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The Art Ecocsystem of Gamelan Yuganada Community in Taman Kaja Village Bhumi, I Made Bayu Puser; Mudra, I Wayan; Sariada, I Ketut
Gondang: Jurnal Seni dan Budaya Vol. 9 No. 1 (2025): GONDANG: JURNAL SENI DAN BUDAYA, JUNE 2025
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/gondang.v9i1.64653

Abstract

Gamelan Yuganada, an art community based in Ubud, Bali, was founded in 2015 by I Wayan Sudirana with the aim of preserving Balinese gamelan while encouraging innovation through cross-disciplinary collaboration. This research aims to explain the activities of this group and map the art ecosystem that supports the preservation and development of their creativity. This study adopts a qualitative netnographic approach, conducting five months of digital participant observation on YouTube and Spotify, in-depth online interviews, and analysis of digital artifacts to uncover Gamelan Yuganada’s art ecosystem in the era of globalization. Data Analysis uses the theory of social practice by Pierre Boourdieou. The results of the study showed that Gamelan Yuganada was not only active in traditional performances but also created new compositions that combined traditional and contemporary elements. Various elements such as cultural, social, economic, legal, educational, and technological modalities have mutual implications for each other and form a good art ecosystem. Collaborations with various international artists and the use of digital technology are integral parts of the art ecosystem they build. The conclusion of this study emphasizes the importance of an adaptive and collaborative art ecosystem in maintaining the relevance of Balinese gamelan in the modern era, as well as providing a model for other art communities to develop works in a sustainable manner.
Ekosistem Seni Perhimpunan Fotografer Bali Perspektif Pierre Bourdieu Prastiti, Ni Putu Suci; Mudra, I Wayan; Sariada, I Ketut
JURNAL TATA KELOLA SENI Vol 11, No 1 (2025): Juni 2025
Publisher : Graduate School of Indonesia Institute of the Arts Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/jtks.v11i1.14850

Abstract

 Penelitian ini bertujuan untuk mengetahui ruang lingkup kegiatan ekosistem seni Perhimpunan Fotografer Bali (PFB) dilihat dari perspektif Pierre Bourdieu. Penelitian ini penting dilakukan karena PFB merupakan perhimpunan fotografer tertua di Bali dan memiliki prestasi kegiatan regional maupun nasional. Metode penelitian yang digunakan adalah kualitatif dengan metode pengumpulan data melalui observasi, wawancara, dan studi dokumentasi. Analisis data menggunakan pendekatan teori Pierre Bourdieu. Hasil penelitian ini didapatkan bahwa ruang lingkup kegiatan PFB diklasifikasikan berdasarkan sumber pendanaan di antaranya sumber dana publik, swasta, dan swadaya. Ekosistem seni PFB dapat dilihat dari ranah pendidikan, ekonomi, organisasi, dan seni. Setiap anggota berperan mendukung keberlanjutan ekosistem seni yang terdapat dalam PFB tercermin pada interaksi modal yang dimiliki para anggotanya terdiri dari modal ekonomi, modal sosial, modal budaya, dan modal simbolik. Simpulan penelitian ini yaitu PFB mampu bergerak sebagai kelas dominan karena memiliki modal sosial, modal ekonomi, modal budaya, dan modal simbolik yang kuat. Hasil penelitian ini dapat memberikan informasi tentang pengelolaan komunitas fotografi yang komprehensif dan efektif sehingga dapat menjadi panutan (role model) bagi keberlanjutan komunitas fotografi lainnya di Bali. Bali Photographer Association Art Ecosystem Pierre Bourdieu's PerspectiveABSTRACTThis study aims to explore the scope of activities within the art ecosystem of the Perhimpunan Fotografer Bali (PFB) through the theoretical lens of Pierre Bourdieu. The research is particularly significant as PFB represents the oldest photography association in Bali, with notable achievements at both regional and national levels. A qualitative research design was employed, utilizing data collection methods such as observation, interviews, and document analysis, with data interpretation grounded in Bourdieu’s theoretical framework. The findings indicate that the scope of PFB’s activities can be categorized based on funding sources, including public funding, private sponsorship, and self-funding. The art ecosystem within PFB is manifested across the domains of education, economy, organization, and the arts. Each member contributes to the sustainability of the ecosystem, as reflected in the interaction of various forms of capital—economic, social, cultural, and symbolic—possessed by its members. This study concludes that PFB has successfully positioned itself as a dominant class by leveraging strong social, economic, cultural, and symbolic capital. The outcomes of this research offer valuable insights into the comprehensive and effective management of photography communities and may serve as a model for promoting the sustainability of other photography communities in Bali.  
PRODUK KERAMIK STONEWARE DENGAN KONSEP FRONTO DI THE FRONTIER HOUSE Satrio Hutomo, Adam; Mudra, I Wayan; Muka, Muka
Hastagina : Jurnal Kriya Seni Vol 4 No 01 (2024): Hastagina : Jurnal Kriya dan Industri Kreatif
Publisher : Pusat Penerbitan LPPM ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/hastagina.v4i01.3419

Abstract

Fronto is a concept to create a functional ceramic work for the needs of the coffee shop at The Frontier House which is a partner in completing an independent project in the Merdeka Learning Independent Campus (MBKM) program. Fronto is a mascot from The Frontier House in which Fronto is a dinosaur (T-Rex). Fronto is embodied by an upright posture and holding a cup in his right hand, has a simplified shape, wears a raglan shirt with the F logo on his chest and complete with his pants and shoes. The costume from Fronto is inspired by the costume of American students in the 70s, with the hope that The Frontier House's coffee shop business can remain standing, become big, and everlasting. Based on this, the author got the idea to create a functional ceramic product that can be directly applied to The Frontier House coffee shop business, as a realization of an agreement with MBKM partners. Using creation methods such as observation methods for introduction, exploration methods for exploring ideas, design design methods to illustrate clearly, and work creation methods for the execution stage, with embodiment techniques applying rotation techniques, pinching techniques, and cast printing techniques. The result is the creation of two types of incense holders, glasses, ashtrays, and succulent pots by applying the elements contained in Fronto into the form of ceramic works, by applying vintage colors, namely olive green and orange in accordance with the color concept applied by The Frontier House, thus producing harmony between ceramic products made with The Frontier House concept which can provide comfort and interest for visitors.
Strategi Pemasaran Kripik Pelepah Pisang Dèbong Melalui Instagram Julianto, I Nyoman Larry; Mudra, I Wayan; Suparthana, I Putu; Permadi, Giovanni Brewijaya Putra; Andreani, Ni Putu Elvian
Jurnal Pengabdian Masyarakat Progresif Humanis Brainstorming Vol 6, No 1 (2023): Jurnal Abdimas PHB : Jurnal Pengabdian Masyarakat Progresif Humanis Brainstormin
Publisher : Politeknik Harapan Bersama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30591/japhb.v6i1.4390

Abstract

Tim Penggerak Pemberdayaan dan Kesejahteraan Keluarga merupakan organisasi kemasyarakatan yang memberdayakan perempuan untuk berpartisipasi dalam pembangunan di Desa. Salah satu Program PKK adalah berupaya meningkatkan kelompok dan kualitas Usaha Peningkatan Pendapatan Keluarga (UP2K) PKK. Mendukung perihal tersebut, maka pihak Desa bekerjasama dengan UPTD LLK Kabupaten Tabanan mengadakan Pelatihan Keterampilan Kerja Berbasis Kompetensi tentang pembuatan kripik pelepah pisang. Pasca kegiatan pelatihan tersebut, mengakibatkan kelompok UP2K PKK (Mitra PKM) memiliki permasalahan lanjutan, yakni adanya keterbatasan kemampuan dalam mendesain media promosi untuk pemasaran produknya. Tujuan kegiatan pengabdian ini adalah meningkatkan kemampuan mendesain media promosi yang sesuai dengan karakteristik khalayak sasaran. Metode workshop yang diawali dengan FGD untuk penentuan elemen desain, dilaksanakan sebagai tahapan melatih kemampuan Mitra dalam mendesain poster digital sebagai media promosi dengan aplikasi Canva. Kegiatan ini menghasilkan peningkatan kemampuan mendesain poster digital untuk meningkatkan strategi promosi DèBong pada media sosial berupa instagram dalam upaya meningkatkan brand value produk.
VISUAL NARATIF LUKISAN WAYANG KAMASAN PADA BALE KAMBANG TAMAN GILI PURI KLUNGKUNG-BALI Cahyadi, I Wayan Agus Eka; Adnyana, I Wayan; Mudra, I Wayan; Swandi, I Wayan
Jurnal Cahaya Mandalika ISSN 2721-4796 (online) Vol. 3 No. 2 (2022)
Publisher : Institut Penelitian Dan Pengambangan Mandalika Indonesia (IP2MI)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Lukisan wayang Kamasan adalah seni lukis tradisional yang berasal dari Desa Kamasan di Kabupaten Klungkung, Bali, Indonesia. Lukisan ini menggambarkan cerita epik atau mitologi Hindu. Lukisan wayang Kamasan memiliki sistem hierarki yang ketat dalam penyusunan elemen visualnya. Setiap elemen lukisan memiliki makna simbolis, dan komposisi keseluruhan menggambarkan nilai-nilai religius dan filosofis yang mendalam. Seni lukis wayang Kamasan telah menjadi bagian integral dari warisan seni dan budaya Bali. Meskipun diciptakan sebagai hiasan, lukisan ini juga dinilai sebagai karya seni yang memiliki nilai estetika tinggi dan kaya akan makna simbolis.Artikel ini menganalisis visual naratif dari lukisan wayang Kamasan yang terdapat pada Bale Kambang Taman Gili Puri Klungkung-Bali. Penelitian ini menggunakan metode kualitatif, data penelitian dikaji dengan menggunakan teori bahasa rupa Primadi Tabrani yang menyebutkan lukisan tradisional termasuk lukisan wayang kamasan merupakan media komunikasi visual.Hasil penelitian menunjukkan bahwa lukisan wayang Kamasan di Bale Kambang tidak hanya merupakan ekspresi seni visual, melainkan juga memiliki peran signifikan dalam kehidupan masyarakat Bali. fungsinya meliputi pendidikan, ramalan, hiburan, sejarah, identitas budaya, dan ekspresi seni. Artikel ini berkontribusi dalam pemahaman bahwa keseluruhan lukisanwayang Kamasan menjadi bagian integral dari warisan budaya Bali, yang terus dilestarikan dan dihargai oleh masyarakatnya.
SACRED NARRATIVES UNVEILED: EXPLORING THE SYMBOLISM OF LINTANG GOWANG IN WAYANG KAMASAN PAINTINGS AT BALE KAMBANG TAMAN GILI KERTHA GOSA Cahyadi, I Wayan Agus Eka; Adnyana, I Wayan; Mudra, I Wayan; Wasista, I Putu Udiyana; I Wayan Swandi
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 4 No. 1 (2024): January
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v4i1.1293

Abstract

This study addresses the need for more documentation systematically analyzing the significance of wayang kamasan illustrations in Bale Kambang Taman Gili Kertha Gosa. Despite historical actors passing away and lacking comprehensive studies on these illustrations, the article examines the iconographic meaning of lintang gowang. Researchers are intrigued by this phenomenon, especially considering the absence of empirical evidence supporting the conscious self-beheading capacity, a crucial aspect from a medical perspective. The incorporation of limb offerings and blood rituals in Hinduism strengthens the motivation to explore the illustration's meaning, particularly in evolving offering traditions in Bali. This visual narrative holds distinct significance, requiring extensive scholarly inquiry. Using an iconographic approach, qualitative research reveals narrative motifs in Tantri Kamandaka stories and tantra yana teachings involving head offerings, symbolizing a surrender act reaching the pinnacle of consciousness. The dramatized beheading and voluntary surrender underscore the doctrinal essence of self-offering, transcending dualities and the human ego, aiming for the highest consciousness levels.
YEN DIELEM ATIMU OJO MEMPER: ANALOGI KUE LEMPER PADA BUSANA EDGY Sutrisnayanti, Ni Nyoman; Mudra, I Wayan; Radiawan, I Made
BHUMIDEVI: Journal of Fashion Design Vol. 1 No. 2 (2021): Bhumidevi
Publisher : Pusa Penerbitan LP2MPP Institut Seni Indonesia Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1420.269 KB) | DOI: 10.59997/bhumidevi.v1i2.744

Abstract

Kue lemper dalam bahasa jawa merupakan singkatan dari kalimat “Yen dielem atimu ojo memper” yang memiliki arti “jangan sombong saat dipuji” mengajarkan kita tentang pentingnya sikap rendah hati serta banyak nilai filosofis lainnya. Kue lemper memiliki beberapa komponen yaitu pembungkus dari daun pisang, ketan dan juga suwiran atau potongan daging, beberapa komponen tersebut dituangkan kedalam rancangan busana yang dibuat semenarik mungkin guna menarik perhatian masyarakat sehingga menumbuhkan rasa kepedulian terhadap kebudayaan Indonesia khususnya kue tradisional lemper. Tujuan penciptaan ini untuk mewujudkan ide atau konsep dari kue lemper menjadi suatu busana hingga proses penjualan, promosi, branding serta proses produksi dan bisnis dari koleksi busana tersebut. Proses penciptaan karya busana menggunakan metode penciptaan “Frangipangi dari disertasi karya Tjok Istri Ratna Cora Sudharsana yang memuat delapan (8) tahapan penciptaan yang terdiri dari ide pemantik (design brief), riset dan sumber (research and sourching), pengembangan desain (design development), (sample, prototype, and contruction), koleksi akhir (the final collection), promosi (promotion, sales, and branding), produksi (production), dan bisnis (the business) dengan menggunakan pendekatan analogi serta penerapan unsur-unsur dan prinsip-prinsip desain. Busana yang dihasilkan berupa busana ready to wear, ready to wear deluxe, dan semi haute couture dengan gaya feminim dan look edgy. Busana dipromosikan melalui pagelaran busana yang dipasarkan berdasarkan target kalangan pecinta fashion kelas menengah atas dengan merk atau brand Manakala wears dan dijual dengan mempersiapkan kartu nama, label, pricetag dan packaging sebagai komponen pendukung. Tahap bisnis menghasilkan sebuah rancangan Business Model Canvas (BMC) sebagai pemetaan strategi bisnis.
Analisis Ekosistem Seni Raprock United Bali Ricky Fernando; I Wayan Mudra; I Ketut Sariada
Jurnal Riset Rumpun Ilmu Bahasa Vol. 4 No. 2 (2025): Agustus : Jurnal Riset Rumpun Ilmu Bahasa
Publisher : Pusat riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurribah.v4i2.5315

Abstract

Raprock United Bali is an important music community that plays a significant role in preserving and promoting the rap rock genre in Bali. Since its formation in 2015, this community has served as a platform for musicians and rap rock enthusiasts to create, collaborate, and maintain the genre's presence amid shifting musical preferences within society. This study aims to analyze the role of Raprock United Bali within the cultural, social, economic, educational, and legal ecosystems, as well as the community's strategies for addressing various challenges. Using a descriptive qualitative method, data was collected through interviews with community members and literature analysis. The research findings indicate that Raprock United Bali has a strong cultural ecosystem through regular activities such as RAPROCK NIGHT and the production of the compilation album “ROKIN RAPROCK,” supported by local sponsors. In the social ecosystem, this community strengthens solidarity among members and builds connections with audiences through music events that also impact the local economy. Additionally, the community contributes to knowledge transfer and musical skill development, making it an informal educational platform for its members. Awareness of copyright protection and licensing regulations is also a crucial aspect of the community's legal sustainability. In conclusion, Raprock United Bali is not only a driving force in the music scene but also creates a significant impact on Bali's cultural ecosystem and society, making it an inspiring model for other art communities in Indonesia.
PEMOTRETAN MOBIL PORSCHE 356 COUPE DI TUKSEDO STUDIO Wicaksana, Dewa Gede Ardawa Putra; Mudra, I Wayan; Saryana, I Made
Retina Jurnal Fotografi Vol 2 No 1 (2022): Retina Jurnal Fotografi
Publisher : Lp2mpp Isi Denpasar - Ps. Fotografi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/rjf.v2i1.1289

Abstract

Mobil Porsche 356 adalah mobil dua pintu , mesin berpenggerak dibagian belakang. Mobil ini tersedia dalam versi hardtop coupe dan convertible .Inovasi teknik terus berlanjut selama bertahun-tahun produksinya, dimana Porsche 356 merupakan kendaraan yang diproduksi oleh perusahaan jerman sejak tahun 1948 hingga 1965 untuk pasaran global, mobil ini dirakit di Stuttgart, Jerman berkontribusi pada kesuksesan dan popularitas mobil sport ikonik ini Meski Porsche 356 kini sudah tidak diproduksi lagi, namun hingga saat ini masih banyak diminati oleh para kolektor mobil dunia. Ada juga perusahaan yang punya ide untuk bisa mereproduksi mobil klasik tersebut, salah satunya PT.Tuksedo Studio. Tujuan dari penelitian ini adalah untuk mengetahui cara kerja dan interaksi di Tuksedo Studio melalui program MBKM, untuk mengetahui proses pemotretan mobil Porsche 356 Coupe menerapkan teknik dan komposisi di Tuksedo studio.Manfaat dari penelitian ini adalah bagi mahasiswa dapat menambah wawasan dan pengetahuan secara teoritis praktisi. Bagi lembaga ISI Denpasar dapat menambah referensi serta bagi masyarakat menambah informasi tentang pemotretan mobil Porsche 356 Coupe di Tuksedo Studio. Metode yang digunakan adalah observasi, studi pustaka, wawancara.Penelitian ini menghasilkan 15 karya fotografi. Adapun teknik yang digunakan oleh penulis dalam penciptaan karya Mobil Porsche 356 Coupe ini adalah eye level,high angle, low angle serta close up untuk detailnya dan permainan komposisi saat pemotretan untuk menghasilkan foto yang terlihat menarik. Proses pemotretan diawali set up tempat, menyiapkan lampu, mengatur posisi mobil, dan proses tahap pemotretan .
THE ROLE OF MYTH IN SUSTAINAINING BASANG TAMIANG POTTERY IN KAPAL VILLAGE BADUNG REGENCY Mudra, I Wayan; Muliawati, Ni Putu
Proceeding Bali-Bhuwana Waskita: Global Art Creativity Conference Vol. 4 (2024): Proceedings Bali-Bhuwana Waskita: Global Art Creativity Conference
Publisher : UPT Pusat Penerbitan LP2MPP ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/bbwp.v4i1.555

Abstract

Pottery craft products produced by craftsmen in Banjar Bangsatamiang, Kapal Village, Mengwi District, Badung Regency, their existence is still continuing until now, it is believed that there are myths that play a role in them. This study aims to discuss the role of myths in the sustainability of pottery craft products by craftsmen in Banjar Basangtamiang. Data were collected using observation, interview, and documentation techniques, determination of data sources with purposive sampling and data analysis with Roland Barthes' myth theory. The results of the study show that the beliefs of Banjar Basang Tamiang craftsmen discussed from Roland Barthes' semiotic theory can be called myths in the first level of denotative sign reading and connotative sign reading at the second level. These myths ideologically bind craftsmen to continue to pursue pottery crafts as a profession for a living. These myths play a positive role in the sustainability of Basang Tamiang pottery crafts in the future so that they can exist until now . 
Co-Authors Adesastrawiguna, Iputu Adiartha, I Komang Adiputra, Komang Anak Agung Ayu Oka, Saraswati Andreani, Ni Putu Elvian Artawan, Cokorda Alit Asra, Rezky Gustian Ayu Krisna Gayatri Sari Dewi Bhumi, I Made Bayu Puser Deviyani, Ni Kadek Siska Dewa Gede Ardawa Putra Wicaksana Dewa Made Dermawan Dewi, Ayu Krisna Gayatri Sari Dewi, Gusti Ayu Ketut Rencana Sari Dewi, Gusti Ayu Nyoman Santhi Kumari Pusya Elsye Andriani Delfi Faisal, Yusuf Febrian Putra Gusti Ngurah Sastra Agustika Hasbullah Hasbullah I Gede Adi Sudi Anggara I Gede Mugi Raharja I Gede Mugi Raharja I Gede Yudarta, I Gede I Gusti Agung Ayu Wulandari I Gusti Ngurah Ardana I Gusti Ngurah Diva Ismayana I Ketut Muka I Ketut Sariada, I Ketut I Komang Arba Wirawan I Komang Sudirga I Made Dwiarya Swandi I Made Radiawan I Made Saryana I Made Suparta I Made Suparta I Nyoman Larry Julianto I Nyoman Widhi Adnyana I Nyoman Wiwana I Nyoman, suardina I Putu Adi Sanjaya I Putu Bagus Restu Pratama Wiwaha I Putu Putra Suryadana I Putu Putra Suryadana I Putu Suparthana I Wayan Adnyana I Wayan Sukarya I Wayan Sukarya I Wayan Sukarya I Wayan Swandi Ilma, Arina Zaida Kadek Dwiyani Kadek Meishya Paraswari Putri Kaiway, Yudhi Aji Ristanto Karuni, Ni Kadek Kuswandari, Ni Kadek Diah Nanta Larry Julianto, I Nyoman Made Gana Hartadi Maria Christina Ongkowidjojo Marina Wardaya Mercu Mahadi Muliawati, Ni Putu Muliawati, Ni Putu Nelly Rosaline Ngidep Wiyasa, I Nyoman Ni Gusti Ayu Paramita Ni Luh Desi In Diana Sari, Ni Luh Desi In Ni Luh Sustiawati Ni Made Arshiniwati Ni Made Rai Sunarini, Ni Made Rai Ni Putu Desy Sonnya Suandhari Nina Eka Putriani Nurlaeli Dwi Safitri Paramartha, I Putu Adi Surya Permadi, Giovanni Brewijaya Putra Prasetya, Ignasius Gede Aldo Dani Prastiti, Ni Putu Suci Pratama, Putu Angga Putriani, Nina Eka Rai, Sunarini Ratna Cora Sudharsana, Tjok Istri Ratnamaya, A. A. Ista Remawa, Anak Agung Gede Rai Ricky Fernando Rosaline, Nelly Sabath, Brill Obed Samuel Samuel Sarjani, Ni Ketut Pande Satrio Hutomo, Adam Shienny Megawati Sutanto Simanjuntak, Yessica Yosia Virginia Soelistyowati Soelistyowati Sri Marwati Sri Marwati Sudibya, I Gusti Ngurah Suharto, I Sukajaya, I Komang Supandi, Fajar Persada Sutrisnayanti, Ni Nyoman Syahrian, Alfin Teresia Hanna Sanjaya Udayana, A. A. Gde Bagus Wasista, I Putu Udiyana Wayan Karja Wicaksana, Dewa Gede Ardawa Putra Wirawan, I Gusti Ngurah Yanti Heriyawati Yogantara, Wayan Arfian