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Journal : HUMANIS

Tinggalan Tradisi Megalitik Di Desa Keramas, Kecamatan Blahbatuh, Kabupaten Gianyar Kadek Wisnu Saputra; I Wayan Ardika; Zuraidah .
Humanis Volume 16. No. 1. Juli 2016
Publisher : Udayana University

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Abstract

Bali is one island in Indonesia that holds a lot of evidence remains megalitik.Salah tradition of the evidence of the megalithic tradition in Bali is found in the village of Keramas, Blahbatuh, Gianyar. The objects are mostly stored in the form of several temples except the remains of a sarcophagus that is now stored in the Institute for Preservation of Cultural Heritage (BPCB) Bali, NTB, NTT. The first researct ini Keramas village was did by the survey team of the Archeological Research center and National Heritage Jakarta on 25 March 1976 led by Ismanto Kosasih, SA. The team initially examined the sarcophagus was found by villagers shampooing when making foundation Keramas village hall in 1975.research has the objective to determine the type, function and meaning of the remains of the megalithic tradition in the village of Keramas, Blahbatuh, Gianyar. The theory used in this research is the theory of structural functionalism and theory of semiotics. The method used in this study, the data collection phase is done by observation, interview and literature study, then the second stage of data processing by analyzing data using morphological analysis techniques, stylistic analysis and comparative analysis. From the analysis it can be concluded that the remains of the megalithic tradition in Keramas village is divided into several types, including simple statues, animal statues, statues patterned megalithic stone mortar, sarcophagus and menhirs. Function remains of the megalithic tradition in the village of Keramas as media homage to the ancestors is shown in statues simple Besakih, the statue of Lord-goddess in the temple Sekah, statues patterned megalithic in Pura Pasek Ngukuhin and sarcophagus found in the village of Keramas but the sarcophagus is profane or no longer functioned. Megalithic remains at Keramas village which has a function as a symbol of fertility, among others, stone mortars in Sedaan Purwa, Arca animals Bawi Siati and menhirs in Besakih is a symbol of fertility and media worship of the Goddess of Earth and Gods Wisnu.Tinggalan megalithic tradition in the village of Keramas has meaning fertility and religious significance.
KUBUR BATU (RETI) DI KAMPUNG KAWANGU KECAMATAN PANDAWAI KABUPATEN SUMBA TIMUR PROVINSI NUSA TENGGARA TIMUR Ni Nyoman Ayu Vidya Trisna Prilyandani; I Wayan Ardika; Coleta Palupi Titasari
Humanis Volume 16. No. 2. Agustus 2016
Publisher : Udayana University

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Abstract

Tradition is an activity carried for generations. The remains of the megalithic tradition in Kawangu village, District Pandawai, East Sumba in the form of stone tomb (reti) with a decorative menhirs (penji). This research was conducted to determine the type of form by classification based on size. Burial systems in reti in Kawangu village are unique because burial placed on the stone above the ground level. Reti has significance for society of Kawangu.This research uses multiple methods of data collection, data analysis, and theory to answer the problem of research The method used in this study includes data collection phase and data processing. The data collection phase in the form of observation, interview, and literature study, while the data processing stage performance by using the typology analysis and ethnography. The theory is used to help answer the problem of this research is the theory of structural functionalism and semiotics.Results of the analysis of the data obtained in the form of reti in Kawangu Village form consists of 2 larges size which can be classified according ornament of menhirs (penji), 18 mediums size that can be classified based on the material are limestone and cement, and 19 smalls size. Burial system made on the ground symbolizing the great king and meaning of power and serve as a place of worship, and a tribute to the ancestor. Kawangu megalithic tradition in the village can be called as a living megalithic tradition because it still continues to this day.
Co-Authors A.A. Gede Raka Raka, A.A. Gede Raka A.A. Raka Sita Laksmi, A.A. Raka Sita Abd. Rasyid Syamsuri Abdul Wahid Wahid, Abdul Wahid Anak Agung Bagus Wirawan Anak Agung Gede Oka Wisnumurti Andreas Anton Priyambodo Arba Wirawan, I Komang Aron Meko Mbete Aron Meko Mbete Artayani, Ida Ayu Gede Asmyta Surbakti Coleta Palupi Titasari Diane Carol Butler Dr. I Gde M.A. Parimartha Dr. Pudentia M.A. MPSS Dyah Pradnyaparmita Duarsa Edi Sedyawati Emiliana Mariyah Euis Dewi Yuliana Gede Doddy Tisna MS Gede Sudjana Budhiasa Haris, Iyus Akhmad I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gde Paramartha I Gde Parimartha I Gde Parimartha Parimartha, I Gde Parimartha I Gde Semadi Astra I Gede Mudana I Gede Parimartha I Gst. Bagus Suka Arjawa I Gusti Ayu Melistyari Dewi I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Ketut Purnaya, I Gusti Ketut I Gusti Ngurah Sudiana I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Gede Harsana, I Ketut Gede I Ketut Setiawan I Ketut Suda I Ketut Sumadi I Made Antara I Made Pasek Diantha I Made Suastika I MADE SURADNYA I Made Titib I Nengah Bawa Atmadja I Nengah Bawa Atmaja I Nengah Dasi Astawa I Nengah Punia I Nyoman Arthanegara I Nyoman Darma Putra I Nyoman Dhana I Nyoman Kutha Ratna I Nyoman Madiun I Nyoman Madiun I Nyoman Sila I Nyoman Sirtha I Nyoman Suarka I Nyoman Sunarta I NYOMAN WIJAYA I Putu Suhartika I Wayan Ardhi Wirawan I Wayan Deddy Sumantra I Wayan Putra Aditya I Wayan Restu Suarmana I Wayan Srijaya I Wayan Srijaya I Wayan Srijaya, I Wayan I Wayan Suardiana I Wayan Suteja I Wayan Suwena I Wayan Suwena Ida Ayu Gede Artayani Ida Ayu Made Gayatri, Ida Ayu Made Ida Bagus Gde Pujaastawa Ida Bagus Kade Subhiksu IGN Tara Wiguna Jama, Karolus Budiman Kadek Wisnu Saputra Koerniawaty, Francisca Titing La Ode Ali Basri Luh Putu Ratna Sundari Luh Suwita Utami Made Heny Urmila Dewi Mohammad Hakimi Naswan Suharsono Nengah Bawa Atmadja Nengah Bawa Atmaja Ni Luh Nyoman Kebayantini Ni Luh Sutjiati Beratha Ni Made Ary Widiastini NI MADE WIASTI Ni Made Wiratini Ni Nyoman Ayu Vidya Trisna Prilyandani Nyoman Darma Putra Nyoman Dini Andiani Nyoman Putri Aras Kembang Nyoman Sunarta NYOMAN SUTAWAN Pande Made Suputra Prof. Dr. I Gde M.A. Parimartha Prof. Dr. Ir. Hj. Keppi M.S. Sukesi Prof. Dr. R.M. Soedarsono Putu Sukardja Ramanda Dimas Surya Dinata Rochtri Agung Bawono S.Ked. dr. Made Budiawan . Salsabila, Unik Hanifah Sanjaya, I Wayan Kiki Sri Hartiningsih SRI LESTARI Sutamat Arybowo Syairal Fahmy Dalimunthe TATI NURHAYATI Trisakti Handayani Westerlaken, Rodney Wiguna, IGN Tara Zuraidah .