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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum El-Mashlahah Kuriositas: Media Komunikasi Sosial dan Keagamaan Iqra: Jurnal Ilmu Kependidikan dan Keislaman Otoritas : Jurnal Ilmu Pemerintahan DIKTUM: Jurnal Syariah dan Hukum AL-MAIYYAH Langkawi: Journal of The Association for Arabic and English SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Al-'Adl Al-Qalam Jurnal Review Pendidikan dan Pengajaran (JRPP) Jurnal Al-Dustur Kuriositas: Media Komunikasi Sosial dan Keagamaan Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Syaksia : Jurnal Hukum Perdata Islam Tolis Ilmiah: Jurnal Penelitian Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam RIO LAW JURNAL International Journal of Health, Economics, and Social Sciences (IJHESS) Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Banco: Jurnal Manajemen dan Perbankan Syariah Balanca : Jurnal Ekonomi dan Bisnis Islam Al-Manahij : Jurnal Kajian Hukum Islam Milkiyah: Jurnal Hukum Ekonomi Syariah Journal of Indonesian Islamic Studies Al-Istinbath: Jurnal Hukum Islam Jurnal Tafsere DIKTUM: JURNAL SYARIAH DAN HUKUM DELICTUM : Jurnal Hukum Pidana Islam Sighat : Jurnal Hukum Ekonomi Syariah Innovative: Journal Of Social Science Research Golden Ratio of Law and Social Policy Review (GRLSPR) Al-Zayn: Jurnal Ilmu Sosial & Hukum Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum Al-Hukamaa: Jurnal Hukum Keluarga Islam
Muhammad Ali Rusdi Bedong
IAIN Parepare
Religion Arts Humanities Chemistry Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Nasikh Mansukh's Implications for the Implementation of the Director General of Islamic Community Guidance Decree No. 379 of 2018 concerning Marriage Guidance to Prevent Divorce (Study at KUA Panca Rijang District, Sidrap Regency) Akram Akkas; Hannani; Zainal Said; Agus Muchsin; M. Ali Rusdi
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 6 No. 3: July 2024 - International Journal of Health, Economics, and Social Sciences (IJHESS)
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v6i3.4641

Abstract

Regulation of the Director General of Islamic Community Guidance at the Ministry of Religion Number 379 of 2018 instructs that every man and woman who wishes to get married must follow marriage guidance organized by the Ministry of Religion and accredited Islamic religious organizations. Certain laws will be replaced by new laws in the future, which will then be known as Nasakh Mansukh. This thesis discusses the implications of Nasikh Mansukh for the implementation of the Decree of the Director General of Islamic Community Guidance Number 379 of 2018 concerning Marriage Guidance to Prevent Divorce. The results of this research show that the implementation of marriage guidance (Bimwin) in Panca Rijang District, Sidrap Regency for prospective brides and grooms in creating a sakinah family. Nasikh Mansukh's implications for the implementation of Islamic Guidance Regulation No. 379/2018 regarding marriage guidance does not have Nasikh Mansukh, but rather complements and strengthens the previous regulations and can be said to be bayan taqrir.
Effectiveness of Legal AID Services on Community Property Cases in Marriage at Partner Legal AID Institutions Madani West Sulawesi Wawan; Zainal Said; Fikri; Sudirman L; Ali Rusdi
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 6 No. 1: January 2024 - International Journal of Health, Economics, and Social Sciences (IJHESS
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v6i1.4754

Abstract

This research aims to analyze the problem of free legal assistance for weak and poor communities. These provisions are regulated in the Legal Aid Law, which is the embodiment of Article 27 paragraph (1) and Article 28D paragraph (1) which shows that everyone has the same position before the law and is entitled to legal protection. The state has legally regulated it in such a way that justice can be felt by all levels of society, but the application of the law is still far from justice itself. This research is empirical legal research using a sociological juridical approach, namely an approach that emphasizes research that aims to obtain legal knowledge empirically. The research results show that LBH Mitra Madani, as a structural institution, has provided legal assistance in litigation and non-litigation. Apart from that, LBH Mitra Madani also provides legal counseling, community organizing and training in the legal field. However, the obstacle is the lack of financial support from the government, because LBH Mitra Madani has not yet been accredited. There are 37 cases that have been assisted from 2019 to 2022, of which the cases handled by LBH Mitra Madani are predominantly civil cases. LBH Mitra Madani's obstacles in providing legal assistance include legal substance and legal structure factors. According to regulations, the legal assistance provided by LBH Mitra Madani to poor people should be free. However, in fact, LBH Mitra Madani still collects fees from every client who is given legal assistance, this is because LBH Mitra Madani has not received financial assistance from the Government. Apart from the substantial factors that constrain the effectiveness of LBH Mitra Madani in providing legal assistance, there are legal structure factors, which include law enforcement institutions (police, prosecutors, courts and advocates).
Fulfillment of Children's Post-Divorce Supporting Obligations from an Islamic Law Perspective in Polewali Mandar Regency Sumiati; Agus Muchsin; Zainal Said; Sudirman L; M. Ali Rusdi
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 6 No. 4: October 2024 - International Journal of Health, Economics, and Social Sciences (IJHESS
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v6i4.4756

Abstract

The rights of children after divorce, both in the Marriage Law and the Compilation of Islamic Law, are that children have the right to continue to receive maintenance, care and education from their parents. In terms of financing the maintenance and education of children after divorce, it is the responsibility of the father, which in the Compilation of Islamic Law is known as hadhanah living. This is a form of parental responsibility in carrying out their obligations for the realization of children's rights as regulated in Law Number 23 of 2002 concerning Child Protection. However, mothers also help in managing the household and maintaining the welfare and happiness of the family. Therefore, father and mother both have an important role in the family, and the integrity of both is highly expected in a family in order to achieve a happy family. This type of research is field research. According to Dedy Mulyana, field research is a type of research that studies phenomena in their natural environment. For this reason, primary data is data that comes from the field. So that the data obtained truly corresponds to the reality regarding the phenomena that exist at the research location. Based on the results of the interview with Mr Syamsul, he explained that he was still able to work but did not carry out his responsibilities regarding child support rights after divorce based on the results of court decision Number 65/Pdt.G/2023/PA.Pwl which sentenced the applicant to provide child support for 3 (three) children in the amount of Rp. 2,000,000 (two million rupiah) per month until the child is an adult or 21 years old with an additional 10% each year excluding education and health costs. Based on the results that the researcher has obtained, it can be concluded that the father's fulfillment of child support rights post-divorce in Polewali Mandar Regency based on the results of court decision Number 65/Pdt.G/2023/PA.Pwl has not been fully carried out by the father. This is caused by various factors, ranging from economic incompetence, indifference, to a lack of effective law enforcement mechanisms
Implementation of PMA No. 3 of 1999 in Empowering Sakinah Families in the District Community. Alla Kab. Enrekang H. Mahmuddin; Sudirman; M. Ali Rusdi; Agus Muchsin; Suarning
International Journal of Health, Economics, and Social Sciences (IJHESS) (Special Issue) - International Journal of Health, Economics, and Social Sciences (IJHESS) - January
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.5786

Abstract

A The general aim of this research is to find out the culture and traditions in families in the district. Alla Kab. Enrekang, To find out the strategic steps taken by religious affairs in building a sakinah family in the district. Alla Kab. Enrekang, and to find out the implementation of PMA No. 3 of 1999 in Empowering Sakinah Families in the District Community. Alla Kab. Enrekang. This type of research is qualitative research carried out at the Religious Affairs Office (KUA) Kec. Alla Kab. Enrekang. The main instruments of this research are observation, interviews and documentation. Data sources are primary data and secondary data. The research results show that first; Culture and traditions in families in Kec. Alla Kab. Enrekang is a wedding tradition in Alla District, Enrekang Regency as a result of the integration of Islamic culture and local culture, producing local wisdom which contains Islamic values ??as the basis of life for the local community. The main values ??contained in it are the value of kamassangsuranan (brotherhood), the value of taratte' (manners), and the value of majiongan penawa (humbleness). Secondly; Strategic steps taken by religious affairs in building a sakinah family in the district. Alla Kab. Enrekang, namely a) Pre-marital guidance through marriage age and suscatin programs, b) Routine counseling to the community, c) Guidance on religious aspects through taklim assemblies and Friday worship, and third; Implementation of PMA No. 3 of 1999 in Empowering Sakinah Families in the District Community. Alla Kab. Enrekang shows positive results by improving the quality of family life through programs that focus on education, welfare and strengthening family values. This policy has succeeded in fostering harmonious relationships within families and strengthening community participation in social and economic activities, although there are still challenges in terms of adapting programs to specific local needs. Overall, PMA No. 3 of 1999 plays an important role in improving the social structure of families and encouraging the creation of a more stable and prosperous society in the district. Alla Kab. Enrekang.
The Position of Siri's Husband Regarding the Distribution of Inheritance Assets in the Case at the Enrekang Religious Court from an Islamic Legal Perspective (Determination Study Number 161/PDT.P/2022/PA EK) Abd Jamil Salam; Rusdaya Basri; M. Ali Rusdi; Aris; Saidah
International Journal of Health, Economics, and Social Sciences (IJHESS) (Special Issue) - International Journal of Health, Economics, and Social Sciences (IJHESS) - January
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v7i1.5792

Abstract

The main problems in this research are 1) What are the Judge's Legal Considerations in Decision Number 161/Pdt.P/2022/Pa Ek?. 2) What is the Position of Siri's Husband as the Heir of Siri's Wife from a National Law Perspective? 3) What is the Position of Siri's Husband? As the Heir of Siri's Wife Seen from the Perspective of Islamic Law? This research uses a type of library research with a normative juridical approach. Data collection techniques using document studies (library materials). The theories used are utility theory and legal certainty theory. The results of the research concluded that 1) The judge's legal considerations in Judge Determination Number 161/Pdt.P/2022/Pa Ek were that the panel of judges did not include the husband of the deceased as an heir because there was no clarity regarding the condition of the deceased's husband. And there is no legally registered marriage registration. Therefore, the heirs from the unregistered marriage only fell to the deceased's biological mother and her 2 children. 2) The position of the unregistered husband as the legal representative of the unregistered wife, viewed from the perspective of national law, is that in an unregistered marriage there is no distribution of assets to the wife or children resulting from an unregistered marriage, unless there is an agreement or civil agreement between the husband and wife only. The existence of an agreement in a deed made before a Notary opens up opportunities for wives and children resulting from unregistered marriages to receive a share of the mutually beneficial assets. An unmarried wife/husband can obtain mutually beneficial assets through a mediation or negotiation process between husband and wife, with the help of a legal consultant or the family. 3) The position of the unregistered husband as the wawris expert of the unregistered wife is viewed from the perspective of Islamic law. In this case it can be said that a marriage that does not meet the provisions of maqashid sharia is considered not in accordance with the purpose of the marriage itself so that the marriage is not fulfilled.
Fenomena “Marriage is Scary” di Kalangan Generasi Muda Kota Parepare: Analisis Sosial-Budaya dan Hukum Keluarga Islam Zainul Bihaqi; M. Ali Rusdi; Saidah Saidah; Rusdaya Basri; Hannani Hannani; Muhiddin Bakri
Al-Mizan (e-Journal) Vol. 22 No. 2 (2026): Al-Mizan (e-Journal) (in press)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v22i2.8049

Abstract

This study discusses the cultural phenomenon as the reason for the emergence of the marriage-is-scary trend in Parepare City from the perspective of Islamic family law. This study aims to analyze the social and cultural factors that influence the emergence of the “marriage is scary” trend among the younger generation, and examine this phenomenon through the approach of Islamic family law and maqāṣid ash-syarī‘ah. This study is a field research study with an empirical juridical approach and uses a descriptive qualitative method. Data sources consist of primary data and secondary data obtained through interviews, observations, and documentation. Data analysis techniques are carried out through the stages of data reduction, data presentation, and drawing conclusions. The theories used in this study are rational choice theory and maqāṣid ash-syarī‘ah theory. The results of the study show that: 1) factors that influence the marriage-scare phenomenon in Parepare City include economic, psychological, and social factors. Economic instability, high living costs, and financial pressures such as dowry are the main reasons why the younger generation is afraid of getting married; 2) Bugis-Makassar cultural factors, particularly the concept of siri' na pacce and the tradition of dowry (panai'), exert significant social pressure on the institution of marriage, thus viewing marriage as a symbol of family honor that demands material wellbeing and social status; 3) Islamic family law views marriage as an act of worship and a means of preserving offspring (hifẓ al-nasl). Therefore, cultural practices that hinder marriage by burdening prospective spouses need to be reconstructed to maintain Islamic principles of wellbeing.
Strategies of Civil Servants at the Ministry of Religious Affairs Soppeng in Maintaining Family Integrity in Long-Distance Marriage: An Islamic Family Law Perspective Sarniadi; Rusdaya Basri; Zainal Said; Rahmawati; M. Ali Rusdi
Journal of Indonesian Islamic Studies Vol. 6 No. 1 (2026): Journal of Indonesian Islamic Studies (October)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v6i1.11337

Abstract

This study examines the strategies employed by civil servants (ASN) at the Ministry of Religious Affairs (Kemenag) of Soppeng Regency to maintain family integrity amidst the challenges of long-distance marriage, a situation arising from geographic separation due to work assignments. Employing a qualitative case study approach within a sociology of law framework, data were collected through in-depth interviews with eight state madrasah teachers experiencing long-distance marriage and analyzed using Henry Mintzberg's 5Ps strategy theory, Froma Walsh's family resilience framework, and Imam Al-Ghazali's Maqāṣid Syarī’ah. The findings reveal three key points: (1) couples implement six core strategies, including deliberative decision-making, communication optimization, and collaborative financial management; (2) supporting factors (relational, spiritual) and inhibiting factors (psychological, infrastructural) are identified; and (3) all strategies align with the Qur'an and the Kompilasi Hukum Islam and effectively support the five Maqāṣid Syarī’ah objectives: preserving religion, life, intellect, lineage, and property. This research offers theoretical contributions to Islamic family law and provides practical guidance for long-distance marriage couples and policymakers.
Reconfiguring islamic criminal law in contemporary Indonesia: a socio-legal analysis through the maqāṣid al-sharīʿah framework M. Ali Rusdi; Abdul Syatar; Fatmawati Hilal; Muhammad Shuhufi; Ma’adul Yaqien Makkarateng
Otoritas : Jurnal Ilmu Pemerintahan Vol. 16 No. 2 (2026): August 2026
Publisher : Department of Government Studies, Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/ojip.v16i2.21613

Abstract

This study examines how Islamic criminal law is reconfigured within Indonesia’s contemporary legal system amid the interaction between Islamic legal authority, state governance, and legal pluralism. The study addresses the problem of how Islamic criminal law is negotiated, adapted, and legitimised within a constitutional and democratic state in which state law, Islamic norms, and socio-cultural practices coexist. Employing an empirical qualitative design, the study combines socio-legal analysis of relevant legislation, policy documents, and institutional practices with semi-structured interviews involving three informants selected for their knowledge and experience of Islamic law and legal governance. The collected data were analysed thematically through the framework of maqāṣid al-sharīʿah, focusing on the extent to which contemporary legal configurations protect fundamental human interests and promote justice, public welfare, and social order. The findings demonstrate that the contemporary position of Islamic criminal law in Indonesia is shaped not by direct transplantation of classical penal norms but by processes of negotiation among religious authorities, state institutions, and societal actors. The empirical evidence further indicates that Islamic legal principles are selectively accommodated within state governance when they are considered compatible with constitutional principles and public interests. From a maqāṣid al-sharīʿah perspective, this reconfiguration reflects an adaptive process in which the substantive objectives of Islamic criminal law may be preserved through institutional and legal forms that differ from their classical formulations. The study concludes that legal pluralism provides a dynamic space for reconciling Islamic normative authority with constitutional governance, provided that such adaptation remains oriented towards justice, public welfare, and the protection of fundamental human interests.
Tinjauan Hukum Islam terhadap Implementasi Program Penurunan Stunting BKKBN dalam Perspektif Nafkah dan Kesejahteraan Keluarga kamaruddin kamaruddin; M. Ali Rusdi; Syafaat Anugrah Pradana; Ahmad
Al-Hukamaa: Jurnal Hukum Keluarga Islam Vol. 3 No. 2 (2025): Al-Hukamaa: Jurnal Hukum Keluarga Islam
Publisher : Insitut Agama Islam Negeri Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/hukamaa.v3i2.14806

Abstract

Stunting merupakan masalah gizi kronis yang menghambat pertumbuhan anak dan menjadi isu nasional di Indonesia. Badan Kependudukan dan Keluarga Berencana Nasional (BKKBN), berdasarkan Peraturan Presiden Nomor 72 Tahun 2021, berperan strategis dalam menurunkan angka stunting melalui program keluarga berencana dan peningkatan kesejahteraan keluarga. Penelitian ini mengkaji implementasi program BKKBN dari perspektif hukum Islam, khususnya terkait kewajiban nafkah dan konsep keluarga sakinah. Menggunakan pendekatan normatif-empiris, penelitian ini menganalisis kesesuaian program BKKBN dengan prinsip hukum keluarga Islam, seperti yang diatur dalam Surah An-Nisa ayat 34, serta dampaknya terhadap kesejahteraan keluarga Muslim di Kabupaten Polewali Mandar, Jawa Tengah. Data dikumpulkan melalui wawancara dengan pelaksana program BKKBN, tokoh agama, dan keluarga penerima manfaat, serta analisis literatur fikih dan laporan resmi. Hasil penelitian menunjukkan bahwa program BKKBN, seperti edukasi gizi, pendampingan keluarga, dan promosi kesehatan reproduksi, selaras dengan maqashid syariah, khususnya hifz al-nasl, dengan menurunkan prevalensi stunting dari 24,7% (2022) menjadi 21,3% (2024). Namun, tantangan seperti rendahnya literasi gizi, keterbatasan ekonomi, dan resistensi terhadap kontrasepsi masih menghambat. Penelitian ini merekomendasikan penguatan modul penyuluhan berbasis syariat dan kolaborasi dengan organisasi keagamaan untuk meningkatkan penerimaan masyarakat dan mendukung pembentukan keluarga sakinah.
Co-Authors Abd Jamil Salam Abdul Gaffar Abdul Gaffar Abdul Rahman Awan Abdul Syatar Abubakar, Achmad Agung Kurniawan Agus Muchsin Agus Muchsin Agus Muchsin Agus Muchsin Agus Muchsin Agus Muchsin Ahmad Ahmad Ahmad Ahmad Ahmad Ahmad, Fauziah Ahmad, Fauziah Akbar Akbar Akram Akkas Ali Abubakar Ali Akbar Amiruddin, Muhammad Majdy Andi M. Anwar Zaenong Anita Apriliani Arifah, Inggit Aris Aris Aris Aris Aris Arman Arman Ayyub, Ayyub Baso Pallawagau Eka Rizal Faradhillah, Nitha Fatmawati Hilal Fauziah Ahmad Fikri Fikri Fikri Firman Firman H. Mahmuddin H. Sudirman L. Hamsiah Hamasah Hannani Hannani Hannani Hannani Hannani Hannani Hasdar B Haryanto Husni, Hasmiah Iin Andini Islamul Haq Ismayanti Ismayanti kamaruddin kamaruddin Kurniati Kurniati M. Ilham Ma’adul Yaqien Makkarateng Misbah Nasri Sailellah Moh. Yasin Soumena Muammar Bakry Muhammad Haramain Muhammad Ismail Muhammad Kamal Zubair Muhammad Kamal Zubair Muhammad Kamal Zubair, Muhammad Kamal Muhammad Shuhufi Muhammadiyah Amin Muhiddin Bakri Muhiddin Muhiddin Muliati Muschsin, Agus Mutmainnah, Iin Nurdalia Bate Purwoko, Agus Rahmawati Rahmawati Rahmawati Rahmawati, Rahmawati Ramli Ramli Rasyidah reski anugrah Ridwan, Ridwan Rosmaya Rosmaya Rusdaya Basri Rusdaya Basri Rusdaya Basri, Rusdaya Saidah Saidah Saidah Salim, Muhyiddin Salman Abdul Muthalib Sarniadi Sikra Sikra, Sikra Sitti Asiqah Usman Ali Suarning Suarning Sudirman Sudirman Sudirman L Sudirman L Sudirman L, Sudirman Sumiati Suryadi Syarif Syafaat Anugrah Pradana Syarif, Suryadi Syatar, Abdul Tamsil Tamsil Wahidin Wahidin Wahyu Rauf Wawan Yulia Octavia Rahmat Zaenong, A. M. Anwar Zainal Said Zainal Said Zainal Said Zainal Said Zainal Said Zainul Bihaqi Zulfahmi Alwi Zulkifli Zulkifli