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Peran Kerapatan Adat Nagari dalam penyelesaian konflik tanah ulayat antar kaum Lusiana Fadila; Tetti Eka Purnama; Maria Montessori; Susi Fitria Dewi
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1010

Abstract

Land conflicts in Indonesia are complex issues that evolve alongside social, political, and economic dynamics. These conflicts often involve various parties, ranging from indigenous communities and farmers to the government. In Minangkabau, land disputes frequently center on ulayat (customary communal) land. A specific example is the ulayat land dispute within the Caniago clan—specifically involving the lineages of Angku Datuak Sati and Angku Manti. This study aims to describe the chronology and origins of this dispute, the stages of conflict resolution undertaken by the Kerapatan Adat Nagari (KAN—Village Customary Council), and the impact of the KAN's decision on social harmony within the community. The study employs a qualitative method with a descriptive approach. Informants were selected using purposive sampling and included the Head of KAN, the conflicting parties, and members of the Talang Babungo community. Data were collected through interviews, observation, and document analysis. Data validity was verified using technique triangulation, while data analysis involved data reduction, data presentation, and conclusion drawing. The results indicate that the land dispute between the Angku Datuak Sati and Angku Manti lineages actually originated between 2010 and 2011 but reignited in 2019 due to conflicting land ownership claims. The resolution process carried out by KAN Talang Babungo proceeded through several stages: receiving the complaint, tracing the history, deliberation, post-decision mediation, and a final stage utilizing the Silih Jariah mechanism. Furthermore, the decision issued by KAN Talang Babungo successfully restored social harmony, leaving no lingering awkwardness between the conflicting parties; it fostered concord between the two lineages, eliminated mutual protests, and allowed the disputed land to be utilized once again. Thus, the Talang Babungo Kerapatan Adat Nagari (KAN)—the Nagari Customary Council—plays a crucial role in resolving the conflict involving the Caniago clan by prioritizing the principles of deliberation, consensus, and mutual justice.
Integrasi sosial melalui pernikahan antar etnis Melayu dengan Tionghoa Ahmad Faisal; Oktaviani Puspita Sari; Susi Fitria Dewi; Monica Tiara
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1019

Abstract

This study aims to analyze the process of social integration through interethnic marriages between the Malay and Chinese communities and its impact on fostering social harmony in Kuto Panji Village, Belinyu Subdistrict, Bangka Regency, Bangka Belitung Islands Province. The research problem is motivated by the phenomenon of interethnic marriage as part of the social dynamics of a multiethnic society that not only unites two individuals but also brings together diverse cultural differences, social values, and traditions. This study employs a qualitative approach using descriptive methods. Data collection techniques included observation, in-depth interviews, and documentation. The study's informants consisted of interethnic Malay-Chinese married couples, the couples' families, community leaders, and members of the surrounding community. Data analysis was conducted through the stages of data reduction, data presentation, and drawing conclusions. Research findings indicate that the process of social integration through interethnic marriages between Malay and Chinese individuals occurs in stages, beginning with the implementation of marriage ceremonies, family acceptance, and ongoing cultural adjustment in household life through acculturation without eliminating each cultural identity. The driving factors include effective communication, mutual respect, tolerance, educational background, economic conditions, intensity of social interaction, and family and community support. Interethnic marriage yields positive impacts in the form of increased tolerance, solidarity, social cooperation, cross-ethnic kinship relations, and strengthened social harmony within a multiethnic society.
Tradisi maisi aleh dulang dalam upacara perkawinan dan dampaknya terhadap hubungan kekerabatan Silvia Agustin; Tetti Eka Purnama; Fatmariza Fatmariza; Susi Fitria Dewi
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1029

Abstract

The Maisi Aleh Dulang tradition is part of the traditional wedding ceremony practiced by the community of Nagari Alahan Panjang, Lembah Gumanti District, Solok Regency. The tradition represents respect and family responsibility while strengthening kinship relations. This study aims to analyze the standards and practices of Maisi Aleh Dulang and examine the shift toward materialistic values and its impact on kinship relations. The study employed a qualitative approach with a descriptive method. Informants were selected purposively and included traditional leaders, community leaders, the bride and groom’s families, and community members involved in the tradition. Data were collected through observation, in-depth interviews, and documentation. Data validity was examined through source and technique triangulation, while data were analyzed using the interactive model of Miles and Huberman. The findings show that there are no written customary rules regulating the amount and types of aleh dulang contents; standards of appropriateness are constructed through social habits and community judgments. The contents have shifted from traditional food and basic necessities to modern household goods. This shift indicates a tendency toward materialistic values because economic value and social appropriateness are increasingly considered, although the tradition continues to strengthen kinship and mutual cooperation.
Strategi bertahan Masyarakat daerah kumuh pasca musibah kebakaran Iin Aurhelia Fauztine; Maria Montessori; Susi Fitria Dewi; Monica Tiara
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1050

Abstract

Urban slums are a social problem closely linked to poverty, limited access to decent work, poor environmental quality, and instability in meeting basic needs. These conditions are exacerbated when communities face fires that result in the loss of homes, possessions, and livelihoods. This study aims to analyze the survival strategies of residents of the Kapuk Muara slum area, Penjaringan, North Jakarta, specifically those of five families affected by the fire, and to identify factors influencing the implementation of these strategies. The study used a qualitative approach with a case study method. Data were obtained through in-depth interviews, observation, and documentation with five families affected by the fire and supporting informants from the local community. The results show that community survival strategies are carried out through various informal sector jobs, such as trading or opening small stalls, working as swallow feather cleaners, collecting scrap, and working as online motorcycle taxi drivers. In addition, social strategies through utilizing family networks, neighborhood solidarity, and support from the surrounding environment are also important in maintaining household life. The application of survival strategies is influenced by difficulties in obtaining formal employment, lack of alternative housing, the presence of children attending school nearby, and the length of time residents have resided in Kapuk Muara. This research confirms that the survival strategies of the urban poor are multidimensional, encompassing economic, social, and family aspects simultaneously.
Dinamika budaya uang japuik pada masyarakat Pariaman Oca Ade Lala; Fatmariza Fatmariza; Susi Fitria Dewi; Rika Febriani
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1055

Abstract

This study aims to analyze the dynamics of the uang japuik custom within the Pariaman community, specifically in Nagari Sungai Sirah Kuranji Hulu, Padang Pariaman Regency. The uang japuik custom is a marriage tradition among the Pariaman people that remains preserved to this day. However, in practice, the custom has undergone changes over time due to various factors. This research focuses on three key aspects: the dynamics of changes in uang japuik practices, the factors influencing these changes, and the negotiation process involved in determining the uang japuik amount. The study employs a qualitative approach using a descriptive method. Data were collected through interviews, observation, and documentation. Research informants included traditional leaders, community figures, parents, prospective brides and grooms, and members of the general public. Research findings indicate that the uang japuik practice is still maintained as part of the cultural identity of the Pariaman community, although its implementation is undergoing changes. The determination of the uang japuik amount now takes into account the prospective groom’s family’s economic capacity, as well as his educational background, occupation, and social status. The negotiation process involves customary deliberations—engaging ninik mamak, urang sumando, and the parents of both prospective spouses—to reach an agreement that does not place an undue burden on either party. Consequently, the community needs to make efforts to preserve the uang japuik tradition by adapting its implementation to the social realities of modern society.
Peran digital movement of opinion dalam kasus kekerasan seksual dan implikasinya terhadap penegakan hukum Sin Shya Isnarti; Rinia Zatalini; Fatmariza Fatmariza; Susi Fitria Dewi
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1063

Abstract

The phenomenon of sexual violence in Indonesia, which continues to increase and is often accompanied by slow legal responses, has encouraged the public to utilize social media as an alternative advocacy space. This condition has given rise to the Digital Movement of Opinion (DMO), a spontaneous collective action by digital users to organize demands for justice. This study aims to examine three aspects: 1) the values of public concern reflected in DMO, 2) the role of DMO in shaping the dynamics of digital public opinion, and 3) the implications of DMO for law enforcement practices in sexual violence cases. Using a descriptive-analytical qualitative approach, data were collected through digital observation on X, YouTube, and Instagram from April 2025 to February 2026. The results show that DMO reflects collective empathy, solidarity, and demands for justice. The dynamics of public opinion are formed differentially: YouTube as a deliberative discussion space through investigative content, X as a driver of rapid and confrontational discourse, and Instagram as a visual campaign medium that evokes moral support. The implications of DMO for law enforcement include increased responsiveness of authorities, acceleration of legal processes, and strengthened transparency, as evidenced in the case studies of Zahra, AF, and child sexual violence in Garut. Thus, DMO not only serves as a space for expressing public concern but also functions as a tool for digital social control in the enforcement of sexual violence laws.
Peran tokoh adat terhadap kehidupan sosial masyarakat pada era modernisasi Afnan Nahari Fauzan; Maria Montessori; Hasrul Hasrul; Susi Fitria Dewi
Journal of Education, Cultural and Politics Vol. 6 No. 3 (2026): Seventeenth Issue
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i3.1064

Abstract

This study aims to analyze the role of traditional leaders in the social life of the community, as well as the efforts made to preserve traditional values amid the tide of modernization in Nagari Simpang Tonang Selatan, Dua Koto Subdistrict, Pasaman Regency. The study employs a qualitative approach using descriptive methods. Research informants were selected using purposive sampling, including traditional leaders, village officials, religious leaders, and community members. Data were collected through observation, in-depth interviews, and documentation, then analyzed using the stages of data reduction, data presentation, and drawing conclusions. Data validity was tested through triangulation of methods. The results of the study indicate that traditional leaders continue to play a vital role as guardians of traditional values, preservers of culture, social regulators, mediators in conflict resolution, and partners of the village government in conducting deliberations and community development. In this era of modernization, traditional leaders have undertaken various adaptive measures, including increasing participation in social and religious activities, nurturing the younger generation through the preservation of traditions, strengthening communication with the village government, and adapting the practice of customs to the changing times without losing the cultural values that have been passed down. This study concludes that modernization does not eliminate the existence of traditional leaders but rather drives a transformation of their roles so that they remain relevant in maintaining the social life of the community and the preservation of customs in Nagari Simpang Tonang Selatan.
Co-Authors Afdol Tasmara Afdol Tasmara Afifa Rifki, Aufi Afiko, Dinang Afnan Nahari Fauzan Ahmad Faisal Akmal, Eko Al Rafni Aldri Frinaldi Ali AlFauzan Alvin Gumelar Hanevi Andes Hulfareza Andri Maijar Andriani Andriani Angraini, Nosy Mutia Arieska Dwi Asmil Arisman Trisno Audia, Yevi Ayla Fandhini Azizah, Cici Nur Azwar Ananda Beska, Prima Indrata Brilliany Dwi Mitry Debi Lizarman Deby Andrila Delmira Syafrini Deno Arifianto Dimaz Oktama Andriyendi Dira Sakila Dita Permatasari Sitohang Dwi Fitri Rima Yoli Ega Dwi Sandrika Eka Vidia Putra Eka Vidya Putra Eni Kurniawati Erianjoni Erianjoni Erlina Pantja Sulistijaningtijas Ersya, Muhammad Prima Ersya, Muhammad Prima Fadli Ilham Fadli Nofratama Fatmariza Fatmariza Fatmariza Febri Yulika Fini Maitalia Fitri, Aida Gebri Jasman Gustiva Yelviani Hafizhah Hamim Nasution Hanika Gusti Sani Hanuzral, Muhammad Hasibuan, Huwaida Afra Hasrul Hasrul, Hasrul Hasrul Piliang Henni Muchtar Hidayah, Yayuk Hikma Damayanti Hutabarat, Wildan Yusran Huwaida Afra Hasibuan Ideal Putra Ifijalia Nofila Iin Aurhelia Fauztine Indah Rahayu Putri Indrawadi, Junaidi Irfan Saputra Irwan Hamdi Irwan Hamdi Irwan Irwan Isnarmi Moeis Jandrea Putri, Yunda Jelly Jelly Joni, Erian Julio, Axnes Junaidi Irwandi Junita, Upik Khairani Khairani Khairani Khairani Lely Suryani Nasution Lisa Suhaimar Lisna Waty Ritonga Lusiana Fadila Lutfi Sahfitri Luthfi, Zaky Farid M. Yusuf Siregar Mardhatillah, Ummi Maria Montesorri Maria Montessori Marlina, Tika Indra Mesy Maisara Milleniya, Lola Fitri Monda Resta, Nova Monica Tiara Muhammad Ramez Mukmin Pohan Mutia Afwinda Mutia Eka Masputri Mutia Shandy Nada Elva Susanti Nasution, Hafizhah Hamim Nazhifah, Suci Naurah Ningsih, Wella Ayu Nora. AN, Desri Nosy Mutia Angraini Nurjannah Nurjannah Nurman Nurman Nurman S Nurman S Nursaid, Imral Oca Ade Lala Ofianto, Ofianto Oftayanti, Nala Oktaviani Puspita Sari Oktaviani, Revi Paluvi, Mutiara Gita Pendi Hasibuan Pratama Putra, Dava Puja Rahmanu Gusmer Purnama, Tetti Eka Putra, Tommy Pratama Putri Novita Sari Putri Yanti, Putri Putri, Nadia Dwi Rahman, Khawarizmi Rahmat, Afdhalur Rahmi Fauzia Ramadhani, Riska Putri Recy Harviani Zurwanty Restu Diannisa Restu Syahputra Sinaga Reva Putri Hermanita Rika Febriani Riky Pratama Susilo Rinia Zatalini Riri Trinanda Ririn Oktavia Rivad, Muhammad Riza Anggraini Rizka Morina Rozani, Devi Sakti, Reza Ginandha Salsabila Salsabila Sandra, Jerli Novia Santia, Windi Saputri, Rahmawati Sari, Yesi Fitria Sayuti, Aldimas Rakasi Servasius Balok Sihombing, Radot Maruli T Silvia Agustin Sin Shya Isnarti Sinta Nurjulaiha Siska Pratama Siti Fadilah Siti Rahmi Sonia Fantika Suri Sri Bunga Oktavia SRI RAHAYU Sri Rahayu Suhono Suhono, Suhono Suryanef Suryanef Susi Karmila Syafri Anwar Syahdina Ahbal Syamsuddin Anas Tama, Deva Alfian Tetti Eka Purnama Tiara, Monica Tri Pertiwi Tarigan Tristiadina, Arini Ulpa, Fadilla utami, anis Wirdanengsih, Wirdanengsih Yessica Pratama Naibaho Yetty Oktayanty Yudiana Nofriani Yulia Almira Yulista, Maghfira Yuni Kartika, Yuni Yunita Rozalinda Yurni Suasti Yurni Suasti Yusnanik Bakhtiar Zahara, Nurul Husna Zhalsa Oktavilia