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All Journal JITRO (Jurnal Ilmiah dan Teknologi Peternakan Tropis) International Journal of Sustainable Tropical Agricultural Sciences Buletin Penelitian Sosek Jurnal Sains dan Teknologi Pangan Jurnal Pertanian Agros ETNOREFLIKA: Jurnal Sosial dan Budaya Sangia : Jurnal Penelitian Arkeologi (Journal of Archaeology Research) JIA (Jurnal Ilmiah Agribisnis) : Jurnal Agribisnis dan Ilmu Sosial Ekonomi Pertanian Jurnal Penelitian Budaya Jurnal Pengabdian Nusantara (JPN) Tanjungpura International Journal on Dynamics Economics, Social Sciences, and Agribusiness (TIJDESSA) Journal Publicuho Sewagati MOSIRAHA : Jurnal Pengabdian Farmasi Indonesian Journal of Community Empowerment LISANI : Jurnal Kelisanan Sastra dan Budaya Bakti Cendekia (Jurnal Ilmiah Multi Disiplin)
WA KUASA
Fakultas Ilmu Budaya Universitas Halu Oleo Kendari Sulawesi Tenggara
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Public Health Social Sciences Veterinary Other

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TRADISI KAFOFINDA NE WITE PADA ETNIK MUNA DESA WALELEI KECAMATAN BARANGKA KABUPATEN MUNA BARAT Munawar Munawar; Wa Kuasa Baka; Sitti Hermina
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 3 No 2 (2020): Volume 3 Nomor 2, Juli-Desember 2020
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v3i2.1175

Abstract

Tradisi kafofinda ne wite adalah suatu upacara yang bertujuan untuk mengatasi hal-hal yang dapat menyulitkan bayi tersebut pada saat melakukan aktivitas. Menginjakkan kaki bayi pertama kali merupakan ungkapan rasa syukur kepada Tuhan Yang Maha Esa atas keselamatan bayi sehingga dapat menginjakkan kaki di muka bumi. Kafofinda ne wite merupakan salah satu tradisi leluhur pada etnik Muna yang diwariskan secara turun-temurun dan di dalamnya banyak terkandung nilai-nilai budaya daerah, sehingga sampai sekarang tradisi ini masih dilakukan. Tujuan penelitian ini Untuk mendeskripsikan proses untuk mengetahui makna simbolik dalam tradisi kafofinda ne wite pada etnik Muna di Desa Walelei Kecamatan Barangka Kabupaten Muna Barat. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif. Hasil penelitian tradisi kafofinda ne wite terdiri beberapa tahap pelaksanaan. Tahap Persiapan, tahap pelaksanaan, dan tahap. Makna tradisi kafofinda ne wite yaitu sebagai rasa syukur kepada Allah SWT yang telah mengizinkan seorang anak manusia untuk berpijak di Bumi ini.
PENGETAHUAN TRADISIONAL MASYARAKAT MUNA TENTANG PENGOLAHAN GOLANO KOWALA PADA MASYARAKAT MUNA DESA KAMPANI KECAMATAN WADAGA KABUPATEN MUNA BARAT Wa Ode Ismawati; Wa Kuasa Baka; Komang Wahyu Rustiani
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1666

Abstract

Pembuatan gula merah memang banyak dilakukan oleh masyarakat namun berbeda halnya dengan masyarakat muna. Campuran dalam pembuatan gula dilakukan dengan caranya sendiri sehingga hasilnya memiliki kekhasan dan enak. Penelitian bertujuan untuk mendeskripsikan tentang pengetahuan tradisional masyarakat Muna dalam proses pengolahan golano kowala. Untuk menjelaskan makna yang terdapat dalam pengetahuan tradisonal masyarakat Muna tentang pengolahan golano kowala. Teknik pengumpulan data dalam penelitian ini adalah teknik observasi, wawancara dan dokumentasi. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif. Hasil penelitiam menunjukan bahwa Pengetahuan tradisional masyarakat Muna tentan pengolahan golano kowala di yang di lakukan di Desa Kampani Kecamatan Wadaga Kabupaten Muna Barat dimana dalam pengolahan golano kowala ada beberapa proses yakni proses pengambilan air enau, proses pemasakan pertama yang di lakukan oleh pelaku pembuatan gula aren, dan tahap pemasakan kedua adalah gabungan air nira yang di masak pertama dengan yang kedua pada saat proses pembentukan gula aren; serta Proses pengadukan untuk menjaga agar uapan dari air nira yang di masak tidak tumpah, terakhir Proses pencetakan dalam pengolahan golano kowala.
Kuliner Etnik Binongko pada Tradisi Pisaba’a di Kelurahan Wali Kecamatan Binongko Kabupaten Wakatobi Binarti Binarti; Wa Kuasa Baka; Samsul Samsul
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1920

Abstract

This study aims to identify the cuisine served and to understand the meaning contained in the cuisine tradition of Pisaba'a in the Binongko ethnic group. The method used in this research is field research, where data collection is done using observation, interview, and documentation techniques. The data obtained was analyzed descriptively using qualitative methods with Charles Sanders Pierce's semiotic theory. The results of the research showed that the cuisine in the Pisaba'a tradition consists of mandatory cuisine and additional cuisine. The cuisine in the Pisaba'a tradition has meanings about human life.
Tradisi Mapparola pada Masyarakat Bugis di Kelurahan Wawotobi Kabupaten Konawe Musfira; La Niampe; Nurtikawati; Wa Kuasa Baka
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2143

Abstract

This study aims to answer the formulation of the problem, namely how the process and function of the Mapparola tradition in the Bugis community in the Wawotobi Village, Konawe Regency by analyzing and describing the data on these traditions. The mapparola tradition is one of a series of processions in Bugis wedding customs which are carried out after the ceremony. The method used in this research is a qualitative research method. Data collection was carried out using observation techniques, in-depth interviews and document studies. The informant determination technique in this study was carried out by purposive sampling. The data analysis technique uses three stages, namely (1) data reduction; (2) data display (data display); (3) drawing conclusions/verification (conclusion drawing/verifwing). The results of this study indicate that the Mapparola procession of carrying out the Mapparola tradition is still carried out with stages of implementation that have been passed down from generation to generation. While the functions contained in the tradition include; The Whole Functioning (stating the function of mapparola as the integration of the entire tribe community), Function of the System (functioning of the unity of political, cultural, economic systems, etc.), and Sociological and biological functions (cultural preservation not only on biological heritage, but Mapparola's sociological heritage as well very influential).
Tradisi Meeparika Menanam Padi pada Masyarakat Desa Mata Kecamatan Kambowa Kabupaten Buton Utara Syarif; Wa Kuasa Baka; Arie Toursino Hadi
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2479

Abstract

This study investigates the Meparika rice planting tradition in Mata Village, aiming to explore its process and inherent meanings. A descriptive qualitative method was employed to delve into the execution and symbolism of this tradition. The findings reveal that Meparika transcends mere farming techniques, reinforcing community solidarity and cultural identity in Mata Village. These insights contribute to understanding traditional practices and cultural preservation.
Tradisi Karia pada Masyarakat di Desa Masalili Kecamatan Kontunaga Kabupaten Muna Ela sri wahyuni; Wa Kuasa Baka; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2810

Abstract

Research on Karia tradition aims to describe the process of implementing Karia tradition in Masalili Village, Kontunaga District, Muna Regency and analyze the meaning of materials and tools used in the process of implementing Karia tradition in Masalili Village, kontunaga District, Muna Regency. Research methods in data collection are conducted by observation techniques (observation), interviews and documentation. The informant technique uses purposive techniques. Data is analyzed by data collection techniques, data reduction, data presentation, and conclusion drawing (verification). Research methods in data collection are carried out by observation techniques (observation), interviews and documentation. The informant technique uses purposive techniques. Data is analyzed by data collection techniques, data reduction, data presentation, and conclusion drawing (verification). This research uses the theory of semiotics Charles Sanders Peirce posits that the theory of semiotics is based on logic, because logic studies how people reason besides it does signs that allow us to think relate to others and give meaning to what is displayed by the universe. The results of this study show that in the process of implementing the Karia tradition has 2 stages, namely (1) the preparation stage consisting of Karia participants and deliberation. (2) The implementation stages consisting of the recitation of the Bharasanji prayer (recitation of Sholawat), Kafoluku, Kaghombo, Kafosampu, Katandano Wite, Linda Dance, and finally Kaghorono Bhansa. The importance of materials and tools that contain meaning in the Karia procession, namely the collection of Kaghombo water, is interpreted as the purity of Karia participants, which means that all their ugliness has disappeared according to the pouring of Kaghombo water bathed by Pamantoto. Then the use of coconut mayang and areca nut (bhansa) is interpreted as that the Karia participants have grown up and. For the tools used in the accompaniment of the Karia procession, namely gongs and drums called rambi wuna which has a meaning as a sign of notification in the form of an invitation to the community to attend the Karia ceremony so that the atmosphere is always crowded.
BAHAYA STUNTING DAN UPAYA PENANGGULANGAN STUNTING MELALUI PENGGUNAAN TABLET TAMBAH DARAH PADA REMAJA PUTRI La Ode Muhammad Fitrawan; Yamin; Usman Rianse; Wa Kuasa Baka; Yusuf Musafir Kolewora; Ilma Mustaqima Rianse
Mosiraha: Jurnal Pengabdian Farmasi Vol. 2 No. 1 (2024): Edisi April 2024
Publisher : Fakultas Farmasi Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/mosiraha.v2i1.46

Abstract

Stunting menggambarkan status gizi kurang yang bersifat kronik pada masa pertumbuhan dan perkembangan sejak awal kehidupan. Baknyak faktor yang dapat menyebabkan terjadinya stunting salah satunya yaitu kurangnya asupan Fe pada remaja. Asupan zat besi yang kurang dapat menyebabkan terhambatnya pertumbuhan yang jika terjadi dalam waktu lama dapat menyebabkan stunting. Penyuluhan ini bertujuan untuk memberikan edukasi kepada remaja dan cara pencegahannya. Metode yang digunakan pada kegiatan ini yaitu dengan ceramah secara langsung kepada remaja putri di Pesantren Abdurrahman bin Auf. Kegiatan ini mendapat sambutan yang baik oleh pihak Pesantren dan antusias dari peserta. Peserta dapat memahami materi yang diberikan dan dapat menambah wawasan juga diharapkan dapat berkontribusi untuk menurunkan angka stunting di Indonesia.
PENYULUHAN TENTANG PENTINGNYA KEARIFAN LINGKUNGAN KEPADA ETNIK BAJO DI DESA TAPULAGA KECAMATAN SOROPIA, KABUPATEN KONAWE Kuasa Baka, Wa; Hermina, Sitti; Zulfikar, Zulfikar; Rianse, Usman; Sarimustaqyima Rianse, Ilma; Iqbal Kusumabaka Rianse, Muhammad
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Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Program Pengabdian Kepada Masyarakat (PKM) ini berfokus pada masyarakat etnik Bajo di Desa Tapulaga, Sulawesi Tenggara, dengan tujuan memahamkan generasi muda akan kearifan lokal dalam pengelolaan sumber daya alam dan pola hidup sehat. Solusi yang ditawarkan adalah mengadopsi kearifan lokal dalam kehidupan sehari-hari dan partisipasi dalam upaya revitalisasi lingkungan pesisir melalui penanaman mangrove. Metode yang digunakan mencakup survei lapangan, penyuluhan, dan mengajak partisipasi masyarakat dalam penanaman mangrove. Hasilnya mencakup hilangnya beberapa kearifan lingkungan, pemahaman pentingnya penanaman mangrove, dan potensi untuk meningkatkan ekonomi kreatif melalui pengolahan hasil laut. Program ini bertujuan untuk memperbaiki lingkungan pesisir, meningkatkan kesejahteraan masyarakat, dan mendukung keberlanjutan masyarakat etnik Bajo di Desa Tapulaga.
Integrated Agribusiness Optimization: Palm-Livestock and Local Wisdom Tolaki Ethnic in North Konawe, Indonesia Rianse, Ilma Sarimustaqiyma; Baka, Wa Kuasa; Rianse, Usman; Rahadi, Syam; Sarabiah, Sarty
Jurnal Ilmu dan Teknologi Peternakan Tropis Vol 10, No 2 (2023): JITRO, May
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/jitro.v10i2.25967

Abstract

The palm oil industry has the potential as a ruminant livestock development area because it holds large feed resources, economic value, and social value. This study explicitly aims to identify the dimensions of the local wisdom of the Tolaki ethnicity regarding buffalo and cattle farming and develop a model for integrating buffalo and cattle farming in oil palm plantations based on the local wisdom of the Tolaki ethnic community in the North Konawe Regency. The research method uses a phenomenological approach and is analyzed descriptively. The research results show the dimensions of the local wisdom of the Tolaki ethnic group in the business of raising buffalo and cattle, including the dimensions of knowledge and skills, the dimensions of social status (Anakia), the economic dimension, and the dimension of obedience to the law. Meanwhile, there are two integration models for the buffalo/cattle livestock business and the oil palm plantation business: the extensive and intensive integration models. The research results, in general, can be concluded that the dimensions of the local wisdom of the Tolaki tribe in integrated cattle/buffalo livestock business in oil palm plantations are divided into 4 parts with extensive and intensive integration models. Keywords: integrated agribusiness, livestock, oil palm, local wisdom
STRATEGIES FOR IMPROVING OIL PALM PRODUCTIVITY IN NORTH KONAWE Rianse, Ilma Sarimustaqiyma; Zulfikar; Rianse, Usman; Arsana, Made Widana; Rustam, La Ode; Baka, Wa Kuasa
Tanjungpura International Journal on Dynamics Economics, Social Sciences and Agribusiness Vol. 2 No. 2 (2021): TANJUNGPURA INTERNATIONAL JOURNAL ON DYNAMICS ECONOMICS, SOCIAL SCIENCES AND AG
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.727 KB) | DOI: 10.26418/tijdessa.v2i2.20

Abstract

The current study was conducted to assess to assess the productivity of oil palm plantations in North Konawe, Indonesia, that are run through partnership with oil palm smallholders. Data were gathered through surveys and interviews. The study found that the productivity of the plantations was still low, ranging from 4 to 8 metric tons of fresh fruit bunch (FFB) ha–1 year–1, while the yield potential for the grown cultivars could reach 15 metric tons ha–1 year–1. Increasing the oil palm productivity could be done through improved soil capacity to provide nutrients for oil palm plants, for instance, through fertilization and/or the use of organic matter. Since the oil palm plantations were mostly developed on lands with slopes of 15-25%, activities during land preparation, cultivation, and FBBs harvest and transportation should be done properly to reduce land degradation due to erosion. Practices to minimize the sloppy land degradation include terracing and growing cover crops, multiple cropping or intercropping the main crop (oil palm) with either annual crops or perennial crops. Another strategy is through the integration of livestock farming into the oil palm plantations. Keywords: agroecology, productivity, strategy, management
Co-Authors Abdi La Abdi Achmad Selamet Aku Adryan Fristiohady Ajeng Kusuma Wardani Annas Maruf Any Suryantini Arie Toursino Hadi Arini Safitri Armayanti Aris Arsana, Made Widana Arsy Aysyah Anas Asis, Asis Asniar Pascayantri Aso, La Awaluddin Awaluddin Bayana, Bayana Binarti Binarti Dasmin Sidu Desak Ketut Sutiari Desi Permata Sari Ela sri wahyuni Fahria Nadiryati Sadimantara Fahria Nadiryati Sadimantara Fajrianti Syamsudin Fauzziyah Putri Fitrawan, La Ode Muhammad Gafaruddin, Abdul Grasiana Eka E.Y.G Hartina Darwis Darwis Hermina, Sitti hesni hesni Hesni hesni hesni hesni Iba, Wa Ida Mardhiah Afrini Kasman Arifin Idaman Idaman Ilma Mustaqima Rianse Ilma Mustaqima Rianse Ilma Sarimustaqiyma Rianse Ilma Sarimutaqiyma Rianse Iqbal Kusumabaka Rianse, Muhammad Irfan Ido Jahidin Jaya, Rahmat Komang Wahyu Rustiani La Niampe La Ode Alwi La Ode Aris La Ode Geo La Ode Midi, La Ode La Ode Muhamad Nurrakhmad Arsyad LA ODE SYUKUR, LA ODE La Ode Topo Jers La Taena, La Laode Muhamad Mbuyang Nadia Laode Sabaruddin M. Tufaila Maemonah, Maemonah Mei Hardina Minarsih Minarsih Muh Alkautsar Muhamad Handoyo Sahumena Muhammad Ilyas Yusuf Muhammad Iqbal Kusumabaka Rianse Munawar Munawar Murdjani Kamaluddin Musfira Mutiara Patandean Nalefo, La Nini Mila Rahni Nurgiantoro, Nurgiantoro Nurtikawati Nurtikawati Nurwiati, Nurwiati Ode Agus Salim Mando Ratna Wardani Ruslan Ruslan Rustam, La Ode Sahidin Sahidin, La Ode Salniwati Salniwati Samsul Samsul Saputri, Shinta Arjunita Sarabiah, Sarty Sarimustaqyima Rianse, Ilma Shinta Arjunita Saputri Siti Aida Adha Taridala Sitti Hermina Sitti Hermina Slamet Hartono Sri Wahyuni Susalman Moita Syam Rahadi Syarif Syarni, Pertiwi Tamrin Tamrin Try Sugiyarto Uslinawaty, Zakiah Usman Rianse Wa Liagus Wa Ode Ismawati Wa Ode Norma WAHYUNI Waode Siti Anima Hisein Weka GUSMIARTY ABDULLAH Weka Gusmiarty Abdullah, Weka Gusmiarty WEKA WIDAYATI Weka Widayati Yamin Yamin Yamin Yusran Yusran Yusuf Musafir Kolewora Yusuf Musafir Kolewora Zulfikar Zulfikar ZULFIKAR LA ZULFIKAR Zulfikar Zulfikar Zulfikar Zulfikar