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All Journal Ulul Albab: Jurnal Studi Islam DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam ADDIN ISLAMICA: Jurnal Studi Keislaman JURNAL PENELITIAN KEISLAMAN Analisa Jurnal Al-Ijtimaiyyah Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Teosofia: Indonesian Journal of Islamic Mysticism Syntax Literate: Jurnal Ilmiah Indonesia Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar Journal EVALUASI Edukasi Islami: Jurnal Pendidikan Islam AT-TURAS: Jurnal Studi Keislaman RELIGIA Dialogia: Jurnal Studi Islam dan Sosial Jurnal Living Hadis Pena Justisia: Media Komunikasi dan Kajian Hukum Khazanah Pendidikan Islam Jurnal Ilmiah Profesi Pendidikan Sakina: Journal of Family Studies Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Irfan: Journal of Arabic Literature and Islamic Studies International Journal of Islamic Khazanah Al-Majaalis : Jurnal Dirasat Islamiyah LEGAL BRIEF Studia Philosophica et Theologica TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Riwayah : Jurnal Studi Hadis ADDIN Ulumuna Jurnal Studi Hadis Nusantara An-natiq Jurnal Kajian Islam Interdisipliner Tebuireng: Journal of Islamic Studies and Society Journal of Social Research Cakrawala: Jurnal Studi Islam JURIS (Jurnal Ilmiah Syariah) Jurnal Islam Nusantara Analisa: Journal of Social Science and Religion Millah: Journal of Religious Studies Enrichment: Journal of Multidisciplinary Research and Development Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Islamic Education RESLAJ: Religion Education Social Laa Roiba Journal FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Perspektif
Umi Sumbulah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Journal : EGALITA

 1 
AGAMA DAN KEADILAN GENDER Sumbulah, Umi
EGALITA EGALITA (Vol 1, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.842 KB) | DOI: 10.18860/egalita.v0i0.1919

Abstract

All religions aim to bring justice for all human beings, for men and women. The aim is stated in normative doctrines of each religion. Nonetheles, the interpretation of religious doctrines as well as the religious practices tend to negate universal religious values which respect the equality and justice for both sexes. This reduction is mostly practiced in interpreting the particular texts of doctrines. Consequently, the great meaning of religion is deviated and reduced by subjective interests of the interpreters. Overall, the problem of inequality and injustice is commmonly a result of religious normative doctrines misinterpretation.
KETENTUAN PERKAWINAN DALAM KHI DAN IMPLIKASINYA BAGI FIQH MU’ASYARAH: Sebuah Analisis Gender Sumbulah, Umi
EGALITA EGALITA (Vol 2, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.604 KB) | DOI: 10.18860/egalita.v0i0.1956

Abstract

Compilation of Islamic laws (KHI) consists of some gender bias points such as point of Wali, Saksi, Nusyuz, Polygamy as well as wife-husband’s right and obligation.  It is not only causing various religious understanding which are bias but also to the marriage practice and to the asymmetrical pattern of relation. Those, further, may result in gender inequality problems of which women (mostly wives) and children are the most vulnerable group to experience the problems although men may experience that such kind of problems. Fiqh as the product of Ulama’s interpretation and judgment toward normative doctrines (Qur’an and Hadith) are influenced by socio-cultural and political setting under patriarchal social system. Nurture theory on women and men’ social role contributes also to the marginalization and sub-ordination toward women in husband-wife relation in the family. Then, Counter Legal Draft (CLD) that is compiled by gender mainstreaming working group of Ministry of Religious Affairs (DEPAG) is an alternative Marital Laws formula which are more considering women and marginalized minority group.
KELUARGA BERENCANA DI KALANGAN KELUARGA PESANTREN DALAM MEMBENTUK KELUARGA SAKINAH (STUDI FENOMENOLOGIS DI PONDOK PESANTREN BAHRUL ULUM TAMBAK BERAS JOMBANG) Nining Eka Wahyu Hidayati, Umi Sumbulah,
EGALITA EGALITA (Vol 4, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.072 KB) | DOI: 10.18860/egalita.v0i0.1986

Abstract

This research aims to understand the reason of Pesantren Bahrul Ulum family of Tambak Beras Jombang to participate in family planning program, to decide participating in the program and the implication of the program on establishing harmonious family among the pesantren family.The result of this research reveals that    the reason of participating family planning program can be classified into several aspects such as health, psychology, economy, religion and education. Nonetheless, health factor is the most dominant factor. To make decision to participate in the program, the family of the pesantren build intensive two-side communication (so-called ”musyawarah”). There are two implications (positive and negative) of famili planning program in relation with establishing harmonious family. One of the positive implication is the understanding that harmonious family may be established if a wife (mother) is not busy with domestic affair due to pregnancy and giving birth many times. As a result, the parents may concern with children’s education.Then, for the negative implication is that health problem  affecting to the spouse relationship which tend to be uncomfortable.
PERNIKAHAN DINI DAN IMPLIKASINYA TERHADAP KEHIDUPAN KELUARGA PADA MASYARAKAT MADURA (PERSPEKTIF HUKUM DAN GENDER) Faridatul Jannah, Umi Sumbulah
EGALITA EGALITA (Vol 7, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.586 KB) | DOI: 10.18860/egalita.v0i0.2113

Abstract

Early marriage phenomenon in Madurese society is caused by parents’worry towards their children’s behaviour, self readiness, reducing economic  burden of the family, and less awareness of the importance of education. This sort of marriage implies on child care and the way the couple educatetheir child and tension within the marriage which is ended by divorce.People’s perceptions on early marriage practice are categorized intoproponent and opponent groups. The reasons for those who disagree withthe marriage are couple’s readiness in managing the family, couple’s agematurity biologically, sociologically as well as psychologically which willinfluence family’s life. By contrast, for those who agree with this earlymarriage, they propose that this marriage is practiced to save the religion and to avoid free sex. Besides, there are some parents who are proud if their children get married soon and not to be late age girl. Economic reason isanother consideration for parents that the son in law will support themfinancially.g
PERKAWINAN SEBAGAI SIMBOLISASI KONTROL SOSIAL TERHADAP PEREMPUAN Sumbulah, Umi
EGALITA EGALITA (Vol 3, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (141.616 KB) | DOI: 10.18860/egalita.v0i0.1973

Abstract

There are some marital regulation in Islam which are considered as gender bias such as the concept of wali, nusyuz, the practice of polygamy, right and obligation of the spouse. It does not only create various religious understanding which is gender bias but also create asymmetrical relation of which it results in various forms of gender inequality.In particular circumstances, children become vulnerable victims of fiqh as the law product of men's understanding and effort which are generated from what have been regulated in The Qur'an and Hadith under patriarchal socio-cultural and political setting. Nurture theory about social role of man and woman also contributes to marginalization and sub-ordination of woman in spouse relationship within the family.  
MEMAKNAI KEMBALI KONSEP NUSYUZ DALAM KOMPILASI HUKUM ISLAM PERSPEKTIF GENDER & MAQASHID SYARIAH JASSER AUDA Muhammad Habib Adi Putra; Umi Sumbulah
EGALITA Vol 15, No 1 (2020): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v15i1.10179

Abstract

Sebagian ulama kontemporer memandang bahwa konsep nusyuz dalam pasal 84 Kompilasi Hukum Islam (KHI) bersifat diskriminatif terhadap perempuan. Dalam pasal tersebut setidaknya hak dan kewajiban banyak dilimpahkan terhadap perempuan. Jika istri tidak dapat menjalankan kewajiban, maka berlaku hukum nusyuz, namun tidak berlaku sebaliknya bagi suami. Dalam konteks ini maka terdapat ambivalensi, ambiguity, dan ketidakadilan suatu hukum. Karena itu, tulisan ini mendiskusikan  kembali makna nusyuz dalam KHI perspektif gender dan relevansinya dalam perkembangan hukum Islam di Indonesia. Penelitian pustaka dengan pendekatan historis dn analisis gender ini menunjukkan: pertama, relevansi konsep nusyuz dalam fikih dan KHI terletak pada implikasi hukum yang tersirat dari pemahaman pada substansi tekstualitas; kedua, pemaknaan kembali konsep nusyuz melalui pendekatan sistem maqashid al-syariah Jasser Auda bahwa dalam rangka melindungi dan mengembangkan hak asasi perempuan adalah dengan menambahkan konsep nusyuz suami pada pasal 84 KHI. Dengan demikian, prinsip kesetaraan dan keadilan menjadi aspek penting dalam memaknai kembali konsep nusyuz, yang bisa saja dilakukan baik oleh isteri maupun suami.
Co-Authors Abdul Aziz Ade Mandala Adlan Maghfur Agus Maimun Agus Purnomo Agus Purnomo Agus Purnomo Ahmad Barizi Ahmad Barizi Ahmad Barizi Ahmad Dahri Ahmad Djalaluddin AHMAD MUZAKKI Ahmad Nuruddin Ahmad Saefollah Ahmad, Miladu Ahadi Akhmad Nurul Kawakib Albab, Ahmad Ulul Aliffany Pualam Ariarta Andaru Bahy, Moh. Buny Asnawi, Farid Zaenudin Aulia Rahman Aulia Rahman Auliyak, Waro Satul Aziz Miftahus Surur Bahroin Budiya Bidayatul Mutammimah Dahri, Ahmad Dio Alif Bawazier Elok Rufaiqoh, Elok Fachrurrazi Fachrurrazi Fachrurrazi Fachrurrazi Fakhruddin Fakhrudin Fakhrudin Fatawi Syah, Feren Maubi Al-nainilna Hanisyi, Asmad Hayati, Irma Nur Helmi Syaifuddin Hikam Hulwanullah Husni, Muh. Inayah Inayah Jamilah Jamilah Jamilah Jamilah M. Albi Albana M. Fauzan Zenrif Maghfur, Adlan Marsuki Mawardi Mia Nurmala Miladu Ahadi Ahmad Misbahuzzulam Misbahuzzulam Misbahuzzulam Moh. Buny Andaru bahy Moh. Hafid Moh. Irfan Mohammad Fauzan Ni'ami Mohammad Takdir, Mohammad Mohammad Toriquddin Mohammad Zainal Hamdy Muh. Husni Muhammad Ahsanul Husna Muhammad Habib Adi Putra Muhammad Miftakhul Huda Muhammad Muhlis Muhammad Zainuddin Mulyono Mulyono Munirah Munirah Mutammimah, Bidayatul Muthohar, Muhammad Amin Noor Said Ahmad Nor Salam Nur, Muhamad Amin Nurlaila Indah Prasetiyo, Handoko Budi Rahmat Miskaya Rauzatul Jannah Renti Yasmar, Renti Rifqi Hawari Rizki, Kamalia Fitri Rohmah Istikomah Roibin Roibin Roibin Roibin Saefollah, Ahmad Salsabila, Unik Hanifah Siti Nurkholisoh Smeer, Zed bin Sunarto, Muhammad Zainuddin Surur, Aziz Miftahus Suwandi Suwandi Syafaah, Darisy Syakir Hidayat, Ahmad Fadhel Syamsuddin Syamsuddin Syamsuddin Taufikurrahman Taufikurrahman Taufikurrahman Taufikurrahman Toriqquddin, Toriqquddin Ulfah Muhayani Wardhana, Muhammad Kusuma Wiwik Prasetiyo Ningsih Yaqin, Mokhammad Ainul Yayan M.A Nurbayan yeyen afista Zahara, Alfan Nawaziru Zainal Arifin Zarwaki Zarwaki Zeid B. Smeer