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All Journal Kodifikasia: Jurnal Penelitian Islam Jurnal SIMADA (Sistem Informasi dan Manajemen Basis Data) MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL MAHKAMAH FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Ahkam: Jurnal Hukum Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman TSAQAFAH Syarikat : Jurnal Rumpun Ekonomi Syariah Nizham Journal of Islamic Studies Adzkiya : Jurnal Hukum dan Ekonomi Syariah ADHKI: Journal of Islamic Family Law Istinbath : Jurnal Hukum Mutawasith: Jurnal Hukum Islam Qisthosia AKM: Aksi Kepada Masyarakat The Indonesian Journal of Islamic Law and Civil Law Hunafa: Jurnal Studia Islamika Wadiah : Jurnal Perbankan Syariah Jurnal Penelitian Serambi Hukum JUDGE: Jurnal Hukum Muslim Heritage MILRev: Metro Islamic Law Review Saintifika Islamica: Jurnal Kajian Keislaman Studi Multidisipliner: Jurnal Kajian Keislaman Mu'asyarah Journal of Islamic Mubādalah Profetika: Jurnal Studi Islam Jurnal Kajian Hukum dan Sosial

Agus Hermanto

Universitas Islam Negeri Raden Intan Lampung

Author-ID : 2688137

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Social Sciences Other

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Sosialisasi Sejarah Bank Perkreditan Rakyat (BPR) Dan Bank Perkreditan Rakyat Syariah (BPRS) Kepada Alumni Pondok Al-Iman Yang Berada Di Palembang Meriyati Meriyati; Agus Hermanto
AKM Vol 1 No 2 (2021): AKM : Aksi Kepada Masyarakat Jurnal Pengabdian Kepada Masyarakat - Januari 2021
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri

Rural Banks are bank financial institutions, which accept deposits only in the form of time deposits, savings, and / or other equivalent forms and channel funds as an RB business. The People's Credit Institution originated in the Dutch colonial period in the 19th century, with the formation of the Village Lumbung, Village Bank (BD), Bank Tani (BT), and Bank Dagang Desa (BDD), with the aim of helping farmers, employees and laborers to releasing themselves from the trap of moneylenders (loan sharks) who are said to provide loans with high interest rates. With the issuance of Law no. 7 concerning Banking of 1992 (Law No. 7/1992 concerning Banking) provided a clear legal basis as a type of bank other than commercial banks. According to Law no. 7/1992 concerning Banking Non-bank financial institutions that have obtained a business license from the minister of finance may adjust their business activities as a bank.

ANALISIS STRATEGI PEMBIAYAAN MUDHARABAH DALAM PEMBERDAYAAN USAHA (STUDI BTM AMANAH BANGUNREJO) Budi Suharto; Agus Hermanto; Anang Wahyu Eko Setianto
WADIAH Vol. 5 No. 2 (2021): Wadiah : Jurnal Perbankan Syariah
Publisher : Program Studi Perbankan Syariah Fakultas Ekonomi dan Bisnis Islam IAIN Kediri

BMT (Baitul Maal Wat Tamwil) is a microfinance institution that serves as an intermediary between capital owners and recipients of capital. Therefore, the role of BMT needs to be further enhanced according to its function in collecting and distributing public funds, especially by paying more attention to financing to the productive economic sector, one of which is mudharabah financing. In this case, mudharabah financing is one of the financing used by BTM (Baitul Tamwil Muhammadiyah) Amanah Bangunrejo which is given to micro entrepreneurs in increasing their business. The problems discussed in this study are how is the mudharabah financing strategy in BTM Amanah Bangunrejo? And can the mudharabah financing strategy at BTM Amanah Bangunrejo empower businesses?. The purpose of this study is to describe and analyze the mudharabah financing strategy in empowering micro-enterprises. This research is descriptive qualitative, which describes and analyzes the problems raised. The data analysis technique in this study used descriptive qualitative data analysis. While the data collection techniques in this study used observation, interviews, and document retrieval. Based on the research, BTM Amanah Bangunrejo uses a business analysis strategy, a capital agreement and provision strategy, and a mentoring strategy. The mudharabah financing strategy has not been maximized in empowering micro-enterprises. Therefore, the researcher suggests that BTM Amanah Bangunrejo is more optimal in implementing the mudharabah financing strategy.

KONSEP BURDAH DALAM PERSPEKTIF JAMA'AH TABLIGH Dharmayani Dharmayani; Agus Hermanto; Imam Nur Hidayat; Habib Ismail; Iwannudin Iwannudin
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i1.2303

Aurat is a part of the body that must be covered in Islamic teachings. The female genitalia are all parts of the body except the palms and the face. In the concept of Jama'ah Tablighi, burdah is a cloth to cover the face, like a veil. This study aims to examine in depth the concept of burdah which is an effort to cover the genitals in the perspective of the Tablighi Jama'ah. This research is a qualitative type in the form oflibrary research, with a historical-philosophical approach namely studying the concept of burdah historically and philosophically so as to find the correct meaning. The results of this study indicate that in the concept of Jama'ah Tablighi, burdah is an effort to cover the aurat for Muslim women, this is done because women are the ones who become the motivation for da'wah for their husbands, so that all things that are owned by the wife are only for her husband, including the beautiful face. is a source of slander if not guarded. Because the face is a source of slander, the face becomes aurat for women and must be protected by covering it.

IMPLEMENTASI PERLINDUNGAN PEREMPUAN DAN ANAK (PPA) POLRES KOTA METRO PADA PENYELESAIAN KEKERASAN DALAM RUMAH TANGGA PERSEPEKTIF HUKUM ISLAM Zikrin Zikrin; Agus Hermanto; Siti Nurjannah
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 3 No. 2 (2022)
Publisher : Program Studi Hukum Keluarga Islam STAIN Majene Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v3i2.330

Kekerasan dalam masyarakat sebenarnya bukan suatu hal yang baru. Berbagi pendapat, persepsi, dan definisi mengenai kekerasan dalam rumah tangga berkembang dalam masyarakat Fakta-fakta sosial yang sering terjadi dalam kehidupan masyarakat adalah permasalahan yang terkait dengan anak yang berhadapan dengan hukum, akibat melakukan tindak pidana ataupun sebagai korban tindak pidana. Kekerasan terhadap perempuan dalam rumah tangga yang dimaksudkan mencakup segala bentuk perbuatan yang menyebabkan perasaan tidak enak (penderitaan), rasa sakit, luka, dan sengaja merusak kesehatan. setiap kekerasan ini adalah faktor ekonomi yang semakin lama dirasakan semakin sulit, sehingga ini memang akan menjadi sebuah ujian berat, Dengan kekerasan yang dialami perempuan dan anak berpeluang merusak optimalisasi pertumbuhan terutama gangguan kesehatan dan psikis, tentu peran perempuan dan anak dalam pembangunan bangsa dan negara akan sangat berkurang. Kekerasan baik yang dialami oleh isteri dan atau anak sebagia korban bentuk kekerasan dalam rumah tangga yakni: 1) Kekerasan fisik dan non fisik, yaitu: 2) Bentuk kekerasan seksual yang dialami oleh korban adalah berupa adanya pemaksaan atau pemerkosaan terhadap isteri. 3) Kekerasan psikologis bersifat sangat merendahkan, seperti: bodoh, tidak berguna dan sebagainya, 4) Kekerasan penelantaran keluarga terjadi ketika laki–laki atau suami tidak mempedulikan keluarga dalam rumah tangga; suami tidak memberikan nafkah kepada isteri dan anak. Secara konkrit pola penyelesaian menurut adat terkait. 1) Penyelesaiannya dengan adat yaitu pada umumnya pola penyelesaiannya dilakukan dengan mendahulukan wujud formal/acara (hukum formal. Maksudnya bahwa penyelesaiannya pada umumnya diselesaikan secara kekeluargaan, baik diselesaikan ditingkat intern keluarga. Sesungguhnya banyak kasus kekerasan dalam rumah tangga (KDRT) yang tidak dilaporkan atau tidak dicatat. 2) Penyelesaian menurut negara yaitu pola penyelesaian menurut negara terhadap kekerasan dalam rumah tangga secara hukum pelakunya hingga pengadilan menjatuhkan vonis

Larangan Perkawinan Perspektif Fikih dan Relevansinya Dengan Hukum Perkawinan Di indonesia Agus Hermanto
Muslim Heritage Vol 2, No 1 (2017): Muslim Heritage
Publisher : IAIN Ponorogo

Abstract: Marriage prohibitions from fiqh perspective include eternal prohibition (ta'bíd) is a women forbidden to marry men at the longest because of nasab relationship, marriage relationship and mother’s milk relationship. Temporary prohibition (gairu ta'bíd) is women or men forbidden to marry for certain time because of amount, collection , slavery, heathen, ihrám, iddah, three times divorced, and matrimony. Until now, adultery and li'an vow are still disputed. Marriage act in Indonesia is the result of normative law legislation which not arranges the prohibition of marrying slaves. The controversial section is section 40 letter c; in that section clearly established that a Moslem is prohibited to marrying a non-Moslem. In fiqh, non-Moslems involve Musyrik/Kafir who forbidden to married by Moslems and Christians/Jews (ahlul kitab) who can be married by Moslems.Abstrak: Larangan perkawinan perspektif fikih mencakup larangan abadi (ta’bíd); perempuan dilarang kawin dengan laki-laki sepanjang masa dikarenakan hubungan nasab, perkawinan dan persusuan. larangan sementara (gairu ta’bíd) adalah wanita atau laki-laki yang haram kawin untuk masa tertentu dikarenakan bilangan, mengumpulkan, kehambaan, kafir, ihrám, iddah, talak tiga dan peristrian. Yang diperselisihkan adalah zina dan sumpah li’an. Undang-Undang Perkawinan di Indonesia adalah hasil legislasi hukum normatif (fikih) dan tidak mengatur tentang larangan menikahi budak, Pasal yang kontroversial, yaitu pasal 40 huruf c, dalam pasal tersebut ditentukan dengan jelas bahwa seorang laki-laki muslim dilarang melakukan perkawinan dengan wanita yang tidak beragama Islam. Dalam fikih, non muslim dibagi dua, yaitu musyrik/kafir adalah orang yang haram untuk dikawin sedangkan Nasrani/Yahudi yang disebut dengan ahlul kitab dapat di kawin.

The Basic Values of Pi`il ‎Pusenggighi‎ in ‎the Kuntara Rajaniti Jugulmuda ‎Law Bunyana Sholihin; Maimun Maimun; Agus Hermanto; Hepi Riza Zen
TSAQAFAH Vol. 18 No. 1 (2022): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v18i1.6778

This article is the result of a study of the local wisdom values of the Lampung indigenous people (Pi`il Pusenggighi) in the ancient manuscripts of Kuntara Rajaniti and Jugulmuda. More specifically, this article wants to know the basic values of the social philosophy of the Lampung indigenous people are in the ancient text and how the content of Islamic teachings on the husband and wife rules. The research was conducted using a socio-philosophical approach and content analysis theory to answer this question. As a result, there are many Islamic values contained in the ancient manuscripts of Kuntara Rajaniti and Jugulmuda and the basic values of the social philosophy of the indigenous people of Lampung (Pi`il Pusenggighi). Another conclusion is that the basic values of the social philosophy of the Lampung indigenous people are full of Islamic values. Especially in the introduction to describe the Prophet Muhammad. Besides that, it also applies the analogy proposition similar to the Qiyâs proposition in Islam.Keywords: Pi`il Pusengighi, Social Philosophy, Lampung, Ancient manuscripts, Kuntara.

Moderasi Beragama Dalam Mendudukkan Posisi Perempuan Dalam Rumah Tangga Efa Rodiah Nur; Agus Hermanto; Mufid Arsyad
Saintifika Islamica Vol 9 No 2 (2022): Desember
Publisher : Program Pascasarjana UIN Sultan Maulana Hasanuddin Banten, Jalan Jenderal Sudirman No. 30, Serang - Banten 42118

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/saintifikaislamica.v9i2.7128

Religious moderation is a perspective, attitude, and practice in common life by embodying the essence of religious teachings towards the principle of justice. This study aims to see how religious moderation is in positioning women in the household. The research was carried out using library research. Data collection techniques by collecting various sources including articles, books, Al-Qur'an, and hadith. Data analysis by providing a re-interpretation of the verses and the paradigm of society that is gender biased. The results of the study show that women in the current context must have an appropriate position in realizing their rights in the household, so that their position in a moderate way can build mutual values in the household in a way that is fair, balanced, equal, democratic and treats both of them equally good way.

Historiografi Mahar Hafalan Alquran Dalam Pernikahan Ibnu Irawan; Jayusman Jayusman; Agus Hermanto
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 6, No 2 (2019)
Publisher : UIN SYEKH ALI HASAN AHMAD ADDARY PADANGSIDIMPUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v6i2.2083

The Messenger of Allah (PBUH) was easy to give his marriage dowry in keeping with the Qur'an.The history of The Islamic Dowry preserved the Qur'an from its beginning to the present has witnessed an interesting development of the study.The dowry of the qur'an's preservation of the marriage practiced by people today is driven by the lack of conformity with the history that occurred at the time.From previous backgrounds, the author is more studying through a historical approach to discovering developments that have taken place since the beginning of the Qur'an.'The results of this study show that the payment of a dowry from the Qur'an is currently witnessing the development of the meaning of dowry on the one hand, which is actually happening and the bottom now in society today is not limited to concern with the elements of rightsonly women, but increased attention to other aspects as well as the circumstances of the interest of the rightsTherefore, islamic law in its historical review is valid for all time and place. Keywords: RightsWomen: Marriage Dowry: History: Memorizing the Qur'an.

Pertumbuhan Industri Halal Berbasis Usaha Mikro Kecil (UMK) Syahidin; M. Nasor; Agus Hermanto
Syarikat: Jurnal Rumpun Ekonomi Syariah Vol. 7 No. 1 (2024): Syarikat : Jurnal Rumpun Ekonomi Syariah
Publisher : Program Studi Ekonomi Syariah, Fakultas Agama Islam Universitas Islam Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/syarikat.2024.vol7(1).15736

Indonesia sebagai negara dengan penduduk muslim terbesar dunia memiliki peluang yang sangat besar untuk berperan aktif dalam industri halal global. Melalui Usaha Mikro Kecil (UMK) yang menjadi tonggak perekonomian Indonesia, pemerintah membuat kebijakan sertifikasi halal terhadap pelaku usaha UMK sehingga mampu bersaing di pasar global. Tujuan dari penelitian ini adalah untuk memberi gambaran mengenai pertumbuhan industri halal berbasis usaha mikro kecil. Penelitian ini merupakan penelitian kepustakaan dimana data yang digunakan adalah data skunder yang diperoleh dari artikel ilmiah dan dokumen lainnya yang relevan dengan penelitian. Hasil penelitian menyimpulkan bahwa peran UMK dalam perekonomian Indonesia sangat penting termasuk dalam perkembangan industri halal. Hal tersebut menjadi perhatian pemerintah sehingga melahirkan kebijakan sertifikasi halal untuk pelaku usaha baik perorangan maupun badan usaha. Hal ini dilakukan sebagai upaya pemerintah meningkatkan nilai jual produk Indonesia di pasar global meskipun dalam praktiknya masih terdapat kendala baik dalam pengembangan UMK sendiri maupun proses sertifikasi halal yang dilakukan.

Analisis Hukum Ekonomi Syari’ah terhadap Mekanisme Fundraising Dana Zakat Melalui Bank Konvensional pada BAZNAS Kota Bandar Lampung Zaharah, Rita; Faizal, Liky; Hermanto, Agus; Fauzi, Mohammad Yasir; Santoso, Rudi
Adzkiya : Jurnal Hukum dan Ekonomi Syariah Vol 12 No 1 (2024): Jurnal Adzkiya: Jurnal Hukum dan Ekonomi Syariah
Publisher : Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Negeri Meto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/adzkiya.v12i1.9263

MUI Fatwa No. 1 of 2004 concerning Interest states that mu'amalah is not permitted using Conventional Banks because there is an Interest system in Conventional Financial Institutions and the practice of interest is haram. Fundraising zakat by BAZNAS Bandar Lampung City in practice is known to use Conventional Banks which are used in collecting zakat. This is contradictory and gives rise to speculation among the public because there is a discrepancy between the fundraising mechanism at BAZNAS Bandar Lampung City and the MUI fatwa No.1 of 2004. This research is field research with a descriptive qualitative approach. Data sources come from primary data and secondary data. The results obtained in this research are: First, the fundraising mechanism for zakat funds is carried out directly, namely muzaki go directly to the BAZNAS / UPZ office and indirectly, namely through transfers to bank accounts, including using conventional banks. This was done because of the existence of an MoU with the Bandar Lampung City Government in optimizing the collection of ASN zakat, the regulations of which are carried out by Regional Banks, and Commercial Banks are used to facilitate and target Muzakki who are not familiar with Sharia Banks, Commercial Banks are used only as a channel for zakat/UPZ (zakat collection unit), deposited and managed by Sharia Bank account. Second, the use of conventional banks in collecting zakat carried out by BAZNAS Bandar Lampung City from the perspective of sharia economic law based on findings and facts that occur in the field and based on maslahah murlah may be done because there are benefits and maslahah for many people (not problems for the interests of one group or certain individuals) and reject harm in order to maintain the goals of shara' (maqashid shari'ah)

Co-Authors A. Kumedi Ja’far Abdul Azis Abdul Qodir Zaelani Agus Setiawan Agustiyara Anang Wahyu Eko Setianto Anang Wahyu Eko Setianto Ari Rohmawati Ari Rohmawati Arif Fikri Budi Suharto Budi Suharto Bunyamin, Mahmudin Bunyana Sholihin Dani Amran Hakim Dharmayani Dharmayani Dimas Wijaya Dwi Wulandari Efa Rodiah Nur Fikri, Arif Gesit Yudha Habib Ismail Hanif Al-fauzi Nur Hendra Novian Hendra Novian Hepi Riza Zen Ibnu Irawan Ibnu Irawan Ibnu Irawan Ibnu Irawan Idham Idham Idham Idham Ihda Shofiyatun Nisa' Ihda Shofiyatun Nisa’ Imam Nur Hidayat Imam Nur Hidayat Iman Nur Hidayat Iskandar Syukur Iwannudin Iwannudin Jayusman Jayusman Jayusman Liky Faizal Lutfiana Dwi Mayasari M. Nasor Maimun Maimun Maulana Bagus Rahmat Miftahul Fahmi Moh. Mukri Mohammad Yasir Fauzi Mufid Arsyad Mufid Arsyad Mufid Arsyad Mufid Arsyad Muhammad Fuad Mubarok Muhammad Fuad Mubarok Muhammad Yasir Fauzi Muhammad Zaki Nety Hermawati novia dwi putri Nurnazli Nurnazli Nurwijayanti Rahmat Rahmat Rimanto Rimanto Rimanto Rimanto Rimanto Rimanto Rochmad Rochmad Rudi Santoso, Rudi Saiyah Umma Taqwa Siti Nurjanah Siti Nurjanah Siti Nurjanah Siti Nurjanah Siti Nurjanah Siti Nurjannah Sonny Zulhuda Syahidin Syeh Sarip Hadaiyatullah Triono Triono Ullynta Mona Hutasuhut Zaharah, Rita Zikrin Zikrin Zuhraini

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