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All Journal Buletin Al-Turas Ulul Albab: Jurnal Studi Islam Jurnal Ushuluddin Cordova Jurnal Kalimah Jurnal Studi Agama dan Pemikiran Islam Religio : Jurnal Studi Agama-agama Lisanudhad Studia Quranika Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Religi�: Jurnal Studi Agama-agama al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah TSAQAFAH Jurnal Pendidikan dan Konseling Mutawatir : Jurnal Keilmuan Tafsir Hadith Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Mantiqu Tayr: Journal of Arabic Language International Journal of Islamic and Complementary Medicine Journal Of Human And Education (JAHE) Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies Akademika : Jurnal Pemikiran Islam Abdimas Indonesian Journal
Sujiat Zubaidi
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Other

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IKHBĀR AL-QUR’ĀN ‘AN AL-MAZĀYĀ WA AL-KHAṢAIṢ FĪ ‘ĀLAM AL-NAML: Dirāsah ‘alā al-I’jāz al-‘Ilmī fī sūrat an-Naml Sujiat Zubaidi Saleh; Abdul Rohman; Amir Hidayatullah; Amir Reza Kusuma
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (700.914 KB) | DOI: 10.30762/qof.v5i1.3583

Abstract

Al-Quran as the miracle of The Prophet certainly has excellences that cannot be imitated by mere mortal. One of them is its scientific side of the miracle where al-Quran tells the scientific facts that cannot be understood by the sciences of the era of prophecy and just be proven by technology of modern era. This article revealed the scientific miracle of al-Quran about the life of the ants that includes their characteristics, uniqueness, and communication system with the colony and other animals. It is shown in surah an-Naml verse 18. Therefore, the researchers explained it with three key questions: 1) Why does it use collective pronoun (ḍamīr jama’ ‘uqalā) to refer to the ants? 2) What is the characteristic of the ants? 3) What are the special languages of the ants? The researchers used analytic descriptive method through researching interpretations that are related to the verse, both from classic interpreters or the contemporary ones, especially the scientific interpretations. Arguments were delivered with some explicit explanation from the experts of zoology studies. This research concluded that al-Quran is parallel to recent modern scientific discovery about ants, based on the diction, pronoun usage, and the context. This is the real proof that al-Qur’an is absolute revelation of Allah to the illiterate Prophet.
On Imam Ghazālī's Farḍ ‘Ain and Farḍ Kifāyah: An Epistemological Approach Sujiat Zubaidi Saleh; Muhammad Taqiyuddin; Rakhmad Agung Hidayatullah
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14661

Abstract

Imam Ghazālī is the main originator of an integrative Islamic epistemology-based classification of knowledge. Where, the formulation begins with the elaboration of Islamic scientific schools, namely: Kalām, Falsafah, Bāṭinī, and Sufism. This article critically describes the epistemological elements in al-Ghazālī's view. This research is library research. This study concludes that Imam Ghazālī through the classification of his knowledge wants to clarify, that even though all these paths are valid and can be harmonized. This is what prompted Imam Ghazāl to prioritize Sūfī epistemology, where sharia, aqdah and morals in Islam are practiced at the level of ihsān as the main way. Thus, the essential elements related to the classification of knowledge are closely related to the four schools plus the flow of fiqh that he has studied since the beginning of his time of studying. More interestingly, this classification of knowledge can prevent Muslims from being disrupted by epistemology in this contemporary era by remaining based on recognized sources of Islamic epistemology
THE EFFECT OF MONDAY THURSDAY FAST HABITS ON GLUCOSE, CHOLESTEROL, AND URIC ACID IN YOUNG ADULT WOMEN Nurul Marfu'ah; Zulianita Zulianita; Amal Fadholah; Khomarul Kuniyati; Sujiat Zubaidi
International Journal of Islamic and Complementary Medicine Vol. 3 No. 2 (2022): International Journal of Islamic and Complementary Medicine
Publisher : International Islamic Medicine Forum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55116/IJICM.V3I2.48

Abstract

Excess levels of glucose, cholesterol, and uric acid can cause health problems called hyperglycemia, hypercholesterolemia, and hyperuricemia. It is better to take preventive measures than to treat patients who have been exposed to the disease. One of the preventive measures is to fast on Mondays and Thursdays when they are still younger. By fasting, food intake will be controlled so that hyperglycemia, hypercholesterolemia, and hyperuricemia can be avoided. Based on this background, this study aims to determine the effect of sunnah fasting on Mondays and Thursdays on glucose, cholesterol, and uric acid levels in young adult women. This study is an experimental study with two treatment groups, namely the group that is accustomed to fasting sunnah Monday and Thursday for 6-12 months and the group that is not accustomed to fasting as a control. The research subjects were 40 students of University of Darussalam Gontor Female, Mantingan Campus, Ngawi, East Java which were divided into 2 treatment groups. Research subjects have an age range of 19-23 years, weight 40-65 kg, and height 145-165 cm. Measurement of glucose, cholesterol and uric acid levels was carried out once on research subjects using the Easy Touch GCU tool. Analysis of the data used is the Independent-T Test with a significance level of 95% using the SPSS 16.0 statistical program. The results showed that blood glucose levels in the group of young women who were accustomed to fasting were lower than the control group (young women who were not accustomed to fasting). Meanwhile, cholesterol and uric acid levels in the group of young women who were accustomed to fasting were higher than the control group (young women who were not accustomed to fasting). Although this difference was not statistically significant (p > 0.05).
Al-Jahalah wa al-Jahiliyyah fi al-Qur’an (Dirasah Tahliliyyah fi al-Dalalah al-Qur’aniyyah) Sujiat Zubaidi Saleh
Cordova Journal : languages and culture studies Vol. 12 No. 2 (2022): Desember 2022
Publisher : The Center for Language Development, Mataram State Islamic University.

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Without a doubt, we know that in the Al Quran there are miracles in terms of balanghai, sharia, meaning, lafadh and uslub. One of the interesting things in the Al Quran is the words jahalah and jahiliyyah. So this study intends to reveal the meaning of the words jahalah and jahiliyyah etymologically and also to reveal the meaning of the terminology of both when related to the context in the Al Quran. The research used the semantic method with data sourced from the Al Quran and then analyzed by reading the interpretations of the Tafsir Al Quran. From this research it can be found that although these two words have the same origin, they have different meanings. Then it was also found that the word jahalah is not always for insult, so there are 4 levels jahalah. Meanwhile, jahiliyyah although this characteristic is often associated with the era before the prophet, but can also occur after the time of the prophet, by looking at the signs of ignorance in the Al Quran
Hermeneutika Pembebasan Farid Esack Dari Perspektif Revolusi Ilmiah Thomas Kuhn Ridani Faulika Permana; Sujiat Zubaidi; M. Adib Fuadi Nuriz; Usmanul Khakim; Fahman Mumtazi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4244

Abstract

Farid Esack on Hermeneutic of Liberation from Thomas Kuhn’s Scientific Revolution PerspectiveThis article aims to elaborate on Farid Esack's Hermeneutic of Liberation from Thomas S Kuhn's scientific revolution perspective. The background of this study is the liberation of society from apartheid hegemony in South Africa in the 1949-1991 period; Farid Esack - from the beginning engaged in the practical political movement and now focuses on the scientific field - gave rise to new methodical ideas in the study of the Koran i.e hermeneutics of liberation; which is an effort to fight against racist rulers. From Kuhn's point of view, what Essack was doing was actually a scientific revolution. This assumption will be elaborated in this study. This study is a literature review using qualitative-content analysis as the data analysis technique. The results of this study are; first, his method of Qur'anic is a scientific revolution; which he supported the strengthening of the hermeneutical paradigm in the study of the Qur'an. In that way, secondly, as Kuhn requires that the new paradigm of scientific revolution must be supported by the scientific community, Farid Esack can be said to have a scientific community with Fazl Rahman, Hasan Hanafi, Mohamed Arkoun, Nasr Hamid Abu Zaid, etc. Thus, it is worth waiting for the success of this community revolution; to strengthen hermeneutics as a new paradigm in Qur'anic study in the future
The sentence al-Itmi’nan in the Qur’an and its relationship to science (Analytical study of the quranic simantics) Sujiat Zubaidi; Hujjadtul Fadhilah; Muhammad Muhammad; Zuhrufan Failasufa
Jurnal Pendidikan dan Konseling (JPDK) Vol. 5 No. 2 (2023): Jurnal Pendidikan dan Konseling
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpdk.v5i2.13481

Abstract

Kalimat itmi’nan bukan sesuatu yang biasa, akan tetapi ia merupakan kalimat yang mempunyai keutamaan dan rahasia baik makna dan lain sebagainya, hingga kalimat tersebut tidak hanya berbentuk satu bentuk, akan tetapi menjadi bebrapa bentuk baik dari segi mufrad dan lain sebagainya. Dari hal tersebut akan ada pertanyaan yang muncul di benak semua orang tentang kalimat itmi’nan tersebut, apakah didalamnya ada rahasia yang terkandung dalam kalimat tersebut?. Maka dari permasalahan ini, penulis ingin mengetahui semuanya agar terungkap semua rahasia Al-Qur’an. Maka peneliti ingin membahasnya secara mendalam tentang kalimat itmi’nan. Dalam hal ini, penulis menggunakan metode penelitian kualitatif pustaka dalam mencari data yang diperlukan dari segi simantik al-Qur’an. setelah melalui proses panjang penulis menemukan hasil tentang kalimat itmi’nan. Bahwa ia mempunyai beberapa bentuk dan makna mulai dari kata itmi’nan yang bermakna sakinah yang merupakan ketenangan dalam hati, juga bermakna ridha yang merupakan poin atau titik permulaan dalam ketenangan hati, dan juga bermakna iqamah yaitu melaksanakan semua perintah hingga menimbulkan keteangan jiwa, di samping itu kalimat itmi’nan juga berkaitan dengan dengan ilmu pengetahuan baik proses pemerolehan ilmu pengetahuannya tersebut. yaitu bahwa jika seseorang mempunyai ketenangan (itmi’nan) maka ia akan bisa memperoleh pengetahuan karena tidak ada sesuatu yang menghalanginya. Karena di dalam hatinya ada ketenangan yang tertancap dalam hatinya. Oleh karena itu, bisa disimpulkan bahwa kalimat itmi’nan mempunyai beberapamakna seperti: sakinah, ridha, dan iqamah, yang semuanya mempunyai kaitan erat dengan pemerolehan ilmu pengetahuan.
The Political Identity: Between Qur'anic View and Western Theory Sujiat Zubaidi; Aqdi Rofiq Asnawi; Ide Mafaza Sansayto; Humaira Agam Putri
Buletin Al-Turas Vol 29, No 1 (2023): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v29i1.31443

Abstract

Purpose:Identity nowadays has become very complicated in the political sphere. Political identity needs to be studied from two perspectives; Western theory and Islamic theory. Islamic political identity taken from the concept of the Qur'an. This research aims to reveal identity politics from these two perspectives, namely the perspective of the al-Qur'an and Western theory.  Method:The library research method is used for this critical analysis research, which takes a qualitative approach. The qualitative method collected data and news references from books, journals, or trusted online sources.  Results/Findings:The results show that there are contradictions in interpreting identity politics. Identity politics is often interpreted as something that is considered harmful. Through critical analysis, researchers found differences from the most fundamental aspects of understanding and theory to the value of their influence on society.  Conclusion:Even though the theory of identity in the West existed and was developed by Henry Tajfel and John Turner, the theory is in line with how Islam views political identity as necessary as a political strategy that emphasizes differentiation and the utilization of primordial ties as its main category. Identity in the Qur'an is called Shibgah. The theory of identity, both in politics and outside politics, is correct and reasonable.
Antara Teodisi dan Monoteisme: Memaknai Esensi Keadilan Ilahi Sujiat Zubaidi
TSAQAFAH Vol. 7 No. 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i2.2

Abstract

In the tradition of Islamic thought, the problem of crime usually arises in connection with the justice of God. Various schools of Islamic thought have their own views and interpretations in accordance with their respective principles. However, they differ from Western philosophers and thinkers who tend to discredit God. For the Muslim philosophers, especially theologians, their orientation in addressing this problem is precisely to maintain the tanzih and the tawhid of God. In principle, the word fair is used in four aspects. First, the fair is a state of balance; second, equality and disclaimer of any distinction; third, to maintain individual rights and give the right to every person entitled to receive; fourth, maintaining the right of sustainability of the life existence. Furthermore, the most crucial problem is if the principle of divine justice which is confronted with the phenomenon of various evils in the world. Indeed, when there is the evil, there must be the good, and where there is the good there will be the evil. Good and evil are united and bounded with in nature. Both are a compound between existence and non-existence. According to Iqbal, the universe can be updated again, while the elements of sin and evil can be eliminated gradually through optimal effort and full of optimism with the good. Iqbal claimed that Muslims could be strong and free from evil and its destruction by the selfaffirmation, self-expression, and self-development.Dalam tradisi pemikiran Islam, masalah kejahatan biasanya dihubungkan dengan keadilan Ilahi. Berbagai madzhab pemikiran Islam memiliki pandangan dan interpretasi sendiri sesuai dengan prinsip masing-masing. Namun, mereka berbeda dari filsuf dan pemikir Barat yang cenderung mendiskreditkan Tuhan.Para filsuf Muslim, terutama teolog, orientasi mereka dalam menangani masalah ini justru untuk menjaga tanzih dan tauhid Allah. Dalam prinsipnya, kata adil digunakan dalam empat aspek. Pertama, adil adalah suatu keadaan keseimbangan; kedua, kesetaraan dan sanggahan terhadap perbedaan; ketiga, untuk mempertahankan hak-hak individu dan memberikan hak kepada setiap orang yang berhak untuk menerima; dan keempat, mempertahankan hak keberlanjutan keberadaan kehidupan. Selain itu, masalah yang paling krusial adalah jika prinsip keadilan Ilahi yang dihadapkan dengan fenomena berbagai kejahatan di dunia. Memang, bila ada kejahatan, harus ada yang baik, dan di mana ada kebaikan, maka akan ada kejahatan. Tulisan iuni menyimpulkan, bahwa baik dan buruk selalu inheren dan menyatu dalam kosmos. Keduanya adalah senyawa antara eksistensi dan non-eksistensi. Menurut Iqbal, alam semesta dapat diperbarui lagi, sedangkan unsur dosa dan kejahatan dapat dihilangkan secara bertahap melalui upaya optimal dan penuh optimisme dengan baik. Iqbal menyatakan bahwa umat Islam dapat menjadi kuat dan bebas dari kejahatan dan kehancuran oleh penegasan diri, ekspresi diri, dan pengembangan diri.Keywords: tradisi, omni kebaikan, wajib al-wujud, teologi keadilan, monoteisme.
Ibn Rusyd al-Qurtubi wa Manhajuhu al-Fiqhi fi Kitabihi "Bidayah al-Mujtahid" Sujiat Zubaidi
TSAQAFAH Vol. 8 No. 2 (2012): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v8i2.34

Abstract

So far, studies focusing on the pattern of Ibn Rusyd’s thought are less performed. Whereas, according to Muhammad Abduh, it is important  to intensively study it, so that there is a balance with his brilliant thought  of philosophy. In this research, the author tries to analyze the patterns of philosophical thought of Islamic jurisprudence of Ibn Rusyd in his book “Bidayah al-Mujtahid”. This short study records many characteristics of his genuineIslamic jurisprudence thoughts namely the presence of strong interrelation and intermediation among jurists, by comparing various opinions of the scholars, followed with istidlal, to the al-khuruj min al-khilaf and tarjih concept. Although earning many praises from many scholars such as Ibn Taymiyya, Ibn Qayyim and Al-Syatibi as contained in his work al-Muwafaqat, however, he also suffered from number of critics due to his preference to the opinions of Imam Malik. Interestingly, Bidayah al-Mujtahid was written by Ibn Rusyd as a critique against Al-Wajiz of Al-Ghazali which is according to Ibn Rusyd it inclines to only one school of thought of Islamic jurisprudence namely Imam Syafi’i. Furthermore, he did also to the same thing to the philosophy of Al-Ghazali in his famous work, Tahafut al-Tahafut.
Epistemologi Penafsiran Ilmiah al-Qur’an Sujiat Zubaidi Saleh
TSAQAFAH Vol. 7 No. 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i1.112

Abstract

The main objective in interpretating al-Qur’an is to explain the will of God and the operationalization of the will in the field of faith, laws, or ethics. At the phase of Islamic civilization, when the linguistic and philosophy science codified, raises the various method (manhaj), and interpretation streams (ittijahat), exegesis school (madzhab) of al-Qur’an. In addition, also found in various shades of interpretation such as: fiqhi, kalami, balaghi, and isyari/ sufi, even philosophical. It was also discovered methods of tafsir ‘ilmi oriented to the utilization of the discovering science in order to prove the truth of scientific fact. The last pattern was ignited pro and contra among scholars and mufassir. As we know that alQur’an was not descended in the condition of cultural vacuum but it is a form of dialectics and the response to the condition and social situation, politic, and religion. This is relevant to the characteristics of al-Qur’an which can be applied throughout the periods. As we understood that interpretation is one of reflections of thought and civilization products. It always developed and influenced by the dynamics of human civilization, so in its development, science and al-Qur’an can be brought together in dialogue, although with some prerequisites specified interpretation.
Co-Authors Abdul Rohman Abdul Rohman Abdullah Muslich Rizal Maulana Agus Mulyana Amal Fadholah Amir Hidayatullah Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Aqdi Rofiq Asnawi Arifah, Farah Nur Arrois, Syaiful Makhi Ula Binte Mochamad Sandisi, Zahratur Rofiqah Dahniar Maharani Deki Ridho Adi Anggara Devi Rafika Sari Dini Amalia Fattah Dwi Syafitri, Aprilia Fachri Khoerudin Fahman Mumtazi Fattah, Dini Amalia Fikriyah, Asfa Hamzah, Muhammad Habibi Harda Armayanto Hilda, Nurul Arifah Hujjadtul Fadhilah Humaira Agam Putri Ide Mafaza Sansayto ilham habibullah Inayatul Maula Intan Pratiwi Mustikasari Jiatrahman, Farisma Khomarul Kuniyati Lisa Ihdiatul Jannah M. Adib Fuadi Nuriz M. Kharis Majid Marfu'ah, Nurul Moh. Ali Ghafir Moh. Henri Moh. Ismail Muhajir, Muhammad Arif Muhamad Anwar Aditya Muhammad Arwani Rofi’i Muhammad Chirzin Muhammad Dini Syauqi Al-Madani Muhammad Fajar Adyatama Muhammad Irkham Firdaus Muhammad Muhammad Muhammad, Emyr Muttaqin Muttaqin Nalatama, Rahma Nasution, Alhafidh Nindya Ayoumi Delahara Nisa, Salma Sholochatun Nofriyanto Nofriyanto Pahlevi, Miftah Prayogo, Tonny Ilham Prima Rahmatika Ahmad Purnama, Hakim Qorib, Khoffifa Assakhyyu Rakhmad Agung Hidayatullah Ramadhan, M Akmal Ridani Faulika Permana Ridani Faulika Permana Sahidin, Amir Sasongko, Yogi Banar Septrianto, Wahyu sitti zafirah tilsaf Syamsuddin Arif Taqiyuddin, Muhammad Trisnani, Asif Ummu Salamah Usmanul Khakim Yusron, Saidil Zuhrufan Failasufa Zulianita Zulianita