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All Journal Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurnal IUS (Kajian Hukum dan Keadilan) Sulesana Jurnal Al-Khitabah DIKTUM: Jurnal Syariah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Jurnal Ilmiah Al-Syir'ah Isti`dal : Jurnal Studi Hukum Islam Idaarah: Jurnal Manajemen Pendidikan Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Mazahibuna: Jurnal Perbandingan Mazhab ELFALAKY: Jurnal Ilmu Falak Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Kolaboratif Sains Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Journal of Innovation Research and Knowledge ISTIQRA: JURNAL HASIL PENELITIAN Journal of Law, Poliitic and Humanities Kalosara: Family Law Review AHKAM : Jurnal Hukum Islam dan Humaniora AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Madani: Multidisciplinary Scientific Journal Gudang Jurnal Multidisiplin Ilmu Socius: Social Sciences Research Journal Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat Mawaddah: Jurnal Hukum Keluarga Islam Jurnal Media Akademik (JMA) International Journal of Islamic Studies Media Hukum Indonesia (MHI) JISH (Jurnal Ilmu Syariah dan Hukum) JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin Ulil Albab Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Parewa Saraq: Journal of Islamic Law and Fatwa Review Al-Maktabah: Jurnal Studi Islam Interdisiplin
Muhammad Shuhufi
Universitas Islam Negeri Alauddin Makassar
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Cadar di Era Kontemporer: Kajian Hukum Islam: The Veil in the Contemporary Era: a Study of Islamic Law Radhiah Tulhidayah; Hamzah Hasan; Muhammad Shuhufi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1578

Abstract

The purpose of this research is to find out the view of Islamic law on the use of the veil in the contemporary era. This type of research is qualitative research in the form of literature (library research) with the approach used, namely the normative theological approach. The research data is obtained from various sources, such as the Qur'an, hadith, fiqh books and scientific journals. The research results of the discussion of the veil in the contemporary era, namely Islamic law guarantees individual rights to embrace and practice religious teachings, including wearing the veil for Muslim women without discrimination. The veil is a symbol of obedience and Muslim identity. However, it is often associated with discrimination and negative stigma. Veiled women must obey religious rules, maintain good manners, ethics in dressing according to sharia, and respect norms and culture, thus creating relevance between the wisdom and identity of Muslim women in the modern era. This research provides a new contribution in understanding the relevance of the veil in the contemporary era through the lens of Islamic law and its implications for women's rights and obligations. This research is expected to provide a more comprehensive and tolerant understanding of the veil issue for academics, legal practitioners, religious leaders, and society as a whole.
Peran Ganda Hakim Perempuan di Pengadilan Agama Sungguminasa Kelas 1B (Telaah UU RI No. 1 Tahun 1974 Tentang Perkawinan) Summa, Summa; Shuhufi, Muh.; Azman, Azman
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 8 No 1 (2021): June
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v8i1.17090

Abstract

Penelitian ini bertujuan untuk mengetahui peran ganda hakim perempuan di pengadilan agama sungguminasa. Penelitian ini merupakan penelitian kualitatif dengan dua pendekatan yakni; pendekatan teologi normatif (syar’i), dan pendekatan Yuridis Empiris. Sumber data utama dalam penelitian ini yaitu wawancara terhadap Hakim Perempuan di Pengadilan Agama Sungguminasa. Selanjutnya pengumpulan data pada penelitian ini menggunakan wawancara, dan observasi. Sedangkan teknik pengelolahan dan analisis data dilakukan melalui tiga tahapan yaitu: reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa Peran Ganda Hakim Perempuan Di Pengadilan Agama Sungguminasa Kelas 1B (Telaah UU RI No. 1 Tahun 1974 Tentang Perkawinan) yaitu Posisi sebagai istri dan juga sebagai hakim mereka tidak akan meninggalkan kewajibannya sebagai istri dalam mengurus suami dan anak-anaknya. walaupun mereka selalu mengalami kendala saat dimutasi tapi mereka tetap mendapatkan solusi bagaimana keluar dari permasalahan tersebut misalkan mereka memiliki masalah maka permasalahan tersebut akan diselesaikan dengan musyawarah terlebih dahulu dan selalu komunikasi yang baik dengan keluarga. Sehingga kedua peran tersebut dapat berjalan dengan baik tanpa adanya kendala walapun awal-awal memiliki kesulitan tapi para hakim perempuan ini selalu bisa keluar dari permasalahan tersebut dan harus bisa lebih cermat dalam mebagi waktunya agar keduanya bisa seimbang.
Ibn Rushd's Epistemology of Ijtihad in the Completion of Fiqh Ikhtilaf (Study of the Book of Bidayah Al-Mujtahid, Chapter of Worship) Fauzi, Muhammad Rezky; Bakri, Muammar; Shuhufi, Muhammad
International Journal of Islamic Studies Vol 3 No 2 (2023): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v3i2.43356

Abstract

This study analyzes the nature and concept of Ibn Rushd's ijtihad in completing fiqh ikhtilaf among the ulama. He is known for his expertise in philosophy, logic, medical, and the fields of jurisprudence and jurisprudence (Islamic law). It can be proven in his monumental work "Bidayah al-Mujtahid wa Nihayah al-Muqtasid." This study conducted descriptive library research based on a normative theological approach. This study collected data from the primary source of the book "Bidayah al-Mujtahid wa Nihayah al-Muqtasid" and other relevant and related secondary sources and then analyzed it using content analysis techniques. The study results showed that: 1) Ibn Rushd has a rich experience and scientific background. He referred to many sources in his ijtihad that mostly came from the book al-Istiz\kar by Ibn Abd al-Bar, so those books influenced some of Ibn Rushd's ijtihad decisions. Thus, Ibn Rushd cannot be considered an absolute mujtahid. 2) Generally, he is still guided by the ijtihad methodology outlined critically by the Ulama. Meanwhile, there are some approaches to solve the problem of ikhtilaf, such as first, the al-jam'u approach (compromise); second, al-tarjih (selecting among the most substantial arguments); third, al-jam'u baina al-jam'i wa al -tarjih (a combination of the al-jam'u and al-tarjih approaches); fourth, tawaqquf (silence); fifth, al-takhyir (optional).
PENERAPAN RUKHSAH TERHADAP IBADAH SHALAT PADA MASA PANDEMI Zainuddin, Zainuddin; Misbahuddin, Misbahuddin; Muhammad Shuhufi
Journal of Innovation Research and Knowledge Vol. 3 No. 8: Januari 2024
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jirk.v3i8.7303

Abstract

Worship is the obligation of a Muslim who is obedient to the Creator. Carrying it out is an obligation for his people, and there is no reason whatsoever to abandon this obligation. These obligations include prayer, fasting, zakat, and the Hajj which are pillars or pillars of Islam that must be believed and implemented. Humans, especially Muslims, have no reason to abandon these obligatory acts of worship, because in Islam there is relief for carrying out these obligatory acts of worship. The relief in question is Rukhsah. Rukhsah can be carried out when someone is of age which is permitted according to the terms and conditions. In this discussion, Rukhsah was carried out because there was an outbreak or pandemic of Covid-19 that had hit the whole world, including Indonesia. Due to the pandemic, all activities that gather the masses have been canceled, including worship and carried out from their respective homes. Therefore, Rukhsah is widely implemented during the current pandemic to make it easier to carry out worship. This article is a literature review sourced from several references relevant to the topic discussed. Data collection techniques come from researching relevant reference sources in the form of journals, articles, websites, books and other scientific works. The analysis technique for this research is through collection, analysis and drawing conclusions.
Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom Fatma, Fatma; Saleh Ridwan, Muhammad; Shuhufi, Muhammad
Journal of Law, Politic and Humanities Vol. 3 No. 4 (2023): (JLPH) Journal of Law, Politic and Humanities (August 2023)
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v3i4.258

Abstract

Religious intolerance has entered an emergency phase both globally and nationally. Overcoming religious intolerance as an effort to fulfill the right to freedom of religion continues to seek the right formulation with various alternative approaches that are easily accepted by society. This article aims to provide a basic understanding of the formation of official state policies through a cultural values approach that includes values of religious tolerance in Indonesia, especially cultural values of the Bugis and Toraja tribes groups in South Sulawesi Province, Indonesia. The method used is normative legal research with historical and statutory approaches, studying secondary data consisting of primary and secondary legal materials. Data were analyzed descriptively and prescriptively. The results of the study show that in Indonesia, South Sulawesi Province, especially the Bugis and Toraja tribes, there are cultural values that contain the value of religious tolerance. In the Bugis ethnic group, there are cultural values of Siri' Na Pesse and Assimareng which mean mutual cooperation, mutual respect, and respect regardless of socio-religious status, strong solidarity, and empathy for the suffering of others. Furthermore, the value of tolerance for the Toraja tribe is contained in the Longko and Pasomba Tedong values, which mean feeling grateful by blessing and respecting each other, tolerance is expressed in good speech, body language, perspective of others, and not embarrassing other people on the grounds of religious differences, the Toraja tribes believe that looking down on others is the same as embarrassing yourself.
TINJAUAN MAQASID SYARI’AH TENTANG TAKLIK TALAK DALAM PERNIKAHAN DI INDONESIA Haq, Izharul; Shuhufi, Muhammad; Patimah
MADDIKA : Journal of Islamic Family Law Vol. 5 No. 2 (2024): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v5i2.6402

Abstract

This paper aims to examine the practice of taklik talak in marriage in Indonesia from a maqasid sharia perspective.  Taklik talak is an agreement made by the husband after the marriage contract, in which he promises to impose talak if he violates certain conditions that have been agreed upon.  This practice has long been implemented in the Islamic family law tradition in Indonesia, with the aim of protecting the wife's rights and ensuring the husband's responsibilities. In this study, the concept of maqasid sharia is used as an analytical framework to assess whether taklik talak is in line with the main objectives of sharia, namely protecting religion (hifz ad-din), soul (hifz an-nafs), reason (hifz al-'aql), descendants  (hifz an-nasl), and wealth (hifz al-mal).  Analysis shows that taklik talak functions as a protection mechanism for wives in marriage, especially in ensuring that husbands fulfill their responsibilities, such as providing a living and maintaining household harmony.  This is in line with the principles of maqasid sharia, especially in maintaining justice, protecting women's rights, and preventing injustice in the household. However, the implementation of taklik talak also presents challenges, especially in the aspect of public understanding and its legal implementation.  Thus, a holistic approach is needed to increase legal awareness and provide clear guidance regarding taklik talak so that this practice remains relevant and beneficial for married couples in Indonesia
Kearifan Lokal dalam Bingkai Fiqh Budaya: Perspektif Islam Nusantara dan Relevansinya bagi Umat Global Nurfania, Andi Elvira; M, Misbahuddin; Shuhufi, Muhammad
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18328616

Abstract

This article examines local wisdom within the framework of cultural fiqh through the perspective of Islam Nusantara and its relevance for the global Muslim community. Islam Nusantara is understood as a manifestation of Islamic teachings that harmonize with local traditions and cultures without abandoning the universal principles of Islamic law. This approach emphasizes that fiqh is not rigid, but rather elastic in responding to social, customary, and cultural diversity. Local wisdom—such as traditions of mutual cooperation (gotong royong), deliberation (musyawarah), and respect for social harmony—is interpreted as embodying Islamic values that enrich religious practice. In a global context, the Islam Nusantara model offers a paradigm of religious moderation, tolerance, and intercultural peace. Thus, cultural fiqh serves as a bridge between normative texts and empirical realities, making it not only relevant to Indonesian society but also a potential source of inspiration for the world in building an inclusive and civilized civilization.
The Influence of MUI Fatwa Number 83 of 2023 on the Purchase Intention of Israeli Products Among the Muslim Community in Makassar City from the Perspective of Sharia Economic Law Rafiq Rachman N. L. Lewonamang; Muhammad Shuhufi; Abdul Wahid Haddade
Widya Balina Vol. 10 No. 2 (2025): Widya Balina - Jurnal Ilmu Pendidikan dan Ekonomi
Publisher : widya balina

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53958/wb.v10i2.804

Abstract

This study examines the influence of the MUI Fatwa Number 83 of 2023 concerning the Legal Ruling on Supporting the Palestinian Struggle on the purchasing interest in Israeli products among the Muslim community in Makassar City, from the perspective of Islamic economic law. The main issue addressed is the low level of public awareness and understanding of the fatwa, amid challenges in identifying products affiliated with Israel and the dominance of global consumer culture. Using a quantitative method within the framework of Islamic economic law, this research involved 156 respondents selected through purposive sampling and analyzed using a Likert scale questionnaire, validation and reliability tests, and regression techniques. The findings indicate that the MUI Fatwa Number 83 of 2023 has a positive and significant effect on purchasing interest (p = 0.000); however, the positive direction of the effect reveals a contradiction between the substance of the fatwa which calls for a boycott and the community’s consumption behavior, which continues to maintain an interest in Israeli-affiliated products. This condition reflects a weak awareness of Islamic economic law among the Muslim community in Makassar City. These findings underscore the need to strengthen education, socialization, and the provision of Sharia-compliant product alternatives to enhance the fatwa’s implementation. Thus, the study concludes that the effectiveness of the fatwa in influencing consumer behavior remains suboptimal and requires ongoing strategic support so that the principles of maslahah, hisbah, and Islamic consumption ethics can be realized in community economic practices.
Korupsi, Hadiah, dan Hibah dalam Hukum Positif dan Fikih Kontemporer: Corruption, Gifts, and Grants in Positive Law and Contemporary Fiqh Nurahmad; Misbahuddin; Shuhufi
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 6 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v6i2.1891

Abstract

This study examines the conceptual and practical distinctions between corruption, gifts, and grants within Indonesia’s legal framework while analyzing how contemporary Islamic jurisprudence interprets similar practices that may lead to unethical influence. This study's goal is to address the central problem of determining when a gift becomes an illicit benefit, how moral considerations shape decision-making by public officials, and why the convergence of ethical and legal standards is essential for maintaining public trust. Using a normative juridical method, the study reviews legal norms, scholarly opinions, ethical principles, and selected cases to understand how rules and moral reasoning interact. The findings of this study indicate that Indonesian positive law clearly distinguishes corruption, grants, and gifts based on the relationship to public office, conflicts of interest, and transparency obligations as regulated under the Anti-Corruption Law and KPK regulations. In contrast, contemporary Islamic jurisprudence evaluates grants and gifts given to public officials as potentially constituting risywah when they are accompanied by an intention to influence decisions or result in social injustice. Comparative analysis demonstrates that the legal-formal approach of positive law and the moral-transcendental approach of Islamic jurisprudence are not contradictory but complementary. Both legal systems converge on the shared objective of safeguarding public integrity, justice, and the public interest. The integration of normative legal mechanisms with ethical principles derived from maqāṣid al-sharī‘ah produces a more comprehensive framework for corruption prevention. The novelty of this research lies in the formulation of an integrative analytical model that bridges legal certainty with moral consciousness. This model reframes the regulation of gratification not merely as an administrative obligation but as an instrument for cultivating ethical integrity among public officials. Accordingly, the study contributes both theoretically to the development of integrative legal scholarship and practically to the advancement of morally grounded anti-corruption policies in modern society.
THE POSITION OF MAQASID AL-SHARI’A ON FIQH OF MINORITIES Wahib, Moh.; Samin, Sabri; Barsihannoor, Barsihannoor; Shuhufi, Muhammad
Jurnal Diskursus Islam Vol 8 No 2 (2020): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v8i2.12532

Abstract

This paper elaborates in depth on the position of maqasid al-syari'ah towards minority fiqh. This research is a library research, descriptive in nature. This research uses normative (syar'i) and sociological theological approaches. Primary data sources are data obtained through literature studies with primary data taken from the Koran, hadith, jurisprudence books, books that study minority fiqh or others that are related to this research. The results showed that the position of maqasid al-syari ah is the foundation and foundation for the concept of minority fiqh. The format of the rules of maqasid al-syari'ah contained in minority jurisprudence, namely: First: al-taysir waraf' al-haraj (eases and raises difficulties). Second: tagayyur al-fatwa is a change in fatwa. Third: tanzil al-hajah manzilah aL-darurat (Needs occupy an emergency). Fourth: 'Urf or customs in society. Fifth: Annazru ila al-Ma'alat (seeing the legal consequences). Sixth: The congregation as a judge.
Co-Authors A, Abriansyah Abdul Halim Talli Abdul Rashid Khan Abdul Rashid Khan Abdul Rauf Muhammad Amin Abdul Wahid Haddade Afia Hafizah Ahmed Medi ALMUNAWIR, MUHAMMAD RAHMAN Alwi, Mujahid Amir, Nurhikma Anita Chaturvedi Annisa Y Febrianti ARFAH Arip Purkon Asrul Asrul Azman Azman B, Jalaluddin Bakri, Muammar Barsihannoor, Barsihannoor Diah Okta Viani Dinul Fitrah Mubaraq Dwi Sumardianti Fatimah Halim Fatma Fatmawati Fatmawati Fatmawati Fatmawati Fatmawati Nur Fauzi, Muhammad Rezky Firdaus Muhammad, Firdaus Firdayanti firman muhammad arif Fitrya Ninggi Gunawan Gunawan Gurfatil Amin Hafizah, Afiah Halim, Patimah Hamzah Hasan Haq, Aisyah Maulidatul Haq Hasan, Hamza Ikram, Muhammad Furqanul Ilham, Ade Ihwana Iqbal, Nabiha Amaliyah Ismail Alibas Jufri Kadafi, Muh. Kadir, Muh. Awaluddin Kurniawan, Muhammad Zuhud Lisa Anriani Lomba Sultan M, Misbahadduin M, Misbahuddin M.Nur, Nainunis Maghudi, Muhammad Imam Mahfudz, Muhsin Marilang Mau’idhatul Hasanah Ridwan Meilani Misbahuddin Misbahuddin Misbahuddin Muammar Bakry Mubarak, Muhammad Hilal Muh Zaitun Ardi Muh Zaitun Ardi Muh Zaitun Ardi Muh. Arif Muhammad Akbar Herman Muhammad Qadaruddin Muhammad Saleh Ridwan Muhammad Yunus, Muttaqien Muhsin Muhsin Mujahid Alwi Mukti, Haeni Muliaty Amin Musdalifah Musdalifah Nadyatul Hikmah Shuhufi Nadyatul Hikmah Shuhufi Nur, Muhammad Azhar Nurahmad Nurfadilah Kasman Nurfania, Andi Elvira Nurhasmi N Nurjannah Nurjannah N, Nurjannah Nurlina Nursalam Nursalam Nurwijayanti P, Patimah Patimah Qadir Gassing R, Riska Radhiah Tulhidayah Radhiah Tulhidayah Rafiq Rachman N. L. Lewonamang Rahma Amir Rahmadani, Nur Fitri Rahmatullah, Andi Muhammad Ridha Rahmawati Rizka, Husnul Rohim, Muhammad Yusuf Nur Rusdin Sabri Samin Saiyed Amar Ahmad Salsabila, Shabrina Syifa Samsidar Jamaluddin Shuhufi, Nadyatul Hikmah Subli, Mohamad Sumardianti, Dwi Summa, Summa Syafa’at, Andi Airiza Rezki Tahir Maloko Ulfatunnisa, Inayah Anugerah Usman Jafar Widya wati Wulandari, Ulfah Yunita Yuspiani Zainuddin, Zainuddin Zezen Zainul Ali