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Perlindungan Hukum Bagi Anak Pasca Putusan Dispensasi Kawin yang Ditolak Berdasarkan Peraturan Perundang-Undangan Terkait Hani Suriyani; Nyulistiowati Suryanti; Hazar Kusmayanti
Hakim Vol 1 No 4 (2023): November : Jurnal Ilmu Hukum dan Sosial
Publisher : LPPM Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/hakim.v1i4.1476

Abstract

The latest minimum age of marriage has been stipulated in Article 7 paragraph (1) of the Marriage Law, namely a man and a woman aged 19 years, but if there are urgent circumstances that cause a person to have to carry out a minor marriage, the male parent and/or the woman's parents can request a marriage dispensation application to the court. The object of study in this study is the rejection of marriage dispensation at the Soreang Class I B Religious Court Number 163/Pdt.P/2023 and Number 5/Pdt.P/2023. The purpose of this study is to find out and formulate how the legal protection for the children of the Petitioners after the rejection of marriage dispensation by the judge. Child protection is all activities to guarantee, protect children and their rights in order to live, grow and develop, participate optimally in accordance with human dignity and dignity and get protection from violence and discrimination. The approach method used in this study is normative juridical with analytical descriptive research specifications. This research uses secondary data obtained from the results of literature studies as the main data and also uses primary data obtained through legal materials, namely related laws and regulations as a complement by using data collection techniques by means of document studies and interviews, as well as data analysis using qualitative data analysis methods. The rights of children in terms of jni concern the basic needs that should be obtained by children to ensure survival, growth, and, development as well as protection from all forms of mistreatment, exploitation and neglect of children, both including civil, economic, social and cultural rights. Child protection efforts are divided into two, namely preventive efforts and repressive efforts. Child protection efforts that the author will discuss in this paper are repressive child protection efforts, namely in the form of restoring children's condition both psychologically and physically after the rejection of marriage dispensation by the judge.
Penyelesaian Sengketa Waris Masyarakat Etnis Tionghoa Benteng Melalui Mediasi Ditinjau Dari Kepercayaan Masyarakat Etnis Tionghoa Benteng dan Peraturan Mahkamah Agung Nomor 1 Tahun 2016 Tentang Prosedur Mediasi di Pengadilan Elvania Novita Natajaya; Hazar Kusmayanti; Betty Rubiati
Jurnal Hukum dan HAM Wara Sains Vol 3 No 02 (2024): Jurnal Hukum dan HAM Wara Sains
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/jhhws.v3i02.1179

Abstract

Mediasi merupakan kegiatan yang bertujuan untuk mempertemukan para pihak yang berada dalam sengketa untuk memperoleh sebuah keputusan. Mediasi dilaksanakan untuk memperoleh win-win solution bagi para pihak yang bersengketa. Mediasi telah dilaksanakan oleh masyarakat Indonesia sejak dahulu, termasuk dalam menyelesaikan sengketa waris pada masyarakat etnis Tionghoa Benteng. Tujuan dari penelitian ini adalah untuk menguraikan praktik pembagian waris masyarakat etnis Tionghoa Benteng serta menguraikan proses mediasi dalam penyelesaian sengketa waris masyarakat etnis Tionghoa Benteng berdasarkan adat masyarakat etnis Tionghoa Benteng dan Peraturan Mahkamah Agung Nomor 1 Tahun 2016 Tentang Prosedur Mediasi Di Pengadilan. Penelitian ini menggunakan metode yuridis normatif dengan spesifikasi penelitian deskriptif analitis. Penulis menghubungkan problematika secara komprehensif berdasarkan peraturan hukum nasional yang relevan. Hasil penelitian ini menunjukan bahwa dalam melakukan pembagian waris masyarakat etnis Tionghoa Benteng menggunakan sistem hukum waris berdasarkan KUHPerdata atau berdasarkan adat serta kepercayaannya. Masyarakat etnis Tionghoa Benteng mengutamakan untuk menyelesaikan sengketa waris melalui mediasi adat di luar pengadilan jika terjadi sengketa dalam pelaksanaaanya.
SAPAYUANG MARRIAGE IN MINANGKABAU FROM THE PRESPECTIVES OF MASHLAHAH, ‘URF, AND HUMAN RIGHTS Maulana, Ramza Fatria; Kania, Dede; Kusmayanti, Hazar
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol 5, No 2 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i2.34479

Abstract

This research aimed to analyze the punishment of Sapayuang marriage according to Mashlahah perspective, ‘urf, and Human Rights correlated with the custom philosophy, Adat Basandi Syarak, Syarak Basandi kitabullah (Custom based on Islam, Islam based on Al-Qur’an) which is life foundation of Minangkabau people, the offender of sapayuang marriage accepts severe punishment. This research utilized the empirical juridical method wherein qualitative research was used as the research approach. Primary data was derived from the interview and field findings. Then, these data were analyzed using the relevant theories correlated with this issue such as classic books, books, journals, articles, law dictionaries, encyclopedia, and the previous correlated research to obtain a conclusion. There are several findings of this research, 1) the witness of sapayuang marriage is classified into mashlahah dharuriyah because maintaining the self-respect and prestige is included in mashlahah dharuriyah. If it is viewed from the perspective whether mashalahah changed or not, the prohibition of sapayuang marriage is categorized into mashlahah mutaqaiyyirah. If it is reviewed from the mashlahah side, it is characterized into mashlahah mursalah, because there is no nash which bann it. However, there is no nash which supports it. As a result, it cannot be classified into mashlahah mulghah, 2) If it is reviewed from the ‘urf object perspectives, the prohibition and punishment of sapayuang marriage are included in ‘urf amali, which means the society habits related to actions. Then, if it is seen from the scope, this prohibition is included in ‘urf  khashah which means the habit which is particularly obeyed by the people in certain region. If it is reviewed from the validity of ‘urf related to the punishment of sapayuang marriage, it is ‘urf shahih, and 3) according to the Western human rights perspective, the punishment dibuang dari nagari (expelled) and excommunicated is included in Human Right violation. It is different from the concept of Eastern human rights which emphasizes human rights as part of Islamic teaching implementation.
EPISTEMOLOGI SISTEM PEWARISAN PATRILINEAL DALAM HUKUM WARIS ADAT DENGAN SISTEM PEWARISAN HUKUM ISLAM DI INDONESIA Febriana, Dina Triana; Kusmayanti, Hazar; Nugroho, Bambang Daru
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol 5, No 1 (2024): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v5i1.30827

Abstract

Indonesia menganut sistem hukum pluralisme, yaitu menggunakan sistem hukum tertulis, hukum adat, dan hukum Islam secara sekaligus. Penerapan hukum adat dan hukum Islam di Indonesia diakui dan dapat diterapkan hanya dalam beberapa bidang, seperti hukum waris. Metode penelitian yang digunakan adalah metode yuridis-normatif dengan spesifikasi penelitian yang bersifat deskriptif-analitis, dengan teknik pengumpulan data yang digunakan yaitu studi dokumen kepustakaan. Kesimpulan dari penelitian ini adalah pertama, eksistensi hukum adat walaupun merupakan hukum tidak tertulis tapi masih tetap diberlakukan di Indonesia karena masyarakat adat yang masih menganut dan taat pada hukum adat tersebut dengan keberadaannya diakui dalam Peraturan Perundang-undangan di Indonesia. Kedua, pembagian waris dalam hukum adat di Indonesia, penerapan dalam setiap wilayah akan berbeda-beda dan dapat juga dilihat dari garis keturunan dalam hukum adat yang dianut seperti garis keturunan patrilineal dalam pembagian warisnya hanya anak laki-laki yang berhak mewarisi harta peninggalan dari pewaris (ayahnya). Ketiga, pembagian waris dalam hukum Islam telah ditentukan nilai mutlak pembagiannya atau jumlah besarnya berdasarkan Al-Qur’an. Keempat, pembagian waris dalam hukum adat secara garis keturunan patrilineal dan hukum Islam memiliki perbedaan dalam menetapkan nilai mutlak pembagian kepada ahli waris dan juga perbedaan dalam menentukan ahli waris yang berhak mewarisi.
Challenges in Safeguarding Rights for Child indigenous faiths Kusmayanti, Hazar; Rubiati, Betty; Mulyanti, Asti Sri; Suparto, Susilowati
Jurnal Bina Mulia Hukum Vol. 9 No. 1 (2024): Jurnal Bina Mulia Hukum Volume 9 Nomor 1 September 2024
Publisher : Faculty of Law Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23920/jbmh.v9i1.1507

Abstract

A child of a indigenous faiths community is someone who has grown up in a community that holds certain traditional beliefs or faiths, which are often local and not tied to a major religion or official doctrine. They may follow or practice traditions such as the worship of nature, ancestral spirits, or rituals passed down through generations. In general, protection for minority groups. This research will examine the problematic fulfillment of children's rights of indigenous faiths in Indonesia. The approach method used in the research is normative juridical through legal principles, legal systematics, legal synchronization, and legal comparison. The data analysis method is qualitative juridical obtained through primary, secondary and tertiary data related to case studies of the fulfillment of children's rights of indigenous peoples in the region. The results of the research obtained from the problematic fulfillment of children's rights of indigenous faiths, first, the lack of legal recognition and identity/rejection of childbirth certificate registration for indigenous faiths couples. Second, the right of children to receive education in accordance with the curriculum and teachings of their beliefs. Third, protection from discrimination: Children from indigenous faith communities may be vulnerable to discrimination, and fourth, freedom of religion. The right of children to choose and practice their own religion or belief should be respected and protected.
Studi Kasus Putusan Pengadilan Agama Demak Nomor 539/Pdt.G/2019/PA.Dmk Terhadap Pegawai Negeri Sipil (PNS) Wanita yang Menjadi Istri Kedua Ditinjau dari Peraturan Perundang-undangan Terkait Nurul Maulidina Jamilah; Hazar Kusmayanti; Betty Rubiati
Jurnal Hukum dan Sosial Politik Vol. 1 No. 4 (2023): November : Jurnal Hukum dan Sosial Politik
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jhsp-widyakarya.v1i4.1542

Abstract

Female civil servants are absolutely prohibited from becoming second/third/fourth wives as regulated in Government Regulation Number 45 of 1990 concerning Marriage and Divorce Permits for Civil Servants, with the threat of sanctions for those who violate. Problems occur if the judge grants the request for polygamy with the prospective second wife's position as a civil servant with one of the judge's considerations which is not in accordance with the Legislative Regulations, namely ordering the prospective second wife to attach a Certificate of Giving Permission from Her Superior, as in the Decision of the Demak Religious Court Number 539/Pdt. G/2019/PA.Dmk. This research aims to determine the validity of the Certificate of Giving Permission from the Superior submitted by the prospective second wife in the decision in terms of the relevant Legislation. The approach method used in this research is normative juridical with research specifications, namely analytical descriptive, meaning that the events being researched are described using primary, secondary and tertiary legal materials. This research uses qualitative juridical analysis methods to produce descriptive data. The results obtained from this research are that the validity of the Certificate of Granting Superior Permission submitted by the prospective second wife should not have perfect legal force and can be canceled because it does not comply with the provisions in Article 4 paragraph (2) of Government Regulation Number 45 of 1990 concerning Marriage Permits and Divorce for Civil Servants.
The Justice for Illegitimate Children of Indonesian Women Workers Through Constitutional Court Decision No. 46/PUU-VIII/2010 Kusmayanti, Hazar; Kania, Dede; Rajamanickam, Ramalinggam; Masykur, Mohammad Hamidi
Jurnal IUS Kajian Hukum dan Keadilan Vol. 11 No. 2: August 2023 : Jurnal IUS Kajian Hukum dan Keadilan
Publisher : Magister of Law, Faculty of Law, University of Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/ius.v11i2.1228

Abstract

The position of children out of marriage in everyday life by some people is seen as low, on the other hand in terms of welfare and civil rights still get limitations. This research focuses on the implementation of Constitutional Court Decision No. 46/ PUU-VIII /2010 on illegitimate children of Indonesian Women Workers. The research confirmed that the addition of Article 43 paragraph (1) made by the Constitutional Court through Decision No. 46/PUU-VIII/2010 is not only limited to the right to protection but has a very broad meaning that also includes illegitimate children born to Indonesian Women Workers. In accordance with the principle of equality before the law, the law must provide fair protection and legal certainty. The findings of this study revealed that illegitimate children of migrant workers can obtain constitutional rights as Indonesian citizens adhering to the principles of the rule of law. Therefore, the Constitutional Court’s decision does not only affect children’s inheritance rights, but also has implications for guaranteeing and protecting illegitimate children born to migrant workers, such as the right to earn a living, guardianship rights, and the right to get child support from a biological father.
THE DYNAMICS OF APPLYING BOTH ISLAMIC AND CONVENTIONAL LAW IN THE INHERITANCE OF BANCEAUY CUSTOMARY VILLAGE Kusmayanti, Hazar; Suwandono, Agus
Jurnal Al-Dustur Vol 7 No 1 (2024)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v7i1.6187

Abstract

Due to the existence of three distinct systems of inheritance law—civil heirship law, Islamic inheritor ship law, and customary inherited law—Indonesian inheritance law is still pluralistic. There are parallels and variances among the components of inheritance law because there are variations in the legal system governing such inheritance. Finding out how inheritance disputes are resolved in Banceuy Customary Village in relation to Islamic law is the aim of this study. This normative research approach employs descriptive analytical research specifications, which involve describing, analyzing, and putting into practice the relevant legal laws. Research indicates that, even though the indigenous communities in the Banceuy district of Subang are Islamic, the law of parental inheritance appears to apply to the indigenous village. However, the division of inherits appears to be dependent on the affinity system in place, as the group of heirs equally accounted for the relationship of relativity through the male and female lines. This division of inheritance falls under the category of the receptie theory, which was abandoned but held that Muslims are subject to Islamic law if it is accepted or mandated by customary law. The concept of equal inheritance division in the indigenous village of Banceuy, if linked to Islamic law, the author claims, originated from a cooperative agreement that was carried out successively so that it became a customary practice that was initially a disclaimer for the implementation of division of heritage religiously or disclaimed.
MORATORIUM PEMBERIAN SANKSI ATAS PELANGGARAN ETIKA REKTOR PERGURUAN TINGGI NEGERI PADA MASA TUGAS SEBAGAI RESOLUSI KONFLIK Darodjat, Rafan; Irfan, Maulana; Kusmayanti, Hazar
Jurnal Kolaborasi Resolusi Konflik Vol 6, No 2 (2024): Jurnal Kolaborasi Resolusi Konflik
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jkrk.v6i2.57082

Abstract

Jabatan Rektor merupakan jabatan yang bergengsi, menyebabkan banyak yang berminat untuk mendudukinya. Hal ini tentunya memiliki potensi konflik, biasanya yang tidak sejalan berusaha mencari kesalahan untuk menjatuhkan. Hal ini tentunya akan mengganggu aktivitas perguruan tinggi dan juga menurunkan kredibiltas institusi oleh masyarakat. Sehingga perlu adanya resolusi konflik, karena permasalahan karena persaingan Rektor di PTN cukup banyak kasusnya. Di dalam hukum dikenal Asas Equality Before the Law (persamaan dihadapan hukum), semua insan harus mendapatkan perlakuan yang adil, konsep moratorium pemberian sanksi hanya menghentikan sementara penjatuhan sanksi pelanggaran yang diduga pernah dilakukan sebelum menjabat. Moratorium ini diharapkan menjadi resolusi karena konflik pada Jabatan Rektor harus diminimalisir karena efeknya yang melibatkan banyak pihak. Metode yang digunakan dalam penelitian ini adalah Yuridis-Sosiologis dengan menggunakan Norma Hukum sebagai landasan, kemudian melihat gejala masyarakat untuk mendapatkan pemecahannya. Hasil dari penelitian ini, perlu adanya kesadaran dari sivitas akademis untuk mengedepankan  Presumption of Innocence (Asas Praduga Tak Bersalah), adanya aturan tertulis mengenai jabatan rektor untuk mendapat hak moratorium atas pelanggaran yang pernah dilakukan sebelum menjabat. The rector's office is a prestigious position, causing a lot of people to be interested in holding it. It has the potential for conflict; usually, disharmony is trying to find mistakes to drop. This will undoubtedly disrupt the activities of the college and also reduce the credibility of the institution in the community. So there needs to be a resolution to the conflict because the problem is the competition among the rectors in state colleges in quite a few cases. Under the law known as Equality Before the Law, all human beings must be treated fairly. The concept of a moratorium on sanctions only stops the temporary fall of sanctions for alleged violations that have ever been committed before taking office. This moratorium is expected to be a resolution because the conflict in the Rector's Department must be minimized due to its multi-party effects. The method used in this research is Yuridis-Sociological, using the Law Norms as a basis, then looking at the symptoms of the community to find its solution. As a result of this research, there is a need for a consciousness of academic civilization to advance the Presumption of Innocence, a written rule on the post of rector to obtain the right to a moratorium on violations committed before taking office.
Human Rights Thought: Between Islamic Law and The Universal Declaration of Human Rights Deviana Yuanitasari; Kusmayanti, Hazar
Asian Journal of Law and Humanity Vol 1 No 1 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ajlh.v1i1.2

Abstract

The issue of human rights among Muslim countries is nothing new. Islamic Shari'a which is universal explains a lot of basic principles regarding equality of human rights and freedoms, even when the Prophet Muhammad declared the Medina Charter. The history of the enactment of Islamic law among Muslim communities has shifted from a vertical normativity point to a horizontal one. This is because the development of the enactment of Islamic law has also been influenced by socio-cultural dynamics and legal politics in Islamic society itself. Islam has first taught mankind about the concept of egalitarianism, universalism and democracy. This beautiful and comprehensive concept is allegedly adopted by the West through the emergence of universal ideas which are standardized in the Universal Declaration of Human Rights convention. Islam is an ash-Syumul religion. Islamic teachings cover all aspects of human life. Islam provides regulations and demands on humans, ranging from the smallest affairs to large-scale affairs. And of course, it includes rules and high respect for human rights (HAM). However, it is not in one structured document but is spread out in the holy verses of the Koran and the Sunnah of the Prophet Muhammad.
Co-Authors ., Karwiyah Afifah Tasya Miladya Afriansyah, Mochammad Rizky Agung Ramadhan Seli Agus Mulya Karsona Agus Mulya Karsona, Agus Mulya Agus Suwandono Agus Suwandono Ali Abdurachman Alya Hanifah Setiawan Anita Afriana Artaji, Artaji Artiana, Maureen Maysa Asti Sri Mulyanti Bambang Daru Nugroho Betty Rubiati Budiawati SUpangkat Iskandar, Budiawati SUpangkat Camalia, Tamarine Cecep Safaatul Barkah Chairunnisa, Madiha Dzakiyyah D. Andra, Vini Aprila Darodjat, Rafan darojat, rafan Daru Nugroho, Bambang Dede Dede Kania Dede Kania, Dede Kania Dede Mulyanto Desi Rahmawati Deviana Yuanitasari Djanuardi Djanuardi, Monica L. Efa Laela Fakhriah Efa Laela Fakriah Eidy Sandra Elchika Zalfa Athalia Sopian Elisantris Gultom Elvania Novita Natajaya Endeh Suhartini Fatimah Az Zahra Fatmi Utarie Nasution Fatmi Utarie Nasution Fatoni, Siti Nur Febriana, Dina Triana Fiola Amabel Yohana Sinaga Galuh Puspaningrum Hadiyanti, Nurmeida Hani Suriyani Hernadi Hernadi Hidayat Ab Rahman, Nurul Hyung-Jun Kim Jefri Marzal Jesslyn Wisely Jocelyne Ordelia Abigail Karamina, Elvani Karwiyah, Karwiyah Linda Rachamainy Linda Rachmainy Linda Rachmainy, Linda M Nasiruddin Fa Madiha Dzakiyyah Chairunnisa, Madiha Dzakiyyah Chairunnisa Masykur, Mohammad Hamidi Maulana Irfan, Maulana Maulana, Mursal Maulin, Yola Mutiara Rembune Payu Nanik Prasetyoningsih Natajaya, Elvania Novita Novita, Elvania Nun Harrieti, Nun Nur Fitri Melnia Nurul Maulidina Jamilah Nurul Maulidina Jamilah Nyulistiowati Suryanti Pupung Faisal Putri, Azizah Kamilah Putri, Viorizza Suciani Rachmainy, Linda Rahmah, Agnia Rahmainy, Linda Rahmainy, Linda Rahmanillah, Vienka Rahmatullah, Rijalullah Rai Mantili Rajamanicham, Ramalinggam Rajamanickam, Ramalinggam Ramadanni, Manisha Ramadhanty, Nindya Tien Ramza Fatria Maulana Renny Supriyatni Bachro Riswadinata, Indra Rizky Maulana, Rizky Sherly Ayuna Putri Sherly Machmud Imam Slamet Siregar, Rifanisa Arda Sonny Dewi Sonny Dewi Judiasih Sridewi Anggraeni Wiyono Sudjana Sudjana Sulastri, Dewi Suparto, Susilowati Susilowati Suparto Tasya Safiranita, Tasya Vanisa Vinabilah Veronica Komalawati Vinabilah, Vanisa Warapsari, Tri Utami Wiranova, Alissa Wulansari, Esti Putri Yani Pujiwati Yantoro, Y Zinatul Ashiqin Zainol