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Journal : Jurnal Pilar

EKONOMI SYARIAH VS EKONOMI KONVENSIONAL Reni, Reni; Wahab, Abd.; Lutfi, Muhtar
PILAR Vol. 13 No. 2 (2022): JURNAL PILAR, DESEMBER 2022
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/fbqm6t54

Abstract

AbstractSyariahic economics and conventional economics are two different economic systems which from time immemorial have become one of the determining factors for success in the economic development of a country and even the world economy. This study aims to describe the application and contribution of the two economic systems in building the country's economy. This study uses a qualitative approach with library research, which is a series of activities carried out with regard to the method of collecting library data, or studies explored through various library information. (books, encyclopedias, scientific journals, newspapers, magazines, and documents), which discuss the Conventional Economic System and the Syariahic Economic System. The results of the study show that the Conventional Economic System consists of 2 economic systems, namely; 1) Capitalism economic system that developed because of the policies of colonialism and imperialism that affect Asian and African countries where this system is based on the struggle for freedom where the government may not take part in its implementation. 2) a socialist economic system that arises as a result of protests over injustices applied to the capitalist economic system where the rich are getting richer, and the poor are getting poorer, this is the socialist economic system that comes with providing considerable freedom but with a note that the government takes part in its implementation. Furthermore, the Syariahic Economic System is an economic system that has finally become a solution to various problems that have arisen so far. and the poor are getting poorer, this is a socialist economic system that comes with providing considerable freedom but with a note that the government takes part in its implementation. Furthermore, the Syariahic Economic System is an economic system that has finally become a solution to various problems that have arisen so far. and the poor are getting poorer, this is a socialist economic system that comes with providing considerable freedom but with a note that the government takes part in its implementation. Furthermore, the Syariahic Economic System is an economic system that has finally become a solution to various problems that have arisen so far. Keywords: Syariahic Economics; Economics of Capitalism, Economics of Socialism
Manajemen Zakat di Masa Awal Islam Reni, Reni; Muin, Rahmawati
PILAR Vol. 14 No. 1 (2023): JURNAL PILAR, JUNI 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/p96cj018

Abstract

One of the most appropriate criteria used to describe how zakat is managed ideally is by tracing how zakat was managed in the early Islamic era. This is the background for conducting this research, especially to find out the zakat management policies in the early period of Islam and are currently projected as state standards. This research is a library research with a descriptive analysis approach. Based on the data obtained, it can be understood that, during the time of Rasulullah SAW, the management of zakat was carried out individually with the help of friends who were assigned to collect zakat. Even during the era of Abu Bakar Al-Siddiq, the policy of paying zakat was clarified and tightened. As a result, Muslims who hesitate to assume this responsibility will be seen as enemies of Islam. Although the implementation of this policy was facilitated during the reign of Uthman bin Affan, it does not mean that the (Islamic) state does not have the authority to manage zakat. Keywords: Zakat, The Period of the Prophet, Islamic Economics
Co-Authors Achmad Widodo Afiandi, Ravi Afrizal Sano Agung Ramadhan, Agung Ramadhan Ahmad Muktamar B Aisyah Aisyah Akhmad Dahlan Amri Anas Alhifni Aryani, Naurah Salsabilah Asfo, Nurlaila Syarfiah Assidiq, Assidiq Astrid Novita, Astrid Azzahrah, Safira Barocah, Alfika Henny Chandra, Calista Erica Citra, Alya Rahma Deti Kurniati Devi, Helena Dwi Kurniawati, Dwi Edlin, Zahara Edy Utomo, Edy Faisal, M Gelar Farid Iskandar Feby Arma Putra GP, Lazuardi Gurruh Dwi Septano Halim, Nur Hamdallah, M Andika Hariz hamdi gugule Handayani, Fatiah Hastuti Retno Kuspiyah, Hastuti Retno Hendri Marhadi Heru Setiawan Idrus Salam Immanuela, Intan In in Indriani, In in Indriani Indo Santalia Iriantara, Yosal Ismoyo Haryanto Junaedi, Abdus Salam Kandias, Rhakean Khamila, Khamila Lestari, Arini Shulkha Liaufaldi, Nurjafa Listi, Listi Lutfi, Muhtar Mahmud Alpusari MAULANA, ZAFRI Mohamad Rahmatuloh, Mohamad Rahmatuloh Mualimah, Eka Nurul Muhammad Ihsan Muhammad Ikhsan Muhammad Rakib Muin, Rahmawati Musdalifa Musdalifa N. Nurjanah Nafiz Annas Neni Hermita Nia Kurniati Nurmala, Anita Nursyamsi Nursyamsi Oktavia, Beby Padapi, Astrini Peribadi, Peribadi Pratama Zurmauliriansyah, Rifzki Purbandari, Theresia Rahayu, Septirina Rahayu, ⁠Septirina Renaldi Reza Maulana Rezty Arizta Putri Rifqa Gusmida Syahrun Barokah Rina Agustina Rindu, Rindu Rise Meilani, Rise Meilani Riyanto Riyanto Sadam, Muhammad Saipul Salman, Faris Sancka Stella G. Sihura Sangputri Sidik Septiani, Sella Septirina, Septirina siti rodiah Solihatulmilah, Elih Sri Suryanti Suhartini, Shanti Syam, Agus Syarif, Iif Ahmad Tahir, Sumiati Tampubolon, Desi Putri Tunda, Amin Vito, Yulius Kristoforus Wa Ode Yusria Wahab, Abd. Wahyuddin G, Wahyuddin Yenni Yenni