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All Journal Buletin Al-Turas Ulul Albab: Jurnal Studi Islam Jurnal Ushuluddin Cordova Jurnal Kalimah Jurnal Studi Agama dan Pemikiran Islam Religio : Jurnal Studi Agama-agama Lisanudhad Studia Quranika Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Religi�: Jurnal Studi Agama-agama al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah TSAQAFAH Jurnal Pendidikan dan Konseling Mutawatir : Jurnal Keilmuan Tafsir Hadith Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Mantiqu Tayr: Journal of Arabic Language International Journal of Islamic and Complementary Medicine Journal Of Human And Education (JAHE) Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies Akademika : Jurnal Pemikiran Islam Abdimas Indonesian Journal
Sujiat Zubaidi
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Other

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Konseptualisasi Cara Pandang Islamisasi Bahasa Moh. Ismail; Lisa Ihdiatul Jannah; Sujiat Zubaidi Saleh; Devi Rafika Sari
Mantiqu Tayr: Journal of Arabic Language Vol. 4 No. 1 (2024): Mantiqu Tayr: Journal of Arabic Language
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/mantiqutayr.v4i1.4087

Abstract

Similar terms are frequently heard in several languages, yet every language has its unique viewpoint. As a result, conceptual and semantic shifts within a language are frequent. Nevertheless, problems occur when these modifications are made to important Islamic jargon. It is well recognized that Islam and Arabic are closely related. The Qur'anic text is written in Arabic, which offers a strong basis for the language's semantic perpetuity. The purpose of this study is to investigate how stable the Arabic-Islamic language is and how meaning changes affect important terms in Islam. The research method used is library research, with data collection techniques involving the examination of books as primary sources and journals and articles related to the research topic as secondary sources. The results of the study suggest that certain languages that share terminology with important terms in Islam but have different meanings should be Islamized. The goal of language Islamization is to adapt Western viewpoints of a language to those of Islam, particularly with regard to upholding Islamic ideas. Although Arabic and other languages share many phrases, it is imperative to maintain the Islamic ideals and continuity of meaning in the vocabulary used.
The Integration of Knowledge in al-Tafsir al-'Ilmi in Improving the Interpretation Quality of Mutashabihat Verses: An Analysis of Zaghloul Muhammad Raghib El-Naggar's Thought Habibullah, Ilham; Zubaidi, Sujiat; Chirzin, Muhammad; Nasution, Alhafidh
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i1.8732

Abstract

The Integration of Knowledge has become significant in addressing modern scientific developments, particularly the relationship between science and religion, as secular values influence these sciences. Indonesian universities' scientific paradigm tends to focus on theoretical and philosophical foundations. However, al-Tafsir al-'Ilmi, an Islamic study, examines the relationship between religion and science, specifically Qur'anic verses and empirical sciences. This research aims to: reveal the concept of Tafsir al-'Ilmi according to Zaghloul El-Naggar, whose comprehensive approach aligns with modern scientific developments; and uncover the theory of Integration of Knowledge in Tafsir al-'Ilmi according to him. The research employs Syed Mohd Naquib Al-Attas's Integration of Knowledge theory to read Zaghloul El-Naggar's concept philosophically and applicatively. Using qualitative methods, primary, and secondary data analysis, the Integration of Knowledge according to Zaghloul El-Naggar is found to be based on Syed Mohd Naquib Al-Attas's cosmological principles, including tafsir and ta'wil. Muhkamat verses are understood through tafsir, while mutasyabihat verses through ta'wil. The principles of tafsir also apply to understanding natural phenomena, consisting of muhkamat (clear) and mutasyabihat (ambiguous). Al-tafsir al-'ilmi classifies clearly true scientific facts as muhkamat, while theories, hypotheses, and ongoing discoveries are classified as mutasyabihat.
AL-INÂYAH AND AL-IKHTIRÂ’ IN IBN RUSHD’S DIVINITY CONCEPT AND ITS RELEVANCE TO THE QURAN Rofi'i, Muhammad Arwani; Arrois, Syaiful Makhi Ula; Hamzah, Muhammad Habibi; Saleh, Sujiat Zubaidi; Arif, Syamsuddin
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.29157

Abstract

This article explores the application of the theories of al-Inâyah (Providence) and al-Ikhtirâ’ (Creation) as a Quranic approach. The analysis is based on Ibn Rushd’s Manâhij al-Adillah fî Aqâ’id al-Millah, highlighting how he integrates Greek philosophy with Islam to explain God as the First Cause and the Organizer of the universe. The method used is library research with a content analysis approach. The results show that Ibn Rushd views the order of the universe as a manifestation of God's will, where creation itself serves as evidence of a Creator with a divine purpose. The theories of al-Inâyah and al-Ikhtirâ’ are employed to argue that the universe’s order and complexity are the results of divine intention, in line with Quranic teachings about God as Creator and Organizer. This study finds that Ibn Rushd combines Aristotelian philosophy with Quranic teachings to provide a more comprehensive understanding of God. Using both reason and revelation, he portrays God as an essence that transcends the physical realm. The findings contribute to a deeper understanding on Islamic theology by showing the compatibility between rational inquiry and divine revelation. This study also demonstrates Ibn Rushd’s significant influence on both Islamic and Western philosophical traditions, reflecting a profound integration of philosophy and theology in conceptualizing the divine.
Divine Justice and Gender Equity in Islam: A Qur’anic Analysis of Inheritance and Women’s Testimony Zubaidi, Sujiat; Arifah, Farah Nur; Sansayto, Ide Mafaza
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.43822

Abstract

This study investigates the Qur’anic concept of divine justice as it relates to inheritance distribution and the role of women in legal testimony, areas often debated for their gender-specific rulings. While these provisions may appear to privilege men, this research explores the underlying rationale that integrates social roles, economic responsibilities, and ethical principles within Islamic jurisprudence. According to Islamic teachings, the objective is to elucidate how these distinct legal norms contribute to a balanced and just society. Employing a Qur’anic semantic analysis, the study focuses on key verses from Surah ’Al-Nisā’ [4]: 11 , 176 and Surah Al-Baqarah [2]:282, supplemented by classical and contemporary interpretations and the maqāṣid al-shariah framework emphasising justice and social harmony. Findings reveal that the Qur’anic guidance aims to establish justice by recognizing equality in dignity while differentiating rights and duties based on social and financial roles. For example, the unequal inheritance shares reflect men’s broader financial obligations to family stability, and testimony rules prioritise evidentiary reliability over gender bias. The study concludes that the Qur’anic justice model balances individual rights with collective responsibilities, fostering social cohesion and challenging simplistic views of discrimination. This research contributes to scholarly discourse by clarifying the ethical and jurisprudence foundations of gender-specific legal provisions in Islam.
Green Theology in the Qur’an: A Linguistic and Scientific Study on Earth’s Water Reservoirs Sujiat Zubaidi; Aqdi Rofiq Asnawi; Muhammad Dini Syauqi Al-Madani; Ide Mafaza Sansayto
QOF Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i1.2758

Abstract

Water is a vital element that sustains life and maintains the balance of the global ecosystem. This article examines the correlation between the Earth’s water reservoirs and environmental preservation as indicated in the Qur’an. The study employs a semantic analysis method within the framework of iʿjāz lughawī (linguistic inimitability) and iʿjāz ʿilmī (scientific inimitability), focusing on key verses from Surah al-Ḥijr (15:22) and al-Mu’minūn (23:18–19), and is supported by an interdisciplinary literature review. The findings reveal that the term asqaynā refers to the process of water infiltration into the soil, while askannā denotes the mechanism of subterranean water storage. These terms represent a complex hydrological cycle, encompassing rainfall, infiltration, percolation, and plant absorption. This process supports photosynthesis, maintains soil moisture, and enhances ecological stability sustainably. The study concludes that the Qur’an not only conveys spiritual and moral teachings, but also contains scientific insights aligned with the principles of environmental sustainability. It contributes to the development of ecological Qur’anic exegesis rooted in integrating scientific knowledge and divine revelation.
SEMANTIC ANALYSIS OF ḤANĪF: AN AFFIRMATION OF THE ONENESS OF GOD Zubaidi Saleh, Sujiat; Qorib, Khoffifa Assakhyyu; Dwi Syafitri, Aprilia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 2 (2023): Volume 8 No. 2 December 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i2.6118

Abstract

This article is based on the human paradigm which recognizes that the Prophet Ibrahim was the father of three samawī religions. This paradigm influences the ideology of religious communities. The researcher semantically interprets the ḥanîf sentence by examining the meaning of hanīf based on its history. The study concludes that ḥanîf means someone who turns away from evil, leans towards goodness and truth, always turns himself towards the Qibla of Baitul Haram, sincere in his worship, accepting all commands of Allah, and steadfast in the way of Allah, obeying all commandments without the slightest deviation. The meaning of ḥanîf therefore proves the monotheism of Prophet Ibrahim AS and his complete adherence to the religion of Allah.
Interrelation of Coalescence Theory and Qur’anic Perspectives on Rain Phenomenon: A Linguistic and Scientific Analysis Sujiat Zubaidi; Aqdi Rofiq Asnawi; Muhamad Anwar Aditya
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 13 No. 2 (2023): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2023.13.2.286-311

Abstract

The study of the rain phenomenon continues to develop over time, leading to the emergence of coalescence theory, a theory and model that discusses the occurrence of precipitation. This study aimed to reveal the connection between the theory of coalescence and Qur’anic perspectives on rain through the literature research framework to strengthen that al Qur’an has mentioned clearly before this theory was discovered through Qur’anic language miracle (al-i‘jāz al-bayānī) and scientific miracle (al-i‘jāz al-‘ilmī) in rain verses. This research concludes that rain can occur when water vapour in the atmosphere condenses into water drops that are large enough to fall to the Earth’s surface, which is influenced by several factors, including air humidity, air temperature, air pressure, and the presence of freezing nuclei to help the formation of water droplets when all these factors are met then it is the right time for the rain to fall because of the fulfilment of coalescence between particles ideally following coalescence theory. The Qur’an has already signalled through language miracles and scientific miracles in surah al-Nūr verse 43 and al-Rūm verse 48 that there is a correlation between the words yuzjī, saḥāb, riyāḥ and cloud formation, while the words yu’allif, and kisaf correlate with the combination of cloud droplets, and the word rukām correlate with increasing the size of the raindrops.
The Authenticity of Qur’anic Codification: A Critique of Theodor Noldeke's Perspective Zubaidi, Sujiat; Asnawi, Aqdi Rofiq; Fikriyah, Asfa
Buletin Al-Turas Vol. 30 No. 2 (2024): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v30i2.40735

Abstract

PurposeThis research aimed to reveal the integrity of Utsman bin Affan and the authenticity of the Qur'an by the three parameters of integrity: Honesty, Consistency, and Courage, and three parameters of authenticity: Continuity, credibility, and symbolism. It also involved the criticism study of Theodor Noldeke’s View about the codification of The Qur’an. MethodThis research employed a qualitative library approach to analyze Theodor Noldeke's views on the codification of the Qur'an. The analysis method consists of two steps: first, a descriptive analysis of Noldeke's intellectual background and the concepts of integrity and authenticity; second, a comparative analysis of the codification of the Qur'an from the perspectives of Muslim and Western scholars. Results/findingsThere were integrity factors in Utsman bin Affan, namely honesty and trustworthiness in behaviour, consistency in action, and courage and responsibility in making decisions. Utsman bin Affan was a caliph with integrity, so all the policies he issued towards the codification of the Qur'an guaranteed authenticity. ConclusionAlthough Theodor Noldeke argued that the Qur'an codification policy of Utsman bin Affan was inauthentic and has many problems with it, this statement was considered incorrect due to differences in research methods used, as well as differences in the history of the Qur'an and the Bible.
Quranic Narratives Addressing Atheism and the Rejection of God in Western Philosophy Zubaidi, Sujiat; Sahidin, Amir; Armayanto, Harda; Binte Mochamad Sandisi, Zahratur Rofiqah
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.35987

Abstract

Modern materialistic perspectives, combined with Western philosophical critiques that reject the existence of God, have contributed to the rise of atheistic worldviews. In response to this condition, this study aims to identify forms of atheistic rejection in Western philosophy, analyze Quranic thematic narratives related to faith and divine existence, and integrate both findings to demonstrate how the Qur’an addresses and counters atheistic thought. Using a qualitative literature-based method that employs Quranic thematic analysis and comparative philosophical analysis with references to classical and contemporary interpretations, this research finds that atheistic views reflected in the Qur’an include denial of the afterlife, moral accountability, religion, prophets, and the existence of God. The Qur’an counters these views through narratives on the purpose of life, the reality of the hereafter, divine justice, revelation, and prophetic guidance. This study contributes by offering a structured analytical framework that bridges Quranic epistemology and Western atheistic critique, highlighting the intellectual relevance of the Qur’an in addressing contemporary atheism
Co-Authors Abdul Rohman Abdul Rohman Abdullah Muslich Rizal Maulana Agus Mulyana Amal Fadholah Amir Hidayatullah Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Aqdi Rofiq Asnawi Arifah, Farah Nur Arrois, Syaiful Makhi Ula Binte Mochamad Sandisi, Zahratur Rofiqah Dahniar Maharani Deki Ridho Adi Anggara Devi Rafika Sari Dini Amalia Fattah Dwi Syafitri, Aprilia Fachri Khoerudin Fahman Mumtazi Fattah, Dini Amalia Fikriyah, Asfa Hamzah, Muhammad Habibi Harda Armayanto Hilda, Nurul Arifah Hujjadtul Fadhilah Humaira Agam Putri Ide Mafaza Sansayto ilham habibullah Inayatul Maula Intan Pratiwi Mustikasari Jiatrahman, Farisma Khomarul Kuniyati Lisa Ihdiatul Jannah M. Adib Fuadi Nuriz M. Kharis Majid Marfu'ah, Nurul Moh. Ali Ghafir Moh. Henri Moh. Ismail Muhajir, Muhammad Arif Muhamad Anwar Aditya Muhammad Arwani Rofi’i Muhammad Chirzin Muhammad Dini Syauqi Al-Madani Muhammad Fajar Adyatama Muhammad Irkham Firdaus Muhammad Muhammad Muhammad, Emyr Muttaqin Muttaqin Nalatama, Rahma Nasution, Alhafidh Nindya Ayoumi Delahara Nisa, Salma Sholochatun Nofriyanto Nofriyanto Pahlevi, Miftah Prayogo, Tonny Ilham Prima Rahmatika Ahmad Purnama, Hakim Qorib, Khoffifa Assakhyyu Rakhmad Agung Hidayatullah Ramadhan, M Akmal Ridani Faulika Permana Ridani Faulika Permana Sahidin, Amir Sasongko, Yogi Banar Septrianto, Wahyu sitti zafirah tilsaf Syamsuddin Arif Taqiyuddin, Muhammad Trisnani, Asif Ummu Salamah Usmanul Khakim Yusron, Saidil Zuhrufan Failasufa Zulianita Zulianita