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TATA CARA PENGUBURAN DI DESA PACUNG, BULELENG, BALI I Made Suastika
Forum Arkeologi VOLUME 15, NOMOR 1, JUNI 2002
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1231.448 KB) | DOI: 10.24832/fa.v15i1.319

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CATATAN TENTANG KEPERCAYAAN MASYARAKAT BERBURU SUKU SUKAI DI THAILAND I Made Suastika
Forum Arkeologi VOLUME 6, NOMOR 2, SEPTEMBER 1993
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5715.84 KB) | DOI: 10.24832/fa.v6i2.344

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POLA PENEMPATAN BEKAL KUBUR DI SITUS MANIKLIYU, KINTAMANI I Made Suastika
Forum Arkeologi VOLUME 10, NOMOR 2, NOVEMBER 1997
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1274.171 KB) | DOI: 10.24832/fa.v10i2.660

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PELAKSANAAN TRAINING COURSE IN PREHISTORY P-TIE DI PILIPINA I Made Suastika
Forum Arkeologi VOLUME 2, NOMOR 1, FEBRUARI 1989
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5741.879 KB) | DOI: 10.24832/fa.v2i1.167

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PLANNING ON HATCHING TIME OF GROUPER EGGS THROUGH DIFFERENT INCUBATION TEMPERATURES Regina Melianawati; Philip Teguh Imanto; Made Suastika
Jurnal Ilmu dan Teknologi Kelautan Tropis Vol. 2 No. 2 (2010): Elektronik Jurnal Ilmu dan Teknologi Kelautan Tropis
Publisher : Department of Marine Science and Technology, Faculty of Fisheries and Marine Science, IPB University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.661 KB) | DOI: 10.29244/jitkt.v2i2.7855

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Groupers were known as a high economically marine commodity and in order to support groupers production, the seed availability was the most important. Eggs are still as limited factor in hatchery production, for this reason the success of eggs transportation is one as base of successful production of seed. Planning on hatching time of eggs through different incubation temperature was an option to solve that problem. This experiment was aimed to find out the optimum temperature for groupers eggs and the minimum temperature to arrange incubation time and to plan the hatching time. Fertilized eggs were incubated into three beaker glasses of 1 liter in volume with the density of ± 250 eggs/liter. The incubation was done under laboratory condition at controlled temperature, i.e. (A) 21-22 ºC, (B) 24-25 ºC, (C) 27-28 ºC and (D) 30-31 ºC. The eggs that used were including orange spotted grouper (Epinephelus coiodes), brown marbled grouper (E. microdon), tiger grouper (E. fuscoguttatus) and humpback grouper (Cromileptes altivelis). Investigated variables were embryonic development pattern, incubation time and hatching rate. The result showed that the eggs incubated in temperature range of 24-31°C had the normal sequence of embryonic development pattern, but in temperature of 21-22°C performed irregular sequence and the embryonic development stopped at blastula or gastrula stage or even the eggs could still develop but the body of hatched larvae were abnormal. In lower temperature incubation, the incubation time was longer and the hatching rate of eggs was lower than those in higher temperature. Therefore the optimum temperature for incubation of orange spotted grouper, marbled grouper, tiger grouper and humpback grouper eggs ranged between 24-31 ºC, while the lowest possible temperature was 24 ºC.Keywords: incubation temperature, embryonic development pattern, grouper eggs, hatching rate
BENTUK MORFOSEMANTIK DALAM TEKS TRADISI LISAN NYIANG LENGAN PADA MASYARAKAT DAYAK MAANYAN DI KALIMANTAN TENGAH Intan Ayu Puspita; I Nyoman Weda Kusuma; I Made Suastika
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 25 No 2 (2018): September
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.947 KB) | DOI: 10.24843/ling.2018.v25.i02.p07

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Nyiang Lengan is an oral tradition of the Dayak Maanyan tribes in Central Kalimantan, especially in East Barito Regency. This tradition is composed of the literary language which is sung by using Pangunraun language. This research uses a morphosemantic study to understand the morphological form and its significance. Nyiang Lengan is reviewed since the writer would like to preserve the culture of Dayak Maanyan tribes and also introduce this tradition to the younger generation so that they will realize the importance of this oral tradition for the Dayak Maanyan people. It is because many young generations of Dayak Maanyan can not sing it even understand the messages of Nyiang Lengan. This research focuses on affixation and significance in the text of Nyiang Lengan. Affixation becomes the main topic to find out the morphological changes in the text of the oral tradition. Afterwards, understanding the significance is also important so that the messages of Nyiang Lengan can be delivered.
Fungsi dan Makna Doa Pemujaan dalam Gendintg Sang Hyang Jaran Ni Nyoman Yuliawati; I Made Suastika; Ida Bagus Rai Putra
Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana Vol 25 No 1 (2018): Maret
Publisher : Program Magister Linguistik Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (425.467 KB) | DOI: 10.24843/ling.2018.v25.i01.p09

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Gending Sang Hyang Jaran merupakan lagu yang mengiringi Tari Sang Hyang Jaran. Pemujaan di dalam Gending Sang Hyang Jaran menarik untuk diteliti, karena berkaitan dengan ritual penolak bala yang dilakukan oleh masyarakat Banjar Bun. Tulisan ini menggunakan teori fungsi milik Bascom untuk mengungkapkan fungsi pemujaan dan teori semiotika Barthes untuk mengungkapkan makna pemujaan. Fungsi pemujaan dalam gending terdiri atas fungsi religi, fungsi estetika, fungsi pendidikan, fungsi sosial, dan fungsi penetralisasi. Makna diungkapkan melalui konotasi yang ada di dalam gending. Konotasi mengacu kepada makna harmoni, yang berkaitan dengan konsep Tri Hita Karana di dalam ajaran Agama Hindu.
DHARMA AND ADHARMA DIALOGUE BETWEEN THE PANDAWA AND WIRATA FIGURES IN THE KICAKA GEGURITAN TEXT I Made Suastika; Luh Putu Puspawati
International Journal of Interreligious and Intercultural Studies Vol 1 No 1 (2018): Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.443 KB) | DOI: 10.32795/ijiis.vol1.iss1.2018.35

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The epic tale of Mahabharata in the Old Javanese language contains various values, several of which are conveyed through its figures especially Pandawa and Korawa. The value of dharma is addressed through Pandawa who always has a quality of being good, honest, and courageous, with courteous behavior in speaking and actions. The Korawa figure more dominantly expresses adharma such as being less praiseworthy, coarse, with an evil disposition, wanting to dominate and get rid of his brothers on the Pandawa side, moreover even not hesitating to wish to kill them. The Kicaka Geguritan text in the Balinese language, from the Wirataparwa section of the Mahabharata, often reveals the value of dharma and adharma through the figures of Pandawa and from the Wirata kingdom. The author of the Kicaka Geguritan has a dialogue about these values when the figure of Pandawa is in a condition of suffering and alienates himself from the Wirata kingdom. In that episode, Pandawa receives less praiseworthy treatment and is hegemonized by the figures from the kingdom. Through the figure of Yudistira and others the teachings of dharma, also known as darma sadu, are expressed in their thought, speech, and action when dealing with other figures. Therefore, this paper will present the qualities of dharma and adharma as manifested by the figures in the Kicaka Geguritan while also showing that sasuluh awareness of dharma is conveyed through reading geguritan texts in Bali.
ABSTRACT LOCAL CULTURAL ARTS IN THE GLOBAL ERA I Wayan Deddy Sumantra; I Made Suastika; I Wayan Ardika; I Wayan Suardiana
E-Journal of Cultural Studies Vol 14 No 2 (2021): Volume 14, Number 2, May 2021
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/cs.2021.v14.i02.p04

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The art of Local culture will be more meaningful because of being able to push the spirit of love with the pluralism toward human's life and universe. Meanwhile, media technology as the physical result of culture that lacks spiritual values ??if compared to custom, religion and art will lose its function to increase human's life quality. Values, norms and ethics contained in customary rules that are reflected in art of culture are indeed useful references in the globalization era. This research used qualitative data that were then analyzed descriptively. According to Alvin Boskoff's thought, it shows that factors becoming challenges for local culture are the change of cultural value systems in society and the death of traditional art forms in several areas in Nusantara caused by technology in the global era. The art of Local culture is one of components that gives Indonesian identity as a special community that exists among nations in this world. Therefore it is necessary to grow awareness particularly in young generations in order to comprehend more about their culture by empowering local wisdom growing in the cultural areas of whole Nusantara. Keywords: Art of Culture, local, the change of value, global
POWER RELATIONS IN THE TAMBLINGAN INSCRIPTION IN THE X-XIV CENTURY AD Luh Suwita Utami; I Wayan Ardika; I Made Suastika
E-Journal of Cultural Studies Vol 14 No 2 (2021): Volume 14, Number 2, May 2021
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/cs.2021.v14.i02.p05

Abstract

The king, as the ruler of a region, in the past published inscriptions that functioned as a tool in disputing his power. The inscription contains a discourse about granting rights by the king or high-ranking royal officials to a group of residents in an area. In the X-XIV centuries AD in Bali, a number of inscriptions were published for the Balinese who lived in Tamblingan. This inscription tells about various obligations, taxes, social rules and curses to the people in Tamblingan issued by the kings.This study aims to determine the form of power relations, ideological elements, and implications of power relations contained in the ancient Balinese inscriptions of the X-XIV centuries AD related to the Tamblingan area. The data collection method used in this research is a literature study of the inscriptions published in the X-XIV centuries AD related to the Tamblingan area. In addition, the research also uses interview and observation methods. This research is expected to reveal the forms of power relations of several kings who issued inscriptions for the Tamblingan region. The theories used are deconstruction theory, power relation theory, hermeneutic theory, and discourse theory. In these inscriptions power relations occur in social, economic, religious and social aspects. The ideologies are economic ideology, political ideology and knowledge ideology. Keywords: power relations, Tamblingan inscriptions, ideology
Co-Authors A. A. Gde Agung A. Chaedar Alwasilah A.A. Gde Alit Geria Alit Geria A.A. Gde Putra Agung AA PT Candra Kartika Pratiwi Abdul Alim Aderlaepe Aderlaepe Agung, Anak Agung Gde Putra Akhmad Tabrani Ali Djamhuri Amin Sumadyo Ariana, I Ketut Eriadi Aron Meko Mbete Asmyta Surbakti Bernad Arifin Pasaribu Crustasia Aji Westriani Daryusti - Diah Savitri, Putu Dr. I Gde M.A. Parimartha Dr. Pudentia M.A. MPSS Edi Sedyawati Emiliana Mariyah I Gde Parimartha I Gde Parimartha Parimartha, I Gde Parimartha I Gde Semadi Astra I Gusti Agung Gede Arya Kadyanan I Gusti Ayu Sri Widiantari I Gusti Bagus Wijaya Kusuma I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Made Ngurah I Ketut Eriadi Ariana I Ketut Gede Harsana, I Ketut Gede I Ketut Jirnaya I Ketut Subagiasta I Ketut Sudibia I Ketut Tanu I Nyoman Kutha Ratna I Nyoman Kutha Ratna I Nyoman Murtana I Nyoman Sirtha I Nyoman Suarka I Nyoman Sukartha I Nyoman sukiada I Nyoman Suwija I Nyoman Weda Kesuma I Nyoman Weda Kusuma I Wayan Ardhi Wirawan I Wayan Ardika I Wayan Cika I Wayan Dana I Wayan Deddy Sumantra I Wayan Dibia I Wayan Dibia Dibia, I Wayan Dibia I Wayan Jondra I Wayan Suardiana I Wayan Subagia I Wayan Sukersa I Wayan Wana Pariartha Ida Bagus Made Wisnu Parta Ida Bagus Rai Putra Intan Ayu Puspita Ivana Thalia Iwan Indrawan Jendra, Made Ketut Ardhana Ketut Ardhana, Ketut Ardhana Khrisma Ananditya Leny Pramesti Luh Putu Puspawati Luh Putu Puspawati Luh Riniti Rahayu Luh Suwita Utami Made Iwan Indrawan Jendra Made Marajaya Maria Matildis Banda Mohammad Asrori Ni Luh Nyoman Kebayantini Ni Made Emmi Nutrisia Dewi, Ni Made Ni Made Rai Setyawati Ni Made Ruastiti Ni Nyoman Yuliawati Ni Putu Parmini Ni Wayan Putri Kuna Winaya Nurul Hasanah Nym. Kutha Ratna Nym. Kutha Ratna, Nym. Kutha Ratna Nyoman Kutha Ratna Nyoman Kutha Ratna Philip Teguh Imanto Prof. Dr. Nyoman Kutha Ratna S.U. Pulumun Peterus Ginting Putu Ari Suprapta Pratama Putu Rumawan Salain Putu Sukardja Regina Melianawati Relin D.E Renhat Marlianus Siki Setyawati, Ni Made Rai Singkir Hudijono Sri Purnama Sri Yuliani Suartaya, Kadek Supadmini, Ni Kadek Sutamat Arybowo Swastya Darma Pradnyan, I Gusti Made Syamsul Arifin Titis S. Pitana Tjok. Istri Putra Astiti Tjokorda Oka Artha Ardhana Sukawati Triguna, IBG Yudha Yuliawan Kasmahidayat