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ANALISIS MAKNA REFERENSIAL DI APLIKASI X/TWITTER: STUDI KASUS AKUN SELEBTWEET DANTE (@SKIPBERAT) Putri, Della Eka; Prayogi, Rahmat
Jurnal Kepemimpinan dan Pengurusan Sekolah Vol. 10 No. 4 (2025): December (In Progress)
Publisher : STKIP Pesisir Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34125/jkps.v10i4.1072

Abstract

Dante on the Twitter/X platform. The focus of the research is to understand how words, phrases, and slang used in the tweets contain direct references to tangible objects, phenomena, and real events. This study employs a qualitative approach with a descriptive method, where the data consist of tweets selected based on their relevance to real-world references. Data analysis was conducted using content analysis by considering the context of each tweet and its relation to the referenced reality. The results show that out of all the data analyzed, there are 21 instances of referential meaning in the form of objects, 3 in the form of phenomena, and 16 in the form of events. Additionally, Dante’s tweets contain slang and abbreviations that carry specific meanings, serving as expressions and interactions with his followers. This study confirms that each word or phrase in the tweets contains referential meaning reflecting objects, psychological states, or real events, making understanding these meanings essential for accurately interpreting the conveyed messages. The findings are expected to provide insights into the use of referential meaning in digital communication and help understand user interaction and expression on social media.
PENGARUH KONTEN KREATIF MEDIA SOSIAL TERHADAP PELESTARIAN BAHASA LAMPUNG Yanti, Dewi; Afni, Vernia Nur; Prayogi, Rahmat
Jurnal Kepemimpinan dan Pengurusan Sekolah Vol. 10 No. 4 (2025): December (In Progress)
Publisher : STKIP Pesisir Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34125/jkps.v10i4.1084

Abstract

This study aims to describe the forms of creative content on social media utilized in the preservation of Lampung language, analyze the influence of social media creative content on increasing young generation's interest in using Lampung language, and formulate effective creative content strategies for Lampung language preservation through social media. This research employs a qualitative approach with descriptive method. Data collection was conducted through observation of Lampung language content on Instagram and TikTok platforms, as well as documentation in the form of content screenshots, engagement statistics data, and supporting literature. Data were analyzed using the Miles and Huberman model through stages of data reduction, data presentation, and conclusion drawing. The research findings indicate that creative content on social media takes the form of interactive educational content and cultural content packaged in short videos with attractive visual techniques. Such content has a significant influence on increasing awareness and cultural pride of the young generation toward Lampung language, as evidenced by positive responses in the comment sections. Effective strategies that can be implemented include integration of trends and locality, collaboration across creators and institutions, as well as consistency in content quality and theme.
KEBUDAYAAN BEGAWI CAKAK PEPADUN DI TULANG BAWANG BARAT DALAM PERSPEKTIF POSKOLONIALISME Putri, Shelvia; Lisna, Nova; Prayogi, Rahmat
Jurnal Manajemen Pendidikan Vol. 10 No. 4 (2025): Regular Issue
Publisher : STKIP Pesisir Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34125/jmp.v10i4.984

Abstract

Culture is a representation that reflects the character and identity of a community. One of the traditions that continues to exist amid the strong influence of modernization is Begawi Cakak Pepadun, a customary ceremony distinctive to the Lampung Pepadun people, particularly in the Tulang Bawang Barat region. This tradition is not merely a ritual to inaugurate a penyimbang (traditional leader) or to bestow an honorary title, but it also embodies noble values such as mutual cooperation (sakai sambaian), Piil Pesenggiri (dignity and honor), and social responsibility toward the community. This study aims to (1) describe the implementation of the Begawi Cakak Pepadun tradition in Tulang Bawang Barat, and (2) analyze this cultural practice from a postcolonial perspective to understand how indigenous communities preserve their traditions amid colonial legacies, modernization, and globalization. The findings reveal that the implementation of Begawi consists of several main stages, namely preparation, manjau and ngedio, cangget (celebratory night), turun mandei, and cakak pepadun. Each stage holds symbolic meanings that represent togetherness and respect for ancestors. From a postcolonial perspective, Begawi Cakak Pepadun can be seen as a form of cultural resistance against colonial influence and as a process of reclaiming local identity. Although modernization has introduced changes such as the use of technology and adjustments in the duration of the ceremony, the Lampung people continue to preserve the spiritual and social essence of the tradition through mutual cooperation, cultural education for the younger generation, and the strengthening of customary institutions. Thus, Begawi is not merely a relic of the past but also a symbol of cultural continuity and resistance against global domination.
BUHARAK LAMPUNG SAIBATIN SEBAGAI PELESTARIAN BUDAYA LAMPUNG PESISIR Salsabila, Atha Nabitha; Maharani, Serlia; Widodo, Mulyanto; Prayogi, Rahmat
Jurnal Manajemen Pendidikan Vol. 10 No. 4 (2025): Regular Issue
Publisher : STKIP Pesisir Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34125/jmp.v10i4.1056

Abstract

This study aims to describe and analyze the Buharak tradition among the Lampung Saibatin community as a form of cultural preservation in the Lampung Pesisir region. Buharak is a wedding procession held after the marriage ceremony with the aim of introducing the couple to the community while affirming the honor of the family and social status in the Saibatin customary system. This study uses a descriptive qualitative method with in-depth interview techniques, participatory observation, and documentation studies of traditional leaders, ritual performers, and coastal communities. Data analysis is carried out through a thematic approach with stages of reduction, categorization, and interpretation of meaning. The results show that Buharak has three main functions: as a social glue that strengthens community solidarity and mutual cooperation (sakai sambayan); as a marker of status and customary legitimacy that reflects the hierarchical social structure of the Saibatin community; and as an arena for negotiating modernity, where the younger generation and religious leaders adapt traditional practices to align with Islamic norms and current socio-economic conditions. This adaptation is evident in the simplification of the duration of the procession, reduction of costs, integration of religious elements, and digital documentation that expands the scope of cultural preservation.
STRATEGI PELESTARIAN TRADISI NGELEMANG SEBAGAI WARISAN KULINER BUDAYA PADA GENERASI MUDA DI LAMPUNG BARAT Fajri, Egi Gusti Al; Abadi, Rizky Agung; Prayogi, Rahmat
Jurnal Manajemen Pendidikan Vol. 10 No. 4 (2025): Regular Issue
Publisher : STKIP Pesisir Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34125/jmp.v10i4.1075

Abstract

Indonesia is a nation with a rich diversity of cultures, due to its hundreds of millions of inhabitants from various ethnic groups spread from Sabang to Merauke. This is in line with Maulida's opinion that Indonesian culture is a combination of various local cultures found in every region of Indonesia. This culture continues to evolve over time, influenced by the community's desire for change and adaptation in cultural aspects.Culture is an important element that binds individuals in society, encompassing various systems such as beliefs and traditions. Indonesia, with its cultural diversity, has many traditions that have been passed down from generation to generation. One example is the Ngelemang tradition in Lampung, which is the process of cooking lemang, a traditional food made from sticky rice. In this study, qualitative and ethnographic methods were used to understand the essence and preservation of this tradition. Ngelemang is not just a cooking activity, but also a means of strengthening social interaction and communal identity. Preservation strategies involve the active role of the younger generation, who are expected to not only be successors but also promoters through digital media, so that this tradition remains alive and relevant in everyday life.
Poems in the Menggala Wedding Tradition Hilal, Iqbal; Munaris; Anantama, Muharsyam Dwi; Prayogi, Rahmat
Jurnal IKADBUDI Vol. 14 (2025): Jurnal Ikadbudi : Jurnal Ilmiah Bahasa, Sastra, dan Budaya Daerah
Publisher : Fakultas Bahasa Seni dan Budaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/ikadbudi.v14i2.91606

Abstract

The art of poetry is one of the unique cultural heritages of the people of Menggala Regency. Initially, this oral tradition of art was a form of expression of someone's feelings which was processed in the form of artistic performances. Poetry art thrives in various areas of Lampung, including Krui, South Lampung, Tanggamus, Central Lampung and North Lampung. Each region has its own unique rhythm. Poetry is a form of literature that is conveyed orally, usually through speech or live performance. The content of the poetry can be in the form of advice, criticism, aspirations, or expressions of joy. This research was carried out because proficiency in the art of such poetry is very rare. The aim of this research is to revive people's skills regarding the art of poetry which has almost become extinct. The research method used is descriptive qualitative with data collection techniques through observation and literature study. The results of the research show that the oral tradition of poetry functions as an artistic and cultural medium that connects the older generation with the younger generation or between society and the government to convey aspirations, suggestions, criticism or expressions of happiness. Several efforts have been made to preserve, utilize and develop this poetry art through schools, galleries and traditional art festivals.
Maksim Kuantitas pada Dialog Karakter dalam Film Pendek “Limau Tahluy” Pada Saluran Youtube Agustin, Naila; Freskela , Fena Audy Yena; Prayogi, Rahmat; Widodo, Mulyanto
Edukasi Lingua Sastra Vol 24 No 1 (2026): Edukasi Lingua Sastra
Publisher : Universitas Muhammadiyah Kotabumi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47637/elsa.v24i1.2088

Abstract

This study aims to describe the application of the maxim of quantity in the character dialogue in the short film Limau Tahluy which is broadcast on the YouTube channel. The maxim of quantity is one of Grice's cooperative principles that applies so that speakers provide sufficient, clear and appropriate information, without excess or deficiency. The research method used is descriptive qualitative with data collection techniques through the method of free listening and conversation (SBLC). The data are in the form of character speech in the film that shows compliance and violation of the maxim of quantity. The results show that the dialogue in the film Limau Tahluy shows two forms of the application of the maxim of quantity, namely compliance and violation. Compliance occurs when the speaker provides relevant and sufficient information, while violation occurs when the information conveyed is too little, excessive, or irrelevant. These violations do not always have a negative impact, because they are often used to express emotions, familiarity, and character of the characters. Overall, the application of the maxim of quantity in the film Limau Tahluy shows the polite, expressive, and contextual way of communication of the Lampung people in accordance with local cultural values. Penelitian ini bertujuan untuk mendeskripsikan penerapan maksim kuantitas dalam dialok karakter pada film pendek Limau Tahluy yang di tayangkan di saluran YouTube. Maksim kuantitas merupakan salah satu prinsip kerja sama Grice yang menerapkan agar penutur memberikan informasi yang cukup, jelas dan sesuai kebutuhan, tanpa berlebihan dan kekurangan. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan teknik pengumpulan data melalui metode simak bebas libat cakap (SBLC). Data berupa tuturan tokoh dalam film yang menunjukkan kepatuhan dan pelanggaran terhadap maksim kuantitas. Hasil penelitian menunjukkan bahwa dialog dalam film Limau Tahluy memperlihatkan dua bentuk penerapan maksim kuantitas, yaitu kepatuhan dan pelanggaran. Kepatuhan muncul ketika penutur memberikan informasi yang relevan dan secukupnya, sedangkan pelanggran terjadi ketika informasi yang di sampaikan terlalu sedikit, berlebihan , atau tidak relevan. Pelanggaran tersebut tidak selalu berdampak negatif, karena sering digunakan antuk mengekspresikan emosi, keakraban, dan karakter tokoh. Secara keseluruhan, penerapan maksim kuantitas dalam film Limau Tahluy menujukkan cara komunikasi masyarakat lampung yang sopan, ekspresif, dan kontesktual sesuaidengan nilai budaya lokal.
Efektivitas Penggunaan Canva Artificial Intelligence (AI) dalam Pembelajaran Menulis Puisi Murid Kelas XI SMA Negeri 2 Gedong Tataan Tiara Nazila Dewi; Eka Sofia Agustina; Rahmat Prayogi; Mulyanto Widodo
Prosiding Seminar Nasional Pendidikan FKIP Universitas Lampung 2026: Prosiding Seminar Nasional Pendidikan FKIP Universitas Lampung
Publisher : FKIP Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengetahui perbedaan keterampilan menulis puisi antara murid yang belajar menggunakan media Canva AI dan murid yang belajar menggunakan metode pembelajaran konvensional. Penelitian ini dilatarbelakangi oleh rendahnya keterampilan menulis puisi murid, khususnya dalam aspek diksi, imaji, gaya bahasa, struktur, tema, dan tipografi. Oleh karena itu, diperlukan inovasi media pembelajaran yang mampu meningkatkan kreativitas dan minat murid dalam menulis puisi. Penelitian ini menggunakan pendekatan kuantitatif dengan desain nonequivalent control group design. Subjek penelitian adalah murid kelas XI SMA Negeri 2 Gedong Tataan yang terdiri atas kelas XI.1 sebagai kelas eksperimen dan kelas XI.2 sebagai kelas kontrol. Teknik pengumpulan data dilakukan melalui tes menulis puisi yang diberikan pada tahap pretest dan posttest. Data yang diperoleh dianalisis menggunakan uji normalitas, uji homogenitas, dan uji t untuk mengetahui perbedaan hasil belajar antara kedua kelas. Hasil penelitian menunjukkan bahwa nilai Sig. (2-tailed) sebesar 0,000 < 0,05 dengan nilai t hitung sebesar -9,926. Hasil tersebut menunjukkan adanya perbedaan yang signifikan antara keterampilan menulis puisi murid yang menggunakan Canva AI dan murid yang menggunakan metode konvensional. Dengan demikian, dapat disimpulkan bahwa penggunaan Canva AI efektif dalam meningkatkan keterampilan menulis puisi murid kelas XI SMA Negeri 2 Gedong Tataan.
Deixis of Persona, Space, and Time in the short stories Aku Bulan and Lautan Mimpi by Selly Fitriyani Wahyu Dinda Ferika Khairunnisa; Dini Ananda Defi; Meilinda Tiara Putri; Rahmat Prayogi
Research in Education, Technology, and Multiculture Vol 1, No 2 (2022): Research in Education, Technology, and Multiculture
Publisher : Institute of Multidisciplinary Research and Community Service

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61436/rietm/v1i2.pp49-53

Abstract

Abstract: This article focuses on the deixis of charm, space and time contained in the short story Aku, Bulan dan Laut Mimpi by Selly Fitriyani Wahyu. Short stories can reveal various things conveyed by the author. Short stories have a meaning that can be studied from the field of literature. This article will present the diexistence of enchantment, space, and time using a qualitative descriptive research method. In this research, the writer found 130 data of charm deixis, 24 data of spatial deixis, and 12 data of time deixis.    Keywords: deixis, short story, Indonesian literature.
Co-Authors Abadi, Rizky Agung Achyari, Asrul Adelio Alvaro Aditama, Haryuda Afni, Vernia Nur Agustin, Naila Agustina , Dhita Aulia Ahmad Mu'is Ainunnisa, Aisyahvira Salwa Alfanny Pratama Fauzy Alfina Fistalita Ali Mustofa Ali Mustofa Alvindra, Alya Putri Amalia, Romaisya Amelia, Elda Anggraini, Dwi Susi Anggraini, Sabryna Annajar, M. Naufal Ardana, Rafli Dwi Aulia, Miya Aulia, Sindy Azarine Kayla Balqis, Syira Amanah Bambang Riadi Betnawati Betnawati, Betnawati Budiman , Ahmad Arif Celshy Audrielia Rahman Daffa Hibban Bahrisy Damayanti, Dwi Defi, Dini Ananda Delta Anggraeni Delvina Maulhy Azahra Hulu Destiana, Nindy Dewi Nur Azizah Dewi Ratnaningsih Dhaivina Gustiani Putri Dhalimah, Septia Diah Ayu Dinda Ferika Khairunnisa Dini Ananda Defi Dwi Agustiana Putri Edi Suyanto Eka Sofia Agustina Eka Sofia Agustina Elly Nur Fatimah Fajri, Egi Gusti Al Faktiah, Harummi Fauzi , Irfan Felisa, Nadia Fifi Mutia Sari Filmansah, Een Firnanda, M. Evan Fitri Nur Hidayah Freskela , Fena Audy Yena Harummi Fakhtiah Hayati, Dwi Herga , Rafa Maritza Heru Prasetyo Hidayatullah, Maikel Humaira, Fannisa I Wayan Ardi Sumarta I Wayan Mustika Iqbal Hilal Irawan Suprapto Irawan, Putri Calista Irma Bela Oktaviana Jane, Cinta Adinda Nur Jimny, Zahra Adellia Dewi Khairunnisa, Arsy Khairunnisa, Dinda Ferika Khotman, Desy Rahmawati Kouri Asyiah Kurniawan, Aldo Kurniawan, Rizaldi Yosep Kurniawati Kurniawati Kusuma, Nirma Fadia Lailatul Hidayati Latifah, Umun Lesti Susanti Lisna, Nova Maharani , Syifa Maharani, Salwa Pramesti Maharani, Serlia Marlisa, Ani Mawardi, Raisya Thania Meilinda Tiara Putri Meirita, S.Pd., M.Pd., Siska Melia Pitriyani Meyriska, Alya Selsa Mila Sari Mildawati, Arini Monica, Rosa Dina Muhammad Fuad Muhammad, Ulul Azmi Muharidha, Suharti Muharsyam Dwi Anantama Mulyanto Widodo Mulyanto Widodo Munandar, Muhammad Rafi Munaris Munaris . Mustika , I Wayan Nabila Trya Nabila, Julia Putri Nadila Ayu Putri Naewa Puarada, Friska Dewi Nahdliyya Izzatul Mutammimah Nanalia Nur Halimah Nur Hikmawati Adinda Nur, Darma Devanza Nurjanah, Vivi Baity Nurlaksana Eko Rusminto Nurlaksana Eko Rusminto Nurlelawati, Nurlelawati Prasetyo, Nereus Eko Purwoko, Agus Puspita, Citra Putri, Claudiana Omega Putri, Della Eka Putri, Meilinda Tiara Putri, Shelvia Putri, Shulamid Shania Permata Putri, Tania Aurellia Rahmatika, Zidny Rizka Rahmawati, Annisa Az-Zahra Ramadhany, Nurul Astry Rani Oktavia Ratu, Puja Bidi Razak, Oca Yuliza Reihan Franige Restiani, Kharisma Reza, Muhammad Arfa Riadi , Bambang Riadi, Bambang Rian Andri Andri Prasetya Rian Andri Prasetya Riansyah, Zadra Riskika, Septia Ronalta, Ratna Rahayu Sabilla Mukhtar, Amalia Safei Soleh Safitri, Dwi Rahma Safitri, Reni Septi Sagita, Hardi Sahmega, Bagus Salsabila, Atha Nabitha Salsabila, Elsya salsabila, safira Sanah Riah Saputra, Deni wahyu Saputra, Dira Sari, Arivia Tri Novita Sari, Ima Permata Septia Uswatun Hasanah Shantiya, Dela Sintia, Nindi Siswoyo, Joan Siti Hasanah HS Siti Samhati Soleh, Safei Solina Solina Sudirman Husin Sulistiyanti Khalizah Sumarti Sumarti Sumarti Sunarti, Iing Syah, Nur Irwan Syaiful Kiram Syifa Athiyyatus Zuhro Tiara Brilliant Tiara Nazila Dewi Triyani, Riska Sukma Ubaidillah, Muhammad Umun Latifah Utami, Annisa Widya Utari, Marya Utari, Marza Utari Wahyuni, Lena Wibowo, Duta Inovasi Yani, Mira Fitri Yanti, Dewi Yulianita, Dea Yunisa, Aulia Yustiana, Berlianna Asih Zafira, Dhiya Ulhaq ZR, Mutiara Ananda