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Dewi, Susi Fitria
Fakultas Ilmu Sosial, Universitas Negeri Padang
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Implikasi Takko Binoto dalam Adat Pernikahan Mandailing Terhadap Hak Perempuan dan Hukum Adat Riza Anggraini; Tetti Eka Purnama; Susi Fitria Dewi; Zaky Farid Luthfi
Journal of Education, Cultural and Politics Vol. 6 No. 1 (2026): Fifteenth Edition
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i1.948

Abstract

This study aims to identify the impact (implications) of Takko Binoto in Mandailing marriage customs on women's rights and customary law. This study was conducted specifically in South Kauman, Pasaman Regency. The method used is descriptive qualitative, with data collection techniques through observation, interviews with 13 informants, and documentation. Data validity testing uses technical triangulation. Data analysis techniques are carried out through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study indicate that the stages of marriage implementation through Takko Binoto begin with the process of reporting the Takko Binoto perpetrator to Harajaon, the customary deliberation process (marpokat), the diplomatic process on the part of women, the determination of sinamot (dowry) and the day of inauguration and finally the maradat process. The influence of Takko Binoto on women's position and rights includes changes in social status and acceptance within the husband's family, high dependence on customary law and limited support networks, unclear inheritance and economic rights dependent on the kindness of the husband's family, and psychological pressure and the burden of proving oneself. This research emphasizes the importance of critically reevaluating this customary practice to protect legal certainty and women's fundamental rights in society. The critical revaluation referred to is not merely reassessing the procedures for implementing the tradition but rather fundamentally re examining how this practice has a direct impact on the certainly of customary law and the fulfilment of woman’s fundamental rights.
Peran Pembina Dalam Membentuk Karakter Disiplin Siswa Melalui Kegiatan Pramuka Mukmin Pohan; Susi Fitria Dewi; Maria Montesorri; Eka Vidia Putra
Jurnal Profesi Dan Manajemen Pendidikan Vol. 1 No. 1 (2026): Februari
Publisher : Lembaga Einstein

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63987/jpmp.v1i1.308

Abstract

Penelitian ini bertujuan mendeskrifsikan peran pembina pramuka dalam pembentukan karakter disiplin siswa melalui kegiatan ekstrakurikuler pramuka.  Metode yang digunakan kualitatif dengan pendekatan fenomenologi. Di SMP  Negeri 1 Pulau Seluan. informan penelitian kepala sekolah, pembina pramuka dan  siswa-siswi yang termasuk anggota pramuka. Dari hasil penelitian maka dapat  disimpulkan peran pembina dalam pembentukan karakter disiplin melalui kegiatan  pramuka di SMP Negeri 1 Pulau Seluan secara rutin sekali pertemuan tatap muka  di mulai dari jam 14.00 sampai jam 17. 00, melalui kegiatan pramuka dilakukan dengan model blok yaitu dengan cara memotivasi secara berkesinambungan,   kemudian model reguler yaitu, Perkemahan Sabtu Minggu, Latihan Rutin, Jelajah  Alam, dan Pelantikan Ramu, Rakit Dan Terap sehingga dapat mentransformasikan  sikap disiplin siswa melalui beberapa kegiatan fisik, mental, dan keterampilan  lewat kegiatan yang ada di perkemahan sabtu minggu yang dilaksanakan di SMP  Negeri 1 Pulau Seluan. Karena kegiatan tersebut dapat memberi bekal mulai dari pengetahuan sampai keterampilan kepada siswa untuk membentuk mental dan  watak manusia yang mencerminkan pancasila.  
The Teacher's Role in Forming Character of Care for the Environment and Student Discipline Mukmin Pohan; Susi Fitria Dewi; Maria Montessori; Eka Vidya Putra
Jurnal Penelitian Pendidikan IPA Vol 10 No 8 (2024): August
Publisher : Postgraduate, University of Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jppipa.v10i8.8990

Abstract

The school has an education system designed to suit the needs of the times, one of which is character education, in character education there is the value of disciplined character. Students need to have a disciplined character so that positive values emerge in their daily activities This research aims to describe the role of teachers in forming students ' environmentally caring character and discipline through themes. The method used is qualitative with a phenomenological approach. At Seluan Island 1 Middle School. From the research results, it can be concluded that the role of teachers in forming disciplined character through environmental care activities at Seluan Island 1 Middle School, there are regular face-to-face meetings from 14.00 to 17.00, through environmental care activities carried out with a block model, namely by motivating continuously, then a regular model, namely, Saturday and Sunday Camps, Routine Training, Nature Exploration, and Ramu, Raft and Terap Inauguration so that it can transform students' disciplined attitudes through several physical, mental and skills activities through activities which were at the Saturday and Sunday camp held at SMP Negeri 1 Seluan Island. Because these activities can provide students with provisions ranging from knowledge to skills to shape their mental and character.
Sabung ayam sebagai bentuk praktik judi oleh remaja Dira Sakila; Susi Fitria Dewi; Maria Montessori; Eni Kurniawati
Journal of Education, Cultural and Politics Vol. 6 No. 1 (2026): Fifteenth Edition
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i1.960

Abstract

Sabung ayam is a form of deviant behavior still practiced by some youth in Pasie Nan Tigo Village, having evolved into gambling. This study aims to discuss the practice of cockfighting, focusing on examining cockfighting among youth in Pasie Nan Tigo Village, identifying factors that lead youth to become involved in cockfighting, and analyzing efforts made by authorities to address the practice. This study employed a qualitative descriptive method. The research location was in Pasie Nan Tigo Village. Data collection consisted of field observations, in-depth interviews with informants, and document collection in the form of photographs of activities at the research site. Data validity was tested using data triangulation, with data analysis techniques including data reduction, data presentation, and conclusion drawing. The results of the study indicate that sabung ayam among teenagers in Pasie Nan Tigo Village is a form of social deviation carried out secretly in fields to avoid legal monitoring, where this activity has become a social identity for the perpetrators. Factors causing adolescent involvement include: a) Economic factors, namely the desire to get money instantly to fulfill a consumptive lifestyle, b) Peer factors, c) Factors of lack of tolerance from society so that teenagers seek real solidarity through sabung ayam. This study also found several efforts made by the youth leader, Babinsa (village supervisor), and the village government.
Makna spiritualitas dan sosial dalam tradisi mandi kaek pada masyarakat Melayu Jambi Lutfi Sahfitri; Susi Fitria Dewi; Zaky Farid Luthfi; Tetti Eka Purnama
Journal of Education, Cultural and Politics Vol. 6 No. 1 (2026): Fifteenth Edition
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i1.961

Abstract

The Mandi Kaek tradition is a cultural heritage of the Jambi Malay community that contains spiritual and social values. This study aims to analyze the implementation of the tradition as well as the meanings of spirituality and social aspects contained within it for the people of Teluk Kuali Village, Tebo Regency. The research employs a qualitative approach with a descriptive method. Data were collected through observation, in-depth interviews, and documentation. The results show that the Mandi Kaek tradition is still consistently practiced on the seventh day after birth, maintaining the core ritual structure, although there have been adaptations in location and variations in scale based on the family's economic conditions. The meaning of spirituality is reflected in the recitation of prayers and verses as an expression of gratitude, an effort for the baby's spiritual protection, and the inner experience of the parents. The social meaning is evident in the tradition's function as an official announcement of a new community member, a space for interaction and strengthening social ties, and the affirmation of the principle of reciprocity in community life. The Mandi Kaek tradition serves as a social glue that strengthens the cohesion and collective identity of the Jambi Malay community amidst changing times.
Rokok dan Sirih sebagai simbol budaya dalam prosesi pernikahan adat Batak Angkola Ali AlFauzan; Susi Fitria Dewi; Fatmariza Fatmariza; Oktaviani Puspita Sari
Journal of Education, Cultural and Politics Vol. 6 No. 1 (2026): Fifteenth Edition
Publisher : Departemen Pendidikan Kewarganegaraan dan Ilmu Hukum Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jecco.v6i1.966

Abstract

This study aims to analyze the mechanism and stages of the Batak Angkola traditional wedding ceremony and to examine the symbolic meanings of cigarettes and betel (burangir) within the cultural context of society. This research is motivated by the importance of understanding cultural symbols that persist amid modernization, although their meanings are gradually shifting among younger generations. The study employs a qualitative approach with a descriptive method to explore symbolic meanings in depth based on the perspectives of cultural actors directly involved in the tradition. Data collection techniques include observation, in-depth interviews, and documentation involving purposively selected informants, including traditional leaders, religious figures, women, and youth. Data analysis uses the interactive model of Miles and Huberman, including data reduction, data display, and conclusion drawing, while data validity is ensured through source and method triangulation. The results show that the traditional wedding process consists of several stages, namely manyapai boru, marpege-pege, manulak sere hasahatan, culminating in horja and mangupa. Each stage contains symbolic meanings that reflect social and cultural values within the community. Cigarettes are interpreted as symbols of respect, communication, and social bonding, while betel (burangir) represents acceptance, affection, and kinship ties. Both function as nonverbal communication media that strengthen social and cultural values while maintaining the continuity of traditions and reinforcing local cultural identity amid ongoing social change.
Co-Authors Afdol Tasmara Afdol Tasmara Afifa Rifki, Aufi Afiko, Dinang Akmal, Eko Al Rafni Aldri Frinaldi Ali AlFauzan Alvin Gumelar Hanevi Andes Hulfareza Andri Maijar Andriani Andriani Angraini, Nosy Mutia Arieska Dwi Asmil Arisman Trisno Audia, Yevi Ayla Fandhini Azwar Ananda Beska, Prima Indrata Brilliany Dwi Mitry Debi Lizarman Deby Andrila Delmira Syafrini Deno Arifianto Dimaz Oktama Andriyendi Dira Sakila Dwi Fitri Rima Yoli Ega Dwi Sandrika Eka Vidia Putra Eka Vidya Putra Eni Kurniawati Erianjoni Erianjoni Erlina Pantja Sulistijaningtijas Ersya, Muhammad Prima Ersya, Muhammad Prima Fadli Ilham Fadli Nofratama Fatmariza Fatmariza Febri Yulika Fitri, Aida Gebri Jasman Gustiva Yelviani Hafizhah Hamim Nasution Hanika Gusti Sani Hanuzral, Muhammad Hasibuan, Huwaida Afra Hasrul Hasrul, Hasrul Hasrul Piliang Henni Muchtar Hermanita, Reva Putri Hidayah, Yayuk Hikma Damayanti Hutabarat, Wildan Yusran Ideal Putra Ifijalia Nofila Indah Rahayu Putri Indrawadi, Junaidi Irfan Saputra Irwan Hamdi Irwan Hamdi Irwan Irwan Irwan Irwan Isnarmi Moeis Jandrea Putri, Yunda Jelly Jelly Joni, Erian Julio, Axnes Junaidi Irwandi Junita, Upik Khairani Khairani Khairani Khairani Lely Suryani Nasution Lisa Suhaimar Lisna Waty Ritonga Lutfi Sahfitri Luthfi, Zaky Farid M. Yusuf Siregar Mardhatillah, Ummi Maria Montesorri Maria Montessori Marlina, Tika Indra Mesy Maisara Milleniya, Lola Fitri Monda Resta, Nova Monica Tiara Muhammad Ramez Mukmin Pohan Mukmin Pohan Mutia Afwinda Mutia Eka Masputri Mutia Shandy Nada Elva Susanti Nasution, Hafizhah Hamim Nazhifah, Suci Naurah Ningsih, Wella Ayu Nora. AN, Desri Nosy Mutia Angraini Nurjannah Nurjannah Nurman Nurman Nurman S Nurman S Nursaid, Imral Ofianto, Ofianto Oftayanti, Nala Oktaviani Puspita Sari Oktaviani, Revi Paluvi, Mutiara Gita Pratama Putra, Dava Purnama, Tetti Eka Putra, Tommy Pratama Putri Novita Sari Putri Yanti, Putri Putri, Nadia Dwi Rahman, Khawarizmi Rahmat, Afdhalur Rahmi Fauzia Ramadhani, Riska Putri Recy Harviani Zurwanty Restu Diannisa Restu Syahputra Sinaga Rika Febriani Riky Pratama Susilo Rinia Zatalini Riri Trinanda Ririn Oktavia Rivad, Muhammad Riza Anggraini Rizka Morina Rozani, Devi Sakti, Reza Ginandha Salsabila Salsabila Sandra, Jerli Novia Santia, Windi Saputri, Rahmawati Sari, Yesi Fitria Sayuti, Aldimas Rakasi Servasius Balok Sihombing, Radot Maruli T Sinta Nurjulaiha Siska Pratama Siti Rahmi Sonia Fantika Suri Sri Bunga Oktavia Sri Rahayu SRI RAHAYU Suhono Suhono, Suhono Suryanef Suryanef Susi Karmila Syafri Anwar Syahdina Ahbal Syamsuddin Anas Tama, Deva Alfian Tetti Eka Purnama Tiara, Monica Tristiadina, Arini Ulpa, Fadilla utami, anis Wirdanengsih, Wirdanengsih Yessica Pratama Naibaho Yetty Oktayanty Yudiana Nofriani Yulia Almira Yulista, Maghfira Yuni Kartika, Yuni Yunita Rozalinda Yurni Suasti Yurni Suasti Yusnanik Bakhtiar Zahara, Nurul Husna Zhalsa Oktavilia