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Analisis Sumber Hukum Islam: Telaah Metode dan Perdebatan Hidayat, Rian; F, Fatmawati; Sultan, Lomba
Madani: Jurnal Ilmiah Multidisiplin Vol 1, No 12 (2024): Madani, Vol. 1 No. 12 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10441777

Abstract

This research stems from the complexity of interpreting Islamic legal sources and the disagreement among scholars regarding the methodology of its analysis. The primary objective of the study is to provide a deeper understanding of the methods used in analyzing Islamic legal sources and to elucidate the debates that arise in this context. The research methodology employed is a literature review, involving the collection and analysis of key literature discussing various methods of analyzing Islamic legal sources and the associated debates. The approach utilized in this research is a normative approach, allowing the researcher to evaluate the methods of analyzing Islamic legal sources from the perspective of existing legal norms. This study holds significance in enriching academic insights into the approach of analyzing Islamic legal sources. The research outcomes are expected to contribute to a better understanding of the complexity and conceptual framework underlying the process of analyzing Islamic legal sources. Practical implications of this research include guidance for researchers, legal practitioners, and students to better comprehend how to navigate differences in approaches when analyzing Islamic legal sources.
Konsep Pemikiran dan Penegakan Hukum Khalifah Umar Bin Abdul Azis Mubarak, Muhammad Hilal; Sultan, Lomba; F, Fatmawati
Madani: Jurnal Ilmiah Multidisiplin Vol 1, No 12 (2024): Madani, Vol. 1 No. 12 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10448241

Abstract

In a country, the function of the government is very important, because if the government does not function well it will have a big impact on the stability of a country. Therefore, government must be held by people who understand the function of government. The government is an organization that has the power to create and implement laws and regulations in certain areas. The government has the power and institutions that take care of state matters and the welfare of the people. Umar bin Abdul Aziz was caliph for no more than 3 years, but he succeeded in reviving the glory of Islam as in the days of his predecessors. After he was sworn in as caliph, there were many changes in government policy. He made policies that were different from the previous government in the fields of politics, economics and religion, he also took a firm stance towards government officials.
Pemikiran Hukum Islam Mazhab Syiah dan Ahmadiyah Ikram, Muhammad Furqanul; Taher, Muhammad Rafli HI; F, Fatmawati; Sultan, Lomba
Madani: Jurnal Ilmiah Multidisiplin Vol 1, No 12 (2024): Madani, Vol. 1 No. 12 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10445974

Abstract

After occurred taḥkīm between caliph Ali and Muawiyah which ended in deceit which caused caliph Ali to be removed from the reins of government power. The taḥkīm process then gave birth to three groups of Muslims, two in the form of a majority group and one in the form of a minority group. The groups that the author refers to are groups that were pro Mu'awiyah, groups that were pro 'Ali which were later named Shiites and minority groups that used to support 'Ali then defected and renamed themselves khawārij. In other parts of the world, groups have emerged calling themselves reformers (mujaddid) in Islam. This organization is called Ahmadiyah, founded by Hazrat Mirza Ghulam Ahmad Alqadiani, a Mujaddid of the 14th century Hijriyah who had the titles of Almasih and Mahdi, based on inspiration from Allah SWT. which he received on December 1, 1888.
UMAR BIN KHATTAB'S PHILOSOPHICAL IJTIHAD THINKING ON THE RESTORATIVE JUSTICE APPROACH IN ISLAMIC CRIMINAL LAW Suhartati; Musyahid, Achmad; Sultan, Lomba; Syatar, Abdul
Al-Risalah VOLUME 24 NO 2, NOPEMBER (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.52557

Abstract

This study examined the depth of Caliph Umar bin Khattab's philosophical thinking in applying ijtihad in the context of Islamic criminal law, especially related to the restorative justice approach. By analyzing various policies and legal decisions taken by Umar, this study attempted to uncover the philosophical basis underlying the application of the principles of restorative justice in the Islamic justice system during his leadership by identifying the values of justice, humanity, and maslahah as the main pillars of Umar bin Khattab's ijtihad thinking in the context of restorative justice. Using a descriptive qualitative approach, this study examined primary and secondary sources, including fiqh books and modern literature on restorative justice. The results of the study showed that Umar's ijtihad was not only based on literal Sharia texts but also considered maslahat (benefit) and the social context of society. This could be seen in decisions such as the temporary suspension of the punishment of amputation of hands during a time of famine, which illustrated the law's flexibility in responding to emergencies.
IJTIHAD ULAMA DALAM MERUMUSKAN METODE MEMAHAMI MAQÂSID AL-SYARÎ’AH Saende, Zubair Rahman; Sultan, Lomba; Syatar, Abdul
Indonesian Journal of Shariah and Justice Vol. 3 No. 1 (2023)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v3i1.43

Abstract

This paper is intended to find a method of understanding maqâsid al-syarî'ah in Ijtihad of Islamic law. The method used is literature review using descriptive analysis. The study in this writing demonstrates that the method of understanding maqâsid al- syarî'ah has four forms of approach taken by experts, namely (1) lafziyah, (2) maknawiyah (3) meaning outside the text using Istihsân and Istislah (Maslahah al- Mursalah) and (4) lafziyah and meaning. While there are also contemporary thinkers who develop methods of understanding maqâsid al-syarî'ah with the term al-adillah al-syar'iyyah al-maqâsid al-syarî'ah iyyah divided into two methods: (1) al-adillah al-syar'iyyah al-maqâsid al-syarî'ah iyyah the development of al-adillah al-syar'iyyah ushul fiqh. (2) al-adillah al-syar'iyyah al-maqâsid al-syarî'ah iyyah excluding al- adillah al-syar'iyyah ushul fiqh. The urgency of this study is to create welfare, peace and happiness for humanity both in this world and in the hereafter and to answer problems in Islamic lawwhich do not find its law in the Qur'an and Sunnah.
Pemikiran Hukum Islam Pada Masa Khulafaur Rasyidin Nur Hikmah Anugrah Ramadan; Lomba Sultan; Fatmawati
Gudang Jurnal Multidisiplin Ilmu Vol. 3 No. 1 (2025): GJMI - JANUARI
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v3i1.1343

Abstract

Penelitian ini bertujuan untuk mendeskripsikan awal mula pemikiran hukum Islam pada masa Khulafaurrasydin serta menjelaskan perkembangan pemikiran hukum Islam pada masa Khulafaurrasydin. Penelitian ini bersifat kualitatif, jenis penelitian yang digunakan adalah penelitian kepustakaan dan menggunakan pendekatan historis. Metode pengumpulan data yang digunakan adalah studi kepustakaan. Hasil penelitian menunjukkan bahwa; 1) Dapat dipahami bahwa kaum Anshar merupakan awal mula lahirnya pemikiran hukum Islam mengenai penerus Nabi sebagai pemimpin negara dan agama, hal ini dapat dilihat pada peristiwa pertemuan di Saqifah Bani Sa'idah dalam pembahasan tentang penerus Nabi. 2) Perkembangan pemikiran hukum Islam pada masa Khulafaurrasyidin dapat dilihat pada capaian empat periode pemerintahan dimulai dari khalifah Abu Bakar, 'Umar bin Khattab, 'Uṡmān bin 'Affan, dan 'Ali bin Abi Thalib.
EFFORTS TO PREVENT DIVORCE BY JUDGES AT THE BARRU RELIGIOUS COURT (PERMA ANALYSIS NUMBER 1 OF 2016 CONCERNING MEDIATION PROCEDURES IN COURTS) PERSPECTIVE OF ISLAMIC LAW Azizah, Nurul; Sultan, Lomba; Azra, Azni
International Journal of Islamic Studies Vol 1 No 2 (2021): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v1i2.32046

Abstract

Overview Divorce cases at the Barru Religious Court have increased significantly from year to year, increasing by around 20% each year, the majority being filed by the wife. the factor that causes the majority is the existence of continuous disputes and quarrels followed by reasons to leave one of the parties, while the other reasons are only a small part. Efforts to prevent divorce by judges at the Barru Religious Court in the form of mediation have been in line with the provisions of Perma No. 1 of 2016 concerning Mediation, at each stage of mediation various efforts have been carried out, including: at the Pre-Mediation stage, Advisory was carried out by the Panel of Judges Examining the Case, at the Mediation stage, efforts were made in the form of: a. Creating a comfortable and conducive atmosphere, sometimes accompanied by jokes, b. Actively listen to the problems expressed by each party, c. Responding and clarifying the intentions of the parties and bridging the differences between the two, d. Conducting Caucus, e. Show appreciation, and at the Final stage of Mediation, the Panel of Judges gives advice again at each trial. Efforts to prevent divorce by judges at the Barru Religious Court in the form of implementing mediation in the perspective of Islamic law have also been in line with the concepts of Islah and Hakam, and are also in accordance with the Maqasid Syariah principle, namely hifdz al-nasl (keeping offspring).
Konsep Pemikiran Hukum Islam Dalam Bidang Perkawinan Herlina; Lomba Sultan; Fatmawati
Gudang Jurnal Multidisiplin Ilmu Vol. 3 No. 2 (2025): GJMI - FEBRUARI
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v3i2.1352

Abstract

Pernikahan dalam Islam adalah perjanjian sakral antara seorang pria dan wanita yang tidak hanya bertujuan untuk memenuhi kebutuhan biologis, tetapi juga sebagai ibadah kepada Allah SWT. Pernikahan dalam Islam menekankan nilai-nilai keikhlasan, tanggung jawab, dan ketentuan hukum yang diatur dalam syariat. Konsep pernikahan juga diatur dalam Undang-Undang Republik Indonesia Nomor 1 Tahun 1974, yang mengakui perkawinan sebagai ikatan lahir batin yang membentuk keluarga yang bahagia dan kekal. Pernikahan dalam Islam memiliki banyak dimensi, seperti peranannya dalam membina keluarga, menjaga kemaslahatan masyarakat, dan melaksanakan ajaran agama. Artikel ini mengkaji syarat-syarat sah pernikahan menurut hukum Islam, termasuk rukun nikah, hak dan kewajiban suami istri, serta prinsip-prinsip yang harus dipegang dalam rumah tangga untuk mencapai kesejahteraan dan keharmonisan. Tujuan utama dari perkawinan adalah untuk membentuk keluarga yang sakinah, mawaddah, wa rahmah, serta untuk menjaga kehormatan dan kemaslahatan kedua belah pihak, keluarga, dan masyarakat. Dalam perkawinan, prinsip-prinsip seperti kebebasan memilih pasangan, kesetaraan, musyawarah, dan saling menerima, menjadi landasan penting dalam membangun hubungan yang sehat dan harmonis.
KONSEP HUKUM ISLAM DALAM PENANGGULANGAN DAN PERMASALAHAN DI INDONESIA Hindun Umiyati; Lomba Sultan; Kurniati
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 1 No. 8: Juli 2022
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to determine the Islamic law that regulates the behavior of Muslim life in all its aspects which consist of laws regarding ritual worship, political, criminal, civil, or legal rules in general. The Islamic legal system in Indonesia has the same and equal position as other legal systems that exist in Indonesia, namely customary law and western law. This research uses a normative-empirical method, namely by combining legal research methods that not only view the law as a prescriptive and applied discipline but also have a descriptive nature based on the reality of the development of law itself in society. There have been some phenomenal events. The application of Islamic law in Indonesia has a great opportunity because Islamic law has become a living law in society and has been integrated into the nation's culture. Settlement of disputes/disputes that cannot be resolved by Islamic kinships such as tabayyun, islah, ta'awun, Qudwag hasanah, and others because of aspects that endanger life together, it is necessary to take firm and clear steps with the principle of harmony and the principle of propriety
PERKEMBANGAN HUKUM ISLAM DARI MASA KERAJAAN DI INDONESIA Imam Makmun; Lomba Sultan; Kurniati
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 1 No. 8: Juli 2022
Publisher : CV. Ulil Albab Corp

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Abstract

Islamic law is divine rules that were entrusted to the Prophet Muhammad SAW to be conveyed to mankind, especially to his people, both legal rules in the form of belief and legal rules related to a deed. The previous scholars played a large role in the process of developing Islam in Indonesia. Therefore we must maintain the results of the thoughts of our predecessors whose thoughts were not carried out arbitrarily but with ijtihad which was not easy. Factors that support the use of Islamic law in Indonesia include Islam as a religion with the majority of adherents being a promising asset. Then another supporting factor lies in the broad scope of the legal field. The factors that hinder the acceptance of Islamic law in Indonesia consist of internal and external factors. Internal factors stem from the lack of maximum institutionalization and a dichotomous view of Islamic law. Meanwhile, the external factor is the influence of the government's legal politics on certain legal fields
Co-Authors A, Azman Abd Rahman Abd. Qadir Gassing abdi, ananda abdi Abdul Hafid Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Musyahid Idrus Achmad, Muhammad Thamrin Thamrin Ahimsah, Muhammad Syahril Ahmad Arief Ahmad Musyahid Ahmad Musyahid Ahmad Waliyuddin Hasanuddin Ahmad Zulkifli Affandi Al Wiah Alamsyah, Tahwin Aliah, Khairun Inayah Alis, Sulfi Amirullah -, Amirullah Amrullah, Salam Andi Herawati Andi Muhammad Akmal Andi Sartika jufri Andi Sumardin, Andi Andi Titah Niagara Unga Putri Ashar, Ashari ASNI Asriana, Ria Asriana Azisah, Nurul azman arsyad Azra, Asni Azra, Azni Bakence, Lutfi Bakri, Muammar Muhammad Bayu Teja Sukmana Darmi Darwis, Sulhah Desemriany, Siti Sharah Didik Pramono Didik Pramono, Didik Dwi Harjana Edi Ardiansa Elina Mirza esse, indo Fahrul Anggara Putra fatimah Fatimah Fatmawati Fatmawati - Fatmawati f Fatmawati F Fatmawati F Fatmawati Fatmawati Fatmawati, Fatmawati Fatthurohman Fatthurohman FIRMANSYAH, ANDI Fitrah, A. Nurhafidhah Fitri Ningsih, Fitri Fitriani Halik Hadi Daeng Mapuna Hammaihtada kafabillah Hamsir Hamsir Hamzah Hasan Hasim, Hasanuddin hasnia Heradani Heradani Heriana Heriana Heriana, Heriana Herlina Hijriah Mahrani Anwar Hindun Umiyati Husnul Maabi Ibnu Izzah Ikhsan, Muh Ikram, Muhammad Furqanul Ilfah Luthfiah Imam Makmun Indra Sultan Jasmin, Suriah Pebriyani Juhari, Andi Rezal Kadir, Muh.Awaluddin Khaerunnisa Karunia Kurniati Kurniati Kurniati Kurniati Larissa, Dea M. Fadli M. Miswar Zarah M. Qahar Awaka Mahfud Mahfud Marilang Meilani M Misbahuddin Misbahuddin Misbahudin Misbahudin Misruki Misruki Muammar Bakry Mubarak, Muhammad Hilal Muh. Fadel As'ad Muh. Isra Syarif Muh. Jamal Jamil Muhammad Aswad Muhammad Fajri Muhammad Fajri Muhammad Imam Maghudi Muhammad Saleh Ridwan Muhammad Shuhufi Muhammad Sukri Mulham Jaki Asti Munadi Mustaufiq, Mustaufiq Musyahid , Ahmad MUSYAHID, AHMAD Mutmainnah, Iin Noercholis Rafid. A Nur Hikmah Anugrah Ramadan Nur Saiful Nur Umniati Kalsum Nur, Irayanti Nurfaika Ishak Nurjannah Nurjannah N Nurlina Nurlina Nurman Said Nursalam Nursalam NURUL AZIZAH Pratiwi, Haerani Putra, Muh. Putri Rezky Ramadhani Putri Rezky Ramadhani Rahmad Kartono Rahman Syamsuddin Rahmaniar Rahmaniar, Rahmaniar Rahmatiah HL Rezki Syafaat, Andi Airiza Rian Hidayat Rifky Adji Sukmana Risnawati Risnawati Rohim, M. Yusuf Nur Rohman, Baitur Rondang Herlina S, Samsidar Saende, Zubair Rahman Said, Marwah Khumaerah Sardo Mangatur Pardamean Sibarani Sari, Muspita Sofyan Sohrah St Halimang Sudirman L, Sudirman Sudirman M Suhartati Supardin Sutikno Sutikno Sutikno Sutikno Syamsuddin, Darussalam Syamsul Ilmi Syarif, Muhammad Fazlurrahman Syatar, Abdul Taher, Muhammad Rafli HI Tsamratus Syifa' Kafrawi Umar, Marzuki Wahyuddin Nasir Wulandari, Ulfah Yunita Yusran Yusran Zarah, M. Miswar Zarul Arifin