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All Journal Tunas Geografi Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Sosial Budaya SALAM: Jurnal Sosial dan Budaya Syar-i Harmoni Sosial: Jurnal Pendidikan IPS Forum Geografi ETNOSIA : Jurnal Etnografi Indonesia Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Patanjala : Jurnal Penelitian Sejarah dan Budaya Edukasi Islami: Jurnal Pendidikan Islam JURNAL PENDIDIKAN TAMBUSAI Jurnal Cendekia : Jurnal Pendidikan Matematika Jurnal Basicedu Jurnal Sosial Humaniora Journal of Humanities and Social Studies EDUKATIF : JURNAL ILMU PENDIDIKAN Spatial : Wahana Komunikasi dan Informasi Geografi Jurnal Pendidikan dan Konseling GEOGRAPHY : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Journal On Teacher Education (Jote) E-Coops-Day : Jurnal Ilmiah Abdimas Jurnal Basicedu Jurnal Pengabdian Masyarakat dan Riset Pendidikan Jurnal Kawistara
Bahagia Bahagia
Universitas Ibn Khaldun Bogor
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SOCIETIES RESILIENCE FOR CONFRONTING COVID-19 BASED ON GOTONG ROYONG TRADITION (MUTUAL COOPERATION) Bahagia Bahagia; Rahmadanti Rahmadanti; Indriya Indriya
Tunas Geografi Vol 9, No 2 (2020): JURNAL TUNAS GEOGRAFI
Publisher : Department of Geography Education, Faculty of Social Sciences, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tgeo.v9i2.20221

Abstract

The research investigates about Societies resilience for facing COVID 19 based on mutual cooperation. The studies used is ethnography qualitative approach. The method is selected because of research linked to tradition and cultural, societies, and community. Data are collected by in-depth interview, observation and documentation. Purposive sampling technique is implied to determine respondents as major sources information. The outcome is analyzed with triangulation data. The result is mutual cooperation tradition have been implemented in some activity including mutual helping and mutual cooperation in public activity and mutual helping when there is societies suffer from the ailment. It can create societies resilience because there is social power to bolster individual resilience by way of mutual helping and visiting when the member of societies suffer from the disease. In addition, mutual cooperation has invented food resilience because of societies collectively bringing food to people who they are combated by a disease like COVID 19. At the same time, people who suffer from a disease like COVID 19 can achieve physiology resilience. A person who they have been encouraged by the societies collectively easier to recover from the ailment because the person doesn’t experience stress for confronting disturbance of life. As result, the person has happiness and produce happy hormones rather than sad hormone. Directly, the rate of spirit for healing attaint through mutual cooperation. Another finding is societies have moved from traditional social relation to online relation without face to face. The impact is societies react resilience because they avoid from COVID 19 attack through reducing face-face meeting frequency. Even societies literate about update information related to COVID and simple societies to literate about online and social media. It boosts resilience societies because a person has information about COVID 19. 
RESILIENCE OF HOUSEHOLD MOTHER IN DEALING WITH COVID-19 Bahagia Bahagia; Desti Nurrahmawati; Immas Nurhayati
Tunas Geografi Vol 9, No 2 (2020): JURNAL TUNAS GEOGRAFI
Publisher : Department of Geography Education, Faculty of Social Sciences, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tgeo.v9i2.20843

Abstract

The objective of this research is to investigate Housewife resilience for confronting COVID 19. The method used is ethnography because of research related to social community, culture and tradition. Data are collected through in-depth interview with the head of the neighbourhood unit and his housewife, documentation and observation. The sample is selected using a purposive sampling technique. The result is analysed through triangulation which is mixing some gathering data method. The result show that housewife confront to life perturbances because they have multiple tasks including work in the household and instructing kids for learning online. The other finding is housewife create resilience through creating and practising food recipes new. The method for food recipes new is studied by youtube and the internet. The other is to adjust nutrient for a family like they cook vegetable and giving vitamin C for family. The impact is family can achieve resilience because they were healthy family. It can be enhanced by social resilience where the household wife still builds social activity by way of wearing a mask and face shield for protecting self and family. The resilience also is encouraged by social capital like social bridging, the head of the neighbourhood unit as bridge socially among the member of societies to health officer and village officer. The purpose is to obtain updated information about COVID 19. Lastly, mutual visiting among of housewife have created resilience because they contribute money to support another housewife when they suffer from an ailment like COVID 19.
Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia Bahagia Bahagia; Bambang Hudayana; Rimun Wibowo; Zuzy Anna
Forum Geografi Vol 34, No 2 (2020): December 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/forgeo.v34i2.12366

Abstract

Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women through nujuh bulanan. Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.
Indigenous Cipatat Kolot Society Resilience Based on Leuit in Bogor, West Java bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11377

Abstract

The purpose of this research is to investigate the community resilience based on Leuit (traditional storage of paddies) in Cipatat Kolot customary community in Bogor, West Java. The research method exerts an ethnographic qualitative approach. To assemble data, an in-depth interview with the Cipatat Kolot customary community leaders and observation and documentation was used. The primary information sources of the research come from the leaders of Cipatat Kolot. The result is that the Cipatat Kolot community conserves traditional storage, namely leuit as a traditional building to store paddies from disasters like flooding. It can strengthen cultural resilience because storing paddies in leuit is a traditional heritage from their forefather. Directly, the cultural value can be nurtured from vanishing amid environmental and cultural changes, which can encourage people’s resilience. When storing paddies, there are rules like people must keep half of the overall paddy yields in leuit, and a half of paddy yields must be store at home. People can directly adapt to climate, environmental issues, and eco-catastrophe because they have ample staple food in traditional storage and house.
Leuit and prohibition forest: Indigenous knowledge of an Urug community resilience Bahagia Bahagia; Fachrudin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti; Muhammad Azhar Alwahid
Harmoni Sosial: Jurnal Pendidikan IPS Vol 7, No 2 (2020): September
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v7i2.33055

Abstract

This research aimed to investigate the function of leuit and prohibition forest based on indigenous knowledge of Urug people for combating climate change toward community resilience. The research method used an ethnographic qualitative approach. This method was related to local cultural, ritual, and traditional communities, the data collected through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows that traditional storage (leuit) has a role in confronting climate change and disaster and life perturbance for achieving community resilience. Another finding is Urug people create a prohibition forest. The impact is the wood can rescue from damage. The community can fight climate change, get adequate water, and environment preservation.
REREONGAN SERUMPI FOR RURAL DEVELOPMENT IN SITU UDIK VILLAGE BOGOR WEST JAVA Endin Mujahidin; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 4, No 2 (2020): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v4i2.2454

Abstract

The objective of this research to investigate about rareongan sarumpi for rural development in Situ Udik Village Bogor West Java. The research method used qualitative approach. The data are gathred through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result is the leader of village exert non hierarchy and range between society and chief of village. The impact is leader and society are mutual support. The other is community development in Situ Udik village use bottom-up action like rereongan serumpi for society. The resources come from society and give back again result to society. The other is rereongan serumpi conserve gotong royong as cultural. The implementation of rereongan serumpi utilize mutual cooperation (gotong royong). People applicate togetherness, willing to help another people as well as conserve charity for assisting people. Lastly, rereongan serumpi is related to social capital. Individual and other person in inside group have strong social binding as well as society build social connection outside of local people
MITIGATION CLIMATE DISASTER BASED ON QS YUSUF 47-49 Endin Mujahidin; Bahagia .; Ahmad Mulyadi Kosim; Fachrudin Majeri Mangunjaya
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 5, No 1 (2021): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v5i1.3202

Abstract

The objective of this research is to discover about mitigation climate disaster in QS Yusuf 47-49. The method used is a literature review or library research without collecting data in the field with a descriptive approach. The data research is gathered through reading, collecting, and processing data based on numerous sources comprises a book, journal, article, and hadit as well as Qs-Al-Quran. The result shows that Yusuf prophet releases climate adaptation through surmising climate such as drying and the rainy season before the season combat the society. It refers to avoid human from some adverse effect of climate. Society in Yusuf prophet era providing staple food for facing drying season. As result as a society avoid the shortage of fundamental need when they experience extreme weather. The other is Yusuf prophet forecast weather both drying and rainy period to prefer human for another further mitigation. The other is Yusuf prophet reminds the society through building disaster communication before disaster strike society, it can be categorized as non-physic mitigation of disaster where communication makes them literate about ecology disaster before eco-catastrophe harm human. The impact is to salvage community from the possible side effect of disaster. Lastly, society in Yusuf prophet has conducted physical mitigation like building storage for food because it impossible as food doesn't save in house or food storage.
The Existence Condition Of Environment And Disaster Literacy At Elementary School Student Mother In Bogor West Java Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 4 (2021)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v3i4.508

Abstract

This study aims to determine disaster education to increase environmental and disaster literacy, the role of the Disaster Agency in increasing knowledge about disasters. Another objective is to determine the behavior of student mothers in dealing with disasters through disaster literacy. The method used is qualitative with descriptive analysis. This method is applied because the research is related to the survey. Data collection was carried out through questionnaires, interviews, observation and documentation. Selection of informants using purposive sampling technique. The results are scrutinized through analysis of percentages. The results showed that the students' mothers were involved in disaster education so as to improve attitudes, knowledge and behavior. Another finding is that the students know about the role and function of disaster institutions to increase their literacy, usually information about disasters. Lastly, the behavior of the student's mother that has not been implemented properly, such as disaster risk reduction and environmental improvement of the house, includes not harvesting rainwater properly, less behavior in cultivating plants and fruit trees. At the same time, they have not created catchment areas for storing rainwater.Rsearch have contribution to goverment to create disaster literasy policy as well as the private sector which participate in disaster literacy
Pengaruh Digitalisasi Pelayanan Publik terhadap Kinerja Pegawai pada Masa Pandemi di Lembaga Pendidikan dan Pelatihan Anita Ilyas; Bahagia Bahagia
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 6 (2021)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v3i6.1173

Abstract

Tujuan penelitian ini adalah untuk mengetahui seberapa besar pengaruh proses digitalisasi dan input digitalisasi pelayanan publik terhadap kinerja pegawai di masa pandemi . Revolusi industri 4.0 dan pandemi covid 19 menjadikan pemanfaatan teknologi informasi sebuah keharusan, agar pelaksanaan pekerjaan dan pelayanan publik dapat tetap berjalan. Metode yang digunakan dalam penelitian ini mengabungan analisis regresi dan analisis deskriptif.  Variabel independent (Y) dalam penelitian  adalah kinerja pegawai yang meliputi ketepatan target, kualitas hasil, kecepatan dan keakuratan. Variabel terikatnya terdiri dari 2 variabel yakni Proses Digitalisasi (X1) yaitu perencanaan, pengorganisasian, pelaksanaan dan monitoring dan evaluasi.  Variabel berikutnya adalah  input digitalisasi (X2) yaitu SDM, anggaran dan sarana prasarana. Hasil analisis regresi menujukan bahwa variable proses digitalisasi dan variable input digitalisasi berpengaruh secara signifikan terhadap kinerja pegawai dengan koefisien determinasi atau R2  0,98 . Artinya proses digitalisasi dengan teknologi masa kini dan input yang kompeten berpengaruh 98% terhadap kinerja pegawai maupun kinerja organisasi. Hasil analisis deskriptif menunjukan bahwa yang perlu ditingkatkan dalam menciptakan transformasi pelayanan publik digita komponen yang harus diperhatikan adalah apresiasi pimpinan, anggaran, jumlah dan kapasitas sumber daya manusia.
Social Capital of Madura Tribe in Entrepreneurship Bahagia Bahagia; Endin Mujahidin; Abdul Karim Halim; Rimun Wibowo; Abdullah Nuruz Zaini; Ainiyah Hidayanti Yusup; Siti Zulfah Jaelillah
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i2.1869

Abstract

This study intends to find the social capital of the Madurese community who own a business in Bogor, West Java. The research method used is qualitative, while the sampling was carried out purposively based on the consideration that the respondents taken must already have a business in Bogor. The results show that the Madurese interviewed had strong social capital through religious recitations. The purpose of religious studies is to maintain a friendship with other members of the Madurese community, although the main goal is to discuss religion. Social life is also supported by mutual assistance activities between them so that someone who is struck by a disaster will be assisted by other members. People who are affected by disasters such as death will be assisted by other members even though they are not close relatives but are still of the same tribe, namely the Madura tribe. They will work hand in hand to raise money and give it to a grieving family. In addition, the people of Madura have a very good character in trying because they are hard workers, never give up, and are consistent. Meanwhile, the businesses that are mostly engaged in are scrap metal trading, business figures, satay entrepreneurs, and furniture.
Co-Authors Aadrean, Aadrean Abdul Azis Abdul Azis Abdul Karim Abdul Karim Abdul Karim Halim Abdullah Nuruz Zaini Adhiningsih, Salfania Rahmatul Ahmad Mulyadi Kosim Ainiyah Hidayanti Yusup Al Wahid, M. Azhar Al-Wahid, Azhar ANI SAFITRI Anita Ilyas Azhar Al Wahid Azhar Al-Wahid Azhar Al-Wahid Bambang Hudayana Bambang Teniro Budi Susetyo Budi Susetyo Budi Susetyo De Ajeng Ayu Priatna Dede Dede Dedi Supriadi Desti Nurrahmawati Dipa, Laudza Zulfa Nur Dwikorawati, Syarifah Sofiah EE. Junaedi Sastradiharja Eep Syaepulloh Eka Paradila Endin Mujahidin Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fahmi Irfani Fika Fikriyah Fitri Amelia Gugah Praharawati Gunawan Ikhtiono Hasan Basri Tanjung hati, Livia Ilham Nur Hidayat Imas Nurhayati Indriya Indry Nirma Yunizul Pesha Irfan Maulana Irfan Maulana, Irfan Irma Nur Safitri Ismail, Gunawan Kamalludin Kartika Amelia Kartiwi Siswanty Kurniawan, Ritno Lathiefah, Sayyidah Laila Leni Muniroh Leni Muniroh Leni Muniroh2 M Azhar Al Wahid M. Azhar Al Wahid M. Azhar Al-Wahid M. Azhar Al-Wahid M.Azar Al-Wahid Maemunah Sadiyah Mahesa Rana Kharisma Mangunjaya, Fachruddin Majeri Mas Davino Sayaza Mira Nurhati Abi Muhamad Azhar Alwahid Muhammad Aqil Ibatulloh Muhammad Asyrul Addha Muhammad Jamaluddin MUHAMMAD JAMALUDDIN Muhammad Rifay Muhammad Shiddiq Ilham Noor Muhammad Shiddiq Ilham Noor Mulyana Kosasih Muniroh, Leny Mutiara Selni Naskiyah Naskiyah Ningsih, Sri Rahayu Noor, Muhammad Shiddiq Ilham Noor, Zakky Muhammad Nur Afiyah Sulistiyanti Nur Waliya Habibah Nurhayati, Immas Nurussya’adah Sukiyah Nurussya’adah Sukiyah Pesha, Indri Praharawati, Gugah Rahmadanti Rahmadanti Rangkuti, Zulkifli Renea Shinta Aminda Rifa'i, Muhammad Nur Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo, Rimun Ritzkal, Ritzkal Safitri, Irma Nur Salfania Rahmatul Adhiningsih Sarifudin, Usep Saripuddin, Usep Saripudin, Usep Sastradiharja, EE. Junaedi Siswanti, Tiwi Siswanty, Kartiwi Siti Aisyah Siti Maesaroh Siti Maesaroh Siti Nurasiyah Siti Pauziah Siti Rahma Bahrain Siti Syafatul Rahmah Siti Zulfah Jaelillah Sutisna Sutisna Suyud, Suyud Syaepulloh, Eep Tika Kartika Tiwi Siswanti Usep Saripudin Usep Saripudin Wahid, Azhar Al Yarni Yarni Yeremiah Rubin Tjamin Yono Yono Zakky Muhammad Noor Zakky Muhammad Noor Zakky Muhammad Noor Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zulkifli Rangkuti Zuzy Anna