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Hukum Ekonomi Syari'ah di Indonesia: Dinamisasi, Aktualisasi, dan Prospek Perkembangan Efrinaldi, Efrinaldi
Ijtihad Vol 32, No 2 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ijt.v32i2.42

Dinamika perkembangan hukum ekonomi Syari’ah dalam tata hukum Indonesia, dewasa ini tidak lagi hanya sekedar tuntutan sejarah dan dinamika perkembangan umat Islam. Tetapi, juga disebabkan kebutuhan masyarakat secara luas, karena faktor keadilan dan meratanya sistem ekonomi Syari’ah dalam mengawal kesejahteraan rakyat yang dicita-citakan. Pada aspek lain, seiring dengan perkembangan masyarakat yang semakin kritis tentang mekanisme investasi dengan sistem berbagi laba dan rugi (pro????it and loss sharing) itu diterapkan dan berdampak lebih baik. Secara konkret produk hukum ekonomi Syari’ah di Indonesia khususnya dapat dilihat dari pengakuan atas fatwa Dewan Syari’ah Nasional, sebagai hukum materil ekonomi Syari’ah. Dalam bentuk undang-undang, misalnya Undang-undang No. 38 Tahun 1999 tentang Pengelolaan Zakat, Undang-undang No. 21 Tahun 2008 tentang Perbankan Syari’ah, dan lain sebagainya. Dengan demikian, hukum ekonomi syari’ah, dalam rangka memenuhi dan mengantisipasi kemungkinan peluang yang ada, dapat memberikan solusi yang sesuai dengan perkembangan dunia bisnis dan kebutuhan zaman.

PERKAWINAN JANDA TANPA AKTA CERAI (Studi Kasus pada Masyarakat Kecamatan Lengayang Kabupaten Pesisir Selatan) Januardi, Hengki; Efrinaldi, Efrinaldi; Efrinaldi, Efrinaldi
Jurnal AL-AHKAM Vol 11, No 1 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i1.1478

He problem in the widow's marriage without a divorce certificate was a marriage carried out by a widow at the Office of Religious Affairs without a divorce certificate from the Religious Court, and the Office of Religious Affairs recorded the marriage. This type of research is field research using the sociological approach of Islamic law. The results revealed several findings about the factors causing widow marriages without divorce certificates from the Religious Courts, namely: (1) factors that cause widow marriage without divorce certificates are economic factors, widow desire factors for marriage and lack of public legal awareness of marriage. The legal consequence is that the marriage can be canceled (Article 22 of Law No. 1 of 1974). Children remain joint responsibility and shared assets can be divided between husband and wife (2) widow's marriage procedure without divorce certificate in accordance with the positive law stipulated in KMA No. 477 of 2004 jo. KMA No. 298 of 2003. However, the KUA married it with an attachment to the divorce statement from Wali Nagari as a requirement for marital administration. (3) The KUA's consideration in carrying out widow marriage registration without divorce certificate was that the widow had divorced and arrived in the period the marriage is already complete in the Shari'a. If the marriage is not carried out, it will have a negative impact on both parties such as adultery and public gossip

PERKAWINAN JANDA TANPA AKTA CERAI (Studi Kasus pada Masyarakat Kecamatan Lengayang Kabupaten Pesisir Selatan) Januardi, Hengki; Efrinaldi, Efrinaldi; Efrinaldi, Efrinaldi
Jurnal AL-AHKAM Vol 11, No 1 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i1.1478

He problem in the widow's marriage without a divorce certificate was a marriage carried out by a widow at the Office of Religious Affairs without a divorce certificate from the Religious Court, and the Office of Religious Affairs recorded the marriage. This type of research is field research using the sociological approach of Islamic law. The results revealed several findings about the factors causing widow marriages without divorce certificates from the Religious Courts, namely: (1) factors that cause widow marriage without divorce certificates are economic factors, widow desire factors for marriage and lack of public legal awareness of marriage. The legal consequence is that the marriage can be canceled (Article 22 of Law No. 1 of 1974). Children remain joint responsibility and shared assets can be divided between husband and wife (2) widow's marriage procedure without divorce certificate in accordance with the positive law stipulated in KMA No. 477 of 2004 jo. KMA No. 298 of 2003. However, the KUA married it with an attachment to the divorce statement from Wali Nagari as a requirement for marital administration. (3) The KUA's consideration in carrying out widow marriage registration without divorce certificate was that the widow had divorced and arrived in the period the marriage is already complete in the Shari'a. If the marriage is not carried out, it will have a negative impact on both parties such as adultery and public gossip

Pengaruh Qirā’āt Terhadap Penafsiran Ayat Pemberian Mut’ah dalam Kitab Tafsir Al-Qurthubī Deski Ramanda; Syafruddin Syafruddin; Efrinaldi Efrinaldi; Edriagus Saputra; Dian Puspita Sari
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 6, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v6i1.2551

Differences will not always have a negative impact, even differences in the qira'at of the Qur'an. Because of the difference in qirā'āt, it will enrich the meaning and of course will also affect the interpretation of the verses of the Qur'an and especially the verse giving mut'ah in the book of interpretation of the Qur'an. This research is library research, with reference to primary sources, namely the Kitab Tafsir Al-Qurthubī, while for secondary references, the authors use the books of ulūm al-Quran which discusses related to the concept of qirā'āt, journals and other books. The method that the author uses in this study, namely descriptive analysis method and to process and analyze data in this study used the content analysis method, with the aim of digging deeper into the content of written information in the book of Tafsir Al-Qurthubī. The results of this study found that the reading of qira'at greatly influences interpretation, including: first, explaining the meaning of the verse. Second, qira'at provides breadth of the meaning of the verse. Third, and qira'at can remove the problem from the meaning of the verse. And the influence of qira'at on the interpretation of the verse of giving mut'ah contained in Al-Baqarah: 236, namely giving mut'ah based on the ability of the husband by considering the wife's morals

Dayn Dalam Perspektif Al-Qur’an: Analisis Terhadap Kitab Tafsir Al-Munir Karya Wahbah Zuhaili Nurmaiya Rahmi; Syafruddin Syafruddin; Efrinaldi Efrinaldi; Edriagus Saputra
Hikmah Vol. 19 No. 2 (2022): Juli-Dember 2022
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v19i2.172

This study aims to reveal the use of the concept of dayn in the Qur'an which is used by institutions today. This research uses a qualitative method with a library research model on the meaning of the dayn perspective of the Qur'an in the book Tafsir Al-Munir by Wahabh Zuhaili. This study uses the maudhu'i interpretation method by referring to the steps formulated by Dr. Zulheldi. M.Ag. The results of this study can be concluded that dayn in the Qur'an according to Wahbah az-Zuhaili in his commentary book on surah al-Baqarah 282, namely assets that are still in the status of not being handed over in its entirety to the rightful party. Both in the form of buying and selling, greetings, and accounts payable. Where the transaction is not carried out in cash. Then the contextualization of dayn in the greeting contract in the contemporary era among its forms, namely: the greeting contract in online applications. While the contextualization of dayn in the form of lending and borrowing in the contemporary era, namely borrowing and borrowing based on debt and credit technology is done online, borrowing money from moneylenders, borrowing money at banks, both Islamic banks and conventional banks, according to Wahbah az-Zuhaili, some are not. according to the guidance of the Qur'an.

Implementation of Restorative Justice in a Customary Court in Rejang Lebong District, Bengkulu, Indonesia: A Maqāṣid Al-Sharī‘ah Review Toha Andiko; Zurifah Nurdin; Efrinaldi Efrinaldi
JURIS (Jurnal Ilmiah Syariah) Vol 23, No 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v23i1.12008

This paper aims at analyzing the form of restorative justice implemented in a customary court in Rejang Lebong District, and maqāṣid al-sharī‘ah review of the customary court. This type of research is qualitative with sociological-juridical approach. Data sources were literature, observation, in-depth interviews and documentation. The data analysis technique used qualitative descriptive analysis. This study showed that the form of restorative justice applied in the process customary court in Rejang Lebong prioritizes deliberation and peace between the parties. In terms of sanctions, compensation is based on the request of the victim and the consent of the perpetrator coupled with customary fines. Although there is a provision for customary fines, in practice, the judge determines the amount according to the ability of the perpetrator. In terms of maqāṣid al-sharī‘ah, the process prioritizing deliberation and peace is relevant to the objective of evading mafsadat, which is to reduce the anger and resentment of the victim or their family. Based on the form of sanctions applied, there is a benefit to maintain the existence of religion, property, soul, offspring, and honor. The sanctions prioritizing restoration, harmonious relations, deterrent effects, and learning for the community, have mutual functions of zawajir and ta'dib. This customary justice model that combines restorative justice and local wisdom can possibly be an alternative dispute resolution to non-litigation case settlement.

Dayn Dalam Perspektif Al-Qur’an: Analisis Terhadap Kitab Tafsir Al-Munir Karya Wahbah Zuhaili Nurmaiya Rahmi; Syafruddin Syafruddin; Efrinaldi Efrinaldi; Edriagus Saputra
Hikmah Vol. 19 No. 2 (2022): Juli-Dember 2022
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v19i2.172

This study aims to reveal the use of the concept of dayn in the Qur'an which is used by institutions today. This research uses a qualitative method with a library research model on the meaning of the dayn perspective of the Qur'an in the book Tafsir Al-Munir by Wahabh Zuhaili. This study uses the maudhu'i interpretation method by referring to the steps formulated by Dr. Zulheldi. M.Ag. The results of this study can be concluded that dayn in the Qur'an according to Wahbah az-Zuhaili in his commentary book on surah al-Baqarah 282, namely assets that are still in the status of not being handed over in its entirety to the rightful party. Both in the form of buying and selling, greetings, and accounts payable. Where the transaction is not carried out in cash. Then the contextualization of dayn in the greeting contract in the contemporary era among its forms, namely: the greeting contract in online applications. While the contextualization of dayn in the form of lending and borrowing in the contemporary era, namely borrowing and borrowing based on debt and credit technology is done online, borrowing money from moneylenders, borrowing money at banks, both Islamic banks and conventional banks, according to Wahbah az-Zuhaili, some are not. according to the guidance of the Qur'an.

Tunkaḥu al-Mar’atu li Arbaʻ: Functional Reception of the Hadith on Soulmate Criteria Among Married Couples in Coastal Sumatra Yunidos, Yunidos; Wendry, Novizal; Efrinaldi, Efrinaldi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 6, No 1 (2024): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v6i1.8474

This research aims to explore how married couples perceive the hadith on soulmate qualifications. According to this hadith, the ideal criteria for a soulmate include wealth, lineage, beauty, and religion, which together contribute to a harmonious family life. The study employs qualitative data analysis, gathering data from various groups: prospective married couples, couples who have been married for 10, 20, and 30 years, as well as divorced couples. Additionally, it utilizes information from lectures by religious counsellors (penyuluh agama). The research shows that the interpretation of the hadith on soulmate qualifications has evolved dynamically since the introduction of Islam in the region in the early 17th century. Religious leaders (tokoh agama) and traditional leaders (tokoh adat), along with religious counsellors, have played a significant role in this transmission. People interpret the hadith in diverse ways. Couples who marry young initially focus on wealth, but as they age, their focus shifts to serenity. Similarly, their focus changes from physical beauty to inner beauty over time. Generally, couples view an ideal mate as someone who can maintain a lasting household, provide offspring, and uphold honour. The findings suggest that couples' understanding of religious texts grows deeper as their marriage matures.

Perkawinan Campuran Antar Suku Perspektif Hukum Islam Ramadhani, Yunisa; Sulfinadia, Hamda; Efrinaldi, Efrinaldi
Hukum dan Masyarakat Madani Vol. 14 No. 1 (2024): Mei
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/humani.v14i1.8326

Setiap pernikahan adalah pernikahan campuran tidak ada manusia ini diciptakan sama persis dengan dirinya. Meskipun masih adat yang menjadi pemenang dari sebuah perkawinan. Penelitian ini bertujuan pertama, untuk mengetahui prosesi perkawinan campuran anatara adat Minang dengan Jawa. Kedua, untuk menganalisis impikasi dari perkawinan campuran. Ketiga, untuk menganalisis pandangan hukum Islam terhadap perkawinan campuran. Penelitian ini menggunakan metode penelitian kualitatif yang bersifat deskriptif karena tujuan penelitian adalah memberikan gambaran tentang suatu fenomena sosial tertentu. Hasil penelitian ditemukan bahwa prosesi dari perkawinan campuran antar etnis ini mengantar sirih atau lamaran, ijab dan qabul, merias pengantin, dahar kembul, menjemput besan, sungkeman dan upacara setelah pernikahan. Implikasi dari perkawinan campuran adalah anak yang dilahirkan dari perkawinan suku Minang dan Jawa tidak memiliki suku yang diwariskan ibunya, tidak mendapatkan warisan dari keluarga ayahnya sepeser pun, dan di anggap orang asing dalam rumah tersebut. Perkawinan campuran menurut hukum Islam tidak bertentang sama sekali dengan ajaran agama Islam sesuai dengan QS. Al-Hujurat ayat (13).

Review of Maqāsid al-Syarī'ah Concerning the Fulfillment of Child Rights Post-Divorce in Budi Aji Village, Simpang Pematang District, Mesuji Regency Hidayat, Rahmat; Jayusman, Jayusman; Efrinaldi, Efrinaldi; Sari, Rita
Al-Risalah Vol 22 No 2 (2022): December 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v22i2.1254

Divorces is often lead to multiple violations of children's rights due to parental conflicts. Therefore, this research reviewed maqāsid al-syarī'ah on the fulfillment of children's rights after divorce in Budi Aji Village, Simpang Pematang District, Mesuji Regency. It was field research and employed a descriptive qualitative method. Data were gathered by observation, in-depth interviews, and documentation, and accompanied by inductive analysis. Subsequently, this research found that the fulfillment of children's rights following parental divorce in the village has been sub-optimal. The majority of fathers are unemployed and unable to fulfill their obligations of providing a living, attention, and affection for children. The contributing factor is the fathers’ irresponsibility, which impedes the achievement of maintenance benefits to the children’s life (hifz an-nafs). These findings may have implications for the need to increase the understanding of divorced parents regarding the fulfillment of children's rights and the importance of the role of the extended family in ensuring offspring are not neglected.

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