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Comparison of Kerta Desa Bali and Malaysian Indigenous Court Karwiyah, Karwiyah; Judiasih, Sonny Dewi; Kusmayanti, Hazar
SASI Volume 30 Issue 4, December 2024
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v30i4.2322

Abstract

Introduction: Customary courts are institutions of dispute resolution that are alive and well in customary societies. Indonesia, which is not much different from Malaysia, has a similar culture and has customary courts. Kerta desa Bali is one of Indonesia's customary courts at the village level and in Malaysia there are indigenous court.Purposes of the Research: This research paper will discuss the comparison of kerta desa Bali courts and Malaysian indigenous court.Methods of the Research: This research uses a normative juridical approach. The research specification is descriptive analytical, namely by describing and comparing of kerta desa Bali and Malaysian indigenous court which are associated with regulations, legal theories, and community customs. The research stages use primary, secondary, and tertiary legal materials with data collection methods carried out through literature studies.Results of the Research: Kerta desa Bali sought to resolve disputes through deliberation and peace, although customary courts were not included in the judicial system, but did not absolutely reject dispute resolution mechanisms through customary courts. Meanwhile, Malaysia emphasizes that there are three judicial systems, namely district courts, sharia courts, and indigenous courts in Sabah and Sarawak, which have structures and according to the customs of the indigenous population.
Protection of Children's Rights: A Review of Child Marriage Policies in Indonesia, Malaysia, and India Kusmayanti, Hazar; Judiasih, Sonny Dewi; Yuanitasari, Deviana; Rajamanicham, Ramalinggam
SASI Volume 30 Issue 2, June 2024
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v30i2.2044

Abstract

Introduction: Child marriage is a phenomenon that continues and develops, the low knowledge and understanding of the community towards the perception of marriage. Child marriage should not be allowed anywhere in the world as it is a practice that violates general human rights and discriminates against women. Purposes of the Research:  In this research, the author will compare the prevention of child marriage in Indonesia, Malaysia, and India.Methods of Research: This research uses a normative juridical approach method. Researchers will study and examine the factors that cause child marriage and its legal protection to prevent child protection in Indonesia, Malaysia, and India. This research uses descriptive analytical research specifications by determining the laws and regulations relating to legal theories that are the object of research.Results of the Research: Indonesia increased the minimum marriage age for both sexes from 18 to 19 with the enactment of Law No. 16 of 2019. Malaysia, meanwhile, sets a maximum marriage age of eighteen. Initiatives to reduce the legal age of marriage, especially for women, have been made in both nations for socio-political and socio-cultural reasons. Alongside these initiatives, India has also ratified several conventions designed to end child marriage. These include the 1976 International Covenant on Civil and Political Rights (ICCPR) and the 1976 International Covenant on Economic, Social, and Cultural Rights (ICESCR), as well as the 1956 Supplementary Convention on the Abolition of Slavery, the Slave Trade, and Institutions and Practices Similar to Slavery.
Akibat Hukum Sumpah Li’an yang Tidak Terbukti Kebenarannya Terhadap Status Anak Berdasarkan Hukum Islam dan Perundang-Undangan Kusmayanti, Hazar
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 1 (2020): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.1.123-149

Abstract

The journey of living in a household does not always go as it should. If the household has a condition that is no longer aligned, then there is most likely a dispute that leads to divorce. Often divorce occurs because the father doubts his son,or because his wife commits adultery. When this happens, the husband can swear li'an which results in breaking the marriage and the relationship with his son. This study intends to examine the legal consequences of a child in the event of divorce due to li'an oath when the allegations of adultery are not proven to be true. This Research method uses normative juridical. The results showed that if it turns out that the swearing statement uttered by the husband is not proven to be true, then the divorce becomes void. Li'an's divorce was decent by his father's son as a result of li'an's divorce. The son is returned to his father, so that he again raises the rights and obligations between the child and the father. [Perjalanan hidup berumah tangga tidak selalu mulus, terkadang badai menerpa. Jika rumah tangga memiliki kondisi yang tidak selaras lagi, maka kemungkinan besar terjadi perselisihan yang berujung pada perceraian. Seringkali perceraian terjadi karena ayah meragukan nasab anaknya, atau karena istrinya berzina. Ketika hal ini terjadi, maka suami dapat melakukan sumpah li’an yang berakibat memutus hubungan perkawinan dan hubungan nasab dengan anaknya. Penelitian ini bermaksud mengkaji akibat hukum anak jika terjadi perceraian karena sumpah li’an padahal tuduhan perzinahan itu tidak terbukti kebenarannya. Metode Penelitian ini menggunakan yuridis normatif. Hasil penelitian menunjukkan, bahwa apabila ternyata pernyataan sumpah yang diucapkan oleh suami itu tidak terbukti kebenarannya, maka perceraian menjadi batal. Batalnya perceraian karena li’an membatalkan pula pengingkaran terhadap anak oleh ayahnya sebagai akibat hukum dari perceraian li’an. Anak menjadi dinasabkan kembali kepada ayahnya, sehingga kembali menimbulkan hak dan kewajiban antara anak dan ayah.]
Marriage Cancellation Due to Coercion from Marriage and Islamic Law Perspectives Vinabilah, Vanisa; Kusmayanti, Hazar; Nasution, Fatmi Utarie
Alauddin Law Development Journal (ALDEV) Vol 6 No 3 (2024): The Effectiveness of Law Enforcement and Prevention in Modern Society
Publisher : Department of Law, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aldev.v6i3.49175

Abstract

This study analyzes preventive and repressive legal protection for injured parties in marriages carried out on the basis of coercion in relation to marriage law and Islamic law. The methods used were the juridical normative. The results showed that preventive and repressive legal protection is very important in preventing and handling cases of marriages carried out based on coercion and threats. Preventive protection, such as counseling to the community, pre-marital guidance by the KUA, and the role of the family in increasing awareness of the right to freedom in choosing a life partner. Implementing repressive measures such as filing for marriage annulment and reporting criminal acts based on threats is essential to ensure justice for victims. There must be legal safeguards that guarantee that all marriages are based on the voluntary consent of the bride and groom, as expressly stated in the marriage and Islamic compilation law.
Marriage Dispensation Post The Decision Of The Constitutional Court No. 22/PUU-XV/2017 Dede; Fatoni, Siti Nur; Kusmayanti, Hazar; Afriansyah, Mochammad Rizky
Jurnal Hukum Islam Vol 19 No 1 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v19i1.3491

Abstract

Underage marriage in Indonesia especially in West Java has increased significantly, reported from the underage marriage research in 2016 West Java has the second highest rate of 15-18 years old teenage marriages with the percentage of 50.2%. Around the year of 2016-2019, The Religious Courts of Indramayu received 1,235 cases of marriage dispensation that it was recorded as The Religious High Court to handle the highest number of marriage dispensation cases in West Java. The purpose of this research is to discover the aspects that affects the high number of marriage dispensation cases, roles of the panel of judges tightening the marriage dispensation procedures, and the effects of The Decision of The Constitutional Court No. 22/PUU-XV/2017 to the Resolution of Marriage Dispensation in The Religious Court of Indramayu in 2016-2019. This research uses the Normative Juridical method. Results of this research first, aspects that affects the high number of marriage dispensation that is as a result of promiscuity, the lack of basic religious education, internet, cultural, and economical influence, low education grade. Secondly, the role of The Religious Court of Indramayu’s Panel of Judges tightening the marriage dispensation procedures focused on the reasons, so that the validity of the background be known and to keep checking the legality of the income and pregnancy certificate. Thirdly, effects of The Decision of The Constitutional Court No. 22/PUU-XV/2017 to marriage dispensations in The Religious Court of Indramayu in 2016-2019 that the effect is not optimal. Therefore, it is concluded that The Decision of The Constitutional Court No. 22/PUU-XV-2017 cannot be implemented effectively.
ANALISIS PERTIMBANGAN HUKUM PUTUSAN PENGADILAN NEGERI BEKASI NOMOR 634/PDT.G/2021/PN BKS YANG MENGABULKAN GUGATAN PEMBATALAN SEPIHAK PERJANJIAN PERDAMAIAN YANG DIBUAT DI LUAR PENGADILAN SEBAGAI PERBUATAN MELAWAN HUKUM DITINJAU DARI KUHPERDATA Jesslyn Wisely; Hazar Kusmayanti; Sherly Machmud Imam Slamet
Jurnal Cakrawala Ilmiah Vol. 4 No. 6: Februari 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Suatu perjanjian yang dibuat berdasarkan kesepakatan bersama seringkali tidak dilaksanakan sebagaimana telah diperjanjikan. Dalam kasus Putusan Pengadilan Negeri Bekasi Nomor 634/Pdt.G/2021/PN Bks, dibuat suatu perjanjian baru yang membatalkan secara sepihak perjanjian perdamaian tentang pembagian waris yang dibuat di luar pengadilan. Majelis hakim menyatakan bahwa pembatalan sepihak perjanjian merupakan perbuatan melawan hukum. Tujuan penelitian ini adalah untuk menganalisis pertimbangan hukum pada Putusan Pengadilan Negeri Bekasi Nomor 634/Pdt.G/2021/PN Bks yang mengabulkan gugatan pembatalan sepihak perjanjian perdamaian di luar pengadilan sebagai perbuatan melawan hukum ditinjau dari KUHPerdata. Penelitian ini menggunakan metode pendekatan yuridis normatif dengan spesifikasi penelitian deskriptif analitis melalui peraturan perundang-undangan dan studi kepustakaan dengan menggunakan metode analisis normatif kualitatif. Hasil penelitian menunjukkan bahwa fakta-fakta dalam persidangan memenuhi unsur-unsur perbuatan melawan hukum dalam Pasal 1365 KUHPerdata dan telah ada Yurisprudensi Nomor 4/Yur/Pdt/2018 yang menyatakan bahwa pemutusan perjanjian secara sepihak termasuk dalam perbuatan melawan hukum. Pertimbangan hukum majelis hakim kurang lengkap karena hanya berdasarkan Pasal 1338 KUHPerdata.
A COMPARATIVE ANALYSIS OF THE INDONESIAN AND PHILIPPINE JUDICIAL SYSTEMS: IDENTIFYING THE ROLE OF CUSTOMARY COURTS Kusmayanti, Hazar; Dewi Judiasih, Sonny; Kania, Dede; Sulastri, Dewi
Cepalo Vol 9 No 1 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v9no1.3677

Abstract

Customary dispute resolution institutions in Indonesia and the Philippines serve to provide indigenous peoples with access to justice beyond state courts. This research, employing a normative juridical approach with a descriptive-analytical specification, highlights key differences between the two systems. In Indonesia, customary courts derive recognition from the 1945 Constitution, while in the Philippines, they are explicitly regulated under the Indigenous Peoples’ Rights Act (IPRA) of 1997, leading to greater integration with the national legal system. Indonesian customary courts handle a broader range of disputes, whereas Philippine customary courts primarily focus on land rights and natural resource management. Additionally, Indonesian customary court decisions often face dualism in the application of customary and national law when reviewed by state courts, while Philippine customary court decisions are more systematically recognized and enforced within the formal legal framework.
Gender Equality Implementation in Women’s Legal Cases in Religious Courts Kania, Dede; Fatoni, Siti Nur; Kusmayanti, Hazar; Rahmanillah, Vienka
Kosmik Hukum Vol. 25 No. 2 (2025)
Publisher : Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/kosmikhukum.v25i2.25472

Abstract

This article analyses the implementation of the Supreme Court Regulation Number 3 of 2017 concerning Guidelines for Trial of Cases Involving Women Facing Legal Challenges (which is then written as SC Reg. 3/2017) in Religious Affairs Courts. This regulation provides a guideline and serves as a reference point for judges which helps them to better understand and implement the principles of gender equality and non-discrimination in hearing and trying a case involving women. This study employs juridical-empirical approach method and purposive sampling as the data collection technique in interviewing several judges at multiple religious affairs courts in Java Island, as well as in literature review. The result of this study shows that judges at religious affairs courts have adopted Supreme Court Regulation Number 3 of 2017 (hereinafter, SC Reg. 3/2017), although in their practices, even after four years since the enactment, there still isn’t any consensus or shared views amongst judges in implementing matters such as post-divorce women’s rights, especially regarding verstek (in absentia) judgment. However, several religious affairs court judges have shown a good understanding of equality between men and women, indicated by judgments that favours women. Religious court judges in their ex officio capacity may grant rights to divorced wives, even if they are not requested.
Patterns of Religious Magic Customary Law in Traditional Sundanese Wiwitan Marriage in West Java Kusmayanti, Hazar; Kania, Dede; Sulastri, Dewi; Suhartini, Endeh; Rajamanickam, Ramalinggam
SASI Volume 29 Issue 3, September 2023
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v29i3.1467

Abstract

Introduction:  The marriage law was carried out through a long process, due to, religions, or national interests. Marriages in Indonesia are not only based on the beliefs of official religions in Indonesia, but there are also marriages carried out by the Faith in God Almighty. One of the faith streams in Indonesia is the Sunda Wiwitan school. Purposes of the Research:  In this study, researchers were interested in examining magical religious practices in the marriages of the Sunda Wiwitan indigenous people of West Java.Methods of the Research: The approach method used in this study is normative juridical research through legal principles, legal systematics, legal synchronization, and legal comparison. Results of the Research: The results showed that the marriage practice of indigenous peoples who live the Sunda Wiwitan faith is still thick with its customary rituals, this is done as a process in fulfilling the practice of marriage as one of the important life phases for the Sunda Wiwitan community. The characteristics of marriage of indigenous peoples who live in Sunda Wiwitan in West Java, having the concept of marriage containing the meaning of the beginning of the single end so sawaji (initially one, finally so unified), Marriage must be monogamous which is approved by the parents of both parties and the prohibition of marriage for Sunda Wiwitan believers is to marry between nations (marrying people outside Indonesia).
Penyelesaian Sengketa Adat Melalui Kerta Desa Pada Masyarakat Desa Adat Di Bali Berdasarkan Asas Perdamaian ., Karwiyah; Sonny Dewi Judiasih; Hazar Kusmayanti
Jurnal Ilmiah Penegakan Hukum Vol. 12 No. 1 (2025): JURNAL ILMIAH PENEGAKAN HUKUM JUNI
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/jiph.v12i1.14292

Abstract

This study aims to examine the role of customary villages in Bali in resolving customary disputes through kerta dea based on the principle of peace. The problem is focused on exploring the implementation based on the practice of village clerks in resolving disputes or customary violations that cause imbalances, so as to bring the reality that there are other dispute resolution systems in addition to formal courts. In order to approach this problem, it is necessary to study using the customary delicacies approach and dispute resolution. The data were collected through a normative juridical approach method, the research specification is descriptive analytical by describing the settlement of customary disputes through kerta desa in Balinese traditional villages based on the principle of peace associated with related regulations, legal theories, and customs. This study concludes that villages in Bali are differentiated from traditional villages and official villages. Village authorities, including customary villages, can carry out the function of dispute resolution as affirmed in the provisions of Article 103 letters (d), (e), and (f) of the Village Law. Kerta desa as the implementation of customary village authority can help as a prajuru partner institution or customary village management carry out the function of resolving customary disputes. Dispute resolution through village clerks is carried out with provisions and stages regulated in the type of pararem of Tata Titi Panepas Wicara and prioritizes peace in accordance with the principle of druwenang sareng-sareng, in Article 37 paragraph (2) of the Customary Village Regulation in Bali.
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah D. Andra, Vini Aprila Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hidayat Ab Rahman, Nurul Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Putri, Viorizza Suciani Rachmainy, Linda Rahmah, Agnia Rahmainy, Linda Rahmainy, Linda Rahmanillah, Vienka Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Ramza Fatria Maulana Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Saffana Ayu Azzahra Sherly Ayuna Putri Sherly Machmud Imam Slamet Sherly Machmud Imam Slamet Siregar, Rifanisa Arda Sonny Dewi Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita, Tasya Vanisa Vinabilah Veronica Komalawati Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol