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Rusdaya Basri, Rusdaya
Institut Agama Islam Negeri Parepare
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The Decline of Mabbarazanji: Customary Religious Practice in the Lens of Islamic Legal Philosophy Hardianti, Hardianti; Basri, Rusdaya; Badruzzaman, Badruzzaman; Ismail, Muhammad
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 3 No 1 (2024): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v3i1.10930

Abstract

This study examines the Mabbarazanji tradition in post-wedding ceremonies within the Bugis community of Kandiawang, South Sulawesi, through the lens of Islamic legal philosophy. As a locally rooted religious practice, Mabbarazanji encapsulates collective recitations, symbolic offerings, and communal participation that transcend its ritualistic function to embody cultural identity and spiritual values. The research aims to explore how the tradition is practiced, perceived by the community, and positioned within the framework of ‘urf (custom) and maqāṣid al-sharī‘ah (objectives of Islamic law). Employing a qualitative fieldwork design, data were gathered over two months through participant observation, semi-structured interviews with religious and cultural leaders, and documentation of the ceremony. Thematic analysis revealed that Mabbarazanji is not only considered a sacred obligation but also a medium for transmitting ethical values such as unity, loyalty, and gratitude. Symbolic items—such as sticky rice, bananas, and eggs—convey culturally embedded meanings that align with Islamic virtues. The discussion situates Mabbarazanji as a case of dynamic religious embodiment, where local tradition and Islamic legal principles coexist. While generational disengagement poses challenges to its continuity, the ritual’s alignment with sharī‘ah norms and its capacity to promote social cohesion underscore its theological and cultural legitimacy. This study contributes to the discourse on the integration of local customs within Islamic jurisprudence and highlights the role of vernacular ritual in preserving ethical traditions in the face of modern transformation.
Digitalisasi Peradilan di Indonesia Tengah: Studi Implementasi E-Court dan E-Litigasi di Pengadilan Lahilote, Hasyim Sofyan; Soleman , Frangky; Hasan, Faradila; Basri, Rusdaya; Lahilote, Azizah
Syariah: Jurnal Hukum dan Pemikiran Vol 24 No 2 (2024)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v24i2.13879

Abstract

The implementation of electronic court systems in Indonesia has gained momentum with the issuance of PERMA No. 7 of 2022 on Electronic Case Administration and Court Proceedings. This study aims to analyze the implementation of e-Court and e-Litigation in the Bitung and Praya Religious Courts, focusing on identifying factors that influence the level of adoption and effectiveness of the system. Using an empirical juridical method with a qualitative approach, this research combines in-depth interviews with 12 key informants (including court presidents, vice presidents, judges, and clerks), direct observation for 3 days in each court, and documentation analysis. The results showed a low level of adoption, with the use of e-Court in Bitung only 9.26% and Praya 8.70%, while e-Litigation was even lower (0.54% in Bitung and 0.23% in Praya). The significant difference in case volume between the two courts (367 cases in Bitung and 3,814 cases in Praya) does not correlate with the level of technology adoption. The main barriers include limited digital infrastructure, low technological literacy and user preference for conventional services. The study recommends the development of a multilevel policy that takes into account local characteristics, the strengthening of digital literacy programs through partnerships with educational institutions, and a tiered incentive system to encourage the use of electronic services.
Deconstructing the Value of Pangadereng in Maintaining Family Harmonization in Wajo Regency Mafthu Ikhsan; Rusdaya Basri; Mukhtar Yunus; Sudirman; Saidah
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 7 No. 1: January 2025
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.5764

Abstract

his research discusses the Deconstruction of Pangadereng Values ??in Maintaining Family Harmonization in Wajo Regency, with sub-problems: 1). What is the understanding of the people of Wajo Regency about the five pangadereng (Ade', talked, rapang, wari, and sara')? 2). How is the Deconstruction of Pangadereng Values ??in Maintaining Family Harmonization in Wajo Regency? 3). How is Urf's theory analysis related to the Deconstruction of Pangadereng Values ??in Caring for Family Harmonization in Wajo Regency. With the main objective of knowing the Deconstruction of Pangadereng Values ??in Maintaining Family Harmonization in Wajo Regency, with sub objectives; 1). Identifying the understanding of the people of Wajo Regency about the five pangadereng (Ade', talked, rapang, wari, and sara'). 2). Identifying the Deconstruction of Pangadereng Values ??in Maintaining Family Harmony in Wajo Regency. 3). Identifying Urf theory analysis related to the Deconstruction of Pangadereng Values ??in Caring for Family Harmonization in Wajo Regency. This research is a descriptive qualitative approach that describes data obtained in the field related to the deconstruction of the value of pangadereng in maintaining harmonization in Wajo district. This research uses a descriptive qualitative approach in the form of written and verbal questions from Wajo cultural figures, religious leaders, community leaders and the community itself. The results of the research concluded that: 1) The Wajo community's understanding of pangadereng all have the same views with different presentations. Some say that pangadereng is related to norms, values ??that regulate behavior, attitudes and actions. and also convey that pangadereng is an order, rules that originate from Ade', wari, speech, rapang and sara' (Islamic law after the arrival of Islam). 2) Deconstruction of the value of pangadereng in maintaining family harmony in Wajo district can be seen from several cultural and social aspects which are an integral part of local community life. Pangadereng is a Bugis traditional value system that includes various social norms and rules, including in the family context. Several important points that can be used as a reference: a. Siri' (Self-Esteem). b. Sipakatau (Respect each other. c. Sipakainge (Remind each other. d. Assitongeng (Truth). e. Mappesona ri Dewata Seuwae (Trust in God Almighty). 3) Based on the analysis of urf theory related to the deconstruction of pangadereng values ??in maintaining family harmony in the district Wajo does not conflict with sharia' and is authentic urf, namely good and acceptable urf, therefore it must be maintained, both in the formation of laws or in the judiciary. Likewise, it does not conflict with what Rusdaya Basri stated, namely: 1) It does not conflict with the text Al-Qur'an and Hadith, 2) Does not cause harm and does not lose benefits, including not causing hardship and difficulty. 3) This applies to Muslims in general, in the sense that it is not just something that is usually done by a few people. 4) And does not apply in mahdah worship.
The Phenomenon of Unregistered Marriages Due to Rejection of Marriage Dispensation: Study of the Enrekang Religious Court and KUA Kec. Baroque Abd Gaffar; Agus Muchsin; Fikri; Rusdaya Basri; Zainal Said
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 7 No. 1: January 2025
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.5791

Abstract

The general aim of this research is to find out the reality/phenomenon of unregistered marriages in the district. Baroko, To find out the judge's considerations in rejecting requests for marriage dispensation at the Religious Court and KUA District Determination. Baroko, and to find out legal responsibility for marriage dispensations in Kec. Baroque. This type of research is qualitative research carried out at the Enrekang Religious Court and KUA District. Baroque. The main instruments of this research are observation, interviews and documentation. Data sources are primary data and secondary data. The research results show that first; The reality/phenomenon of marriage is not recorded in Kec. Baroko, namely unregistered marriages in Baroko District, illustrates a complex social phenomenon, where a number of couples choose not to officially register their marriages. This phenomenon reflects various factors, ranging from a lack of understanding of the importance of marriage registration, administrative obstacles, to economic and social factors that influence individual decisions. The consequences of unregistered marriages can impact the legal rights of spouses and their children, as well as hinder access to public services and legal protection, secondly; The judge's consideration in rejecting the application for marriage dispensation in the Religious Court and KUA District Determination. Baroko, namely the judge's considerations in rejecting requests for marriage dispensation at the Religious Court and KUA District. Baroko is based on the insufficiency of legal reasons, evidence, and fulfillment of the requirements stipulated by law. The judge assesses whether the application meets the best interests of the child and is in accordance with applicable legal norms, and thirdly; Legal responsibility for marriage dispensation in Kec. Baroko, namely legal responsibility for marriage dispensation in Baroko District includes the obligation to comply with legal requirements stipulated by statutory regulations. Marriage dispensation must be carried out on the basis of strong reasons and compliance with correct administrative procedures. Failure to comply with these provisions can have legal consequences for the parties involved, including protecting children's rights and enforcing legal norms.
The Position of Siri's Husband Regarding the Distribution of Inheritance Assets in the Case at the Enrekang Religious Court from an Islamic Legal Perspective (Determination Study Number 161/PDT.P/2022/PA EK) Abd Jamil Salam; Rusdaya Basri; M. Ali Rusdi; Aris; Saidah
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 7 No. 1: January 2025
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.5792

Abstract

The main problems in this research are 1) What are the Judge's Legal Considerations in Decision Number 161/Pdt.P/2022/Pa Ek?. 2) What is the Position of Siri's Husband as the Heir of Siri's Wife from a National Law Perspective? 3) What is the Position of Siri's Husband? As the Heir of Siri's Wife Seen from the Perspective of Islamic Law? This research uses a type of library research with a normative juridical approach. Data collection techniques using document studies (library materials). The theories used are utility theory and legal certainty theory. The results of the research concluded that 1) The judge's legal considerations in Judge Determination Number 161/Pdt.P/2022/Pa Ek were that the panel of judges did not include the husband of the deceased as an heir because there was no clarity regarding the condition of the deceased's husband. And there is no legally registered marriage registration. Therefore, the heirs from the unregistered marriage only fell to the deceased's biological mother and her 2 children. 2) The position of the unregistered husband as the legal representative of the unregistered wife, viewed from the perspective of national law, is that in an unregistered marriage there is no distribution of assets to the wife or children resulting from an unregistered marriage, unless there is an agreement or civil agreement between the husband and wife only. The existence of an agreement in a deed made before a Notary opens up opportunities for wives and children resulting from unregistered marriages to receive a share of the mutually beneficial assets. An unmarried wife/husband can obtain mutually beneficial assets through a mediation or negotiation process between husband and wife, with the help of a legal consultant or the family. 3) The position of the unregistered husband as the wawris expert of the unregistered wife is viewed from the perspective of Islamic law. In this case it can be said that a marriage that does not meet the provisions of maqashid sharia is considered not in accordance with the purpose of the marriage itself so that the marriage is not fulfilled.
PENGATURAN LEGITIME PORTIE TERHADAP KEWARISAN ANAK LUAR NIKAH MENURUT KUHPERDATA DAN KOMPILASI HUKUM ISLAM Prasetya, Agung; Rahmawati, Rahmawati; Basri, Rusdaya; Rusdianto, Rusdianto; Sunuwati, Sunuwati
AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol. 6 No. 2 (2024): Volume 6, Nomor 2, Desember 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i2.7382

Abstract

This article discusses the issue of legal inheritance for illegitimate children in inheritance law, where there are differences in the national legal system in Indonesia. According to customary law, it is permissible to give equal rights to adopted children, Islamic law allows obligatory wills, and civil law allows inheritance through gifts. The concept of legitime portie, or forced inheritance, exists to protect heirs from losing their inheritance rights. However, in its implementation there were several obstacles, for example in the case when the court confirmed a will to bequeath all assets to one of the sons, even though there were other legal heirs, based on considerations of Article 832 of the Civil Code and local customary law. Civil Code, the inheritance rights of children outside of marriage to their biological father are very dependent on legal recognition. Without this recognition, the legal inheritance relationship between the two does not exist. In contrast, in the Compilation of Islamic Law (KHI), the lineage of illegitimate children only follows the mother's line.
Social Practice And The Meaning Of The Erang-Erang Tradition In The Context Of Bugis Community Weddings From The Perspective Of Maslahah. Ibrahim, Ahmad; Rusdaya; Saidah
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 2 No 2 (2024): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v2i2.8981

Abstract

Abstrak: Tradisi i membahas tentang tradisi erang-erang. Penelitian ini terdiri dari tiga rumusan masalah; 1). untuk memahami konteks sosial tradisi erang-erang dalam perkawinan masyarakat Bugis di Kecamatan Mallusetasi Kabupaten Barru, 2). untuk memahami makna simbolik tradisi erang-erang dalam perkawinan masyarakat Bugis di Kecamatan Mallusetasi Kabupaten Barru, 3). Untuk memahami perspektif maslahah terhadap tradisi erang-erang di Kecamatan Mallusetasi Kabupaten Barru. Jenis penelitian yang digunakan dalam penelitian ini adalah jenis penelitian lapangan atau Field Research, dengan pendekatan sosiologis dan historis, yaitu pendekatan yang dibutuhkan untuk memahami secara sosial kemasyarakatan dan menganalisa sumber melalui cerita masa lampau. Sumber data yang digunakan yaitu data primer, yaitu data yang diperoleh langsung dari hasil wawancara dengan narasumber yang mana dalam hal ini adalah tokoh masyarakat dan masyarakat biasa. Data sekunder yaitu data yang diperoleh dari buku, dokumen, dan jurnal/skripsi penelitian terdahulu yang mempunyai kaitan dengan penelitian ini. Adapun teknik analisis data yaitu terdiri dari reduksi data, penyajian data, dan verifikasi/penarikan dan kesimpulan. Hasil penelitian menunjukan bahwa: 1) Prakti tradisi erang-erang bukan hanya simbol pertukaran materi, tetapi juga lambang komitmen dan persetujuan antar keluarga dalam pernikahan Bugis, mencerminkan kekayaan budaya dan komitmen untuk merayakan persatuan. 2) Dalam perkawinan Bugis, penyerahan erang-erang melibatkan simbolisme kompleks yang merefleksikan dinamika hubungan antar keluarga, menguatkan struktur sosial, dan mencerminkan norma-norma gender. 3) Kemaslahatan menyoroti pencapaian kesejahteraan dan kepentingan umum di masyarakat yang melibatkan lima asas hukum syara’ yakni pemeliharaan agama, jiwa, akal, keturunan, dan harta yang harus dijaga dengan sungguh-sungguh. kelima unsur tersebut merupakan inti dari kemaslahatan dan menjadi tujuan dari syariat itu sendiri. Sebaliknya, hal-hal yang tidak melibatkan kelima unsur pemeliharaan tersebut, akan diklasifikasikan sebagai mafsadah atau kerusakan Kata Kunci: Praktik Sosial; Erang-erang; Maslahah Abstrak: This thesis research discusses the erang-erang tradition. The research consists of three problem formulations: 1) to understand the social context of the erang-erang tradition in Bugis community weddings in the Mallusetasi Sub-District, Barru District, 2) to comprehend the symbolic meaning of the erang-erang tradition in Bugis community weddings in the Mallusetasi Sub-District, Barru District, 3) to understand the perspective of maslahah (benefit/utility) towards the erang-erang tradition in the Mallusetasi Sub-District, Barru District. The research method used in this study is field research or Field Research, with a sociological and historical approach necessary to understand societal aspects and analyze sources through historical narratives. The primary data source is obtained through interviews with informants, including community figures and ordinary people. Secondary data includes information from books, documents, and previous research papers or theses related to this study. Data analysis techniques include data reduction, data presentation, and verification/extraction of conclusions. The research findings indicate that: 1) The practice of the erang-erang tradition is not just a symbol of material exchange but also represents commitment and agreement between families in Bugis marriages, reflecting cultural richness and a commitment to celebrating unity. 2) In Bugis weddings, the presentation of erang-erang involves complex symbolism reflecting the dynamics of family relationships, strengthening social structures, and reflecting gender norms. 3) Maslahah highlights the achievement of well-being and common interests in society involving five principles of Sharia law: the preservation of religion, life, intellect, lineage, and wealth, which must be safeguarded diligently. These five elements are the essence of maslahah and serve as the goals of Sharia itself. Conversely, matters not involving the preservation of these five elements are classified as mafsadah or harm. Keywords: Social Practice; Erang-Erang; Maslahah
Analisis Realisasi Eksekusi Putusan Hak Nafkah Iddah, Nafkah Mut’ah Dan Nafkah Madhiyah Pasca Perceraian Di Pengadilan Agama Sidenreng Rappang Amin, Mindriani; Sudirman, Sudirman; Aris, Aris; Basri, Rusdaya; Haq, Islamul
RIO LAW JURNAL Vol 6, No 1 (2025): Rio Law Jurnal
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/rlj.v6i1.1655

Abstract

Penelitian ini bertujuan untuk menganalisis realisasi eksekusi hak nafkah iddah, mut’ah, dan madhiyah pasca perceraian di Pengadilan Agama Sidenreng Rappang pada periode 2019-2023. Dengan menggunakan pendekatan yuridis normatif dan metode penelitian lapangan, data diperoleh melalui wawancara dengan hakim serta analisis dokumen hukum. Hasil penelitian menunjukkan bahwa hanya 6,21% tuntutan nafkah istri yang dipenuhi oleh mantan suami, dengan banyak kasus yang terhambat oleh kurangnya kesadaran hukum, itikad baik, dan kemampuan finansial suami. Hakim memainkan peran penting dalam menetapkan keputusan berdasarkan asas keadilan, mempertimbangkan kemampuan ekonomi suami, kebutuhan istri, serta prinsip keadilan gender. Meski beberapa peraturan, seperti SEMA No. 3 Tahun 2018, telah memberikan landasan hukum yang kuat, pelaksanaan di lapangan masih menemui banyak kendala. Rendahnya tingkat gugatan rekonvensi oleh istri juga menjadi hambatan, yang sering disebabkan oleh kurangnya pengetahuan hukum dan ketidakmampuan perempuan untuk memanfaatkan hak-haknya secara optimal. Studi ini merekomendasikan edukasi hukum yang lebih luas, peningkatan pendampingan bagi perempuan dalam persidangan, dan mekanisme eksekusi yang lebih efektif untuk memastikan perlindungan hak perempuan pasca perceraian secara berkelanjutan.
Pergeseran Paradigma Dalam Tradisi Tukar Cincin Sebagai Ikatan Perkawinan Perspektif Hukum Islam (Studi Di Kecamatan Ma’rang Kabupaten Pangkep) Abduh, Muchtar; Aris, Aris; Musyarif, Musyarif; Basri, Rusdaya; Said, Zainal
RIO LAW JURNAL Vol 6, No 1 (2025): Rio Law Jurnal
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/rlj.v6i1.1657

Abstract

Penelitian ini membahas pergeseran paradigma dalam tradisi tukar cincin sebagai ikatan perkawinan di Kecamatan Ma’rang, Kabupaten Pangkep, perspektif hukum Islam. Tujuan penelitian adalah menganalisis perubahan tradisi tukar cincin, faktor-faktor yang memengaruhi pergeseran tersebut, serta tinjauan hukum Islam terhadap praktik ini. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Data dikumpulkan melalui wawancara dan studi kepustakaan dari literatur, buku, serta perundang-undangan. Hasil penelitian menunjukkan bahwa tradisi tukar cincin dipengaruhi budaya modern dan diterima sebagai simbol adat untuk mempererat hubungan keluarga. Meskipun bukan bagian dari ajaran Islam, tradisi ini sering dilakukan untuk wanita. Namun, pemberian cincin emas kepada pria bertentangan dengan syariat. Tradisi ini berkembang dari bentuk sederhana menjadi lebih modern, sehingga perlu disesuaikan dengan nilai agama dan tidak dijadikan kewajiban. Modernisasi menggeser tradisi ini dari fokus nilai agama dan keluarga menjadi simbol materialistik. Sebagian masyarakat menerima tradisi ini, sementara yang lain menolaknya karena bertentangan dengan ajaran Islam. Dalam pandangan Islam, tukar cincin tidak diwajibkan dan hanya diterima jika sesuai syariat. Oleh karena itu, edukasi diperlukan agar masyarakat memahami hukum Islam dan menjaga tradisi ini tetap sederhana serta sesuai nilai-nilai agama.
DINAMIKA PENYELESAIAN PERMOHONAN PERKARA POLIGAMI DI PENGADILAN AGAMA PAREPARE Hamzah Samir; Hannani; Rahmawati; Rusdaya Basri; Aris
YUSTISI Vol 12 No 1 (2025)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v12i1.19027

Abstract

Penelitian ini membahas mengenai dinamika penyelesaian perkara poligamipengadilan agama Parepare, dengan sub masalah:1) Bagaimana proses permohonan Izin perkawinan poligami. 2) Bagaimana Pertimbangan Hakim dalam Permohonan perkara Izin Poligami. 3) Bagaimana tinjauan hukum Islam terhadap pertimbangan hukum hakim dalam mengabulkan permohonan Izin poligami di Pengadilan Agama Parepare?. Dengan Tujuan untuk mengidentifikasi proses permohonan izin perkawinan poligami , untuk menganalisis pertimbangan hakim dalam permohonan perkara izin poligami serta untuk menganalisis tinjauan hukum Islam terhadap pertimbangan hukum hakim dalam mengabulkan permohonan izin poligami di Pengadilan Agama Parepare. Penelitian ini adalah penelitian Lapangan (field research) dengan menggunakan pendekatan metode normatif-empiris. Penelitian dilakukan di Pengadilan Agama Parepare dengan pengumpulan data melalui wawancara dan studi kepustakaan dengan penelusuran terdahadap literatur, buku, dan Perundang-undangan. Hasil penelitian ini menunjukkan: 1) Proses permohonan izin perkawinan poligami di Pengadilan Agama Parepare umumnya melibatkan langkah-langkah sebagai berikut: a) Pengajuan Permohonan, b) Pemeriksaan Dokumen dan Bukti, c) Pemeriksaan Sidang, d) Pertimbangan Majelis Hakim dan e) Putusan. 2) Pertimbangan Hakim dalam permohonan perkara Izin poligami di Pengadilan Agama Parepare adalah Hakim di Pengadilan Agama Parepare melakukan penilaian cermat dan berimbang dalam memutuskan permohonan izin poligami, mempertimbangkan penerapan hukum yang tepat, keadilan bagi semua pihak yang terlibat, serta mematuhi prosedur hukum yang berlaku. 3) Tinjauan Hukum Islam terhadap pertimbangan hakim adalah bahwa keputusan untuk mengabulkan permohonan Izin poligami telah didasarkan pada prinsip-prinsip hukum Islam yang mengatur poligami sebagai upaya untuk menjaga keadilan dan kemaslahatan umum, serta menghindari mudharat yang lebih besar bagi semua pihak yang terlibat. Kata Kunci : Poligami, Pengadilan AgamaHukum Islam
Co-Authors A, Aris Abd Gaffar Abd Jamil Salam Abduh, Muchtar Abdul Karim bin Khairuddin Agung Prasetya Agus Muchsin AGUS MUCHSIN, AGUS Agus Muhsin Ahmad Ibrahim Ahmad Zaky Ahmad, Farouq Ali Ali, Farouq Ahmad Amelia Wahid Amelia Wahid, Amelia Ameliah, Rizkah Amin, Mindriani Amiruddin Andi Sumange Alam Arifin, Harmina Aris Aris Aris ARIS ARIS, ARIS Asyrul Badruzzaman Badruzzaman Bakri, Muhiddin F, Fikri Faiz, ABD Karim Fikri Fikri Fikri H. Sudirman L. Hamzah Samir Hannani Hardianti Hardianti, Hardianti Hasan, Faradila Hasyim Sofyan Lahilote Islamul Haq Junaid Lahilote, Azizah M. Nasri Hamang Mafthu Ikhsan Maryam, Hannat Waladat Masyhud, Luthfiah Muhammad Ali Rusdi Bedong Muhammad Ismail Muhiddin Muhiddin Mukhtar Yunus Mukhtar Yunus Mulki Sahnur Musyarif Musyarif, Musyarif Muzakkir Nur Alam Nur Alam Nur, Muhammad Yaumil Awal Nurhalisa Nurhasnah Hasyim Nurul Aqidatul Izzah Purwoko, Agus Rahmawati RAHMAWATI RAHMAWATI Rahmawati, Rahmawati Ririn Erisyam Rukiah Rukiah Rusdianto Rusdianto, Rusdianto Saidah Saidah Saidah Saripuddin Silvana Herman Soleman , Frangky Sudirman Sudirman L Sudirman L, Sudirman Sudirman Sudirman Sunuwati, Sunuwati Syafruddin, Rezki Amaliah Tri Astuti Yuliana Dewi Amriana Zainab Zainab Zainal Said Zainal Said