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Journal : Religio : Jurnal Studi Agama-agama

Interpretasi Global Hadis Rukyat Hilal Rusmin, Pranoto Hidaya; Rohman, Arief Syaichu; Herdiwijaya, Dhani; Khaerani, Izzah Faizah Siti Rusydati; Pahlevi, Reza; Darmawan, Dadang
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 7 No 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (619.584 KB) | DOI: 10.15642/mutawatir.2017.7.1.50-75

Abstract

Before Islamic Calendar begins, Muslims were used to wait for the earliest visible crescent (hilâl), which marks the beginning of Ramadan. The determination of the beginning of Ramadan is based on the rukyat al-hilâl hadith. Because the hilâl visibility on the earth surface is not the same, it results the differences on the beginning of Ramadan fasting. In addition, the sighting hilâl method can only determine the next 29 days, it cannot reach for the next month and even for the next year. These are the main reasons for re-interpretation of the rukyat al-hilâl hadith from global perspective. From this study, it is found that the context in the Qur’an, related to the Ramadan fasting, is fasting in one full month, 29 or 30 days, according to the duration of the lunar synodic cycle. However, the condition of the people and the science at that time has not developed yet, which is the cause of calculation (h}isâb) verses in the Qur’an cannot be used. When they have developed, the calculation verses in the Qur’an can be used to determine the number of days in a calendar month. This will produce a global calendar for mankind.
INTERPRETASI GLOBAL HADIS RUKYAT HILAL Rusmin, Pranoto Hidaya; Rohman, Arief Syaichu; Herdiwijaya, Dhani; Khaerani, Izzah Faizah Siti Rusydati; Pahlevi, Reza; Darmawan, Dadang
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (619.584 KB) | DOI: 10.15642/mutawatir.2017.7.1.50-75

Abstract

Before Islamic Calendar begins, Muslims were used to wait for the earliest visible crescent (hilâl), which marks the beginning of Ramadan. The determination of the beginning of Ramadan is based on the rukyat al-hilâl hadith. Because the hilâl visibility on the earth surface is not the same, it results the differences on the beginning of Ramadan fasting. In addition, the sighting hilâl method can only determine the next 29 days, it cannot reach for the next month and even for the next year. These are the main reasons for re-interpretation of the rukyat al-hilâl hadith from global perspective. From this study, it is found that the context in the Qur?an, related to the Ramadan fasting, is fasting in one full month, 29 or 30 days, according to the duration of the lunar synodic cycle. However, the condition of the people and the science at that time has not developed yet, which is the cause of calculation (h}isâb) verses in the Qur?an cannot be used. When they have developed, the calculation verses in the Qur?an can be used to determine the number of days in a calendar month. This will produce a global calendar for mankind.
Co-Authors A.A. Ketut Agung Cahyawan W Adisa, Meyralda Dara Aditama, Yogi Agung Kurniawan al- Gozi, Ahmed Ali Noer Zaman Amanda, Putri Andika Setiawan, Andika Anisa Oktavia antika sari, sindy Arief Syaichu Rohman, Arief Syaichu Arum, Lenia Nawang Aulia, Dany Ayu Nabila, Rina Baruna, Arys Hasta Berliana, Farida Bustomi, Yazid Cecep Effendi Dea Aflah Samah Dekasari, Yessy Dekasari Dewi Kurniawati Dewi, R. Retna Kinanti Dwi Yuwono Puji Sugiharto, Dwi Yuwono Puji Edi Surya Negara Elysia, Jennie Fredella Euis Eti Rohaeti Faisal, Daffa Fathullah, Dzulham Fauzianty Putri Salvatianty Febrian, Revi Fitri Annisa, Dona Fitriani, Amelia Salsabila Ghaisani, Annisa Gunawan, Tedi Gupron, Mochamad Alfin Hafizhah, Nabila Alifatus Hartanti, Sri Hartono Hartono Hasibuan, Anni Aisyah Herdiwijaya, Dhani Herdiwijaya, Dhani Hikmawati, Dinda Indana Tri Rahmawati izky, Alfaroel Khaerani, Izzah Faizah Siti Rusydati Khaerani, Izzah Faizah Siti Rusydati Kriscahyanti, Sila Kustiana, Refina Latifah Juni Kusuma Hati, Kusuma Leby, Arrasyifah Linna Oktaviana Sari Madihah Syahnevi, Salwa Manuardi, Ardian Renata Masyita Suherman , Maya Maya Masyita Suherman Movi Riana Rahmawanti Muhammad Ilham Muhammad Izman Herdiansyah Muhammad Jafar, Muhammad Nahry Nahry Nasution, Andra Nurfauziah, Ula Okta Sari, Resti Oktavia, Anisa Paramita, Farah Putra, Candra Galang Gemilang Rachmawati, Windi Chusniah Rahayu, Nurhadianty Rahman Indra Kesuma Ramadhani Muliaqalbi, Putri Ramadhani, Susan Ridwan, Wachid Risani, Annisa Riyadhul Fajri Riyuzen Praja Tuala Rusmin, Pranoto Hidaya Rusmin, Pranoto Hidaya Saeful Mujab Salsabila, Aprilianti Samsudin, Asep Septa Katmawanti, Septa Setiawan, Muhammad Arief Siddik, Riesa Siddik, Riesa Rismawati Siti Fatimah Sri Hastuti Sri Mulyati Syafitri, Dhiya Syarifuddin Syukur, Syarifuddin Tata Sutabri Teti Sobari, Teti Ulfa M. , Mahdalena Ummu Salma Al Azizah Vianaza, Vianaza Wahyuni, Oktavia Sri Wijaya, Habibi Hadi Williya Novianti Zahro, Nimas Dewi Aninatus Zulkifli Zulkifli Zulpahmi, Zulpahmi ‎, Suyitno