Articles
<![CDATA[Prohibition of Marriages within the Same Clan in Batak Toba Samosir Customs from the Perspective of Islamic Law ]]>
<![CDATA[Wardana, Wisnu]]>;
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Zahara, Fatimah]]>
<![CDATA[ Electronic Journal of Education, Social Economics and Technology Vol 5, No 2 (2024) ]]>
Publisher : <![CDATA[SAINTIS Publishing ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33122/ejeset.v5i2.381
<![CDATA[Regulations regarding mahram and the prohibition of intermarriage in Samosir Batak society are one of the important aspects that influence social life and marriage. The clan in the Samosir Batak tradition has a very central position, so the prohibition on intermarriage within the clan is regulated to maintain the purity of the lineage and social harmony. In Islamic law, the prohibition on intermarriage can be analogous to the prohibition against mahram, namely people who are forbidden to marry because of blood or marriage relations. This research aims to examine the relationship between mahram in Islamic law and the prohibition on intermarriage in Samosir Batak custom, as well as exploring the similarities and differences between the two. The method used is descriptive qualitative with a normative approach. The research results show that there are similar goals between the two systems in protecting offspring and family honor. However, there are differences in determining which parties are considered mahram and semarga. This research suggests that there should be a deeper understanding of these two systems in order to create a balance between religious and customary law in Samosir Batak society. Even though there are differences in determining who is considered a mahram in Islamic law and who is considered a clan in Samosir Batak custom, these two systems have the same goals in maintaining family honor, protecting legitimate descendants, and preventing marriage within a close lineage. Socialization and Education requires more intensive outreach efforts regarding the differences and similarities between mahram in Islamic law and the prohibition on intermarriage in Samosir Batak custom. This is important to provide a clear understanding to the community, especially the younger generation, so that they can live their religious and traditional lives in harmony.]]>
<![CDATA[Family Livelihoods In Families Where The Husband Migrates For Work (An Empirical Study In Pematang Panjang Village, Lima Puluh Pesisir District, Batu Bara Regency) ]]>
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Pulungan, Sahmiar]]>;
<![CDATA[Akmal, Tsaniyatul]]>
<![CDATA[ Eduvest - Journal of Universal Studies Vol. 4 No. 6 (2024): Journal Eduvest - Journal of Universal Studies ]]>
Publisher : <![CDATA[Green Publisher Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.59188/eduvest.v4i6.1406
<![CDATA[This study aims to explore the fulfillment of family livelihoods in families with migrating husbands in Pematang Panjang Village, Lima Puluh Pesisir District, Batu Bara Regency. This research used a qualitative approach with descriptive analysis method. The results showed that migrating husbands generally succeeded in fulfilling family maintenance responsibilities although there were variations in the fulfillment of certain types of maintenance, especially biological maintenance which was often hampered by distance. Fulfillment of household needs is mostly fulfilled, although there are variations depending on the needs of children's education and family financial management. The pattern of provision also varies, with the amount of maintenance received ranging from 1.5 million to 4.2 million per month. This study highlights the importance of communication and agreement between husband and wife in the management of maintenance, as well as the crucial role of the wife in educating the children while the husband migrates. The implementation of Islamic values and steadfastness in practicing worship become the main foundation in maintaining family harmony and stability despite the challenges of physical distance.]]>
<![CDATA[Yurisprudensi Mahkamah Agung Tentang Hukum Penyelesaian Sengketa Pembatalan Hibah ]]>
<![CDATA[Daulay, Sulastri]]>;
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Harahap, Muhammad Yadi]]>
<![CDATA[ Innovative: Journal Of Social Science Research Vol. 5 No. 3 (2025): Innovative: Journal Of Social Science Research ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/innovative.v5i3.20183
<![CDATA[Penelitian ini mengkaji penyelesaian sengketa pembatalan hibah di Pengadilan Agama melalui studi kasus Putusan Pengadilan Tinggi Agama Gorontalo Nomor 20/Pdt.G/2008/PTA.Gtlo. Kasus ini bermula dari hibah sebidang tanah kepada anak angkat yang kemudian disengketakan karena cacat formil akta hibah dan ketidakadilan terhadap ahli waris lain. Penelitian ini bertujuan untuk menganalisis pertimbangan hukum hakim dalam putusan tersebut dan mengkaji kontribusinya sebagai yurisprudensi bagi pengembangan hukum keluarga Islam di Indonesia. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan perundang-undangan, konseptual, dan kasus. Hasilnya, hakim mempertimbangkan aspek moral, keadilan keluarga, serta keabsahan formil akta hibah. Putusan ini menjadi yurisprudensi penting bagi pengadilan agama di Indonesia dan preseden bagi kasus serupa ke depan.]]>
<![CDATA[Normative Analysis of Incest Sanctions in Mandailing Customary Law from an Islamic Criminal Law Perspective ]]>
<![CDATA[Fadilah, Nurul]]>;
<![CDATA[Sukiati, Sukiati]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.37680/almanhaj.v6i1.5159
<![CDATA[Incestor incestuous sexual relations are acts that are prohibited by law, including customary law and Islamic law. The prohibition of incest in the legal context is categorized as a crime that damages the basic social order of society. This study aims to explore how sanctions are applied to incest perpetrators in the context of Mandailing customary law and Islamic criminal law. This research adopts a qualitative approach in its research methodology. Data was collected using interview techniques extracted from sources in the field. This study concludes that the legal sanction for perpetrators of incest according to Mandailing customary law is by expelling the perpetrator of the crime of incest from his village. According to Islamic criminal law, the sanction imposed on married perpetrators of incest crimes is the death penalty, and unmarried perpetrators are punished by flogging and exile. Compared to Islamic law, the sanctions for implementing customary law in Mandailing can be considered lighter. It is hoped that this study will provide an overview of the variations in decision-making regarding the crime of incest under different laws. This study is also expected to contribute to the development of legal discourse in society, especially customary law on the one hand and Islamic legal perspectives on the other.]]>
<![CDATA[Hukum Nafkah Istri Dari Hasil Penjualan Narkoba Perspektif Tokoh Ulama Kota Lhokseumawe ]]>
<![CDATA[Farid, M.]]>;
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Nurasiah, Nurasiah]]>
<![CDATA[ Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 6, No 3 (2024): Journal of Education, Humaniora and Social Sciences (JEHSS), February ]]>
Publisher : <![CDATA[Mahesa Research Center ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.34007/jehss.v6i3.2020
<![CDATA[Para ulama sepakat memenuhi kebutuhan nafkah istri merupakan suatu kewajiban dalam Islam, walaupun masih terjadi silang pendapat mengenai standar nafkah yang layak. Kelalaian dalam memberi nafkah menjadi hutang dan Istri dapat mengajukan fasahk nikah ke pengadilan. Namun Islam menganjurkan setiap nafkah yang diberikan itu harus bersumber dari sesuatu yang halal. Lalu bagaimana hukum nafkah yang diberikan dari penjualan barang haram? Dalam penelitian ini ingin mengkaji lebih dalam bagaimana pandangan tokoh ulama Kota Lhokseumawe tentang hukum menafkahi istri dari hasil penjualan barang haram. Dalam kajian ini menggunakan penelitian kepustakaan (library research) dengan pendekatan kualitatif. Sebagai bahan primer dalam penelitian ini adalah hasil penelitian lapangan berupa wawancara dengan sepuluh orang informan yang berlokasi di Kota Lhokseumawe. Hasil penelitian ini menyimpulkan bahwa pandangan tokoh ulama Kota Lhokseumawe tentang hukum menafkahi istri dari hasil penjualan barang haram adalah haram. Namun terkait kewajiban yang dilakukan suami, para tokoh ulama Kota Lhokseumawe berbeda pendapat tentang status nafkah tersebut. Dari sepuluh (10) informan yang diwawancarai, ada lima (5) yang mengatakan gugur kewajiban suami, dan terdapat lima (5) ulama yang mengatakan tidak gugur kewajiban suami dengan berbagai argumen yang mereka kemukakan. Sedangkan dalam hukum Islam hukum nafkah yang diberikan adalah haram karena cara mendapatkannya dari usaha yang haram. Dalam masalah kewajiban suami dapat dikatakan tidak gugur karena nafkah hukumnya wajib maka memakan yang halal juga wajib, dari saling keterikatan antara dua hal yang wajib ini maka member nafkah yang halal dan baik pun hukumnya wajib.]]>
<![CDATA[Methods of Analyzing Judges' Decisions in Normative Legal Research Case-based Approach and Islamic Law ]]>
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Mukhsin, Abd.]]>;
<![CDATA[Al-Farizi, Dava]]>
<![CDATA[ Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 6, No 3 (2024): Journal of Education, Humaniora and Social Sciences (JEHSS), February ]]>
Publisher : <![CDATA[Mahesa Research Center ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.34007/jehss.v6i3.1972
<![CDATA[This study aims to examine how decision analysis studies should be conducted. In addition to examining the case approach in normative legal research, which is a commonly used approach in decision analysis studies, this study was also conducted to investigate the methods and characteristics of decision analysis. Using qualitative and document research methods, data was collected through focus group discussions and documentation. This study found that decision analysis research is specifically a case-specific study, possibly using philosophical and conceptual approaches simultaneously. The steps of decision analysis research also specifically follow the IRAC (Issue, Rule, Attention and Conclusion) method. This study is expected to contribute to the development of the discourse on legal research methodology with its various approaches, especially approaches that have been introduced in normative legal research. Practically, this study is expected to provide guidance for students to conduct normative legal research with a case approach, especially in decision analysis research. The results of this study are also expected to be a guide for supervisors to guide students who conduct normative legal research with a case approach, especially research on the analysis of judges' decisions.]]>
<![CDATA[Copyright as a Waqf Object in the Context of Fiqh and Positive Law ]]>
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Rahmadany, Rahmadany]]>;
<![CDATA[Sebyar, Muhamad Hasan]]>;
<![CDATA[Harahap, Purnama Hidayah]]>;
<![CDATA[Man, Yovenska L]]>
<![CDATA[ AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Curup ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29240/jhi.v8i1.6696
<![CDATA[This research aimed to analyze the position of copyright as a waqf object from the perspective of fiqh and positive law. This study was literature research with a normative approach. The data collection technique used in this study is the documentation technique. At the same time, the analysis technique in this study used descriptive inductive techniques. The results of this study indicated that copyright is protected by Sharia law. The owner has the right and authority over his or her copyright and is protected by the rules and laws. Copyright as a waqf object is permitted by Islamic law as long as the requirements for a waqf object are met. This is reinforced by the decision of the Indonesian Ulema Council (MUI) number 1 MUNAS/VII/5/2005, which allows Intellectual Property Rights (IPR) as a waqf object. The permissibility of copyright as a waqf object is also supported by positive law, i.e. Law No. 41 of 2004 concerning Waqf and Government Regulation No. 42 of 2006. In addition, copyright as part of IPRs fulfils the criteria of a waqf object, i.e. a valuable asset permissible by Sharia law whose ownership rights are transferrable. Accordingly, IPRs are legally used as a waqf object, and such rights should not be violated.]]>
<![CDATA[Kemitraan Suami Istri Perspektif Hukum Keluarga Islam dan Implementasinya pada Anggota Jama'ah Tabligh Medan Amplas ]]>
<![CDATA[Royhan, Muhammad]]>;
<![CDATA[Sukiati, Sukiati]]>
<![CDATA[ UNES Law Review Vol. 6 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Ekasakti ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31933/unesrev.v6i1.1003
<![CDATA[The Tablighi congregation often carries out its da'wah activities by leaving his wife, who is called khuruj. Ideally, in Islamic law, a partnership must be built to form a family, what happens in a family but the husband only preaches outside (khuruj), giving the impression that he does not take care of the household. A husband and wife partnership is built on the relationship between husband and wife in building a household to achieve common goals. This study aims to examine the relationship between husband and wife in the Tablighi congregation family, especially in the Medan Amplas Tablighi congregation family. This study is also to analyze the partnership that is built within the family from the perspective of Islamic Family law. Using qualitative methods, data was explored using interviews. This study found that basically a good and harmonious family is a commandment in Islamic teachings. Then from the thoughts above the question arises, what is the actual relationship between husband and wife among the tabligh congregation. Do they really have an ideal partnership as suggested by Islam? What about their partnership from a gender perspective? Why is it necessary to look at it from a gender perspective because the relationship between husband and wife is always related to gender, is that true? The purpose of this writing is to determine the suitability of Islamic family law and its implementation for husband and wife partnerships among members of the Medan Amplas tabligh congregation. The research methods used are library research and field research. The results of this research are that the husband and wife partnership built by the Medan Amplas tabligh congregation family is very organized following the procedures taught by the Prophet and according to Islamic law.]]>
<![CDATA[ANALISIS YURISPRUDENSI PEMBATALAN NIKAH PUTUSAN 411K/AG/1998 ]]>
<![CDATA[Sinulingga, Achmad Yazid]]>;
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Harahap , Muhammad Yadi]]>
<![CDATA[ Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 4 (2024): Vol. 7 No. 4 Tahun 2024 ]]>
Publisher : <![CDATA[LPPM Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/jrpp.v7i4.31333
<![CDATA[Yurisprudensi merupakan salah satu sumber hukum formil selain Undang-Undang, kebiasaan, dan traktat. Yurisprudensi dapat berarti ajaran hukum yang diciptakan oleh peradilan dan dipertahankan secara terus menerus oleh peradilan. Menurut A. Ridwan Halim, Yurisprudensi adalah suatu putusan hakim atas suatu perkara yang belum ada pengaturannya dalam Undang-Undang yang untuk selanjutnya menjadi pedoman bagi hakim-hakim lainnya yang mengadili kasus kasus serupa. Terdapat banyak kasus-kasus dilapangan dalam ranah pengadilan agama salah satunya tentang pembatalan nikah, dijumpai adanya yurisprudensi pembatalan nikah pada putusan 411K/AG/1998, dimana pada penelitian ini bertujuan untuk untuk mempelajari tentang bagaimana pembatalan perkawinan dalam undang-undang No. 1 Tahun 1974 dan KHI, bagaimana pertimbangan hakim dalam putusan No. 411 K/AG/1998. Selain itu, penelitian ini harapannya dapat menjadi pengembangan ilmu hokum dalam bidang hokum perkawinan yang berkaitan dengan masalah pembatalan nikah.]]>
<![CDATA[KAJIAN YURIDIS TERHADAP KETIDAKSESUAIAN USIA PEMOHON DALAM PENGANGKATAN ANAK (ANALISIS PUTUSAN MAHKAMAH AGUNG NOMOR 777 K/AG/2019) ]]>
<![CDATA[Syuhada, Laila]]>;
<![CDATA[Sukiati, Sukiati]]>;
<![CDATA[Harahap, Muhammad Yadi]]>
<![CDATA[ Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 4 (2024): Vol. 7 No. 4 Tahun 2024 ]]>
Publisher : <![CDATA[LPPM Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/jrpp.v7i4.31341
<![CDATA[Penelitian ini bertujuan menjelaskan pertimbangan hukum Mahkamah Agung dalam mengabulkan Putusan Nomor 777 K/Ag/2019 tentang Pengangkatan Anak, serta tinjauan yuridis atas pembatalan putusan tingkat pertama. Berdasarkan Peraturan Pemerintah Nomor 54 tahun 2007, usia calon orang tua angkat harus antara 30 hingga 55 tahun. Namun, Mahkamah Syar'iyah Banda Aceh menolak permohonan orang tua tunggal berusia 59 tahun untuk mengangkat anak. Permohonan ini kemudian dikabulkan oleh Mahkamah Agung di tingkat kasasi. Penelitian ini menggunakan metode kualitatif deskriptif analisis, terdiri dari data primer dan sekunder. Hasil penelitian menunjukkan bahwa Mahkamah Agung mengabulkan permohonan dengan mempertimbangkan keuntungan dan kemaslahatan anak, meski bertentangan dengan peraturan yang ada (contra legem). Putusan ini menciptakan yurisprudensi yang dapat menjadi acuan bagi hakim dalam kasus serupa. Mahkamah Agung mengeluarkan putusan dengan pertimbangan anak.]]>
