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All Journal ISLAMICA: Jurnal Studi Keislaman KOMUNIKE: Jurnal Komunikasi Penyiaran Islam ANIDA : Aktualisasi Nuansa Ilmu Dakwah Jurnal Orasi Isamic Communication Journal Al-I´lam: Jurnal Komunikasi dan Penyiaran Islam Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam An-Nida : Jurnal Komunikasi Islam Jurnal Ilmiah Sosiologi Agama (JISA) Jurnal Ilmu Dakwah The Journal of Society and Media Proceedings of International Conference on Da'wa and Communication Al-Majaalis : Jurnal Dirasat Islamiyah Idarotuna: Jurnal Kajian Manajemen Dakwah TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam Jurnal Dakwah dan Komunikasi Syiar: Jurnal Komunikasi dan Penyiaran Islam Tebuireng: Journal of Islamic Studies and Society Inteleksia: Jurnal Pengembangan Ilmu Dakwah Jurnal Komunikasi Islam Jurnal Multidisiplin Madani (MUDIMA) JASNA : Journal For Aswaja Studies BUANA GENDER : Jurnal Studi Gender dan Anak QANUN: Journal of Islamic Laws and Studies Setyaki : Jurnal Studi Keagamaan Islam HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Journal of Islamic Communication Studies Al-Wasatiyah: Journal of Religious Moderation Jurnal Bimbingan dan Konseling Islam Jurnal Ilmiah Syi'ar Indonesian Journal of Islamic Communication Orasi: Jurnal Dakwah dan Komunikasi WASILATUNA: JURNAL KOMUNIKASI DAN PENYIARAN ISLAM
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Komunikasi Interpersonal Remaja Korban Broken Home Terhadap Kedua Orang Tua Yang Sudah Berpisah Zuhriyah, Luluk Fikri
Jurnal Bimbingan dan Konseling Islam Vol. 11 No. 2 (2021): December
Publisher : Jurusan Bimbingan dan Konseling Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29080/jbki.2021.11.2.266-277

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui tingkat komunikasi interpersonal seorang remaja yang sedang mengalami kasus broken home yang banyak sekali kita jumpai. Penggunaan metode penelitian dalam studi ini yaitu metode kualitatif deskriptif dimana dengan cara konselor mengamati keseharian klien. Hasil penelitian ini menunjukkan konseli tetap merasakan kesedihan dan merasa sepi di beberapa keadaan yang membuat mereka menjadi seorang yang pendiam dan tertutup. Komunikasi yang baik yang terjalin dalam keluarga akan mempengaruhi keharmonisan suatu keluarga.
Konstruksi Dakwah Multikultural Menurut Roza Melina Mazlin Pamungkas, Yudha Catur; Zuhriyah, Luluk Fikri; Purnomo, Ryan
Kamaya: Jurnal Ilmu Agama Vol 8 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i1.3714

Abstract

Indonesia is a country with a high degree of cultural, religious, and ethnic diversity, which presents complex challenges in the implementation of Islamic da'wah. The conventional da'wah approach that tends to be homogeneous is considered incapable of answering the needs of a pluralist society. Therefore, multicultural da'wah emerged as an alternative that emphasized the importance of respecting diversity and inclusivity. This research aims to examine the concept of multicultural da'wah, its implementation in Indonesia, and its impact on the creation of social harmony. The research uses a qualitative method with an analytical descriptive approach. Data were collected through literature studies, in-depth interviews with religious leaders, and field observations on communities that implement multicultural da'wah. The results of the study show that multicultural da'wah emphasizes interreligious dialogue, tolerance-based character education, and the use of social media as the main means of conveying the message of da'wah. Intensive interfaith dialogue helps create space for mutual respect, reduce prejudice, and strengthen solidarity in a diverse society. Multicultural education also plays an important role in instilling the values of tolerance from an early age. Meanwhile, social media has proven to be an effective platform to reach the younger generation, expand the reach of da'wah, and increase public awareness of the importance of maintaining social harmony. This study also found several challenges that hinder the effectiveness of multicultural da'wah, including resistance from conservative groups who still adhere to traditional approaches and low understanding of multicultural literacy among preachers. The conclusion of this study is that multicultural da'wah is relevant as a strategic approach in creating an inclusive, fair, and harmonious society in Indonesia. By integrating multicultural education, interfaith dialogue, and modern technology, multicultural da'wah can strengthen peace and prevent conflicts stemming from identity differences.
Respon Warganet terhadap Dakwah Dialogis Habib Jafar di Media Sosial Ismaranti, Puri; Zuhriyah, Luluk Fikri
INTELEKSIA: Jurnal Pengembangan Ilmu Dakwah Vol 6 No 2 (2024)
Publisher : STID Al-Hadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55372/inteleksiajpid.v6i2.341

Abstract

Perkembangan teknologi digital telah mampu memperluas jangkauan penyebaran pesan dakwah di berbagai patform media sosial, termasuk melalui siaran “Login” yang menggunakan pendekatan dialogis. Dakwah yang menggunakan media sosial mempermudah audiens untuk memberikan respon secara langsung melalui interaksi yang secara cepat bisa digunakan oleh dai (penyelenggara dakwah) maupun mad’uw (audiens). Penelitian ini bertujuan mengkaji respon audiens terhadap dakwah dialogis pada program dakwah “Login” di episode ke-15 tahun 2024. Metode yang digunakan adalah kualitatif deskriptif dengan teknik pengumpulan data melalui observasi langsung terhadap komentar penonton. Analisis data dilakukan dengan model Miles dan Huberman. Hasil penelitian menunjukkan bahwa respon kognitif penonton mencerminkan penambahan pengetahuan, terutama dalam toleransi beragama. Respon afektif menunjukkan kepuasan dan kebahagiaan penonton terhadap dakwah dialogis yang memperluas wawasan dan menjawab permasalahan pemuda. Dari segi konatif, penonton menunjukkan keinginan untuk terus mengikuti dan menunggu episode selanjutnya. Penelitian ini menegaskan bahwa pendekatan dakwah dialogis mampu menarik perhatian dan memberikan dampak positif bagi audiens atau mad’uw.
Multicultural Communication in the Character Development of Santri at Pesantren Tebuireng Dimas Setyawan Saputro; Faizatul Mukarromah; Al Hidayahtul Mus Qoimah; Luluk Fikri Zuhriyah
Mediakita Vol. 9 No. 1 (2025): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v9i1.2708

Abstract

The issue of multiculturalism in Indonesia is a topic that is often discussed. The thing that drives the conversation departs from the many cases related to social and cultural differences that are not recognized and respected amid community life. This research aims to provide an overview of multicultural values through communication so that they can be appropriately conveyed to the students of Pesantren Tebuireng. The method used in this research is qualitative with a case study approach. The results of this study indicate that multicultural communication by Pesantren Tebuireng is carried out in several ways, including holding national workshops, filming national figures, bandongan recitation, designing santri study rooms, and queuing culture. This gives the santri's character a spirit of nationalism and love for the country. In addition, it also encourages santri to apply the values of Pancasila to everyday life.
The Muslim Feminist Movement of the Indonesian Women Ulema Congress (KUPI) on Women's Issues in Indonesia Asy'ari, Hasyim; Zuhriyah, Luluk Fikri
Buana Gender: Jurnal Studi Gender dan Anak Vol. 10 No. 1 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/bg.v10i1.10184

Abstract

KUPI Muslim feminists are born from religious leaders who are sensitive to women's issues. They examine religious texts from a gender perspective, balancing the roles between patriarchal traditions and equality education, on the basis that Islam teaches inclusive justice for all humans. This paper uses a qualitative method with a social approach through Coleman's rational choice theory as an analytical tool on the data findings. The findings in this paper show that the KUPI Muslim feminist movement is based on rational choices constructed through Islamic religious values sourced from sacred texts with a scientific and experiential lens. Rational choice based on religious values raises the concept of rational religion choice. Their movement aims to reconstruct patriarchal domination in religion, and promote gender-inclusive religion through re-reading sacred texts with various holistic and contextual approaches to develop a new epistemology in Islam in feminism. To optimize their goals, they utilize human resources through organizations affiliated with KUPI, as well as online media to spread their ideas. The KUPI Muslim feminist movement reconstructs gender-inclusive Islam through religious rationality, organizational advocacy, and the use of digital media.
Pesan Dakwah pada Akun Instagram @angger_sy Analisis: Semiotika John Fiske Rohman , Angga Nur; Rahman, Dicky Nur; Zuhriyah, Luluk Fikri
Journal of Islamic Communication Studies Vol. 1 No. 1 (2023): Januari
Publisher : UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jicos.2023.1.1.80-98

Abstract

Penelitian ini dilakukan atas dasar fenomena aktivitas dakwah pada akun Instagram @angger_sy. Dakwah merupakan aktivitas komunikasi yang dilakukan di publik untuk menyampaikan nilai-nilai keislaman menuju kebaikan. Penggunaan Instagram saat ini sangat bermanfaat dalam pengembangan dakwah. Penelitian ini bertujuan untuk memberikan gambaran mengenai arti pesan dakwah dalam level realitias, level representasi dan level ideologi di postingan Instagram @angger_sy. Metode penelitian yang digunakan adalah penelitian deskriptif kualitatif dengan strategi desain teori semiotika John Fiske. Pengumpulan data dalam penelitian ini bersumber dari pengamatan, dokumentasi dan studi pustaka. Analisis data yang digunakan menggunakan semiotika John Fiske; codes of televition level realitas, level representasi, dan level ideologi. Hasil penelitian ini dapat disimpulkan bahwa makna dakwah Islami pada postingan akun Instagram. @angger_sy tentang aqidah memuat pesan di antaranya makna taqwa, Allah Maha Penolong, Allah Maha Pengampun, Allah Maha Adil, takdir, musibah dosa, rizki, kematian, infaq, harapan kepada Allah, ujian, Allah Maha Melihat, dan hijrah. Syariat membahas tiga topik yaitu puasa tapi pacaran, makna pacaran dan nasehat nilai-nilai kebaikan. Sedangkan untuk akhlak memuat banyak pesan-pesan Islam dibandingkan dengan aqidah dan syariat yaitu mengejar akhirat, pandangan kebahagiaan, duniawi, menanggapi musibah, mimpi tanpa usaha, ragu akan kebaikan, fokus pada penilaian Allah, berdoa, lelah dalam ibadah, hakikat pujian, kematian, muhasabah diri, hidup beragama, dampak pacaran, derajat wanita, bersyukur, karakter manusia, niat, penyesalan dosa, nasehat kebaikan dan sombong. Level realitas pada akun Instagram @angger_sy digambarkan melalui pakaian, lingkungan, suara, ekspresi dan teks. Level representasi digambarkan hanya melalui teknik pengambilan gambar dan pencahayaan. Sedangkan level ideologi mengandung nilai Islam tentang aqidah, syariat dan akhlak.
Komunikasi Korporat Industri Halal dalam Membangun Citra Positif Secara Berkelanjutan Melalui Media Sosial Rohimah, Afifatur; Fikri Zuhriyah, Luluk; Jupriono
Journal of Islamic Communication Studies Vol. 1 No. 2 (2023): Juli
Publisher : UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jicos.2023.1.2.24-39

Abstract

Corporate communication is the key to success in building a positive image in the new media era. Moreover, Social media has an important role in contributing to the performance of public relations in all business sectors, including the halal industry. KOMPHI (the Indonesian halal product lovers community) is one of the real proofs that the halal industry is trying to build a positive image on an ongoing basis. The use of social media such as Instagram and TikTok is the key to success in achieving a positive image. This study uses descriptive and qualitative methods to explore the use of social media to build a sustainable, positive image. Interviews, literature studies, and documentation are data collection methods that are considered relevant. The results show that new media theory plays an important role in accelerating the process of achieving a sustainable positive image. Social media is not only a publication and engagement medium for users and followers. Social media also plays an important role in maintaining the existence of a brand. Social media also plays a role in creating new sub-businesses through content production. Therefore, new media, such as social media, play a very important role in shaping a positive image while maintaining a sustainable positive image.
Strategi Komunikasi Dakwah KH. A. Hanif Hasan Dalam Meningkatkan Semangar Keagamaan Pemuda (Studi Pada Pengajian Rutin di Desa Guluk-Guluk) Widadi, Widadi; Ubaidillah, Muhammad Farah; Zuhriyah, Luluk Fikri
Tadbir: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Vol 7, No 1 (2025): TADBIR: JURNAL MANAJEMEN DAKWAH FDIK IAIN PADANGSIDIMPUAN
Publisher : FDIK IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tadbir.v7i1.15039

Abstract

Before regular recitation, the youth in Guluk-Guluk Village tended to be individualistic, lacked social interaction, desired instant results, and had a narrow view of education. To address this issue, the Guluk-Guluk Village Regular study was founded as a platform for spiritual development. This study focuses on: (1) the da’wah communication strategy of KH. A. Hanif Hasan in increasing the religious spirit of the youth, and (2) the supporting and inhibiting factors of the strategy. The research uses a qualitative method with techniques such as observation, interviews, and documentation. The informants are KH. A. Hanif Hasan and part members of the study. The results show three main strategies. First, the use of the Madura language. Second, illustrating the content of Islamic books. These two strategies help mad’u (audiences) understand the material better through gentle language and storytelling, keeping them engaged and encouraging them to change their ways in accordance with the path approved by Allah SWT. Third, the community service strategy, this strategy asks the preacher to involve young people in socializing with the community. Supporting factors for using Madura include it being their daily language and a learning tool for polite speech. A challenge is the inconsistency due to mixing it with Indonesian. For illustrating texts, supporting factors include real-life events and stories from the Qur’an and Hadith, with no notable obstacles. For community service, it is planned through discussion, done at night, and youth are approached gradually; the obstacle is individual reluctance due to laziness or personal busyness.
The Challenge of Religious Moderation amidst the Rise of Religious Extremism among Instant Ustadz in Indonesia Akhmad Ainur Roziqin; Yasinatul, Puspa Arum; Ali Mursyid Azisi; Luluk Fikri Zuhriyah; Moh. Hakim Alfarisi
Al-Wasatiyah: Journal of Religious Moderation Vol. 4 No. 1 (2025): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v4i1.110

Abstract

The issues of arrogance, religious extremism, and misunderstanding of Islamic teachings are serious problems that have the potential to disrupt socio-religious stability. This article explicitly explores the recent proliferation of instant preachers (ustadz) who lack a profound comprehension of religion, a moderate sanad, and an intellectualist interpretation of religion. Ultimately, these groups exhibit signs of religious arrogance, encompassing the practice of takfīr, the assertion of supremacy, and a proclivity for advocating discrimination over violence. The writing of this article uses a qualitative method of descriptive critical analysis and literature study. The main data refers to the findings of virtual observations related to the rampant phenomenon of arrogant instant preachers, then data from surveys by specialized institutions that study extreme religious movements on social media, and selected interviews with various parties. The findings of this article indicate that individuals who acquire a comprehensive understanding of religion without the guidance of a qualified and tempered instructor are susceptible to developing an exaggerated sense of self-importance, which can manifest in religious extremism. With its takfirī characteristics and often legalizing violence, this is a serious problem, especially for preachers in Indonesia. This article can be academically useful in the field of religious pattern studies in Indonesia. Practically, it is expected to get a response from the Ministry of Religious Affairs, the National Council for Religious and Cultural Affairs (BPNT), Indonesian Ulema Council's Countering Extremism and Terrorism Agency (BPET-MUI), and moderate religious organizations Nahdlatul Ulama (NU) and Muhammadiyah to pay more attention to the emergence of new preachers who have sprung up on social media with backgrounds and religious understanding that are far from the competency standards of mastery of religious knowledge.
Framing Environmental Issues in NUOnline and Tajdid.id Online Media Lilis Muchlisoh; Marya Ulfa; Luluk Fikri Zuhriyah
Tebuireng: Journal of Islamic Studies and Society Vol. 6 No. 1 (2025): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v6i1.9427

Abstract

Mass media has a strategic role in shaping the public’s perspective on crucial issues, including environmental issues that are increasingly prominent in global and national discourse. This study aims to analyze how online Islamic media NUOnline and Tajdid.id frame environmental issues through the perspective of Robert N. Entman’s framing theory, which includes four main elements: define problems, diagnose causes, make moral judgments, and suggest remedies. The results of the study show that NUOnline tends to define environmental problems as a form of moral and spiritual crisis, with causes linked to weak religious awareness and the practice of exploiting nature. Moral judgment is conveyed through Islamic teachings on the mandate and responsibility of the caliph on earth, as well as solutions directed at strengthening local religious and cultural values. Meanwhile, Tajdid.id frames environmental issues as structural and multidimensional problems, with an emphasis on collective responsibility between religious communities and the importance of public policy. This media emphasizes a rational and collaborative approach in offering solutions. These findings indicate that although both contain religious values as a moral basis in environmental reporting, differences in ideological orientation and communication approaches result in different framing constructions. This study fills the gap in the study of media framing based on religious values and offers a new perspective on Islamic environmental communication in Indonesia.
Co-Authors Abdul Muhid Abiidah Nafisa Fiqriyah Achmad Zaki Ghufron Adhitama, Tias Satria Afifatur Rohimah Ainul Yaqin, Moch. Ainul Yaqin Akhmad Ainur Roziqin Al Hidayahtul Mus Qoimah Ali Mursyid Azisi Amjad Trifita Andik Izzuddin, Muhammad Angga Nur Rohman Angger Bimantara Anisatul Islamiyah, Anisatul Apria Ningrum, Velida Arianti, Qori Hajidah Asy'ari, Hasyim Bustomi, Abu Amar Chillyness, Altruis Bizurai Choirul Arif, Moch. D. Jupriono, D. Danil Kiromah Diki Taufikkurrohman Dimas Setyawan Saputro Erwin Eta Amala Husniya Faizatul Mukarromah Fano, Abiyyu Alfio Faqiih, Ahmad Wilayahtul Fitria, Alfiana Nur Hadi, Moch Alfin Hanifah, Najmy Hasniar Rofiq Hazmi Ihkamuddin Hermawati, Yuli Husnan, Moch Husniya, Eta Amala Ismaranti, Puri Ismiati Ismiati Jupriono Lilis Muchlisoh Lukman Hakim Luluk Ilma Inun Luluk Ilma Inun M. Yusuf Maftukhatul Azizah Marya Ulfa Marzuqi, Muhammad Ganda Maulidatus Syahrotin Naqqiyah Melyna Mazlin, Rosa Moch. Choirul Arif Moh Muslimin Moh. Hakim Alfarisi Muchlisoh, Lilis Muhammad Ainun Habib Muhammad Naufal Nurfirdaus Muhammad Wildan Abdillah Muhammad Zulio Hidayatul Fatah Nadhif, Wildan Nur Rovida Femila Sari Nur Rovida Femila Sari Nur Syam Pamungkas, Yudha Catur Pudji Rahmawati Putriya Hasanah, Eva Qoimah, AI Hidayahtul Mus Qusnul Qotimah, Rizka Rahman, Dicky Nur Retpitasari, Ellyda Rohimah, Afifatur Rohman , Angga Nur Romadhoni, Berlianti Karunia Ryan Purnomo Sholikhin Sidiq Ibrahim, Muh Syahril Sidik Ibrahim Singgih Muflihhafiz Labibah Sinta Purnama Sari, Sinta Purnama Siti Waqi'atul Hasanah Sofiatin Sofiatin, Sofiatin Trifita, Amdjad Trifita, Amjad Tsalits Maratun Nafiah Ubaidillah, Muhammad Farah Wahyu Agung Prasongko Wahyu Ilaihi Wati, Dini Atika Widadi Widadi . Widadi, Widadi Yasinatul, Puspa Arum Yusup, Ilham Maulana