Articles
<![CDATA[The religious transformation of Gen Z in the new media era ]]>
<![CDATA[Pabbajah, Mustaqim]]>
<![CDATA[ Islamic Communication Journal Vol 9, No 1 (2024) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2024.9.1.20557
<![CDATA[New Media becomes an effective bridge of religious transformation in Gen Z. The presence of new media with various features offered is a new way of obtaining religious knowledge. This paper wants to explain that there has been a diverse religious pattern of Gen Z experiencing transformation due to the intensity of the use of religion-based new media. The research in this study was conducted through observations, interviews and literature studies related to the formal objects, material objects and contexts studied, then analyzed with a qualitative descriptive approach. The results of this study explain the forms of religious transformation of Gen Z in the midst of the rise of new media. The transformation occurs due to the emergence of new media that offers various religion-based platforms. The implication is that intense religious learning accessed through new media can be said to be not in line with the ideally expected understanding of religion. In other words, religious understanding, which is actually the main orientation in religious learning, has undergone a transformation as shown by the religious experience of Gen Z. Where the presence of new media can be a tool that can change a person's paradigm in religion. This study suggests the need for a balance between media literacy and religious literacy to be balanced, along with the intensity of technological penetration that is continuously evolving.*****Media Baru menjadi jembatan tranformasi agama yang efektif pada Gen Z. kehadiran media baru dengan berbagai fitur yang ditawarkan menjadi cara baru dalam mendapatkan pengetahuan agama. Tulisan ini hendak menjelaskan bahwa telah terjadi pola beragama beragam Gen Z mengalami transformasi akibat intensitas penggunaan new media berbasis agama. Penelitian dalam ttudi ini dilakukan melalui observasi, wawancara dan studi litertur terkait objek formal, objek material dan konteks yang dikaji, kemudian dianalisis dengan pendekatan deskriptif kualitatif. Hasil studi ini menjelaskan terkait bentuk-bentuk transformasi beragama Gen Z di tengah maraknya media baru. Transformasi itu terjadi akibat munculnya media baru yang menawarkan berbagai platform yang berbasis agama. Implikasinya adalah pembelajaran agama yang intens diakses melalui media baru dapat dikatakan belum sejalan dengan pemahaman agama yang diharapkan secara ideal. Dengan kata lain, pemahaman agama yang sejatinya menjadi orientasi utama dalam pembelajaran agama telah mengalami transformasi sebagaimana pengalaman beragama yang diperlihatkan Gen Z. Di mana kehadiran media baru dapat menjadi alat yang dapat mengubah paradigma seseorang dalam beragama. Studi ini menyarankan perlunya keseimbangan antara literasi media dan lierasi agama dapat seimbang, seiring dengan intensitas penetrasi teknologi yang terus berkembang.]]>
<![CDATA[The Silence Bissu: Cultural Misaccommodation of Local Communities in Ritual Ceremony ]]>
<![CDATA[Pabbajah, Mustaqim]]>; Adawiah, Rabiatul;
<![CDATA[Darwis, Muh]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.20331
<![CDATA[This article aims to explain how cultural misaccommodation of rituals in local communities can occur. Bissu as a component of society comes along with negotiations to maintain the rituals and religiosity that have shaped their identity. The presence of bissu in the ritual procession is an authority that they have culturally. Throughout the history of civilisation, bissu were the main, sacred and central party in the ritual procession. However, what happened on Bone's 62nd anniversary was a moment when bissu were not involved. This article is based on data obtained from online searches. News and article searches were conducted as a basis for analysing the cultural misaccommodation of local communities. This article shows that the misaccommodation of bissu in the ritual procession is a weakening of identity and existence. The government in this case becomes the party that eliminates bissu from its roots, the dynamics of polarisation of the ruling group along with a set of laws make bissu misaccommodation a hegemony. Along with the society that places bissu as a minority party, both socially and culturally. Therefore, it is necessary to affirm the authority of bissu as a party that maintains cultural sustainability.]]>
<![CDATA[Religious Construction in Decision Making of Indonesian Customers for Financial Transactions on Syariah Banks ]]>
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Widyanti, Ratri Nurina]]>;
<![CDATA[Harun, Dato' Sudin]]>;
<![CDATA[Darwis, Muh]]>;
<![CDATA[Widyatmoko, Widi Fajar]]>
<![CDATA[ Al-Albab Vol 12, No 2 (2023) ]]>
Publisher : <![CDATA[Pascasarjana IAIN Pontianak ]]>
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DOI: 10.24260/alalbab.v12i2.2828
<![CDATA[This study aims to explain how Islamic concepts, symbols and values have implications for people. Especially when they must make decisions to make financial transactions in Islamic banking. Likewise, the religious trend accompanied by the spirit of city has resulted in the enthusiasm of the community to transact with institutions labelled religion in practice. Data collection used in this study was carried out by observation and distributing questionnaires to respondents (customers). Documentation studies are also conducted to find literature related to this study. There are three findings described in this study. First, the conception and symbol of religion is an essential element in the existence of Islamic banking in Indonesia. Second, the understanding of the religious community has been constructed in the decision to make economic transactions in Islamic banks. Third, the religious trend accompanied by religious zeal makes sharia banks in Indonesia have bright prospects to attract the interest of the public to transact. The enermous potential of Islamic banks in Indonesia will experience an increase if the religious values and symbols are implemented correctly and adequately. Religious construction of economic behaviour has resulted in a shift in the pattern of community transactions in the name of religion. This shift certainly provides not only positive expectations in the religious society, but also provides broad opportunities for the banking business world.]]>
<![CDATA[Students’ Performance in Arranging English Words into Simple Sentences Utilizing Jumbled-Word Cards ]]>
<![CDATA[Juhansar]]>;
<![CDATA[Prasetyoaji, Ari]]>;
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Mahardika, Nia Arba]]>
<![CDATA[ IJOLTL (Indonesian Journal of Language Teaching and Linguistics) Vol. 7 No. 3 (2022): September ]]>
Publisher : <![CDATA[Center of Language and Cultural Studies [CLCS] ]]>
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DOI: 10.30957/ijoltl.v7i3.700
<![CDATA[In the modern era, teachers can use jumbled words as a medium in the learning-teaching process, especially in English. This research aims to discover the students' performance in arranging simple sentences utilizing jumbled-word cards. This research relays on quantitative descriptive research. The respondents of this research are the eight-grade students of MTs Al Kautsar Sleman in the academic year 2021/2022. The researchers select one class as the respondents, consisting of 15 (fifteen) students. The students were taught by applying a jumbled-words technique. The instrument for collecting data was a test. After collecting data, the researchers analyzed students’ performance by measuring the grammatical aspect of the test results. The test is about simple present tense and present continuous tense. This research shows that 10 (ten) students’ have 8 (eight) scores and 5 (five) students have 7 (seven) scores. Both are categorized in the "good" performance category. The mean average score for the student's performance in arranging jumbled words into simple sentences 7,6 is categorized as "good" performance. This research shows that students could understand most items in Subject + Verb. It is proven by the performance score percentage of 35% or 592 points. Meanwhile, the lowest true work in arranging the word is on the use of subject + verb + object + adjective/adverb with 32% or 552 points.]]>
<![CDATA[Crime of the Personal Closeness: Characteristics Perpetrators of Child Sexual Abuse ]]>
<![CDATA[Fernando, Henky]]>;
<![CDATA[Larasati, Yuniar Galuh]]>;
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Latif, Syahrul Akmal]]>;
<![CDATA[Novarizal, Riky]]>
<![CDATA[ Nurani Vol 23 No 1 (2023): Nurani: jurnal kajian syari'ah dan masyarakat ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/nurani.v23i1.16190
<![CDATA[The characteristics of perpetrators of sexual abuse against children appear in complex patterns of relationships. Studies that had discussed this phenomenon have only focused on the existence of victims, so they have not comprehensively explained the characteristics of the perpetrators. This study focuses on the question "How are the characteristics of perpetrators of sexual abuse against children?" To answer this question, this study uses a qualitative descriptive approach in exploring cases of sexual abuse against children through online media coverage. The reading of the news is focused on news headlines that contain cases, victims, and perpetrators of sexual abuse against children. Important findings in this study show that the perpetrators of sexual abuse against children are not least carried out by those closest to the child biologically, socially, and structurally, such as parents, neighbors, and teachers at school. Based on these findings, it is possible to formulate a concept of the crime of personal closeness as a contribution to this study. This study also recommends the importance of comparing cases, victims, and perpetrators of sexual abuse by interviewing groups of girls and boys on a more macro and more empirical basis.]]>
<![CDATA[The Inequality of Zakat Distribution to the Indonesia’s Impoverished Muslim Urban ]]>
<![CDATA[Darwis, Muh]]>;
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Harun, Dato' Sudin]]>;
<![CDATA[Adliyah, Nurul]]>;
<![CDATA[Fitriani, Fitriani]]>
<![CDATA[ Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 7, No 2 (2023) ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/rjsalb.v7i2.24501
<![CDATA[Zakat, which is supposed to be for the alleviation of poverty, has actually been a source of problems because of the fact that the distribution has not been in line with its objectives. This current study addresses the inequality in the distribution of zakat to impoverished urban. The distribution of zakat is one of the substantial instruments for the Islamic financial ecosystem to alleviate poverty. The distribution of zakat aims to cater to impoverished communities’ needs and provide financial protection. This study relays on a descriptive qualitative research design where data were obtained through interviews and literature study. The data is used to analyse the concept of inequality in relation to poverty as a result of the unequal distribution of zakat. The results of this study indicate that the distribution of zakat is personally and unequally distributed. The unequal distribution of zakat impacts the welfare of people experiencing poverty due to inequality in selecting zakat recipients. Not merely that, zakat, which is relatively small and temporary, cannot support the productive ability of people with low incomes to achieve prosperity. Therefore, it is necessary to assert the prioritized distribution of zakat.]]>
<![CDATA[Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law ]]>
<![CDATA[Basri, Halimah]]>;
<![CDATA[Miswar, Andi]]>;
<![CDATA[Hasan, Hamka]]>;
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Khalik, Subehan]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/sjhk.v6i2.13882
<![CDATA[The division of inheritance is one of the main problems in Islamic law. The legal basis for inheritance division refers to the Qur’an and hadith as the sources of law. However, there are different interpretations and practices in society regarding the division of inheritance for women and men. Here, this paper examines the practice of dividing the inheritance of women and men with the living Qur’an approach, and also maps out the forms of reception that occur in society and its implications for Islamic law. This qualitative study used the living Qur’an approach and collected the data by means of literature review and in-depth interview in three areas, namely Makassar City, Gowa and Bulukumba. The results of the study revealed that the people of Makassar have always divided inheritance based on the legal sources combined with customary law (adak). In this context, the community reception is grouped into three: first, the community that gives women the inheritance rights in accordance with the text in the Islamic law of a 2: 1 ratio (2 for male and 1 for female); second, the community that divides the inheritance through musyawarah (deliberation) and mufakat (consensus); and third, the community who carries out the inheritance settlement in court. In this case, however, the community tends to settle more through musyawarah and mufakat based on their customs and habits to maintain family integrity. This is because women are positioned with respect, while family problems including inheritance are part of siri' (shame). The division of inheritance to women from the point of view of the living Qur’an has an implication for flexible Islamic law as there is an integration of traditional Islamic teachings and culture within society.]]>
<![CDATA[Disfungsi Kepemimpinan Kepala Sekolah dengan Rangkap Jabatan di Sekolah Pinggiran Kota ]]>
<![CDATA[Al-Ghozali, Mohammad Faizal]]>;
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Budiyono, Nararya Rahadyan]]>;
<![CDATA[Yudhawati, Dian]]>
<![CDATA[ Indonesian Journal of Teaching and Teacher Education Volume 4, No 2 (2024) July - December ]]>
Publisher : <![CDATA[Pencerah ]]>
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DOI: 10.58835/ijtte.v4i2.416
<![CDATA[This study aims to identify dysfunctions experienced by school principals who hold additional roles in schools located in suburban areas, using a qualitative case study approach. Data were collected through observations and interviews with the principal and students to understand the impact of holding multiple positions on leadership and school management. The findings reveal that the principal faces significant challenges in time management, which affects the effectiveness of performing key tasks such as interacting with students and managing school administration. Contributing factors include a shortage of teaching staff and the assignment of additional roles to the principal that require more attention. Although the principal gains managerial experience from holding multiple positions, this negatively impacts optimal relationships with students and reduces overall leadership effectiveness. Based on the study’s findings, it is recommended to ensure a more equitable distribution of teaching staff, provide training in time management, and review policies regarding the limitation of holding multiple roles to enhance the quality of education in suburban schools.]]>
<![CDATA[KEBERMAKNAAN HIDUP DALAM ORGANISASI BERBASIS PAGUYUBAN: PERSPEKTIF PSIKOLOGI POSITIF ]]>
<![CDATA[Yudhawati, Dian]]>;
<![CDATA[Pabbajah, Mustaqim]]>
<![CDATA[ Al-Isyraq: Jurnal Bimbingan, Penyuluhan, dan Konseling Islam Vol 8, No 1 (2025): Maret ]]>
Publisher : <![CDATA[PABKI (Perkumpulan Ahli Bimbingan dan Konseling Islam) Indonesia ]]>
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DOI: 10.59027/alisyraq.v8i1.865
<![CDATA[Activities in a non-profit organization require sincerity and energy to carry out various activities within it without expecting imbalance. This research discovers how meaningful the lives of the members of the Paguyuban Babarsari Satu (PBS) organization, the alumni of the UPN “Veteran” Yogyakarta Student Regiment Organization. This research is qualitative research with a descriptive narrative method. Data were collected using semi-structured interviews, then analyzed using thematic approach. The informants are members of the organization who have been active for at least 10 years. The results of this research show that in the aspect of understanding, PBS members have motivation to help other people who need their help. In the aspect of targeted-activities, members increase their ability to build relationships for happiness through as a sense of kinship as well as businesses and hobbies to be developed together. In the aspect of personal bonding, PBS members remain persistent and persevere despite the many difficulties they experience. Furthermore, experiencing a change in attitude to become more positive from before joining until now they have joined as members of PBS. In the aspect of social support, PBS members get support from those closest to them. Then in the aspect of the meaning of life, PBS members want to be useful and be able to do more for the PBS organization. These findings provide another perspective in the study of positive and community psychology as well as implications for the development of interventions to improve individual well-being in community-based social groups.]]>
<![CDATA[Unpreparedness of Indonesian Madrasah Teachers in Utilizing Technology for Digital Religious Learning-Teaching ]]>
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Hassan, Zainudin]]>;
<![CDATA[Juhansar, Juhansar]]>;
<![CDATA[Widyanti, Ratri Nurina]]>;
<![CDATA[Fitria, Ai Zakiah]]>
<![CDATA[ Jurnal Tarbiyatuna Vol 16 No 1 (2025) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/tarbiyatuna.v16i1.11390
<![CDATA[The adaptability of education systems to technological change is a critical and inevitable demand. This study explores the unpreparedness of Indonesian madrasah teachers in adapting to the ongoing digitalization of religious education. Using a grounded qualitative approach with descriptive analysis, data were collected through observations, interviews, and document analysis. The findings reveal that teachers struggle to adapt to digital-based religious instruction, primarily due to difficulties operating technological tools. This unpreparedness is further exacerbated by limited technological infrastructure and low levels of digital literacy among teachers. As a result, the effectiveness of religious education is hindered, and instructional time is often used inefficiently. The study underscores the urgent need to improve technological infrastructure and enhance teachers’ digital competencies to better support the digital transformation of education in Indonesia.]]>
