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All Journal International Journal of Evaluation and Research in Education (IJERE) Jurnal Penelitian dan Pengembangan Sains dan Humaniora (JPPSH) KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Al-'Adalah JSW (Jurnal Sosiologi Walisongo) Musawa : Jurnal Studi Gender dan Islam Jurnal Empirika Demography Journal of Sriwijaya Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Syntax Literate: Jurnal Ilmiah Indonesia Jurnal Analisa Sosiologi Ganaya: Jurnal Ilmu Sosial dan Humaniora TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Jurnal Ilmiah Ilmu Sosial Jurnal Kreativitas PKM Seminar Nasional Lahan Suboptimal Bantenese Jurnal Pengabdian Masyarakat Jurnal Socius: Journal of Sociology Research and Education International Journal of Communication and Society Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Jurnal Sosiologi Andalas Pelita Masyarakat Jurnal Media Sosiologi Community Empowerment JURPIKAT (Jurnal Pengabdian Kepada Masyarakat) Populika Journal of Social and Policy Issues Indonesian Gender and Society Journal Jurnal Studi Gender dan Anak EPIGRAM (e-journal) HUMANISMA : Journal of Gender Studies Media Bina Ilmiah SocioEdu: Sociological Education Saree : Research in Gender Studies Society Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Kesmas: Jurnal Kesehatan Masyarakat Nasional (National Public Health Journal) JHSS (Journal of Humanities and Social Studies) Nawadeepa: Jurnal Pengabdian Masyarakat TERMASYHUR: Jurnal Pengabdian Masyarakat
Diana Dewi Sartika
(Scopus ID 57194876238) Departement Of Sociology, Faculty Of Social And Political Sciences, Universitas Sriwijaya, Palembang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Transportation Other

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Implementasi Kebijakan Pembentukan dan Pengelolaan Badan Usaha Milik Desa di Indonesia: Policy Implementation on Establishment and Management of Village-Owned Enterprises in Indonesia Andy Alfatih; Diana Dewi Sartika; Dyah Hapsari Eko Nueraheni
Society Vol 9 No 1 (2021): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v9i1.295

Abstract

One of the efforts to obtain and increase village revenue was by running a business through a village-owned enterprise (VOEs). A policy was needed for utilizing village resources in establishing a village-owned enterprise. The Musi Rawas Regency Government had made a policy, namely Musi Rawas Regency Regional Regulation Number 10 of 2013, concerning Guidelines for the Establishment and Management of Village-Owned Enterprises (VOEs). Villages of Musi Rawas Regency had implemented this regulation. This research aimed to evaluate the implementation of this regional regulation. This research method is descriptive quantitative comprises a sample survey and descriptive analysis indicators resulting from the sample survey. The population of this research was 174 Village-Owned Enterprises (VOEs/BUMDes) in Musi Rawas Regency. At the same time, the sample was 64 VOEs which was taken by referring to the Slovin formula. There were primary data and secondary ones. Primary data came mainly from the questionnaire and field observation. Meanwhile, secondary data were sourced from documents, such as archives and reports. Data were analyzed by descriptive technique. The descriptive technique was done by displaying data, assessing them, delivering argument, quoting theory for justification and confirmation, and concluding. Implementing the Regional Regulation concerning Guidelines for the Establishment and Management of Village-Owned Enterprises (VOEs) was successful. This could be seen from several indicators, refers to Ripley & Franklin (1986), namely: 1) There existed compliance of policy implementers towards the content of the regional regulation. The degree of compliance was high and was in a good category. 2) The establishment and management of VOEs (the smoothness of routine functions) were also high and classified as good, and 3) The performance of the management of VOEs was also good. The impact of policy implementation (regional regulation of Musi Rawas Regency) was positive (good).
Habitus Primer pada Anak Berkonflik dengan Hukum: Primary Habitus in Children in Conflict with the Law Diana Dewi Sartika; Safira Soraida; Gita Isyanawulan; Yosi Arianti
Society Vol 10 No 1 (2022): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v10i1.359

Abstract

Children are assumed to be innocent entities and have not much experience. However, the emergence of the phenomenon of children as perpetrators of crimes (children in conflict with the law/CICL) is contradictory to this assumption. This study explores and examines one aspect of the life of the child perpetrator of this crime, namely the family aspect as the primary habitus. This study used qualitative research methods by interviewing CICL at the Palembang Special Children’s Correctional Institution and Correctional Institution of Kayuagung, Ogan Komering Ilir Regency, as well as several related figures. Data were collected by observation, in-depth interviews, and documentation. Meanwhile, data analysis is built from the ground up, linearly and hierarchically. In line with the focus of the study, the concept used in this study is the primary habitus, which is part of the habitus concept of Bourdieu. The primary habitus is the habitus that the agent has since childhood, which is the basis for forming other (secondary) habitus. The research results related to primary habitus in CICL show that the family is not present as a whole in the process of CICL growth and development and the application of ineffective parenting. Complete absence of the family, shown to the family by the presence of, 1). CICL with separated parents, 2). CICL with one or both parents died, 3). CICL has an intact family but is not fully present in the child’s growth and development process. Meanwhile, poor parenting is shown through 1). Parenting with violence, 2). CICL’s parents and close people have not become positive role models, and 3). Parents do not/less comprehensively provide knowledge and understanding regarding good and bad deeds. Therefore, it is necessary to strengthen the family institution as a primary institution and an institution of value inheritance through socialization and education between generations. The family can be the main basis for passing down the values ??of anti-violence and crime in supporting efforts to minimize crime habitus.
The Analysis of Gender Roles Divisioan In Dual Career Families Tiffany, Kenithasia Tyas; Sartika, Diana Dewi; Lidya, Eva
HUMANISMA : Journal of Gender Studies Vol. 7 No. 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v7i1.6395

Abstract

This research focuses on discussing the division of productive, reproductive, and social gender roles in dual-career families in the Inderalaya Raya sub-district. The division of roles in a dual-career family certainly has its own difficulties and challenges, such as the division of roles involving children, work, household, and time. The purpose of this study is to identify the division of roles between husbands and wives who work in deciding the division of roles in family life. The research method used is descriptive-qualitative with a narrative research strategy. This study used role theory, and data was obtained from six pairs of husband and wife informants and three child informants through observation, in-depth interviews, and documentation. The results of the study show that the husband and wife have agreed on a joint decision to balance work responsibilities in the formal sector and household affairs, which can be in the form of full direct involvement of the husband and wife or assistance from a third party in carrying out the reproductive role. The multiple roles that are carried out will experience role conflict if there are two or more pressures that occur simultaneously. Role theory states that role strain and role failure carried out by someone will also lead to conflict and can even lead to gender inequality. However, workers and parents who carry out their roles well are made role models by the child
PENGEMBANGAN KAPASITAS KELOMPOK TANI HUTAN KIBUK DALAM TATA KELOLA PERHUTANAN SOSIAL YANG BAIK (GOOD FOREST GOVERNANCE) DI KOTA PAGARALAM Agus; Purnama, Dadang Hikmah; Sartika, Diana Dewi
Epigram Vol 21 No 01 (2024): Volume 21 No. 01 Tahun 2024
Publisher : Politeknik Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32722/epi.v21i01.6605

Abstract

The Kibuk forest farmer group has been managing Kibuk social forestry for seven years. Capacity building initiatives implemented by the Dempo Region X Forest Management Unit and Hutan Kita Institute have not yet fully enhanced the efficacy of the individual and institutional capacity of the Kibuk forest farmer group, thereby impeding the capacity of the forest farmer group to fulfill its role and function in social forestry governance. This research employs a qualitative verification methodology with a case study strategy. The informants were comprised of individuals engaged in capacity building initiatives and the communities that benefited from these efforts. The findings of this study indicate that the capacity-building initiatives for the Kibuk forest farmer group have not yet fully improved the individual capacity of farmers. While there has been an increase in expertise in non-agricultural fields, knowledge of good social forestry governance and resources, and an improvement in the group's ability to engage in social forestry activities, there are still significant challenges in terms of institutional capacity. These include the lack of a complete social forestry business group structure and a lack of ideas regarding the development of social forestry areas. Members of the Kibuk forest farmer group have not yet been able to assume their own responsibilities. The Kibuk forest farmer group has not yet mastered management and has not yet been able to realize transparency and accountability. The institutional capacity development process of the Kibuk forest farmer group still ignores actual needs assessment, not all action plans and strategies can be implemented, program implementation is limited, monitoring and evaluation are not carried out credibly. The pattern of capacity building remains constrained to the subordinate union of partnership and passive participation of members, and has not yet encompassed a comprehensive and integrated approach. It is necessary to develop an institutional capacity-building model that can enhance the role and function of the Kibuk forest farmer group in implementing social forestry governance principles in an effective manner.
Strategi Adaptasi Mata Pencaharian Petani Tadah Hujan dalam Menghadapi Perubahan Iklim di Desa Padang Lengkuas Lecia, Khessi Novika; Isyanawulan, Gita; Sartika, Diana Dewi; Oktanedi, Aldri; Yanti, Mery; Reftantia, Ghina; Gunawan, Gunawan
Jurnal Ilmiah Ilmu Sosial Vol. 11 No. 1 (2025): Jurnal Ilmiah Ilmu Sosial
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jiis.v11i1.92860

Abstract

Perubahan iklim berdampak negatif terhadap mata pencaharian serta produksi pertanian dan hal ini kemungkinan akan terus berlanjut, kecuali jika langkah-langkah adaptasi diterapkan. Petani tadah hujan di Desa Padang Lengkuas sepenuhnya bergantung pada curah hujan, sehingga sangat rentan terhadap perubahan dan variabilitas curah hujan serta perubahan iklim lainnya. Tujuan penelitian ini untuk mengkaji bagaimana strategi petani tadah hujan beradaptasi terhadap perubahan iklim. Penelitian ini menggunakan desain penelitian kualitatif dengan strategi penelitian studi kasus. Data diperoleh melalui wawancara, observasi dan dokumentasi. Hasil penelitian ini menunjukkan bahwa perubahan iklim berdampak pada pertanian dan mata pencaharian di Desa Padang Lengkuas yang sepenuhnya berantung pada pertanian tadah hujan. Sebagai responnya petani tadah hujan menerapkan berbagai strategi mata pencaharian untuk beradaptasi dengan perubahan iklim, sebagian besar berdasarkan sistem pengetahuan dan praktik mereka sendiri. Startegi adaptasi mata pencaharian petani tadah hujan terbagi atas 3 hal yaitu intensifikasi dan ekstensifikasi, diversifikasi di lahan pertanian dan non-pertanian serta migrasi. Strategi diversifikasi dan migrasi merupakan strategi adaptasi yang sangat penting untuk membantu petani tadah hujan dalam meningkatkan ketahanan terhadap perubahan iklim dan menjaga keberlanjutan pencaharian mereka.
Kekerasan Simbolik kepada Narapidana Asusila di Lembaga Pemasyarakatan Kelas II A Banyuasin Ambarwati, Ambarwati; Alfitri, Alfitri; Sartika, Diana Dewi
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 11, No 1 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v11i1.16500

Abstract

Penelitian ini bertujuan mengungkap dan menganalisis bentuk-bentuk kekerasan simbolik yang dialami oleh narapidana kasus asusila (pelaku kekerasan seksual) selama menjalani masa pidana di dalam lembaga pemasyarakatan. Kekerasan simbolik, sebagaimana dikemukakan oleh Pierre Bourdieu, merupakan bentuk kekuasaan yang tersembunyi dan tidak disadari oleh korban, yang muncul melalui tindakan verbal, sikap, perlakuan, dan struktur sosial yang secara tidak langsung menindas dan menciptakan ketimpangan. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Teknik pengumpulan data dilakukan dengan triangulasi data, yaitu melalui wawancara mendalam terhadap narapidana asusila, petugas lapas, dan narapidana non-asusila; observasi langsung terhadap interaksi sosial di dalam lapas; serta analisis dokumen dan arsip yang relevan. Pendekatan ini dipilih untuk memperoleh pemahaman yang utuh dan mendalam mengenai pengalaman kekerasan simbolik yang dialami oleh subjek penelitian. Hasil penelitian menunjukkan bahwa narapidana asusila mengalami berbagai bentuk kekerasan simbolik seperti stigma sosial yang dilekatkan secara terus-menerus, pemanggilan dengan istilah merendahkan, pembatasan interaksi sosial, serta diskriminasi tidak langsung dari petugas maupun narapidana lain. Kekerasan simbolik ini berdampak pada perasaan terasing, rendah diri, serta kesulitan dalam mengikuti program pembinaan dan reintegrasi sosial. Temuan ini menunjukkan bahwa sistem pemasyarakatan masih mereproduksi kekuasaan simbolik yang memperparah posisi subordinat kelompok tertentu, khususnya pelaku asusila. Penelitian ini merekomendasikan perlunya pendekatan yang lebih inklusif dalam pembinaan narapidana, pelatihan sensitisasi bagi petugas, serta penguatan sistem pengawasan terhadap bentuk kekerasan non-fisik di dalam lembaga pemasyarakatan.
Konstruksi dan Ekspresi Identitas Gender Kontemporer di TikTok M Supriyadi; Muhammad Iqbal; Diana Dewi Sartika; Ghina Reftantia; Erlisa Saraswati
Jurnal Studi Gender dan Anak Vol 12 No 01 (2025): Januari-Juni 2025
Publisher : Pusat Studi Gender dan Anak (PSGA) Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/jsga.v12i01.12314

Abstract

This study examines how TikTok, as a social media platform, influences the construction and expression of users’ gender identities. Employing a descriptive qualitative approach and discourse analysis, this research explores how symbols, language, and narratives within TikTok content reflect and challenge traditional gender roles. TikTok has emerged as an expressive and inclusive space for nonbinary and LGBTQ+ individuals to explore identity, foster interaction, and build social solidarity. The platform's algorithmic features allow for the rapid dissemination of alternative gender narratives and the formation of digital communities. While TikTok presents significant opportunities for empowerment, the study also reveals challenges such as queerbaiting, algorithmic bias, and normative body and gender expectations that may negatively impact users’ mental health. TikTok is thus not merely an entertainment platform but also a site of social contestation in redefining gender expression in the digital age. The findings conclude that TikTok plays a critical role in contemporary gender identity construction, despite ongoing structural and cultural obstacles.
Transformasi Makna Tradisi Sen Jujur dalam Perkawinan Masyarakat PALI Sumatera Selatan Aidillah, Elita; Sartika, Diana Dewi; Isyanawulan, Gita; Istiqoma, Istiqoma; Putra, Decka Pratama
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 19, No 1 (2025)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v19i1.41585

Abstract

The Sen Jujur tradition is a vital component of marriage rituals among the PALI community in South Sumatra, symbolizing respect, social responsibility, and the legitimization of familial bonds. However, amid the tide of modernization, these symbolic meanings have undergone a significant transformation. This study aims to explore the shifting meanings of Sen Jujur, from a cultural emblem to an instrument of social prestige and economic burden in contemporary society. Using a qualitative ethnographic approach, data were collected through participant observation, in-depth interviews, and documentation involving traditional leaders, youth, and families of marriage participants. The findings reveal that Sen Jujur is no longer perceived solely as an expression of honor, but also as a marker of social status, a reflection of women's educational capital, and a site of social negotiation shaped by stratification, patrilocal kinship systems, and the logic of prestige. The study also highlights the practices of Mokon and wedding handshakes (salaman pengantin) as forms of symbolic reciprocity embedded in social exchange systems, as explained in Mauss theory of The Gift. Rather than being a static tradition, Sen Jujur emerges as a dynamic interpretive space continuously negotiated by its actors. This study contributes conceptually to understanding how local traditions adapt, commodify, and respond to social pressures in modern life, while offering a critical reflection on culturally contextualized and sustainable strategies for heritage preservation.AbstrakTradisi Sen Jujur merupakan elemen penting dalam prosesi perkawinan masyarakat Pali, Sumatera Selatan, yang mencerminkan nilai penghormatan, tanggung jawab sosial, serta legitimasi hubungan antar keluarga. Namun, di tengah dinamika modernisasi, makna simbolik tersebut mengalami transformasi signifikan. Penelitian ini bertujuan untuk mengungkap pergeseran makna Sen Jujur dari simbol adat menuju instrumen prestise sosial dan beban ekonomi dalam masyarakat kontemporer. Melalui pendekatan kualitatif-etnografis, data dikumpulkan melalui observasi partisipatif, wawancara mendalam, dan dokumentasi terhadap tokoh adat, generasi muda, dan keluarga pengantin. Hasil penelitian menunjukkan bahwa Sen Jujur tidak lagi dimaknai tunggal sebagai bentuk penghormatan, tetapi juga sebagai alat afirmasi status, simbol kapitalisasi pendidikan perempuan, bahkan arena negosiasi sosial yang dipengaruhi oleh stratifikasi, sistem kekerabatan patrilokal, dan logika gengsi. Temuan juga menyoroti praktik Mokon dan salaman pengantin sebagai bagian dari sistem pertukaran sosial yang sarat makna dan kewajiban timbal balik, sebagaimana dijelaskan dalam teori The Gift (Mauss). Tradisi ini, alih-alih statis, justru menjadi ruang tafsir baru yang terus dinegosiasikan. Studi ini memberikan kontribusi konseptual dalam memahami bagaimana budaya lokal mengalami adaptasi, komodifikasi, serta tekanan struktur sosial dalam kehidupan modern, sekaligus menawarkan refleksi kritis atas strategi pelestarian adat yang lebih kontekstual dan berkelanjutan.
IPHONE DALAM PERSPEKTIF NILAI TANDA DAN SIMBOL DI KALANGAN MAHASISWA FISIP UNSRI Sari, Rama Dian; Sartika, Diana Dewi; Soraida, Safira; Istiqoma, Istiqoma
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 17, No 2 (2023)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v17i2.33325

Abstract

This article aims to describe the differences in the value of objectswhichhave the same function butithasdifferent symbols and signs. In this case, the value of signs and symbols on Apple products, namely the iPhone, generally has the same function as other smartphone products.The purpose of this study was to understand the value of the Appleproduct (iPhone) for Indralaya Faculty of Social and Political Sciences students atSriwijaya University. The method used in this research is qualitativewithacase study approach. Datacollection techniques were carried out through interviews, observation, anddocumentation methods. The result of this research is that the iPhone is not only asmartphone that is used to communicate, but more than that, it is also used as apersonality. There are various kinds of economic backgrounds among iPhone userstudents, namely the lower-class economy, the middle-class economy, and theupper-class economy. iPhone user students feel that there is a difference whenusing the iPhone, such as growing self-confidence and pride and being able tosupport students; social status. The value of signs and symbols is abstract andconstructed as a whole. The sign value on the iPhone relates to the concept ofluxury, while the symbol value consists of symbols such as upper class, elegance,lifestyle, and youth.
Waste Management Based On Women's Empowerment In Air Lintang Sub District Muara Enim Lidya, Eva; Sartika, Diana Dewi; Isyanawulan, Gita
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 11, No 1 (2017): Perkembangan dan Pemberdayaan Masyarakat
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research is intended to describe waste management based on womens empowerment in Air Lintang Sub District, Muara Enim Regency. It is a qualitative research. The techniques of collecting the data are in-depth interview, observation and documentation. Data analysis is conducted through reduction, data display and conclusion. The research of this study showed that there were three main aspects in general; they are a) Capacity Building, b) Cultural Change, and c) Structural adjustment. The form of capacity building are waste management and improvement of management skills. While, the cultural change, that is to change the mindset of disgusting garbage into high economic value. Structural adjustment is about the policy aspect that support the waste management based on womens empowerment. The three aspects included on waste management based on womens empowerment in Air Lintang Sub District. This description can be used as a model for waste management in other areas.Keywords : waste management, womens empowerment
Co-Authors - Suharko Adetia Wulindari Adetia Wulindari Afriyadi Cahyadi, Afriyadi AGUS AGUS AGUS Aidillah, Elita Aisyah Anggun Lestari Alfairusy, Muhajir Alfitri Alfitri Alfitri Ally Muchlas Amalia, Ridha Ambarwati Anang Dwi Santoso Anastasya Christine Andy Alfatih Anita Desiani Anita Rahmiwati Ariendra Jamine Prameswari Asri Maharani Azhar Azhar Aziz, Muhammad Fakhri Azmi Muhammad Padhil Azzahri, Rizka Baehaqi Bagaskara Sagita Wijaya Christine, Anastasya Dadang Hikmah Purnama Dadang Hikmah Purnama Dadang Purnama Dedy Hariyanto Depy Amelia Deska Fitriyani Dicky Naturatama Djunaidi Djunaidi Dwi Pusparini Dyah Hapsari Dyah Hapsari Eko Nueraheni Dyah Hapsari Eko Nugraheni Elita Aidillah Elvi Sunarsih Erlisa Saraswati Erlisa Saraswati Erni Agustina Setiowati, Erni Agustina Eva Lidya Eva Lidya Eva Rahmawati Febrimarani Malinda Ferdi Setiawan Fibiolaa, Khofifah Irya Fiddini, Sukna Ghina Reftantia Gita Isyanawulan Gita Isyanawulan Gita Isyanawulan Gita Isyanawulan Gita Isyanawulan Gunawan, Gunawan Hapsari, Yuanita Dwi Hayana Muslimah Hendarso, Yoyok Ilal Ilham Istiqoma, Istiqoma Istiqomah Istiqomah Isyanawulan, Gita Kenithasia Tyas Tiffany Lecia, Khessi Novika Legiran Legiran Lidya, Eva Lucky Indra Kesuma M Fajar Ganta M Supriyadi Madrah, Muna Yastuti Marwa, Taufiq Maulana Maulana, Maulana Maulida Masyitoh Merry Yanti Mery Yanti Misnaniarti Misnaniarti Muchamad Coirun Nizar Muhammad Fakhri Aziz Muhammad Garib Ramadhan Muhammad Iqbal Muhammad Iqbal Arsyad. H Muhammad Luthfi Muhammad Rifai Muhammad Rifai Muhammad Yusuf Prabudifa Muna Yastuti Madrah Muna Yastuti Madrah Nabila Tahira Nugraheni, Dyah Hapsari Eko Oktanedi, Aldri Pasma Azzahra Patresia, Retta Pratitis Offi Agnes Prengki Prengki Puteri, Ayu Afifah Putra, Decka Pratama Putri Fadyla Putri, Cynthia Azhara Randi Randi Randi Randi Randi, Randi Randi, Randi Randy William Rico Januar Sitorus Ridhah Taqwa Riswan Jaenudin Rizki Goffar Ismail Rizma Adlia Syakurah Rudy Kurniawan Saleh, Muhammad Aunurrochim Mas'ad Salsabila, Miranda Dyah Saputri, Mimi Wita Saraswati, Erlisa Saraswati, Erlisa Sari, Rama Dian Sofyan Effendi Soraida, Safira Soraida, Safira Sri Andaiyani Sri Wulandari Supraja, Muhammad Suyanto Syafe'i, Akhmad Syuryansyah Tiffany, Kenithasia Tyas Tri Agus Susanto Tyara Hestyani Putri Vieronica Varbi Sununianti Vieronica Varbi Sununianti, Vieronica Varbi Viona Yolanda Waspodo, Waspodo Wulandari Wulandari Wulandari Wulandari Yosi Arianti Yosi Arianti Yosi Arianti Yuanita Dwi Hapsari Yui Zahana Yulasteriyani yulasteriyani Yulasteriyani Yulasteriyani Yunindyawati Yunindyawati Yurismasari, Heidi Yusda, Ihsanul Fuadi