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Umi Sumbulah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Journal : Millah: Journal of Religious Studies

 1 
Ideal-Normative and Socio-Historical Approaches to Gender Equality Verses: A Study of Riffat Hassan's Thought Mia Nurmala; Umi Sumbulah; Yayan Nurbayan
Millah: Journal of Religious Studies Vol. 22, No. 1, February 2023
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol22.iss1.art9

Abstract

Gender equality issues never stop being discussed and always attract attention. This is driven by the many inequalities experienced by women from ancient times until now. Even though gender equality is increasingly being echoed, the position of women is always affected and biased by patriarchal culture. Often women are made second. Islam itself provides space for gender equality. This study aims to discuss Riffat Hassan's thoughts on realizing gender equality in the Islamic view. This study also uses a qualitative descriptive method with a narrative analysis approach. The data was collected by documenting various sources related to Hassan and her thoughts and was analyzed using interactive qualitative analysis. The results show that there are two approaches used by Riffat Hassan in interpreting the verses of the Koran: the ideal-normative and socio-historical approaches. In her view, the basis of a contested patriarchal culture is related to 1) God first created men, not women; women are believed to have been created from the ribs of men. Therefore, women are derivative and ontologically secondary; 2) women, not men, are the primary agents for human fall from heaven; and 3) women are not only created by men but also for men, so the existence of women is only a tool and has no fundamental meaning.
Co-Authors Abdul Azis Abdul Aziz Adlan Maghfur Agus Maimun Agus Purnomo Agus Purnomo Agus Purnomo Ahmad Barizi Ahmad Barizi Ahmad Barizi Ahmad Dahri Ahmad Djalaluddin AHMAD MUZAKKI Ahmad Nuruddin Ahmad Saefollah Ahmad, Miladu Ahadi Aliffany Pualam Ariarta Andaru Bahy, Moh. Buny Aulia Rahman Aulia Rahman Auliyak, Waro Satul Aziz Miftahus Surur Bahroin Budiya Bidayatul Mutammimah Dio Alif Bawazier Elok Rufaiqoh, Elok Fachrurrazi Fachrurrazi Fachrurrazi Fachrurrazi Fakhruddin Fakhrudin fakhrudin Feren Maubi Al-nainilna Fatawi Syah Handoko Budi Prasetiyo Hanisyi, Asmad Hayati, Irma Nur Helmi Syaifuddin Hikam Hulwanullah Husni, Muh. Inayah Inayah Jamilah Jamilah M. Albi Albana M. Fauzan Zenrif Maghfur, Adlan Marsuki Mawardi Mia Nurmala Miladu Ahadi Ahmad Misbahuzzulam Misbahuzzulam Moh. Buny Andaru bahy Moh. Hafid Mohammad Takdir, Mohammad Mohammad Toriquddin Mohammad Zainal Hamdy Muh. Husni Muhammad Ahsanul Husna Muhammad Habib Adi Putra Muhammad Miftakhul Huda Muhammad Muhlis Muhammad Zainuddin Muhammadiyah Amin Munirah Munirah Mutammimah, Bidayatul Muthohar, Muhammad Amin Noor Said Ahmad Nor Salam Nurlaila Indah Rahmat Miskaya Rauzatul Jannah Renti Yasmar, Renti Rifqi Hawari Rizki, Kamalia Fitri Rohmah Istikomah Roibin Roibin Saefollah, Ahmad Salsabila, Unik Hanifah Sunarto, Muhammad Zainuddin Surur, Aziz Miftahus Suwandi Suwandi Syafaah, Darisy Syakir Hidayat, Ahmad Fadhel Syamsuddin Syamsuddin Syamsuddin Taufikurrahman Taufikurrahman Toriqquddin, Toriqquddin Ulfah Muhayani Wiwik Prasetiyo Ningsih Yayan M.A Nurbayan yeyen afista Zahara, Alfan Nawaziru Zainal Arifin Zarwaki Zarwaki Zeid B. Smeer