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All Journal Jurnal Fitopatologi Indonesia Jurnal Hortikultura Indonesia (JHI) JURNAL SIPAKALEBBI Jurnal RESTI (Rekayasa Sistem dan Teknologi Informasi) Journal Of Nursing Practice Pendas : Jurnah Ilmiah Pendidikan Dasar Awang Long Law Review Abditani : Jurnal Pengabdian Masyarakat Abdimas Umtas : Jurnal Pengabdian kepada Masyarakat Al-MUNZIR Jurnal Kewarganegaraan UNES Journal of Swara Justisia MADDIKA: Journal Of Islamic Family Law An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Jurnal Guru Pencerah Semesta (JGPS) RISTEC : Research in Information Systems and Technology Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Badranaya: Jurnal Pengabdian kepada Masyarakat Jurnal Ilmu Komunikasi dan Sosial Politik PEDAMAS (Pengabdian Kepada Masyarakat) Jurnal Pengabdian Masyarakat Jurnal Ilmu Ekonomi, Pendidikan dan Teknik (IDENTIK) Multidisciplinary Indonesian Center Journal Yuriska : Jurnal Ilmiah Hukum Jurnal Ilmiah Mahasiswa & Penelitian Keperawatan Jurnal Ilmu Hukum Macoa : Jurnal Pengabdian kepada Masyarakat Jurnal Ilmu Agama Indonesia (JIGAMNA)
Rosmini
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The Qur'an Code: Strategi Iḥyā’ Al-Qur'an untuk Dakwah yang Tak Lekang Zaman Alfikriah, Nurul Fathanah; Rosmini; Ghany , Abdul
AN-NASHIHA Journal of Broadcasting and Islamic Communication Studies Vol. 5 No. 2 (2025): Oktober : Jurnal AN-Nashiha Journal of Broadcasting and Islamic Communcation St
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/an-nashiha.v5i2.2642

Abstract

The primary challenge of contemporary Islamic propagation (dakwah) is maintaining the relevance of the Qur'anic message amidst the changing times. This study aims to dissect a strategic formulation in the effort to revive the values of the Qur'an (Iḥyā’ Al-Qur’an) as an epistemological foundation for propagation that remains current. Through a qualitative research method with a library research approach, this study analyzes the Living Qur'an framework as a concrete manifestation of Iḥyā’ Al-Qur’an, which integrates the dimensions of text, interpretation, and the sociocultural reality of the Muslim community. The findings indicate that this approach serves as an operational "code" that translates revelation into dynamic life practices, subsequently strengthening the spiritual resilience and social cohesion of the community. Its implementation in community-based education and empowerment programs has proven capable of internalizing Qur'anic values more profoundly. Thus, the Iḥyā’ Al-Qur’an strategy offers a paradigm for sustainable propagation, where the Islamic message does not stop at knowledge transmission but undergoes a transformation into a collectively lived ethos, thereby ensuring its continuity across generations.
DAKWAH PENCERAHAN MUHAMMADIYAH DI BUTON MASA ORDE LAMA Alifuddin, Muhammad; Rosmini; Yusup; Wahidah, Fatira
Al-MUNZIR Vol 18 No 2 (2025): November 2025
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/am.v18i2.12968

Abstract

Penelitian ini bertujuan mendeskripsikan secara analitik tentang “Pola Gerakan Dakwah Muhammadiyah di Buton Masa Orde Lama.”. Data-data dalam penelitian ini bersumber dari hasil wawancara mendalam, pengamatan dan telaah atas sejumlah dokumen yang berkaitan dengan tema penelitian. Seluruh data dianalisis berdasarkan mekanisme dan proseudur kerja sejarah, yaitu: heuristik, kritik, intrepretasi dan historiografi. Hasil penelitian ini menyimpulkan: Pertama, gerakan dakwah Muhammadiyah di Buton setelah masa kemerdekaan dimulai pada tahun 1955. Dakwah Muhammadiyah pada masa ini, focus pada upaya mencerahkan akal budi, penguatan pengamalan agama dan menjauhkan masyarakat dari prilaku bid’ah,takhyul dan khurafat. Hingga tahun 1960 pola pendekatan dakwah Muhammadiyah di Buton didominasi model dakwah bi al-lisan (verbal) dan “cenderung” bersifat reaktif terhadap tradisi keberagamaan masyarakat setempat.Kedua Memasuki awal tahun 60-an, pola bi al-lisan (verbal) berpadu dengan aksi sosial dan pemberdayaan. Yaitu memberi santunan kepada kelompok lemah dan mendirikan lembaga pendidikan mulai dari tingkat dasar hingga menengah. Capain terpuji Muhammadiyah pada tahun 1961, ketika organ ini berhassil mendirikan sekolah Pendidikan Guru Agama Pertama (PGAP) di Bau-Bau.
Intervention Of Nurse Deficit Self Care In The Skizofrenia Patient: Systematic Review Rosmini; Sutria, Eny; Wahdaniah
Journal Of Nursing Practice Vol. 3 No. 2 (2020): April
Publisher : Universitas STRADA Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30994/jnp.v3i2.94

Abstract

Background: Schizophrenia is one of the disorders in the brain that causes difficulties in processing information, solving problems and interpersonal relationships, due to interference with brain function. Patients who experience mental disorders, especially patients with schizophrenia, have decreased while doing the Daily Living Activity (ADL) because of apathy and loss of motivation means loss of interest and energy in life. This causes the patient to experience a decrease in productivity. Schizophrenia in an apathetic state experiences the disruption of daily activities such as brushing teeth, combing hair, bathing, dressing / dressing up or ignoring eccentric neatness or ignoring hygiene so intervention is needed to overcome the problems experienced.Purpose: This study aimed to find out how nursing interventions self-care deficits in schizophrenic patients.Methods: The design of this research is quantitative descriptive with a systematic review approach that has the criteria for reviewing the article carried out in a structured and planned manner.Results: Research results from the six journals analyzed nursing interventions for self-care deficits in schizophrenic patients improve personal hygiene.Conclusion: The results of this study indicate that nursing interventions for self-care deficits in schizophrenic patients are supportive group therapy, daily schedule of activities, health education, group activity therapy, motion rehabilitation, and motivation for group art therapy.
Konsep Takdir Dalam Al-Qur'an (Ontologi, Epistemologi Dan Aksiologi) Di Era Kontemporer Ali Fathurrahman; Sohrah; Rosmini; Raudatussolihah, Baiq
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1003

Abstract

The concept of destiny in the Qur'an is one of the most fundamental theological knowledge that continues to be reread over time. This article aims to analyze destiny through three philosophical frameworks of science: ontology, epistemology, and axiology, and to relate them to the dynamics of the contemporary era. Ontologically, this study asserts that destiny in the Qur'an is rooted in the belief in the omnipotence and omniscience of God, which encompasses the creation, arrangement, and determination of all phenomena, without negating the role of human will and effort. Epistemologically, this study describes the sources of knowledge about destiny through the texts of the Qur'an, the Sunnah, and the rational reasoning of classical and modern scholars, thus demonstrating that the understanding of destiny develops through a dialectic between text and context. From an axiological perspective, this article emphasizes the ethical and practical implications of the concept of destiny in addressing contemporary problems such as technological determinism, existential anxiety, and moral crisis. Using a literature review method and a thematic analysis approach to Quranic verses and modern theological works, this study finds that the concept of destiny is not fatalistic, but rather directs humans toward an ethos of effort, moral responsibility, and cosmic order that aligns with the principles of the sunnatullah (God's will). This study contributes to strengthening a moderate, rational, and applicable theological understanding, making it relevant to the development of Islamic knowledge in the contemporary era.
Konsep Ulama Dalam Al-Qur’an: Kajian Tafsir Tematik Dan Analisis Linguistik Terhadap Makna, Kedudukan, Dan Relevansinya Di Era Modern Ibrahim, Ummu Fadhilah Imran; Sohrah; Rosmini
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1028

Abstract

The point of departure for this research lies in the growing anxiety over the transformation of meaning and authority attached to the figure of the ulama in contemporary Muslim contexts, which are increasingly influenced by digital dynamics, the reconfiguration of values in modern life, and the widening gap in moral orientation. Within the present socio-cultural landscape, ulama are no longer perceived solely as custodians of religious knowledge and spirituality, but also as social actors who are compelled to respond to ethical, epistemological, and representational dilemmas. Accordingly, this study seeks to investigate how the Qur’an conceptualizes the notion of ulama by adopting a qualitative design grounded in library research, utilizing the methodological framework of thematic Qur’anic interpretation (tafsir maudhū‘ī) combined with semantic and linguistic analysis. The data set was compiled through a close and critical reading of Qur’anic passages, alongside classical and modern exegetical works as well as relevant academic studies, and was subsequently examined through a thematic lens to map out patterns of meaning and semantic linkages among the concepts of ‘ilm (knowledge), khasyiah (reverent consciousness), and hikmah (wisdom). The analysis yields three central thematic formulations. First, the Qur’anic portrait of ulama highlights individuals who harmonize intellectual reasoning with spiritual humility, thereby presenting an equilibrium between cognitive mastery and moral awareness. Second, the study identifies a growing tension between traditional scholarly authority and expanding popular visibility in the digital sphere, where markers of religious legitimacy tend to shift from profundity of knowledge toward public exposure and symbolic recognition. Third, the research uncovers indications of a moral degeneration among certain ulama figures, which underscores the urgency of redefining their function as moral guardians and agents of ethical and social responsibility within the Muslim ummah. Collectively, these results demonstrate that the Qur’anic conception of ulama should not be understood as a fixed status, but as a dynamic construct that interweaves intellectual, spiritual, and sociological dimensions. From a theoretical standpoint, this work contributes to the enrichment of thematic-linguistic approaches in Qur’anic exegesis and the sociology of Islamic scholarship; from a practical perspective, it provides reflective input for strengthening public ethics, advancing morally grounded Islamic education, and cultivating digital religious literacy in contemporary society.
Perkembangan Tafsir Al-Qur'an Kontemporer Irham, Muhammad; Said, Muhammad Fikran; Rosmini
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1288

Abstract

The development of contemporary Qur’anic interpretation constitutes an integral part of the intellectual dynamics of the Muslim community in responding to social change, cultural transformation, and the challenges of modernity. Qur’anic interpretation is no longer confined to literal textual understanding but has evolved toward contextual, critical, and multidisciplinary approaches. This article aims to examine the development of contemporary Qur’anic interpretation by focusing on contextual approaches, multidisciplinary methods, and socio-humanitarian orientations. This study employs a qualitative approach using a library research method. Data were collected from the works of contemporary Muslim exegetes and scholars, as well as relevant academic literature, and were analyzed using content analysis techniques. The findings indicate that contemporary Qur’anic interpretation has undergone a paradigm shift from textual approaches to contextual interpretations that are more responsive to social realities. This approach is supported by multidisciplinary methods that enable a more comprehensive and applicable understanding of the Qur’an. The socio-humanitarian orientation emerges as a central objective of contemporary interpretation in addressing issues of justice, public welfare, and humanity in the modern era. This study concludes that contemporary Qur’anic interpretation represents a methodological continuation of classical exegetical traditions aimed at maintaining the Qur’an’s relevance as a guiding source for human life across time.                                                                                                                       
Co-Authors A. Rahman Rahim Achmad Abubakar Ahmad Sofwan Al Hidayah, Rahmawati Alfikriah, Nurul Fathanah Ali Fathurrahman Amin Saleh, Amin Andi Hartati Andi Wahyudi Anita Marwing, Anita Arpiana Anwar Ayu Andini Damayanti Dance Tangkesalu Dea Asgarita Delin Arlina Denda Nova Adriantini Fatira Wahidah, Fatira Fentika, Fena Ghany , Abdul Gusnawati Hartati bahar Haryansyah Herlina, Besse Hidayat, Syaeful Ibrahim, Ummu Fadhilah Imran IhsanTajali Nur Ilham Ahmad Nur Amal Imam Wahyudi Indrawan, Imam Wahyudi Indradewa, Rhian Insan Tajali Nur IRWAN LAKANI J, Jusriadi Khaeratih, Mufliha Langiran, Eric Benyamin Muchtar, Zulayka Muhammad Muhammad Alifuddin Muhammad Ayyub MUHAMMAD FADLAN Muhammad Irham Muhammad Irham Muhammad Rahmatul Burhan Muhammad Revi Fahrezi Muhammad Sadiq Sabry MUHAMMAD YUSUF Muhdar, Muhammad Muliana, Luli Munirah MUTMAINAH Nahsanil Fitri Neng Ratna Wulan Novriyanti Lubis, Novriyanti Nurhabibah Paisal Abdi Raehan, Muhammad Rahmat Ramadhan, Idham Raudatussolihah, Baiq Resky Faradibah Suhab Riski Utami, Riski Riswandi Ruslan Majid Said, Muhammad Fikran Saleh, Musyirah Sipayung, Baren Siti Nurajijah Sohrah Sri Anjar Lasmini Suhartini Sukman Sulfardin. Sutria, Eny Suyanto Syahruddin Tedi Budiman Tekla Rensiana Toyo Tina Tunnisa Wahdaniah Wahyudi, Feri Eko Widia Kharisma Yunisa Tiara Sari Yusup Zakaria, Jawuh Zega, Kristianus