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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Hukum Ekonomi Syariah JURNAL PENDIDIKAN TAMBUSAI Istinbath: Jurnal Hukum dan Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab Al-Fikru: Jurnal Ilmiah El-Ahli : Jurnal Hukum Keluarga Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Al-Manahij : Jurnal Kajian Hukum Islam ISTIQRA: JURNAL HASIL PENELITIAN ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Journal of Sharia (JOSH) Indonesian Journal of Contemporary Multidisciplinary Research Journal of Education Review Provision Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Socius: Social Sciences Research Journal Journal of Family Law and Islamic Court
Achmad Musyahid, Achmad
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Aspek Maslahah-Mudharat Terhadap Pelegalan Ganja Sebagai Obat Perspektif Hukum Islam Syam, Sherina; Musyahid, Achmad; Jamil
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 2, MAY 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.24138

Abstract

This article discusses about the aspects of maslahah harm against pelegalan cannabis as a drug in the perspective of islamic law. Pernelitian using this type of library research using the techniques of analysis. By using this approach, the study of normative-juridical. As for the source of the data used, namely: primary data and secondary data. Data processing method that uses the analysis of the content, i.e. to explain and analyze the data that have been found or observed. The results of this study indicate that 1) Maslahah in accordance with the understanding that: each of the everything that is beneficial to humans. While the harm that is something that can be detrimental to self or others and should be left alone when not in a state of dharurat, 2) Which became the basis pelegalan marijuana as a drug that the presence of some consideration by the state-state related benefits of marijuana. Therefore, in the UN Convention of the recommendations of the WHO, the united nations issued a cannabis from class IV to class I, which means Narcotic type of cannabis is legalized in the purposes of treatment, 3) in Terms of the rules of Islamic Law Cannabis equated or by analogy with the wine that is haraam because the same can be intoxicating for its users, there are opinions of scholars that there are scholars who remain forbidden even though as a drug and there are also allow. Scholars who forbid marijuana as a medicine because it argues that cannabis has more loses than maslahahnya, whereas that allow because in a state of dharurat for medical purposes. From the aspect of maslahah and the harm of marijuana, cannabis have much more beneficial compared to mudhratnya, not only in terms of aspects of health but also in terms of economic aspects, construction, and others. The implications of this research are: 1) People need to know more about the maslahah and harm of various aspects in order not to be abused, especially for the youth need education about the marijuana both in terms of religion and norms there. 2) As muslims in got information should really seek out the source of the clear order not to be mistaken in the understanding of maslahah and the harm of cannabis.
Percikan Najis dari Genangan Air Pembuangan; Studi Kasus Eksploratif Civitas Akademika UIN Alauddin Makassar Alif, Muh. Rhesa; Musyahid, Achmad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 1, JANUARY 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.24367

Abstract

Islamic law teaches a variety of taharah. Muslims in taharah are prescribed beristinja ', gargling, putting water in the nose, brushing teeth (siwak), shaving hair and so on. All activities carried out realize personal hygiene while anticipating the arrival of disease. To perform prayers and other ghairu mahdhah worship, Muslims are required to perform ablution. Wudhu in the sense of pure water that is clean from najis in addition to cleansing the lahiriyah also cleanses oneself internally, because prayer is an approach to Allah SWT
ANALISIS HUKUM ISLAM TENTANG TINGGINYA ANGKA PERCERAIAN DI PENGADILAN AGAMA MERAUKE TAHUN 2020 Musyahid, Achmad; Al Qasdijal, Amran
ISTIQRA: Jurnal Hasil Penelitian Vol. 10 No. 1 (2022): Januari - Juni 2022
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (144.255 KB) | DOI: 10.24239/ist.v10i1.944

Abstract

Analysis of Islamic law regarding the high divorce rate in the working area of the Merauke Regency Religious Court shows that 1) The divorce rate in the working area of the Merauke Regency Religious Court in 2020 was 338 couples out of a total of 53,728 couples, 2) The highest factor was caused by disputes, quarrels, and economic problems. by 7.4%, drunkenness by 2.9%, domestic violence by 0.9%, and polygamy by 0.7%, 3) Divorce in some cases tends to be inconsistent with the teachings of Rasulullah SAW. This type of research is a qualitative research type with a statutory approach, a conceptual approach and a comparative approach. The data collection techniques used in this research are observation, interviews and documentation.
LOGIKA ISTIṢLĀḤI DALAM MENYELESAIKAN PERSOALAN HUKUM KONTEMPORER S, Samsidar; Musyahid, Achmad; Sultan, Lomba
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 23 No. 1 (2024): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v23i1.6439

Abstract

Perkembangan zaman dan kemajuan teknologi telah melahirkan berbagai persoalan hukum baru yang belum ditemui pada masa lampau. Dalam menjawab tantangan ini, para ulama Muslim dituntut untuk menerapkan pendekatan yang dinamis dan kontekstual dalam istinbāṭ (penggalian) hukum Islam. Dimana kehidupan manusia bersifat dinamis bergerak maju menuju perubahan dalam berbagai aspek, disisi lain al-Qur’an dan hadis secara  kuantitatif terbatas jumlahnya untuk menjawab persoalan baru maka diperlukan teori penemuan hukum yang sesuai tuntutan dinamika sosial Salah satu pendekatan yang relevan adalah logika istiṣlāḥi (pertimbangan kemaslahatan). Logika istiṣlāḥi merupakan metodologi pengambilan keputusan hukum yang berlandaskan pada pencapaian kemaslahatan (maṣlaḥah) dan pencegahan kerusakan (sadd al-dzarā'i'). Pendekatan ini mengintegrasikan tujuan-tujuan syariat (maqāṣid al-syarī'ah) dengan realitas kontemporer untuk menghasilkan hukum yang sesuai dengan kebutuhan zaman. Dalam menyelesaikan persoalan hukum kontemporer, logika istiṣlāḥi menempuh beberapa langkah, antara lain: (1) mengidentifikasi persoalan hukum baru dan memahami konteksnya; (2) menganalisis dampak positif dan negatif dari berbagai alternatif solusi; (3) menimbang antara manfaat dan mudharat yang akan timbul; dan (4) memutuskan hukum yang paling sesuai untuk mewujudkan kemaslahatan umum. mempertimbangkan kondisi dan situasi, hingga mencermati alasan (‘illah ḥukum) tersebut
UMAR BIN KHATTAB'S PHILOSOPHICAL IJTIHAD THINKING ON THE RESTORATIVE JUSTICE APPROACH IN ISLAMIC CRIMINAL LAW Suhartati; Musyahid, Achmad; Sultan, Lomba; Syatar, Abdul
Al-Risalah VOLUME 24 NO 2, NOPEMBER (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.52557

Abstract

This study examined the depth of Caliph Umar bin Khattab's philosophical thinking in applying ijtihad in the context of Islamic criminal law, especially related to the restorative justice approach. By analyzing various policies and legal decisions taken by Umar, this study attempted to uncover the philosophical basis underlying the application of the principles of restorative justice in the Islamic justice system during his leadership by identifying the values of justice, humanity, and maslahah as the main pillars of Umar bin Khattab's ijtihad thinking in the context of restorative justice. Using a descriptive qualitative approach, this study examined primary and secondary sources, including fiqh books and modern literature on restorative justice. The results of the study showed that Umar's ijtihad was not only based on literal Sharia texts but also considered maslahat (benefit) and the social context of society. This could be seen in decisions such as the temporary suspension of the punishment of amputation of hands during a time of famine, which illustrated the law's flexibility in responding to emergencies.
The Logic of Impairment in Islamic Law: Philosophical Perspective as a Foundation for Ethics Education Wahid, Sahid; Musyahid, Achmad; HL, Rahmatiah
Journal of Education Review Provision Vol. 4 No. 3 (2024): Journal of Education Review Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jerp.v4i3.462

Abstract

The logic of harm in Islamic Law plays a central role in balancing benefit (benefit) and harm (loss). The principle of lā ḍarara wa lā ḍirāra is an important basis for establishing legal policies that aim to avoid all forms of harm to individuals and society. In the context of Islamic legal philosophy, the logic of harm reflects ethical principles aimed at maintaining human welfare and preventing loss. This article examines the logic of harm as a philosophical framework in determining Islamic law and its application in various aspects of modern life. The research method used is a qualitative research approach with analytical descriptive methods. The approach used by researchers in solving existing problems is normative and theoretical. This research explores the importance of the logic of harm in Islamic Law, especially in maintaining a balance between benefits and harms in various aspects of life. With the principle "lā ḍarar wa lā ḍirār", Islamic Law not only functions as a system of rigid rules, but also a dynamic tool that continues to be relevant amidst current developments. In modern applications, the logic of harm has proven effective in addressing contemporary challenges in health, economics, and the environment.
Penimbunan Barang Perspektif Filsafat Hukum Islam Musyahid, Achmad; Alamsyah, Alamsyah; Madjid, Sitti Saleha; Rufaida, Erty Rospyana
Jurnal Hukum Ekonomi Syariah Vol 7, No 01 (2023): Juni 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/j-hes.v7i01.11201

Abstract

The Al-Qur'an provides freedom in trade which is marked by the concept of buying and selling. However, this buying and selling is sometimes tainted by the behaviors of individuals or groups who hoard goods which cause instability in the economy which results in crises and even inflation. This is none other than to get a big advantage. The seller of the goods deliberately keeps the goods and will sell them when the price of the goods rises. Therefore, in carrying out trading business activities or in all other forms of seeking sustenance, it must be carried out with a fair concept, not in a way that harms only one party or benefits only one party, but must be based on the way that Allah swt. pleased. This study aims to find out the basic concept of hoarding of goods (Ihtikâr), to know the concept of hoarding of goods from the perspective of Islamic legal philosophy, and to be able to find out the things that are a factor in the occurrence of hoarding of goods (Ihtikâr). The methodology used by researchers is descriptive qualitative method. With an approach to the philosophy of Islamic law. The results of the study show that hoarding of goods is basically prohibited or unlawful. Whereas in the perspective of Islamic legal philosophy with the concept of Mahasin al-ahkam or mazaya al-ahkam (the virtues of Islamic law) and Thawabi al-ahkam (characteristics of Islamic law) arising from the hoarding process, the law changes to be permissible with considerations for the benefit of the ummah, one one of them is the stockpiling of basic commodities carried out by Bulog by preparing food reserves when a staple food crisis occurs and maintaining market price stability.
Dynamics of The Rules for Changing Sharia Law According to Ibnul Qayyim Al-Jauziyyah Rudin, Syafaat; Kurniati, Kurniati; Musyahid, Achmad; Rahmat, Fajar; As'ad, Muslahuddin
Journal of Family Law and Islamic Court Vol 3, No 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.15864

Abstract

The diversity of human life necessitates order to achieve social harmony. This study examines the significance of divine law (syari’ah ilahiyyah) as superior to tasyri’ wad’i (man-made law), focusing on the consistency of Islamic law and its relationship to the fiqh maxim “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (legal rulings may change with changing times). Using a literature-based method, the analysis incorporates classical and contemporary scholarly perspectives alongside practical applications of the maxim. The findings reveal that rulings derived directly from textual evidence (nass) are immutable, whereas those based on custom (urf), public interest (maslahah), or independent reasoning (ijtihad) may adapt to changing contexts. The maxim is narrowly applied to rulings influenced by customs, leaving core scriptural rulings unchanged. Examples include theft punishments adjusted for customary definitions of safekeeping, evolving zakat policies, and contemporary regulations such as traffic laws. These findings affirm that Islamic law combines permanence in foundational principles with flexibility in contextual applications, ensuring its relevance across times and places. The study concludes that understanding the boundaries of this fiqh maxim is crucial for maintaining the balance between the timelessness of Islamic law and its adaptability to modern challenges, preserving both its authenticity and practical utility.--Keberagaman kehidupan manusia memerlukan keteraturan untuk mencapai harmoni sosial. Studi ini mengkaji pentingnya hukum ilahi (syari’ah ilahiyyah) yang dianggap lebih unggul dibandingkan dengan tasyri’ wad’i (hukum buatan manusia), dengan fokus pada konsistensi hukum Islam dan hubungannya dengan kaidah fiqih “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (hukum dapat berubah sesuai dengan perubahan zaman). Dengan pendekatan berbasis literatur, analisis ini mencakup perspektif ulama klasik dan kontemporer serta aplikasi praktis dari kaidah tersebut. Temuan menunjukkan bahwa hukum yang bersumber langsung dari nash bersifat tetap, sementara hukum yang didasarkan pada adat (urf), kemaslahatan (maslahah), atau ijtihad dapat disesuaikan dengan konteks yang berubah. Kaidah ini diterapkan secara terbatas pada hukum yang dipengaruhi oleh adat kebiasaan, sementara hukum nash tetap tidak berubah. Contoh penerapan mencakup hukuman pencurian yang disesuaikan dengan definisi adat penyimpanan barang, kebijakan zakat yang berkembang, dan peraturan kontemporer seperti lalu lintas. Temuan ini menegaskan bahwa hukum Islam menggabungkan keabadian prinsip-prinsip dasar dengan fleksibilitas dalam aplikasi kontekstual, sehingga memastikan relevansinya di berbagai waktu dan tempat. Studi ini menyimpulkan bahwa pemahaman batasan penerapan kaidah fiqih ini sangat penting untuk menjaga keseimbangan antara keabadian hukum Islam dan kemampuannya beradaptasi dengan tantangan modern, sekaligus mempertahankan keaslian dan kegunaannya secara praktis.
Reflections of Contemporary Islamic Law to The Spirit Doll Phenomenon; A Sadd Al-Żarī'ah Perspective Bakry, Muammar; Ilham, M.; Musyahid, Achmad; Mundzir, Chaerul; Ramli, Arif Rahman
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12974

Abstract

People are restless in the wake of the growing popularity of spirit dolls in recent years. Contemporary Islamic legal clarity is required when determining whether the spirit doll phenomenon is true or false. The purpose of this article is to respond to a study of contemporary Islamic law concerning the spirit doll phenomenon that has alarmed the public. This is a qualitative study that takes a socio-normative approach. Sadd al-żarī'ah is used as a method for tracking (istinbat) Islamic law. The study's findings revealed that people caring for spirit dolls were motivated by a lack of faith and knowledge, dynamism and animism, as well as hedonism. According to Islamic law's teachings, the spirit doll phenomenon is forbidden and must be abandoned. Ulama gathered in South Sulawesi Province's Indonesian Ulema Council (MUI) and agreed to prohibit this phenomenon. The implication is that the spirit doll is manifested in every person whose physical body has a shadow or is physically shaped like a human or animal statue. It is, however, prohibited or permitted for girls' toys only. It is hoped that Muslims will avoid practices that could jeopardize religious values by abstaining from the use of spirit puppets.
Filsafat Hukum Islam: Logika Kemaslahatan Hukum Islam Bahrah, Mena; Musyahid, Achmad; HL, Rahmatiah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14623501

Abstract

Maslahat dalam perkembangannya dipahami sebagai kebaikan atau manfaat yang membawa nilai-nilai positif bagi berbagai aspek kehidupan manusia. maslahat menjadi bagian penting dalam hukum Islam, meskipun sering kali memicu perbedaan pendapat dan perselisihan di kalangan akademisi, baik pada masa Sahabat, para Imam Mazhab, maupun para peneliti modern. Tujuan untuk mencapai maslahat dapat terpenuhi, dan segala bentuk kemudaratan yang dapat mengakibatkan kerusakan dapat dihindari. Maslahat juga meliputi upaya menjaga tujuan syariat, termasuk perlindungan agama, jiwa, akal, keturunan, dan harta. Dengan demikian, apa pun yang memelihara kelima prinsip dasar ini adalah maslahat, sementara yang bertentangan dengan tujuan ini dianggap mafsadat atau kemudaratan. 
Co-Authors A, Asrullah Ahmad Arief Ahmad Arief Akmal, Andi Muhammad Al Qasdijal, Amran Alamsyah - Alauddin, Andi Alif, Muh. Rhesa Almuhtadi, Ahmad Saiful Haq Amalia DT, Kiki Reski Amin, Abd. Rauf Muhammad Amir, Ahmad Zuhry Anwar Kuba, Imran Arif, Firman Muhammad As'ad, Muslahuddin Asman Asman Assiddiq, Mahfuz Azis, Muh. Ilham Bahrah, Mena Bakry, Muammar Muh. Bate, Nurdalia DT, Kiki Reski Amalia Faiz, ABD Karim Fatmawati Fatmawati Fatmawati, Fatmawati Fauziah, Nur Aidah Fitri Ningsih, Fitri Hamzah Hasan, Hamzah Hasan, Abi Hasanuddin, Hasriah Hasim, Hasanuddin Heriana, Heriana HL, Rahmatiah Ilham, M. Ilyas, Agung Suciati Jailuddin, Syuaib Jamil Juhari, Andi Rezal Khaerunnisa, Nadia Kuba, Imran Anwar Kurniati Kurniati Kurniati Lasepe, Risky Rinaldi Lomba Sultan Lutfi, Mukhtar Luthfiah M. Thahir Maloko, M. Thahir Maloko, M. Tahir Muammar Bakry Muin, Rahmawati Mundzir, Chaerul Mursalim Mursalim Mutmainnah, Iin Nawas, M. Zuhri Abu Nazhir, Firman Nugraha, Aliyyul Qayyuum Nurdiyanto, Irwan Nursain, Muhammad Rezky Ranuwijaya Nurul Fatimah Oktaviani, Ria Raden Mohamad Herdian Bhakti Rahmat, Fajar Ramli, Arif Rahman Reni Kurniawati, Reni Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Safriani, Laela Said, Ali Samin, Sabri Saudi St. Salehah Madjid Sudirman, Ahmad Fauzi Suhartati Sunuwati, Sunuwati Syam, Sherina Syarif, Muhammad Fazlurrahman Syatar, Abdul Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Tenri Leleang, Andi Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Zikri, Abdalul