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Tingkat Penghidupan Berkelanjutan (Sustainable Livelihood) Masyarakat di Desa Kalampadu Kabupaten Ogan Ilir: Analisis Menggunakan SEM-PLS Yulasteriyani, Yulasteriyani; Putri, Cynthia Azhara; Istiqoma, Istiqoma; Abror, Muhammad Yusuf; Sartika, Diana Dewi
Society Vol 13 No 1 (2025): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v13i1.736

Abstract

This study examines the relationship between Pentagon Assets (PA), Livelihood Strategies (LS), and Sustainable Livelihood (SL) in the community of Kalampadu Village, Ogan Ilir Regency, using Structural Equation Modeling-Partial Least Squares (SEM-PLS). The research framework is based on the Sustainable Livelihood (SL) theory proposed by Scoones (1998) and further developed by DFID (1999). This study adopts an associative research design with a quantitative approach to assess the community's level of sustainable livelihood through statistical analysis. Data were collected through observations, questionnaires, and literature reviews. The sampling method used was probability sampling, with a sample of 188 households selected from a total population of 354, determined using Slovin’s formula. The collected data were analyzed using SEM-PLS. The findings reveal that PA has a significant influence on LS, with a path coefficient of 11.976, while LS makes a substantial contribution to SL, with a path coefficient of 5.136. These results indicate that asset ownership strongly affects livelihood strategies, which in turn supports the achievement of sustainable livelihoods. This study provides valuable insights for policymakers to develop asset-based strategies aimed at enhancing well-being through sustainable livelihood approaches. Policies should emphasize community empowerment, the adoption of green technologies, environmentally friendly skills training, and collaboration among the government, private sector, and local communities to achieve efficient and well-monitored sustainable development.
Kekerasan Simbolik kepada Narapidana Asusila di Lembaga Pemasyarakatan Kelas II A Banyuasin Ambarwati, Ambarwati; Alfitri, Alfitri; Sartika, Diana Dewi
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 11, No 1 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v11i1.16500

Abstract

Penelitian ini bertujuan mengungkap dan menganalisis bentuk-bentuk kekerasan simbolik yang dialami oleh narapidana kasus asusila (pelaku kekerasan seksual) selama menjalani masa pidana di dalam lembaga pemasyarakatan. Kekerasan simbolik, sebagaimana dikemukakan oleh Pierre Bourdieu, merupakan bentuk kekuasaan yang tersembunyi dan tidak disadari oleh korban, yang muncul melalui tindakan verbal, sikap, perlakuan, dan struktur sosial yang secara tidak langsung menindas dan menciptakan ketimpangan. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Teknik pengumpulan data dilakukan dengan triangulasi data, yaitu melalui wawancara mendalam terhadap narapidana asusila, petugas lapas, dan narapidana non-asusila; observasi langsung terhadap interaksi sosial di dalam lapas; serta analisis dokumen dan arsip yang relevan. Pendekatan ini dipilih untuk memperoleh pemahaman yang utuh dan mendalam mengenai pengalaman kekerasan simbolik yang dialami oleh subjek penelitian. Hasil penelitian menunjukkan bahwa narapidana asusila mengalami berbagai bentuk kekerasan simbolik seperti stigma sosial yang dilekatkan secara terus-menerus, pemanggilan dengan istilah merendahkan, pembatasan interaksi sosial, serta diskriminasi tidak langsung dari petugas maupun narapidana lain. Kekerasan simbolik ini berdampak pada perasaan terasing, rendah diri, serta kesulitan dalam mengikuti program pembinaan dan reintegrasi sosial. Temuan ini menunjukkan bahwa sistem pemasyarakatan masih mereproduksi kekuasaan simbolik yang memperparah posisi subordinat kelompok tertentu, khususnya pelaku asusila. Penelitian ini merekomendasikan perlunya pendekatan yang lebih inklusif dalam pembinaan narapidana, pelatihan sensitisasi bagi petugas, serta penguatan sistem pengawasan terhadap bentuk kekerasan non-fisik di dalam lembaga pemasyarakatan.
Konstruksi dan Ekspresi Identitas Gender Kontemporer di TikTok M Supriyadi; Muhammad Iqbal; Diana Dewi Sartika; Ghina Reftantia; Erlisa Saraswati
Jurnal Studi Gender dan Anak Vol 12 No 01 (2025): Januari-Juni 2025
Publisher : Pusat Studi Gender dan Anak (PSGA) Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/jsga.v12i01.12314

Abstract

This study examines how TikTok, as a social media platform, influences the construction and expression of users’ gender identities. Employing a descriptive qualitative approach and discourse analysis, this research explores how symbols, language, and narratives within TikTok content reflect and challenge traditional gender roles. TikTok has emerged as an expressive and inclusive space for nonbinary and LGBTQ+ individuals to explore identity, foster interaction, and build social solidarity. The platform's algorithmic features allow for the rapid dissemination of alternative gender narratives and the formation of digital communities. While TikTok presents significant opportunities for empowerment, the study also reveals challenges such as queerbaiting, algorithmic bias, and normative body and gender expectations that may negatively impact users’ mental health. TikTok is thus not merely an entertainment platform but also a site of social contestation in redefining gender expression in the digital age. The findings conclude that TikTok plays a critical role in contemporary gender identity construction, despite ongoing structural and cultural obstacles.
Front and Back Stage of Sriwijaya Indralaya University Students Who Overshared on Tiktok Ningrum, Titis Setia; Sartika, Diana Dewi; Isyanawulan, Gita; Aidillah, Elita; Syafe’i, Akhmad; Sari, Kurnia Asni; Muslimah, Hayana
POPULIKA Vol. 13 No. 2 (2025): Populika
Publisher : Universitas Widya Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37631/populika.v13i2.1706

Abstract

This study aims to discover the phenomenon of oversharing conducted by Sriwijaya Indralaya University students and to understand the reality of the front and back stages of Sriwijaya Indralaya University students. This study used descriptive qualitative research methods and data collection techniques such as interviews, observation, and documentation, and employed phenomenological research strategies. This informant was determined purposively, namely, UNSRI Indralaya students who actively use TikTok. This study uses Erving Goffman's Dramaturgy theory to analyze the results obtained. The results of this study explain that female students share excessively on TikTok, including seeking the attention of TikTok users, and TikTok as a stage for self-image performance. As for the backstage, the female college student who did Oversharing, Including Lifestyle, Daily life, and family background of female college students. Keywords: Front stage; Back stage; Oversharing.
Transformasi Makna Tradisi Sen Jujur dalam Perkawinan Masyarakat PALI Sumatera Selatan Aidillah, Elita; Sartika, Diana Dewi; Isyanawulan, Gita; Istiqoma, Istiqoma; Putra, Decka Pratama
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 19, No 1 (2025)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v19i1.41585

Abstract

The Sen Jujur tradition is a vital component of marriage rituals among the PALI community in South Sumatra, symbolizing respect, social responsibility, and the legitimization of familial bonds. However, amid the tide of modernization, these symbolic meanings have undergone a significant transformation. This study aims to explore the shifting meanings of Sen Jujur, from a cultural emblem to an instrument of social prestige and economic burden in contemporary society. Using a qualitative ethnographic approach, data were collected through participant observation, in-depth interviews, and documentation involving traditional leaders, youth, and families of marriage participants. The findings reveal that Sen Jujur is no longer perceived solely as an expression of honor, but also as a marker of social status, a reflection of women's educational capital, and a site of social negotiation shaped by stratification, patrilocal kinship systems, and the logic of prestige. The study also highlights the practices of Mokon and wedding handshakes (salaman pengantin) as forms of symbolic reciprocity embedded in social exchange systems, as explained in Mauss theory of The Gift. Rather than being a static tradition, Sen Jujur emerges as a dynamic interpretive space continuously negotiated by its actors. This study contributes conceptually to understanding how local traditions adapt, commodify, and respond to social pressures in modern life, while offering a critical reflection on culturally contextualized and sustainable strategies for heritage preservation.AbstrakTradisi Sen Jujur merupakan elemen penting dalam prosesi perkawinan masyarakat Pali, Sumatera Selatan, yang mencerminkan nilai penghormatan, tanggung jawab sosial, serta legitimasi hubungan antar keluarga. Namun, di tengah dinamika modernisasi, makna simbolik tersebut mengalami transformasi signifikan. Penelitian ini bertujuan untuk mengungkap pergeseran makna Sen Jujur dari simbol adat menuju instrumen prestise sosial dan beban ekonomi dalam masyarakat kontemporer. Melalui pendekatan kualitatif-etnografis, data dikumpulkan melalui observasi partisipatif, wawancara mendalam, dan dokumentasi terhadap tokoh adat, generasi muda, dan keluarga pengantin. Hasil penelitian menunjukkan bahwa Sen Jujur tidak lagi dimaknai tunggal sebagai bentuk penghormatan, tetapi juga sebagai alat afirmasi status, simbol kapitalisasi pendidikan perempuan, bahkan arena negosiasi sosial yang dipengaruhi oleh stratifikasi, sistem kekerabatan patrilokal, dan logika gengsi. Temuan juga menyoroti praktik Mokon dan salaman pengantin sebagai bagian dari sistem pertukaran sosial yang sarat makna dan kewajiban timbal balik, sebagaimana dijelaskan dalam teori The Gift (Mauss). Tradisi ini, alih-alih statis, justru menjadi ruang tafsir baru yang terus dinegosiasikan. Studi ini memberikan kontribusi konseptual dalam memahami bagaimana budaya lokal mengalami adaptasi, komodifikasi, serta tekanan struktur sosial dalam kehidupan modern, sekaligus menawarkan refleksi kritis atas strategi pelestarian adat yang lebih kontekstual dan berkelanjutan.
IPHONE DALAM PERSPEKTIF NILAI TANDA DAN SIMBOL DI KALANGAN MAHASISWA FISIP UNSRI Sari, Rama Dian; Sartika, Diana Dewi; Soraida, Safira; Istiqoma, Istiqoma
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 17, No 2 (2023)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v17i2.33325

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This article aims to describe the differences in the value of objectswhichhave the same function butithasdifferent symbols and signs. In this case, the value of signs and symbols on Apple products, namely the iPhone, generally has the same function as other smartphone products.The purpose of this study was to understand the value of the Appleproduct (iPhone) for Indralaya Faculty of Social and Political Sciences students atSriwijaya University. The method used in this research is qualitativewithacase study approach. Datacollection techniques were carried out through interviews, observation, anddocumentation methods. The result of this research is that the iPhone is not only asmartphone that is used to communicate, but more than that, it is also used as apersonality. There are various kinds of economic backgrounds among iPhone userstudents, namely the lower-class economy, the middle-class economy, and theupper-class economy. iPhone user students feel that there is a difference whenusing the iPhone, such as growing self-confidence and pride and being able tosupport students; social status. The value of signs and symbols is abstract andconstructed as a whole. The sign value on the iPhone relates to the concept ofluxury, while the symbol value consists of symbols such as upper class, elegance,lifestyle, and youth.
Waste Management Based On Women's Empowerment In Air Lintang Sub District Muara Enim Lidya, Eva; Sartika, Diana Dewi; Isyanawulan, Gita
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 11, No 1 (2017): Perkembangan dan Pemberdayaan Masyarakat
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research is intended to describe waste management based on womens empowerment in Air Lintang Sub District, Muara Enim Regency. It is a qualitative research. The techniques of collecting the data are in-depth interview, observation and documentation. Data analysis is conducted through reduction, data display and conclusion. The research of this study showed that there were three main aspects in general; they are a) Capacity Building, b) Cultural Change, and c) Structural adjustment. The form of capacity building are waste management and improvement of management skills. While, the cultural change, that is to change the mindset of disgusting garbage into high economic value. Structural adjustment is about the policy aspect that support the waste management based on womens empowerment. The three aspects included on waste management based on womens empowerment in Air Lintang Sub District. This description can be used as a model for waste management in other areas.Keywords : waste management, womens empowerment
Komunikasi Politik Caleg Perempuan Untuk Pemilihan Anggota Legislatif Kota Palembang Sartika, Diana Dewi
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 10, No 2 (2016): Pengetahuan dan Pembangunan Kesejahteraan Masyarakat
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini ingin melihat bagaimana kegiatan komunikasi politik yang dilakukan oleh para caleg perempuan pada pemilu legislatif 2009 yang lalu dan juga apakah komunikasi politik yang dilakukan mempengaruhi terpilihnya perempuan untuk lolos menjadi anggota legislatif. Secara umum hasil penelitian terkait komunikasi politik yang dilakukan perempuan memiliki aspek-aspek yang sama dengan komunikasi yang dilakukan pada umumnya. Aspek-aspek tersebut adalah sumber pesan dari calon legislatif, pesan yang disampaikan, media/saluran komunikasi politik, konstituen sebagai penerima pesan, serta umpan balik dari kegiatan komunikasi yang dilakukan. Hasil penelitian juga menunjukkan bahwa komunikasi politik tidak memiliki pengaruh yang signifikan terhadap lolosnya perempuan menjadi anggota legislatif. Lebih lanjut yang memiliki pengaruh bagi terpilihnya perempuan di legislatif antara lain karena faktor keluarga dan juga investasi sosial kepada konstituen yang memang dibangun sudah sejak lama.
NIKAH MUDA DALAM PANDANGAN MASYARAKAT DESA KEPULAUAN SIMEULUE (Studi Kasus di Desa Lubuk Baik, Kec. Alafan, Simeulue, Aceh) Zamzami, Zamzami; Saputri, Mimi Wita; Alfairusy, Muhajir; Masrizal, Masrizal; Sartika, Diana Dewi
Jurnal Empirika Vol. 8 No. 2 (2023)
Publisher : Master Program in Sociology, Faculty of Social and Political Sciences, Universitas Sriwijay

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47753/je.v8i2.143

Abstract

Young marriage, in the view of the Simeulue community, is a new fact that is present today in a society that aims to avoid violence among teenagers. Young marriage is a sacred bond performed by a pair of teenage men and women who should not be married yet. The purpose of this study is to explain the views of the Simeulue community about the factors that influence the rise of young marriage and the social impact of young marriage. This research uses qualitative methods with data collection techniques through observation, interviews, and documentation. The results showed that the factors that influence parents to allow children to marry young are economic factors and environmental factors. Meanwhile, the impact that occurs due to young marriage is the disconnection of children's education and the family's economic conditions that are far from sufficient to meet family needs and cause disharmonious households, even divorce.
Mengurai Mitos Perundungan terhadap Disabilitas (Analisis Semiotika Roland Barthes dalam Film “Ayah, Mengapa Aku Berbeda?”) Puteri, Ayu Afifah; Sartika, Diana Dewi; Hapsari, Yuanita Dwi; Nugraheni, Dyah Hapsari Eko; Aziz, Muhammad Fakhri
Jurnal Empirika Vol. 10 No. 1 (2025): Jurnal Empirika
Publisher : Master Program in Sociology, Faculty of Social and Political Sciences, Universitas Sriwijay

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47753/je.v10i1.187

Abstract

This study aims to analyze the myth of bullying experienced by the main character in the film “Ayah, Mengapa Aku Berbeda?” through Roland Barthes’ semiotic approach. The film portrays the life of Angel, a girl with a hearing disability, who frequently faces discrimination and bullying from her surroundings. This analysis applies Barthes’ concepts of denotation, connotation, and myth to uncover the hidden meanings behind the visual and narrative signs in the film. The findings reveal that the bullying of Angel is represented through various signs that indicate injustice, negative stereotypes, and the marginalization of people with disabilities. Denotatively, the signs in the film directly depict bullying, such as mockery and social rejection. The connotative meanings of these signs highlight the fear, sadness, and struggles the main character faces in confronting stigma. At the level of myth, the film both reproduces and challenges various social myths related to disability. Four central myths are identified: (1) persons with disabilities are portrayed as weak and objects of pity, (2) the belief that they do not need equal opportunities and recognition, (3) the dominance of power that determines their fate, and (4) the use of emotional expression, such as anger, as a means of social control. This study concludes that “Ayah, Mengapa Aku Berbeda?” is not merely a story of struggle, but also a form of social critique of the bullying still commonly experienced by people with disabilities.  
Co-Authors - Suharko Adetia Wulindari AGUS AGUS AGUS Aidillah, Elita Alfairusy, Muhajir Alfitri Alfitri Ambarwati Anang Dwi Santoso Andy Alfatih Arianti, Yosi Asri Maharani Aziz, Muhammad Fakhri Azzahri, Rizka Christine, Anastasya Dadang Hikmah Purnama, Dadang Hikmah Dwi Pusparini Dyah Hapsari Eko Nueraheni Dyah Hapsari Eko Nugraheni Erlisa Saraswati Eva Lidya Eva Lidya Eva Rahmawati Fibiolaa, Khofifah Irya Ghina Reftantia Gita Isyanawulan Gita Isyanawulan Gita Isyanawulan Gunawan Gunawan Hapsari, Yuanita Dwi Hendarso, Yoyok Istiqoma, Istiqoma Istiqomah Istiqomah Isyanawulan, Gita Kenithasia Tyas Tiffany Lecia, Khessi Novika Legiran Legiran Lidya, Eva M Fajar Ganta M Supriyadi Madrah, Muna Yastuti Maulana Maulana, Maulana Mery Yanti Misnaniarti Misnaniarti Muhammad Iqbal Muhammad Luthfi Muhammad Yusuf Abror Muna Yastuti Madrah Muslimah, Hayana Ningrum, Titis Setia Nueraheni, Dyah Hapsari Eko Nugraheni, Dyah Hapsari Eko Oktanedi, Aldri Patresia, Retta Puteri, Ayu Afifah Putra, Decka Pratama Putri, Cynthia Azhara Randi Randi Randi, Randi Rico Januar Sitorus Rizma Adlia Syakurah Salsabila, Miranda Dyah Saputri, Mimi Wita Saraswati, Erlisa Sari, Kurnia Asni Sari, Rama Dian Soraida, Safira Soraida, Safira Supraja, Muhammad Syafe'i, Akhmad Syafe’i, Akhmad Tahira, Nabila Tiffany, Kenithasia Tyas Tri Agus Susanto Vieronica Varbi Sununianti Vieronica Varbi Sununianti Vieronica Varbi Sununianti, Vieronica Varbi Waspodo, Waspodo Wulandari Wulandari Yosi Arianti Yosi Arianti yulasteriyani Yulasteriyani, Yulasteriyani Yurismasari, Heidi Yusda, Ihsanul Fuadi