious backgrounds strongly influence the response to da'wah. This study enriches the discourse on digital da'wah and emphasizes the importance of understanding the audience as active subjects in communication. Conclusion: A contextual preaching approach effectively penetrates non-conventional spaces and is widely accepted, despite resistance from conservative and critical audiences. 
Miftah’s Communication Model and Da’wah Strategy in Narcotics Prison on The Gus Miftah Official YouTube Channel Erwin; Wahyu Agung Prasongko; Luluk Fikri Zuhriyah
Wasilatuna: Jurnal Komunikasi dan Penyiaran Islam Vol. 8 No. 01 (2025): April
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/wasilatuna.v8i01.1691

Abstract

Da’wah is an activity aimed at inviting, calling, or guiding humanity to do good, so they obey Allah’s commands and avoid His prohibitions. An effective communication model and strategy are crucial for the preacher in delivering dakwah so that the message conveyed can be received, understood, and applied by the audience in their daily lives. The focus of this research is to examine the communication model and digital dakwah strategy on Gus Miftah’s YouTube channel through one of the videos titled “Gus Miftah Visits Prisoners in Prison.” This research uses a narrative qualitative approach. Narrative research is a study that explores the lives of individuals or groups as told or documented. Based on the results of the research and analysis, it was found that Gus Miftah, in delivering his dakwah or sermon in the Narcotics Prison, utilized several communication models: the informative communication model (providing information), the persuasive communication model (inviting, motivating, and influencing), the recreational communication model (delivering with humor), and the extemporaneous communication model (noting key points and delivering them flexibly). Additionally, Gus Miftah, in his sermon or dakwah video at the Narcotics Prison, used two dakwah strategies: the sentimental strategy (appealing to feelings, emotions, or the heart) and the rational strategy (through reason and intellect). Keywords: Communication, Da’wah, Startegy, Gus Miftah, Youtube
Virtual Da'wah Through Youtube Channel: Communication Strategy of Koh Dennis Lim’s Content  in Building Public Trust Altruis Bizurai Chillyness; Luluk Fikri Zuhriyah
Jurnal Peurawi: Media Kajian Komunikasi Islam Vol. 8 No. 1 (2025): Jurnal Peurawi: Media Kajian Komunikasi Islam
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/126t8650

Abstract

This study investigates the communication strategies employed by Koh Dennis Lim in his YouTube da’wah activities, focusing on how he builds public trust through digital platforms. Utilizing a qualitative approach, the research analyzes selected videos and viewer feedback to identify effective persuasive techniques. The findings reveal that Koh Dennis employs a combination of ethos, logos, and pathos to engage his audience. His use of historical narratives, personal testimonies, and relatable analogies fosters emotional connections and enhances credibility. The study highlights the importance of moderate positioning and audience inclusivity, demonstrating that effective da’wah can be achieved without confrontation. By creating a welcoming environment for dialogue, Koh Dennis successfully shifts the paradigm of Islamic preaching from a confrontational to a conversational approach. This research contributes to the understanding of modern religious communication, emphasizing the role of digital media in enhancing the reach and impact of religious messages. The implications of these findings suggest that a soft-power model of dawah is essential in today’s pluralistic society, where empathy and authenticity are crucial for building trust and fostering engagement.
Co-Authors Abdul Muhid Abiidah Nafisa Fiqriyah Achmad Zaki Ghufron Adhitama, Tias Satria Afifatur Rohimah Ainul Yaqin, Moch. Ainul Yaqin Akhmad Ainur Roziqin Al Hidayahtul Mus Qoimah Ali Mursyid Azisi Altruis Bizurai Chillyness Amjad Trifita Andik Izzuddin, Muhammad Angga Nur Rohman Angger Bimantara Anisatul Islamiyah, Anisatul Apria Ningrum, Velida Arianti, Qori Hajidah Asy'ari, Hasyim Bustomi, Abu Amar Chillyness, Altruis Bizurai Choirul Arif, Moch. D. Jupriono, D. Danil Kiromah Diki Taufikkurrohman Dimas Setyawan Saputro Erwin Eta Amala Husniya Faizatul Mukarromah Fano, Abiyyu Alfio Faqiih, Ahmad Wilayahtul Fitria, Alfiana Nur Hadi, Moch Alfin Hanifah, Najmy Hasniar Rofiq Hazmi Ihkamuddin Hermawati, Yuli Husnan, Moch Husniya, Eta Amala Ismaranti, Puri Ismiati Ismiati Jupriono Lilis Muchlisoh Lukman Hakim Luluk Ilma Inun Luluk Ilma Inun M. Yusuf Maftukhatul Azizah Marya Ulfa Marzuqi, Muhammad Ganda Maulidatus Syahrotin Naqqiyah Melyna Mazlin, Rosa Moch. Choirul Arif Moh Muslimin Moh. Hakim Alfarisi Muchlisoh, Lilis Muhammad Ainun Habib Muhammad Naufal Nurfirdaus Muhammad Wildan Abdillah Muhammad Zulio Hidayatul Fatah Nadhif, Wildan Nur Rovida Femila Sari Nur Rovida Femila Sari Nur Syam Pamungkas, Yudha Catur Pudji Rahmawati Putriya Hasanah, Eva Qoimah, AI Hidayahtul Mus Qusnul Qotimah, Rizka Rahman, Dicky Nur Retpitasari, Ellyda Rohimah, Afifatur Rohman , Angga Nur Romadhoni, Berlianti Karunia Ryan Purnomo Sholikhin Sidiq Ibrahim, Muh Syahril Sidik Ibrahim Singgih Muflihhafiz Labibah Sinta Purnama Sari, Sinta Purnama Siti Waqi'atul Hasanah Sofiatin Sofiatin, Sofiatin Trifita, Amdjad Trifita, Amjad Tsalits Maratun Nafiah Ubaidillah, Muhammad Farah Wahyu Agung Prasongko Wahyu Ilaihi Wati, Dini Atika Widadi Widadi . Widadi, Widadi Yasinatul, Puspa Arum Yusup, Ilham Maulana