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An Ecological Aspect Of The Text Kuttara Kṇḍa Dewa Purāna Bangsul Concerning Mount Batukaru Luh Putu Puspawati; I Ketut Eriadi Ariana; I Made Suastika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.523

Abstract

This article is intended to reveal the ecological aspect of Kuttara Kandha Dewa Purana Bangsul, a text in which it is described that Mount Batukaru is one of the holy areas in Bali Island. It is considered a place where the god of fertility resides; therefore, its ecosystem needs to be maintained. Such a signification is interesting and important to be investigated. The other reason is that, physically, the Mount Batukaru area is a water absorbing area as well as a nature reserve area. The problem of the study is how Mount Batukaru is pictured and signified in the text. The data were collected using the observation, reading, note taking, transliterating, and translating techniques. The theory of Semiotics proposed by Roland Barthes was employed. The result of the study shows that Mount Batukaru is considered the center of the energy of plants; therefore, it is recommended that plants be maintained and respected as the God’s physical form. It is expected that the result of the study may be used as one of the references to save the environment as one of the world’s current strategic issues.
Procession Of Pujawali Mupuk Kembang At Pura Agung Banjar Adat Gegadon: Hindu Religion Edudcation Values Ni Made Rai Setyawati; I Made Suastika; Made Iwan Indrawan Jendra
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i2.629

Abstract

One of the ways taken by Hindu people to keep the harmony and prosperity in the world is by performing  yajña. It is being exercised by krama Custom  Banjar of  Gegadon Kapal by conducting a ritual of  pujawali   at the Great Temple of Custom Banjar Gegadon. The temple is a small temple but enthroned by Ida Ratu Gede Sakti. The Pujawali   is performed exactly on the day of budha kliwon wuku Pahang.  This research discusses: (1) The form of procession of Pujawali   Mupuk Kembang  at the Great Temple of Custom Banjar Gegadon, Village of Kapal, District of Mengwi, Regency of  Badung. (2) The function of procession practice of Pujawali   Mupuk Kembang  at the Temple (3) The Hindu religious education valuecontained in the procession.The theories being used in this research includ: 1) Structural functional theory, 2)Religious Theory, 3) Value Theory. The  type  of the research  is descriptive qualitative. The primary sources for the data are  congregation figures,  religious figures andpublic figures, and its secondary sources are in the form of research results of books, articles, which are related with  pujawali   practice. The research instrument is interview guideline by using purposive technique, observation and documentation, the analysis technique, descriptive. The result of the research can be concluded as follows: (1) The procession of  Pujawali   Mupuk Kembang   is a series of  pujawali   ritual from the beginning until the endwhich is closed with nyineb ceremony, (2) The function of  pujawali   consists of education, social, and religious function, (3) The values contained within pujawali   procession is Hindu Religious education values namely tattva, ethic and ceremony.
The Process Of Transforming The Mahabharata Literary Work Written In The Old Javanese Into Geguritan Sarpayajnya And Geguritan Kicaka Written In The Balinese Language I Made Suastika; I Ketut Jirnaya; I Wayan Sukersa; Luh Putu Puspawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 1, No 2 (2017)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v1i2.314

Abstract

The story of the Pandawas and their wife in Wirata was used as the plot of the geguritan Kicakawhich was initially transformed from Wirataparwa in the form of Parwa. The only episode which was transformed into geguritan written in the Balinese language is the one narrating when the Pandawas were in disguise for one year. In this episode the love story of their wife, Drupadi, who was disguised as Sairindriis also narrated. In this episode it is also narrated that the Chief Minister, Kicaka, would like to have her as his wife. However, the Chief Minister, Kicaka, was killed by Bima, who was disguised as Ballawa, meaning that the love story came to an end. From the language point of view, the episode telling that the Pandawas were in Wirata was transformed into Geguritan Kicaka written in the Balinese language. In addition, although the text was dynamically translated, many Old Javanese words are still used in the Balinese version.Similarly, geguritan Sarpayajaya adopted the episode of Sarpayajnya of Adiparwa; however, the plot was modified again using thestrophes pangkur, dangdanggula, sinom and durma and was introduced using the Balinese language. It is narrated that King Parikesit was bitten and killed by a snake named Taksaka. Consequently, his son, Janamejaya, performed a ritual known as Sarpayajaya, causing all the snakes to die. From the cultural point of view, the text is recited as part of the performing art and the art of music ‘magegitan’ in Bali. The text Sarpayajayaisrecited as part of the cremation ceremony ‘ngaben’ known as mamutru.
PLANNING ON HATCHING TIME OF GROUPER EGGS THROUGH DIFFERENT INCUBATION TEMPERATURES Regina Melianawati; Philip Teguh Imanto; Made Suastika
Jurnal Ilmu dan Teknologi Kelautan Tropis Vol. 2 No. 2 (2010): Elektronik Jurnal Ilmu dan Teknologi Kelautan Tropis
Publisher : Department of Marine Science and Technology, Faculty of Fisheries and Marine Science, IPB University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.661 KB) | DOI: 10.29244/jitkt.v2i2.7855

Abstract

Groupers were known as a high economically marine commodity and in order to support groupers production, the seed availability was the most important. Eggs are still as limited factor in hatchery production, for this reason the success of eggs transportation is one as base of successful production of seed. Planning on hatching time of eggs through different incubation temperature was an option to solve that problem. This experiment was aimed to find out the optimum temperature for groupers eggs and the minimum temperature to arrange incubation time and to plan the hatching time. Fertilized eggs were incubated into three beaker glasses of 1 liter in volume with the density of ± 250 eggs/liter. The incubation was done under laboratory condition at controlled temperature, i.e. (A) 21-22 ºC, (B) 24-25 ºC, (C) 27-28 ºC and (D) 30-31 ºC. The eggs that used were including orange spotted grouper (Epinephelus coiodes), brown marbled grouper (E. microdon), tiger grouper (E. fuscoguttatus) and humpback grouper (Cromileptes altivelis). Investigated variables were embryonic development pattern, incubation time and hatching rate. The result showed that the eggs incubated in temperature range of 24-31°C had the normal sequence of embryonic development pattern, but in temperature of 21-22°C performed irregular sequence and the embryonic development stopped at blastula or gastrula stage or even the eggs could still develop but the body of hatched larvae were abnormal. In lower temperature incubation, the incubation time was longer and the hatching rate of eggs was lower than those in higher temperature. Therefore the optimum temperature for incubation of orange spotted grouper, marbled grouper, tiger grouper and humpback grouper eggs ranged between 24-31 ºC, while the lowest possible temperature was 24 ºC.Keywords: incubation temperature, embryonic development pattern, grouper eggs, hatching rate
BENTUK MORFOSEMANTIK DALAM TEKS TRADISI LISAN NYIANG LENGAN PADA MASYARAKAT DAYAK MAANYAN DI KALIMANTAN TENGAH Intan Ayu Puspita; I Nyoman Weda Kusuma; I Made Suastika
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 25 No 2 (2018): September
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.947 KB) | DOI: 10.24843/ling.2018.v25.i02.p07

Abstract

Nyiang Lengan is an oral tradition of the Dayak Maanyan tribes in Central Kalimantan, especially in East Barito Regency. This tradition is composed of the literary language which is sung by using Pangunraun language. This research uses a morphosemantic study to understand the morphological form and its significance. Nyiang Lengan is reviewed since the writer would like to preserve the culture of Dayak Maanyan tribes and also introduce this tradition to the younger generation so that they will realize the importance of this oral tradition for the Dayak Maanyan people. It is because many young generations of Dayak Maanyan can not sing it even understand the messages of Nyiang Lengan. This research focuses on affixation and significance in the text of Nyiang Lengan. Affixation becomes the main topic to find out the morphological changes in the text of the oral tradition. Afterwards, understanding the significance is also important so that the messages of Nyiang Lengan can be delivered.
Fungsi dan Makna Doa Pemujaan dalam Gendintg Sang Hyang Jaran Ni Nyoman Yuliawati; I Made Suastika; Ida Bagus Rai Putra
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 25 No 1 (2018): Maret
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (425.467 KB) | DOI: 10.24843/ling.2018.v25.i01.p09

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Gending Sang Hyang Jaran merupakan lagu yang mengiringi Tari Sang Hyang Jaran. Pemujaan di dalam Gending Sang Hyang Jaran menarik untuk diteliti, karena berkaitan dengan ritual penolak bala yang dilakukan oleh masyarakat Banjar Bun. Tulisan ini menggunakan teori fungsi milik Bascom untuk mengungkapkan fungsi pemujaan dan teori semiotika Barthes untuk mengungkapkan makna pemujaan. Fungsi pemujaan dalam gending terdiri atas fungsi religi, fungsi estetika, fungsi pendidikan, fungsi sosial, dan fungsi penetralisasi. Makna diungkapkan melalui konotasi yang ada di dalam gending. Konotasi mengacu kepada makna harmoni, yang berkaitan dengan konsep Tri Hita Karana di dalam ajaran Agama Hindu.
MODERN ARCHITECTURE APPLICATION ON WEDDING CENTRE DESIGN IN SURAKARTA Ivana Thalia; Made Suastika; Leny Pramesti
ARSITEKTURA Vol 16, No 1 (2018)
Publisher : Universitas Sebelas Maret Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.897 KB) | DOI: 10.20961/arst.v16i1.20142

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Modern architecture is an approach in the field of architectural engineering that is used as a design approach. The research is done to discuss the field of architectural engineering, especially in planning and design. The purpose of this research is to reveal the concept of planning and design on the application of modern architecture as a design method in Wedding Center building in Surakarta. The method used is a descriptive explorative method on the preparation of planning and modern architecture design methods on the building design. Modern architectural design method is used as a method of design approach on building Wedding Center in Surakarta in order to be able to provide a building image in accordance with the concept of Wedding Center building as a one-stop wedding service in Surakarta. The results and discussion of analysis in this research are qualitative analysis. The final concept formed from this research is a conceptual model and the physical design model of Wedding Center with Modern Architecture Approaches in Surakarta.
Implementasi Arsitektur Berkelanjutan pada Strategi Perancangan Rusunawa di Surakarta Khrisma Ananditya; Made Suastika; Amin Sumadyo
ARSITEKTURA Vol 15, No 2 (2017)
Publisher : Universitas Sebelas Maret Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1059.306 KB) | DOI: 10.20961/arst.v15i2.12840

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Berdasarkan penuturan Kepala UPTD Rumah Sewa Kota Surakarta bulan Februari tahun 2017, terdapat sekitar 500 kepala keluarga di kota tersebut telah mendaftar sebagai calon penghuni rusunawa dan masih berada dalam daftar tunggu karena keterbatasan jumlah unit hunian yang dibangun oleh pemerintah. Informasi tersebut menjadi alasan utama munculnya gagasan akan pentingnya pembangunan rusunawa baru di kota ini. Teori arsitektur berkelanjutan dipilih sebagai strategi perancangan obyek rancang bangun (pendekatan desain) untuk mendapatkan desain yang efisien sesuai kebutuhan penghuninya tanpa mengabaikan kelestarian lingkungan. Aspek-aspek utama dalam teori ini diuraikan sebagai berikut : aspek ekonomi meliputi upaya penghematan, aspek sosial meliputi pemenuhan kebutuhan dasar hunian manusia & kenyamanan calon penghuni, dan aspek lingkungan meliputi upaya penjagaan kelestarian lingkungan.Kata kunci : hunian, rumah susun, rusunawa, arsitektur berkelanjutan
REVITALISASI PASAR IKAN REJOMULYO SEBAGAI DESTINASI WISATA DENGAN PENDEKATAN ARSITEKTUR PERILAKU DI KOTA SEMARANG Crustasia Aji Westriani; Mohammad Asrori; Made Suastika
ARSITEKTURA Vol 14, No 1 (2016)
Publisher : Universitas Sebelas Maret Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (455.66 KB) | DOI: 10.20961/arst.v14i1.9248

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The background of revitalization Rejomulyo fish market is the condition of this market was getting worse and desolate from buyers. Increasingly of tourist attraction and a lot of fish lovers community at Semarang city becomes away to resurrect this market including the physical of this building, economics, social, and bargaining culture. Therefore, Environmental Behavior Architecture was chosen to make fish market become recreational, effective, and efficient appropriate with user behavior. The purpose of this design was to make Rejomulyo fish market as a city tourist destination, with the result this market can be used again and supply the needs of society. The problem of the design is how to use both of two buildings in the market with different function in order to have competitive quality. So that created appropriate device with user’s behavior. The method used is by combining the principles of the Architecture of Conduct, regulations Indonesian Trade Minister regarding the revitalization of the market, standardize the fish market, and the real condition of the Rejomulyo fish market. The result from this design is fish market design which is hygienic place and there is a place for fish exhibition. Besides that, it also became a place for fish lover’s community to make positive activity for community and several of fish lovers. The purpose of Architecture Behavioral was to restore function Rejomulyo fish market, as well as a tourist destination Semarang comfortable, clean, effective, and efficient.
DESIGN STRATEGY OF BATAK SOCIO-CULTURAL PARK AS A TOURIST DESTINATION WITH LOCAL WISDOM APRROACH IN LAKE TOBA REGION Bernad Arifin Pasaribu; Made Suastika; Sri Yuliani
ARSITEKTURA Vol 16, No 2 (2018)
Publisher : Universitas Sebelas Maret Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1644.571 KB) | DOI: 10.20961/arst.v16i2.22490

Abstract

Indonesia is a country that has various ethnics and cultures. One of the tribes found in Indonesia is Batak tribe located in North Sumatra, Batak tribe can be divided into six sub-tribe of Batak Karo, Toba, Simalungun, Mandailinng, Angkola, Pakpak. In today's modern era, cultural degradation has caused the values of the nation being eroded so that these cultures need to be preserved to avoid them from extinction. This study describes the idea of accommodating activities that are preserving the culture of the Batak tribe as a Batak socio-cultural park. Not only accommodate, Batak socio-cultural park is also functioned as a tourist destination which will support the main function of preserving culture and introducing Batak culture to the wider community. The design method that will be applied is by applying the Batak’s local wisdom to the architecture of the Batak socio-cultural Park building to give a traditional impression and be able to be an attraction for tourists to come to visit. The results of the research are strategies to design a Batak socio-cultural park as a tourist destination by accommodating elements of local wisdom.
Co-Authors A. A. Gde Agung A. Chaedar Alwasilah A.A. Gde Alit Geria Alit Geria A.A. Gde Putra Agung AA PT Candra Kartika Pratiwi Abdul Alim Aderlaepe Aderlaepe Agung, Anak Agung Gde Putra Akhmad Tabrani Ali Djamhuri Amin Sumadyo Ariana, I Ketut Eriadi Aron Meko Mbete Asmyta Surbakti Bernad Arifin Pasaribu Crustasia Aji Westriani Daryusti - Diah Savitri, Putu Dr. I Gde M.A. Parimartha Dr. Pudentia M.A. MPSS Edi Sedyawati Emiliana Mariyah I Gde Parimartha I Gde Parimartha Parimartha, I Gde Parimartha I Gde Semadi Astra I Gusti Agung Gede Arya Kadyanan I Gusti Ayu Sri Widiantari I Gusti Bagus Wijaya Kusuma I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Made Ngurah I Ketut Eriadi Ariana I Ketut Gede Harsana, I Ketut Gede I Ketut Jirnaya I Ketut Subagiasta I Ketut Sudibia I Ketut Tanu I Nyoman Kutha Ratna I Nyoman Kutha Ratna I Nyoman Murtana I Nyoman Sirtha I Nyoman Suarka I Nyoman Sukartha I Nyoman sukiada I Nyoman Suwija I Nyoman Weda Kesuma I Nyoman Weda Kusuma I Wayan Ardhi Wirawan I Wayan Ardika I Wayan Cika I Wayan Dana I Wayan Deddy Sumantra I Wayan Dibia I Wayan Dibia Dibia, I Wayan Dibia I Wayan Jondra I Wayan Suardiana I Wayan Subagia I Wayan Sukersa I Wayan Wana Pariartha Ida Bagus Gde Yudha Triguna Ida Bagus Made Wisnu Parta Ida Bagus Rai Putra Intan Ayu Puspita Ivana Thalia Iwan Indrawan Jendra, Made Ketut Ardhana Ketut Ardhana, Ketut Ardhana Khrisma Ananditya Leny Pramesti Luh Putu Puspawati Luh Putu Puspawati Luh Riniti Rahayu Luh Suwita Utami Made Iwan Indrawan Jendra Made Marajaya Maria Matildis Banda Mohammad Asrori Ni Luh Nyoman Kebayantini Ni Made Emmi Nutrisia Dewi, Ni Made Ni Made Rai Setyawati Ni Made Ruastiti Ni Nyoman Yuliawati Ni Putu Parmini Ni Wayan Putri Kuna Winaya Nurul Hasanah Nym. Kutha Ratna Nym. Kutha Ratna, Nym. Kutha Ratna Nyoman Kutha Ratna Nyoman Kutha Ratna Philip Teguh Imanto Prof. Dr. Nyoman Kutha Ratna S.U. Pulumun Peterus Ginting Putu Ari Suprapta Pratama Putu Rumawan Salain Putu Sukardja Regina Melianawati Renhat Marlianus Siki Setyawati, Ni Made Rai Singkir Hudijono Sri Purnama Sri Yuliani Suartaya, Kadek Sutamat Arybowo Swastya Darma Pradnyan, I Gusti Made Syamsul Arifin Titis S. Pitana Tjok. Istri Putra Astiti Tjokorda Oka Artha Ardhana Sukawati Yuliawan Kasmahidayat