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All Journal Buletin Al-Turas Ulul Albab: Jurnal Studi Islam Jurnal Ushuluddin Cordova Jurnal Kalimah Jurnal Studi Agama dan Pemikiran Islam Religio : Jurnal Studi Agama-agama Lisanudhad Studia Quranika Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Religi�: Jurnal Studi Agama-agama al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah TSAQAFAH Jurnal Pendidikan dan Konseling Mutawatir : Jurnal Keilmuan Tafsir Hadith Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Mantiqu Tayr: Journal of Arabic Language International Journal of Islamic and Complementary Medicine Journal Of Human And Education (JAHE) Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies Akademika : Jurnal Pemikiran Islam Abdimas Indonesian Journal
Sujiat Zubaidi
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Other

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SEMANTIC ANALYSIS OF ḤANĪF: AN AFFIRMATION OF THE ONENESS OF GOD Zubaidi Saleh, Sujiat; Qorib, Khoffifa Assakhyyu; Dwi Syafitri, Aprilia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 2 (2023): Volume 8 No. 2 December 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i2.6118

Abstract

This article is based on the human paradigm which recognizes that the Prophet Ibrahim was the father of three samawī religions. This paradigm influences the ideology of religious communities. The researcher semantically interprets the ḥanîf sentence by examining the meaning of hanīf based on its history. The study concludes that ḥanîf means someone who turns away from evil, leans towards goodness and truth, always turns himself towards the Qibla of Baitul Haram, sincere in his worship, accepting all commands of Allah, and steadfast in the way of Allah, obeying all commandments without the slightest deviation. The meaning of ḥanîf therefore proves the monotheism of Prophet Ibrahim AS and his complete adherence to the religion of Allah.
BADIUZZAMAN SAID NURSI'S PERSPECTIVE ON THE NEO-TASAWWUF ISSUE OF RISALE-I NUR IN URBAN MUSLIM SOCIETY Prayogo, Tonny Ilham; Yusron, Saidil; Saleh, Sujiat Zubaidi; Mulyana, Agus; Muhajir, Muhammad Arif
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i2.9587

Abstract

Tasawwuf is a part of the study that can explore mysticism in life to get nearer to God. The modern era has disrupted the essence of the role of religion and metaphysics to be something more material and substantial. As a consequence, there is a development of Islam with socio-moral reconstruction of urban society which is called neo-Sufism. The aim of this research is to see how Sa'id Nursi tried with his 'Aql (intellect) and Qalb (heart) to comprehend the al-Qur'an in order for human beings to reach the haqiqi (ultimate) truth. The type of this research is literature research (library research). In this regard, it is more focused on studying, analyzing, researching, and understanding the renewal of Sufism in the book of Kulliyyat Risale-I Nur. A thematic approach is also employed in interpreting Sa'id Nursi's Sufism. The finding in this study is that Said Nursi had provide neo-Sufism in tasawwuf is by making nature as a mediator between man and God by including an element of fikr between dzikr and shukr, where the other Sufis only use dzikr and shukr without fikr, for achieving makrifatullah. Also, it provides a reformation of Sa'id Nursi's tasawwuf in relation to the contextual-conditional factors and the spiritual aridity of twentieth-century urban Moslem society. Therefore, this neo-Tasawwuf could potentially serve a more positive functional role in contemporary society in all aspects.
The Authenticity of Qur’anic Codification: A Critique of Theodor Noldeke's Perspective Zubaidi, Sujiat; Asnawi, Aqdi Rofiq; Fikriyah, Asfa
Buletin Al-Turas Vol 30, No 2 (2024): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v30i2.40735

Abstract

PurposeThis research aimed to reveal the integrity of Utsman bin Affan and the authenticity of the Qur'an by the three parameters of integrity: Honesty, Consistency, and Courage, and three parameters of authenticity: Continuity, credibility, and symbolism. It also involved the criticism study of Theodor Noldeke’s View about the codification of The Qur’an. MethodThis research employed a qualitative library approach to analyze Theodor Noldeke's views on the codification of the Qur'an. The analysis method consists of two steps: first, a descriptive analysis of Noldeke's intellectual background and the concepts of integrity and authenticity; second, a comparative analysis of the codification of the Qur'an from the perspectives of Muslim and Western scholars. Results/findingsThere were integrity factors in Utsman bin Affan, namely honesty and trustworthiness in behaviour, consistency in action, and courage and responsibility in making decisions. Utsman bin Affan was a caliph with integrity, so all the policies he issued towards the codification of the Qur'an guaranteed authenticity. ConclusionAlthough Theodor Noldeke argued that the Qur'an codification policy of Utsman bin Affan was inauthentic and has many problems with it, this statement was considered incorrect due to differences in research methods used, as well as differences in the history of the Qur'an and the Bible.
Women's Shaf in Prayer Congregation and Wisdom (Philosophical Study of Fiqh Madzhab) Asif Trisnani; Moh. Henri; Sujiat Zubaidi
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1207

Abstract

One of the discussions in the fiqh chapter relating to the position of women when praying in congregation with male worshippers, it has been agreed by salaf scholars based on the hadith of the Prophet that the best position of female pilgrims is to be behind. However, it is allowed for the position of female pilgrims to be next to male pilgrims as long as there is a barrier or barrier that blocks it. This certainly does not apply in the Haram mosque of Makkah because the condition is dharurat. But an unnatural scene occurred in the Pondok al-Zaitun mosque, when there was a female makmum behind the imam, while behind the female makmum there was a male worshipper. This research explores the Islamic perspective on the law of women praying in congregation in the back shaf in mosques. The method of study of literature and the Quran is used, with a philosophical approach to science. The results showed that views on women's prayers in mosques varied according to some scholars. After exploring the laws of various schools of jurisprudence, researchers did not find any law that allows women to pray in the front shaf. This study concludes that women's understanding and practice in congregational prayer in mosques must be adapted to the context and view of Islam that is inclusive and full of wisdom. 
Interpreting Asceticism with Islamic Moderation in Life: A Comparative Study of Mafatih Al-Ghaib and Al-Munir from the Story of Qarun Moh. Ali Ghafir; Sujiat Zubaidi Saleh
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1210

Abstract

The initial meaning of asceticism seems to avoid worldly life and only focuses on ukhrawi things. In this modern era, this kind of meaning will cause setbacks in all aspects of life. The meaning of asceticism needs to be further developed and adapted to modern life without abandoning principles such as ukhrawi affairs. In this research, we will examine the identification of the meaning of classical asceticism and young asceticism from the advice verses for Qarun in QS: Al-Qashah:76-77 by comparing two books of classical and contemporary tafsir, classical tafsir using the book Mafatih al-Ghaib and contemporary books using the book Al-Munir. In the message to Qarun there is still a dilemma for him, whether Qarun should change his attitude by abandoning his accumulated wealth and stopping in his worldly endeavors and only focusing on obedience to worship. Or be moderate by continuing to run your business well, but the wealth is enjoyed as best as possible according to your needs and used in a way that is approved by Allah. The research method used is literature. The basis of analysis used by researchers is the content analysis method.  With reference to these two main references, and other supporting references, the author concludes that he finds the meaning of classical asceticism and modern asceticism from the books Mafatih al-Ghaib and Al-Munir. The meaning of classical asceticism is found in the interpretation of Ar-Rosi in the advice to the third Qarun and the meaning of modern asceticism is found in the advice to the third Qarun as well. Ar-Rozi emphasized focusing on Ukrainian affairs in interpreting the advice for this third Qarun. In the third interpretation, Wahbah Az-Zuhaili equates or balances worldly and spiritual affairs or with the concept of wasthiyah al-Islam fi al-hayat or Islamic moderation in life. In the book Al Munir asceticism is interpreted as Islamic muderation in life or wasthiyah al-Islam fi al-hayat. This means that asceticism does not only focus on the ukhrawi and leaves the world.
تحليل كلمة الصيام في القرآن الكريم وآثاره الصحية (دراسة دلالية علمية) Zubaidi, Sujiat; Nisa, Salma Sholochatun; Nalatama, Rahma
HERMENEUTIK Vol 18, No 2 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i2.26744

Abstract

ملخصبشكل عام، يعتقد المجتمع الإسلامي أن الصيام من عبادات المسلمين، وكل فرد يصوم كشكل من أشكال طاعة الله تعالى. ويحتوي مصطلح الصيام في القرآن على جملتين وهما الصوم والصيام الذين لهما نفس المعنى بشكل عام، وذاك على الرغم من وجود اختلاف في المعنى بين الكلمتين، ويرتبط الصيام بالآثار الصحية للجسم. من الخلفية السابقة، تحاول الباحثة أن تصف وتحلل أسرار الصيام الواردة في مشاكل القرآن من أجل معرفة معنى كلمة الصيام في القرآن بشكل واضح وآثاره الصحية. وهذه المناقشة عبارة عن مناقشة أدبية  استخدم فيها الباحثة بالأساليب الوصفية والتحليلية والاستقرائية لكشف أسرار الصيام الواردة في القرآن وتأثيراته على الصحة الجسدية. وحصلت الباحثة على أن معنى كلمة الصوم في القرآن هو الإمساك، فكلمة الصوم بمعنى الإمساك عن القول، وكلمة الصيام بمعنى الإمساك عن العطش والجوع وكل ما يبطله. والنتيجة الأخيرة هي تأثير الصيام على الصحة، مثل راحة الجهاز الهضمي، وتطهير الأمعاء، وإزالة السموم والدهون من الكبد، وعملية تكوين بروتينات الالتهام الذاتي من الخلايا الضارة. Secara umum masyarakat Islam meyakini bahwa puasa merupakan salah satu kewajiban ibadah umat Islam, setiap individu berpuasa sebagai bentuk ketaatan kepada Tuhan Yang Maha Esa. Istilah puasa dalam Al-Qur'an mengandung dua kalimat, yaitu “shaum” dan “shiyam”, yang secara umum mempunyai arti yang sama, meskipun terdapat perbedaan makna antara kedua kalimat tersebut, dan puasa dikaitkan dengan dampak kesehatan. tubuh. Dengan latar belakang sebelumnya, peneliti mencoba mendeskripsikan dan menganalisis rahasia puasa yang terkandung dalam Al-Qur'an agar dapat mengetahui secara jelas makna kata puasa dalam Al-Qur'an dan dampaknya bagi kesehatan. Pembahasan ini merupakan pembahasan kepustakaan (library study), dimana peneliti menggunakan metode deskriptif, analitis dan induktif untuk mengungkap rahasia puasa yang disebutkan dalam Al-Qur’an dan pengaruhnya terhadap kesehatan jasmani. Peneliti memperoleh makna kata “shaum” dalam Al-Qur’an adalah "menahan", sehingga kata “shaum” adalah menahan untuk mengucapkan, dan “shiyam” adalah mehanan dari rasa haus dan lapar serta segala sesuatu yang berlalu. Hasil akhirnya adalah efek puasa terhadap kesehatan, seperti mengistirahatkan sistem pencernaan, membersihkan usus, mengeluarkan racun dan lemak dari hati, serta proses pembuatan protein autophagy dari sel-sel berbahaya.
Understanding the Logic of Iqna‘i Through the Inspirational Story of Prophet Ibrahim in Tafsir Mafātiḥ al-Ghayb Rofi'i, Muhammad Arwani; Arrois, Syaiful Makhi Ula; Hamzah, Muhammad Habibi; Saleh, Sujiat Zubaidi
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2086

Abstract

This study examines the concept of persuasive reasoning (iqna‘i) in the Qur’an, focusing on the narrative of Prophet Ibrahim as interpreted in Tafsir Mafātiḥ al-Ghayb. As a form of deductive reasoning, iqna‘i logic strengthens faith and resilience in the face of trials. The study addresses the gap between the classical narratives of prophetic stories and their relevance to contemporary readers, emphasizing the importance of actualizing the timeless values inherent in these accounts. This study used a qualitative approach by analyzing tafsir, hadith, and related literature to examine the context and implications of Prophet Ibrahim’s use of iqna’i reasoning. His logical approach, characterized by unwavering obedience to Allah, trust in divine plans, steadfastness, courage, and monotheistic teachings, reinforced his faith and resilience during divine tests. This study contributes to understanding iqna’i logic within the Qur’anic framework by offering a concrete example through the story of Prophet Ibrahim. In conclusion, through an in-depth analysis of the story of the Prophet Ibrahim, this article has shown the relevance and actual application of the logic of iqna’i in everyday life, enriching Islamic understanding and inspiring readers to face challenges more confidently.
Pendampingan Pembelajaran Bahasa Inggris dengan Aplikasi Duolingo untuk Pelajar At-Tanzil Cheras, Malaysia Zubaidi, Sujiat; Jiatrahman, Farisma; Ramadhan, M Akmal; Purnama, Hakim; Pahlevi, Miftah; Sasongko, Yogi Banar
Abdimas Indonesian Journal Vol. 5 No. 1 (2025)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/aij.v5i1.601

Abstract

This research aims to analyze the effectiveness of English language learning assistance using the Duolingo application by students of the International Real Work (service) College at Darussalam Gontor University at At-Tanzil Students, Cheras, Malaysia. In this research, a qualitative approach was used in the form of a case study, with data collection carried out through observation techniques, interviews and document collection during the service period. The research results show that using the Duolingo application as a tool in the English learning process has a positive impact on students' motivation and mastery of English. This application allows students to learn independently and interactively, with various types of exercises tailored to their respective ability levels. Mentoring by service students also enriches the learning process by applying English language practices in the context of everyday life. These findings indicate that the integration of technology in language education can improve learning effectiveness and provide new opportunities in traditional teaching methods. This research provides insight for educational institutions in implementing digital technology as a support in the language learning process, especially in international service programs that involve cross-cultural interaction.
MUNASABAH AYAT DALAM SURAH AL-QALAM PERSPEKTIF SEMITIC RHETORICAL ANALYSIS (SRA) Zubaidi, Sujiat; Fattah, Dini Amalia; Asnawi, Aqdi Rofiq
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 2 (2023): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Criticism of the Quran has been a part of Quranic studies for some time. One of the figures who criticized the Quran is Richard Bell, an orientalist, who, in his book titled "The Quran Translated, with a critical re-arrangement of the Surah," cast doubts on the authenticity of the Quran. Bell mentions the presence of added verses that are considered not in line with the original text, including in Surah al-Qalam, specifically in verses 10-16. Additionally, he also notes that verses 51-52 appear to lack relevance to the verses before or after them. The purpose of this research is to examine whether the structure of Surah al-Qalam exhibits symmetry in accordance with patterns of parallel, concentric, or mirror-symmetrical arrangements at various levels of the text. The research methodology employs analysis, which is used to process data and address the research questions. This research approach adopts the concept of "Coherence" to find coherence in the structure of surah al-Qalam using the Semitic Rhetorical Analysis methodology. This research is a type of library research, which involves collecting data from various sources such as books, scientific documents, journals, etc. The results of this research show that the application of Semitic Rhetorical Analysis in Surah al-Qalam produces a series consisting of 3 parts and 8 sections of text structure, which form a mirror concentric construction (AB/x/B’A’). The results of the analysis also show that there is a connection between parts, which shows good coherence and verse structure. This finding refutes Richard Bell's view because each verse in Surah al-Qalam is able to be symmetrical with other verses from the lowest to the highest text level
Pendampingan Metode 4T 1 IM (Tasmi’, Tilawah, Tafhim, Tikrar dan Murojaah) Untuk Peningkatan Hafalan Al-Qurán Santri TPA Jannatul Firdaus Siman Ponorogo Septrianto, Wahyu; Zubaidi, Sujiat; Anggara, Deki Ridho Adi; Firdaus, Muhammad Irkham; Muhammad, Emyr; Sasongko, Yogi Banar
Journal Of Human And Education (JAHE) Vol. 5 No. 1 (2025): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v5i1.2198

Abstract

Increasing memorization of the Al-Qur'an among children is an important step in forming a generation with noble morals and a deep understanding of religion. TPA Jannatul Firdaus Siman, located in Siman District, Ponorogo, applies the Ummi method to teach the Koran effectively. However, the problems faced by this TPA are related to the students' difficulty in memorizing Juz 30, which is caused by various factors, including limited time, lack of innovative strategies, and lack of motivation from the surrounding environment. This article explains the importance of mentoring in implementing the 4T 1M method to improve students' memorization abilities. Through the application of the Tasmi', Tilawah, Tafhim, Tikrar, and Murajaah methods, it is hoped that students can memorize the Al-Qur'an better and understand its content. Keywords: Memorizing the Qur'an, 4T 1M Method, TPA Al-Qur'an Education
Co-Authors Abdul Rohman Abdul Rohman Abdullah Muslich Rizal Maulana Agus Mulyana Amal Fadholah Amir Hidayatullah Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Aqdi Rofiq Asnawi Arifah, Farah Nur Arrois, Syaiful Makhi Ula Binte Mochamad Sandisi, Zahratur Rofiqah Dahniar Maharani Deki Ridho Adi Anggara Devi Rafika Sari Dini Amalia Fattah Dwi Syafitri, Aprilia Fachri Khoerudin Fahman Mumtazi Fattah, Dini Amalia Fikriyah, Asfa Hamzah, Muhammad Habibi Harda Armayanto Hilda, Nurul Arifah Hujjadtul Fadhilah Humaira Agam Putri Ide Mafaza Sansayto ilham habibullah Inayatul Maula Intan Pratiwi Mustikasari Jiatrahman, Farisma Khomarul Kuniyati Lisa Ihdiatul Jannah M. Adib Fuadi Nuriz M. Kharis Majid Marfu'ah, Nurul Moh. Ali Ghafir Moh. Henri Moh. Ismail Muhajir, Muhammad Arif Muhamad Anwar Aditya Muhammad Arwani Rofi’i Muhammad Chirzin Muhammad Dini Syauqi Al-Madani Muhammad Fajar Adyatama Muhammad Irkham Firdaus Muhammad Muhammad Muhammad, Emyr Muttaqin Muttaqin Nalatama, Rahma Nasution, Alhafidh Nindya Ayoumi Delahara Nisa, Salma Sholochatun Nofriyanto Nofriyanto Pahlevi, Miftah Prayogo, Tonny Ilham Prima Rahmatika Ahmad Purnama, Hakim Qorib, Khoffifa Assakhyyu Rakhmad Agung Hidayatullah Ramadhan, M Akmal Ridani Faulika Permana Ridani Faulika Permana Sahidin, Amir Sasongko, Yogi Banar Septrianto, Wahyu sitti zafirah tilsaf Syamsuddin Arif Taqiyuddin, Muhammad Trisnani, Asif Ummu Salamah Usmanul Khakim Yusron, Saidil Zuhrufan Failasufa Zulianita Zulianita