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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum FIAT JUSTISIA: Jurnal Ilmu Hukum DiH : Jurnal Ilmu Hukum Jurnal Cita Hukum Al-Ahkam Nurani: Jurnal Kajian Syariah dan Masyarakat Veritas et Justitia Jurnal Media Hukum LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Jurnal IUS (Kajian Hukum dan Keadilan) PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurnal Hukum Acara Perdata ADHAPER Ajudikasi : Jurnal Ilmu Hukum Jurnal Bina Mulia Hukum Humani (Hukum dan Masyarakat Madani) Recital Review JURNAL ILMIAH LIVING LAW Jurnal Notariil Jurnal Ilmiah Penegakan Hukum Jurnal Yudisial Kosmik Hukum Jurnal Hukum Positum Jurnal Pengabdian Dharma Laksana Kumawula: Jurnal Pengabdian Kepada Masyarakat Media Iuris Jurnal Hukum Acara Perdata Jurnal Al-Dustur JUSTISI Cepalo Responsive: Jurnal Pemikiran dan Penelitian Administrasi, Sosial, Humaniora dan Kebijakan Publik Jurnal Kolaborasi Resolusi Konflik Vyavahara Duta Alauddin Law Development Journal (ALDEV) Focus : Jurnal Pekerjaan Sosial Jurnal Pengabdian kepada Masyarakat Nusantara Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Poros Hukum Padjadjaran Jurnal Hukum Malahayati PROFICIO: Jurnal Pengabdian Masyarakat PAMALI: Pattimura Magister Law Review Suloh : Jurnal Fakultas Hukum Universitas Malikussaleh Refleksi Hukum: Jurnal Ilmu Hukum COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Jurnal Penyuuhan dan Pemberdayaan Masyarakat (JPPM) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Journal of Law, Poliitic and Humanities Jurnal Hukum dan Peradilan Edunity: Kajian Ilmu Sosial dan Pendidikan Jurnal Hukum Prioris Media Bina Ilmiah Eduvest - Journal of Universal Studies Jurnal Hukum dan HAM Wara Sains Golden Ratio of Law and Social Policy Review (GRLSPR) Asian Journal of Law and Humanity TONGKONAN: Jurnal Pengabdian Masyarakat Midang Hakim: Jurnal Ilmu Hukum dan Sosial Nusantara Journal of Multidisciplinary Science International Journal of Nusantara Islam Jurnal Hukum Islam Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Al-Hukama: The Indonesian Journal of Islamic Family Law SASI Journal of Law and Legal Reform Referendum Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Lex Scientia Law Review Qiyas : Jurnal Hukum Islam dan Peradilan Dialogia Iuridica Jurnal Hukum dan Sosial Politik
Hazar Kusmayanti, Hazar
Unknown Affiliation
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences Other

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EPISTEMOLOGI SISTEM PEWARISAN PATRILINEAL DALAM HUKUM WARIS ADAT DENGAN SISTEM PEWARISAN HUKUM ISLAM DI INDONESIA Febriana, Dina Triana; Kusmayanti, Hazar; Nugroho, Bambang Daru
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol 5, No 1 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i1.30827

Abstract

Indonesia menganut sistem hukum pluralisme, yaitu menggunakan sistem hukum tertulis, hukum adat, dan hukum Islam secara sekaligus. Penerapan hukum adat dan hukum Islam di Indonesia diakui dan dapat diterapkan hanya dalam beberapa bidang, seperti hukum waris. Metode penelitian yang digunakan adalah metode yuridis-normatif dengan spesifikasi penelitian yang bersifat deskriptif-analitis, dengan teknik pengumpulan data yang digunakan yaitu studi dokumen kepustakaan. Kesimpulan dari penelitian ini adalah pertama, eksistensi hukum adat walaupun merupakan hukum tidak tertulis tapi masih tetap diberlakukan di Indonesia karena masyarakat adat yang masih menganut dan taat pada hukum adat tersebut dengan keberadaannya diakui dalam Peraturan Perundang-undangan di Indonesia. Kedua, pembagian waris dalam hukum adat di Indonesia, penerapan dalam setiap wilayah akan berbeda-beda dan dapat juga dilihat dari garis keturunan dalam hukum adat yang dianut seperti garis keturunan patrilineal dalam pembagian warisnya hanya anak laki-laki yang berhak mewarisi harta peninggalan dari pewaris (ayahnya). Ketiga, pembagian waris dalam hukum Islam telah ditentukan nilai mutlak pembagiannya atau jumlah besarnya berdasarkan Al-Qur’an. Keempat, pembagian waris dalam hukum adat secara garis keturunan patrilineal dan hukum Islam memiliki perbedaan dalam menetapkan nilai mutlak pembagian kepada ahli waris dan juga perbedaan dalam menentukan ahli waris yang berhak mewarisi.
Challenges in Safeguarding Rights for Child indigenous faiths Kusmayanti, Hazar; Rubiati, Betty; Mulyanti, Asti Sri; Suparto, Susilowati
Jurnal Bina Mulia Hukum Vol. 9 No. 1 (2024): Jurnal Bina Mulia Hukum Volume 9 Nomor 1 September 2024
Publisher : Faculty of Law Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23920/jbmh.v9i1.1507

Abstract

A child of a indigenous faiths community is someone who has grown up in a community that holds certain traditional beliefs or faiths, which are often local and not tied to a major religion or official doctrine. They may follow or practice traditions such as the worship of nature, ancestral spirits, or rituals passed down through generations. In general, protection for minority groups. This research will examine the problematic fulfillment of children's rights of indigenous faiths in Indonesia. The approach method used in the research is normative juridical through legal principles, legal systematics, legal synchronization, and legal comparison. The data analysis method is qualitative juridical obtained through primary, secondary and tertiary data related to case studies of the fulfillment of children's rights of indigenous peoples in the region. The results of the research obtained from the problematic fulfillment of children's rights of indigenous faiths, first, the lack of legal recognition and identity/rejection of childbirth certificate registration for indigenous faiths couples. Second, the right of children to receive education in accordance with the curriculum and teachings of their beliefs. Third, protection from discrimination: Children from indigenous faith communities may be vulnerable to discrimination, and fourth, freedom of religion. The right of children to choose and practice their own religion or belief should be respected and protected.
The Justice for Illegitimate Children of Indonesian Women Workers Through Constitutional Court Decision No. 46/PUU-VIII/2010 Kusmayanti, Hazar; Kania, Dede; Rajamanickam, Ramalinggam; Masykur, Mohammad Hamidi
Jurnal IUS Kajian Hukum dan Keadilan Vol. 11 No. 2: August 2023 : Jurnal IUS Kajian Hukum dan Keadilan
Publisher : Magister of Law, Faculty of Law, University of Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/ius.v11i2.1228

Abstract

The position of children out of marriage in everyday life by some people is seen as low, on the other hand in terms of welfare and civil rights still get limitations. This research focuses on the implementation of Constitutional Court Decision No. 46/ PUU-VIII /2010 on illegitimate children of Indonesian Women Workers. The research confirmed that the addition of Article 43 paragraph (1) made by the Constitutional Court through Decision No. 46/PUU-VIII/2010 is not only limited to the right to protection but has a very broad meaning that also includes illegitimate children born to Indonesian Women Workers. In accordance with the principle of equality before the law, the law must provide fair protection and legal certainty. The findings of this study revealed that illegitimate children of migrant workers can obtain constitutional rights as Indonesian citizens adhering to the principles of the rule of law. Therefore, the Constitutional Court’s decision does not only affect children’s inheritance rights, but also has implications for guaranteeing and protecting illegitimate children born to migrant workers, such as the right to earn a living, guardianship rights, and the right to get child support from a biological father.
THE DYNAMICS OF APPLYING BOTH ISLAMIC AND CONVENTIONAL LAW IN THE INHERITANCE OF BANCEAUY CUSTOMARY VILLAGE Kusmayanti, Hazar; Suwandono, Agus
Jurnal Al-Dustur Vol 7 No 1 (2024)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v7i1.6187

Abstract

Due to the existence of three distinct systems of inheritance law—civil heirship law, Islamic inheritor ship law, and customary inherited law—Indonesian inheritance law is still pluralistic. There are parallels and variances among the components of inheritance law because there are variations in the legal system governing such inheritance. Finding out how inheritance disputes are resolved in Banceuy Customary Village in relation to Islamic law is the aim of this study. This normative research approach employs descriptive analytical research specifications, which involve describing, analyzing, and putting into practice the relevant legal laws. Research indicates that, even though the indigenous communities in the Banceuy district of Subang are Islamic, the law of parental inheritance appears to apply to the indigenous village. However, the division of inherits appears to be dependent on the affinity system in place, as the group of heirs equally accounted for the relationship of relativity through the male and female lines. This division of inheritance falls under the category of the receptie theory, which was abandoned but held that Muslims are subject to Islamic law if it is accepted or mandated by customary law. The concept of equal inheritance division in the indigenous village of Banceuy, if linked to Islamic law, the author claims, originated from a cooperative agreement that was carried out successively so that it became a customary practice that was initially a disclaimer for the implementation of division of heritage religiously or disclaimed.
MORATORIUM PEMBERIAN SANKSI ATAS PELANGGARAN ETIKA REKTOR PERGURUAN TINGGI NEGERI PADA MASA TUGAS SEBAGAI RESOLUSI KONFLIK Darodjat, Rafan; Irfan, Maulana; Kusmayanti, Hazar
Jurnal Kolaborasi Resolusi Konflik Vol 6, No 2 (2024): Jurnal Kolaborasi Resolusi Konflik
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jkrk.v6i2.57082

Abstract

Jabatan Rektor merupakan jabatan yang bergengsi, menyebabkan banyak yang berminat untuk mendudukinya. Hal ini tentunya memiliki potensi konflik, biasanya yang tidak sejalan berusaha mencari kesalahan untuk menjatuhkan. Hal ini tentunya akan mengganggu aktivitas perguruan tinggi dan juga menurunkan kredibiltas institusi oleh masyarakat. Sehingga perlu adanya resolusi konflik, karena permasalahan karena persaingan Rektor di PTN cukup banyak kasusnya. Di dalam hukum dikenal Asas Equality Before the Law (persamaan dihadapan hukum), semua insan harus mendapatkan perlakuan yang adil, konsep moratorium pemberian sanksi hanya menghentikan sementara penjatuhan sanksi pelanggaran yang diduga pernah dilakukan sebelum menjabat. Moratorium ini diharapkan menjadi resolusi karena konflik pada Jabatan Rektor harus diminimalisir karena efeknya yang melibatkan banyak pihak. Metode yang digunakan dalam penelitian ini adalah Yuridis-Sosiologis dengan menggunakan Norma Hukum sebagai landasan, kemudian melihat gejala masyarakat untuk mendapatkan pemecahannya. Hasil dari penelitian ini, perlu adanya kesadaran dari sivitas akademis untuk mengedepankan  Presumption of Innocence (Asas Praduga Tak Bersalah), adanya aturan tertulis mengenai jabatan rektor untuk mendapat hak moratorium atas pelanggaran yang pernah dilakukan sebelum menjabat. The rector's office is a prestigious position, causing a lot of people to be interested in holding it. It has the potential for conflict; usually, disharmony is trying to find mistakes to drop. This will undoubtedly disrupt the activities of the college and also reduce the credibility of the institution in the community. So there needs to be a resolution to the conflict because the problem is the competition among the rectors in state colleges in quite a few cases. Under the law known as Equality Before the Law, all human beings must be treated fairly. The concept of a moratorium on sanctions only stops the temporary fall of sanctions for alleged violations that have ever been committed before taking office. This moratorium is expected to be a resolution because the conflict in the Rector's Department must be minimized due to its multi-party effects. The method used in this research is Yuridis-Sociological, using the Law Norms as a basis, then looking at the symptoms of the community to find its solution. As a result of this research, there is a need for a consciousness of academic civilization to advance the Presumption of Innocence, a written rule on the post of rector to obtain the right to a moratorium on violations committed before taking office.
Human Rights Thought: Between Islamic Law and The Universal Declaration of Human Rights Deviana Yuanitasari; Kusmayanti, Hazar
Asian Journal of Law and Humanity Vol 1 No 1 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ajlh.v1i1.2

Abstract

The issue of human rights among Muslim countries is nothing new. Islamic Shari'a which is universal explains a lot of basic principles regarding equality of human rights and freedoms, even when the Prophet Muhammad declared the Medina Charter. The history of the enactment of Islamic law among Muslim communities has shifted from a vertical normativity point to a horizontal one. This is because the development of the enactment of Islamic law has also been influenced by socio-cultural dynamics and legal politics in Islamic society itself. Islam has first taught mankind about the concept of egalitarianism, universalism and democracy. This beautiful and comprehensive concept is allegedly adopted by the West through the emergence of universal ideas which are standardized in the Universal Declaration of Human Rights convention. Islam is an ash-Syumul religion. Islamic teachings cover all aspects of human life. Islam provides regulations and demands on humans, ranging from the smallest affairs to large-scale affairs. And of course, it includes rules and high respect for human rights (HAM). However, it is not in one structured document but is spread out in the holy verses of the Koran and the Sunnah of the Prophet Muhammad.
Judges’ Acceptance of Sharia-Inspired Laws in Indonesia Kusmayanti, Hazar; Kania, Dede; Prasetyoningsih, Nanik; Zainol, Zinatul Ashiqin
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.7716

Abstract

It is fascinating how customary laws are accepted by judges in the Indonesian legal system. In Aceh, particularly, its customary law is inspired by sharia or Islamic law. In addition to the national law, this law also influences judges’ consideration in making their decisions. According to Van Den Berg’s theory of receptio in complexu, Islamic law has been recognized in Indonesian legal system as a customary law. This article tries to find out how judges accept sharia-inspired customary law to pass their decisions. The research used normative-legal method. Based on the research results, the author concluded the judge’s acceptance of customary law could be seen from a Sharia Court decision related to customary disputes. This decision was passed by the Takengon Sharia Court under No. 269/Pdt.G/2017/Ms-Tkn dated May 2, 2018. It concerned with the division of joint property. This decision referred to Islamic law in giving each party a half of the total assets after being deducted by the joint debts. This decision strengthened the foothold of Islamic law in customary law and national law enforcement, especially in Aceh Province. However, it would be a different case if the customary law was in conflict with Islamic law. In such a case, the panel of judges would not accept the customary law. An example of this was the case of adopted children. Rather than receiving an inheritance, as in the traditional parental communities, they would only receive a mandatory will. One of such decisions was the Aceh Sharia Court’s Decisions No. 125/Pdt.G/2011/MS and No.084/ Pdt.P/2016/MS.Bna.
CASE STUDY SURABAYA RELIGIOUS COURT JUDGEMENT ABOUT GRANDCHILDREN AS SUBSTITUTE HEIRS WHO CONTROL INHERITANCE JUDGING FROM ISLAMIC LAW Wulansari, Esti Putri; Supriyatni, Renny; Kusmayanti, Hazar
Jurnal Poros Hukum Padjadjaran Vol. 5 No. 1 (2023): JURNAL POROS HUKUM PADJADJARAN
Publisher : Fakultas Hukum Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23920/jphp.v5i1.1356

Abstract

Inheritance is an important part of one legal event, namely death. The legal consequences that arise are the management and continuation of the rights and obligations of someone who has died. This paper examines the juridical aspect of inheritance distribution to grandchildren as substitute heirs who control the inheritance. The research method used is a normative juridical approach with analytical descriptive specifications. The purpose of this study is to determine the position of the substitute heir who controls the inheritance in obtaining a share of the inheritance. Grandchildren as substitute heirs according to Islamic Law are not entitled to control and obtain inheritance. However, in KHI, grandchildren as heirs have the right to inherit no more than the other heirs, which is only 1/3 of the share.
LEGAL PROTECTION AGAINST DOMESTIC VIOLENCE IN CHILD MARRIAGE Dewi Judiasih, Sonny; Kusmayanti, Hazar
Jurnal Poros Hukum Padjadjaran Vol. 5 No. 2 (2024): JURNAL POROS HUKUM PADJADJARAN
Publisher : Fakultas Hukum Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23920/jphp.v5i2.1628

Abstract

The aim of law enforcement is none other than to ensure that legal subjects obtain every right. One law enforcement that must be considered is in the field of family law in marriage law. Marriage of children under the age of 18 is vulnerable to domestic violence. This research will enforce legal protection against domestic violence in child marriages, whether legalized by the state or child marriages carried out through sirri marriages.. The method used is juridical qualitative with a descriptive approach and the data is processed in a qualitative juridical manner. The results of the study show that there are differences in the legal protection of victims of domestic violence in sirri child marriages. Legal child marriage and obtaining marriage dispensation can be protected by Law No. 23 of 2004 concerning the Elimination of Domestic Violence and other relevant laws and regulations. Meanwhile, the protection of domestic violence in a sirri / unregistered child marriage can only be subject to the Criminal Code and Law No. 35 of 2014 concerning Child protection.
PENGENALAN HAK KEKAYAAN INTELEKTUAL KEPADA PELAJAR MELALUI PENGETAHUAN BATIK Darodjat, Rafan; Suwandono, Agus; Kusmayanti, Hazar
Midang Vol 2, No 1 (2024): Midang: Jurnal Pengabdian Kepada Masyarakat, Februari 2024
Publisher : Unpad Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/midang.v2i1.53096

Abstract

Pelajar sebelum memasuki usia produktif tentunya harus memiliki kemampuan terhadap hal praktis yang dapat dikuasai, antara lain Hak Kekayaan Intelektual. Kekayaan intelektual dalam pengenalannya memiliki 2 (dua) sisi utama yang harus diketahui, yaitu sebagai aset yang harus dijaga kepemilikannya karena memiliki nilai ekonomis dan menghormati kekayaan intelektual yang dimiliki orang/perusahaan/masyarakat untuk tidak dilanggar kepemilikannya. Memberikan materi kepada pelajar apabila dilakukan dengan contoh praktis akan lebih mudah dipahami, melalui kegiatan penyuluhan batik, pelajar akan mengetahui dari motif batik yang diproduksi sebagai produk tekstil memiliki kekayaan intelektual. Hak Kekayaan Intelektual dalam motif batik, sebagai Hak Cipta yang diatur dalam Undang-Undang Nomor 28 Tahun 2014 Tentang Hak Cipta dan Indikasi Geografis yang diatur dalam Undang-undang Nomor 20 Tahun 2016 Tentang Merek dan Indikasi Geografis. Metode pengabdian kepada masyarakat yang digunakan adalah metode penyuluhan dengan ceramah dengan rancangan kompetisi untuk mengetahui pengetahuan yang sudah dimiliki siswa dengan mengadakan perlombaan tentang batik. Hasil dari pengabdian yang dilakukan pada siswa-siswi SMPN 4 Jatinangor diketahui 90% (sembilan puluh persen) telah mengetahui Hak Kekayaan Intelektual sebagai hak yang dapat diperoleh dari kreatifitas dan intelektualitas, siswa pun mengetahui bahwasannya kekayaan intelektual milik orang lain harus dihargai kepemilikannya sehingga tidak boleh dilanggar.
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah D. Andra, Vini Aprila Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hidayat Ab Rahman, Nurul Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Putri, Viorizza Suciani Rachmainy, Linda Rahmah, Agnia Rahmainy, Linda Rahmainy, Linda Rahmanillah, Vienka Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Ramza Fatria Maulana Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Saffana Ayu Azzahra Sherly Ayuna Putri Sherly Machmud Imam Slamet Sherly Machmud Imam Slamet Siregar, Rifanisa Arda Sonny Dewi Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita, Tasya Vanisa Vinabilah Veronica Komalawati Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol