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Muhammad Shuhufi
Universitas Islam Negeri Alauddin Makassar
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NIKAH SIRI DALAM PERSPEKTIF MAQOSID AL-SYARI’AH IMAM AL-SYATIBI: KAJIAN KITAB AL-MUWAFAQAT Mukti, Haeni; M. Thahir Maloko; Muhammad Shuhufi
Jurnal Diskursus Islam Vol 14 No 1 (2026): Jurnal Diskursus Islam
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the practice of nikah siri (unregistered marriage) through the lens of the maqāṣid al-sharī‘ah of Imam al-Syāṭibī by analyzing the conceptual framework developed in al-Muwāfaqāt. Although nikah siri fulfills the classical juridical pillars and requirements of marriage, it generates various contemporary socio-legal issues, particularly those related to the protection of lineage (ḥifẓ al-nasl) and honor (ḥifẓ al-‘irḍ). This research employs a library-based method with both deductive and inductive qualitative approaches to explore the maqāṣid framework and its application to the issue of unregistered marriages. The findings indicate that, according to al-Syāṭibī, the formal validity of the marriage contract does not automatically align with the objectives of the law when the practice produces social harm, such as uncertainty regarding the status of the spouse and children, the absence of legal protection, and vulnerability to exploitation. The publicization of the marriage contract (i‘lān al-nikāḥ) is understood as an essential component of maqāṣid because it preserves social stability and lineage. In modern contexts, state registration functions as a logical extension of this objective. Nevertheless, al-Syāṭibī allows exceptions for nikah siri in situations of genuine necessity (ḍarūrah) or urgent need (ḥājah) that threaten life, honor, or legal access. Thus, nikah siri cannot be normalized as a general practice; rather, it is justified only in limited exceptional conditions that still uphold the overarching objectives of Islamic law. Keywords: Unregistered Marriage, Maqosid al-Syariah, Imam al-Shatibi, al-Muwafaqat.
Women as Breadwinners and the Transformation of Roles in the Muslim Family: Evidence from Urban South Sulawesi Nadyatul Hikmah Shuhufi; Muh Zaitun Ardi; Fatmawati Fatmawati; Muhammad Shuhufi; Zezen Zainul Ali
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.61

Abstract

This study examines the role of wives as family breadwinners from the perspective of normative Islam and contemporary social realities. The study employs a qualitative approach with an interdisciplinary framework that combines normative Islamic legal analysis and sociological perspectives. Primary data were collected through interviews and observations of 12 families in the Pao-Pao Permai Complex, Gowa, South Sulawesi. To date, research in Indonesia has been dominated by normative-doctrinal approaches and has not extensively examined family livelihood practices from an empirical and sociological perspective. The findings reveal four patterns of family breadwinners: (1) both husband and wife work and share financial responsibilities equally; (2) both partners work, but the wife contributes more significantly to household income; (3) the husband acts as the primary breadwinner while the wife focuses on household responsibilities; and (4) the wife becomes the sole breadwinner, particularly in single-parent households or when the husband lacks stable employment. This study demonstrates that the husband’s role as the sole provider is not an absolute theological obligation but rather a sociological phenomenon shaped by historical and social contexts. Thus, women also possess the capacity and legitimacy to assume the role of family breadwinner in accordance with contemporary socioeconomic conditions. This research contributes to the development of Islamic family law by offering a reinterpretation of the concept of maintenance based on maqāṣid al-sharī‘ah, which emphasises the welfare and justice of the family. This study affirms that a flexible division of maintenance can be justified within the framework of Islamic law, thus necessitating a more contextual approach to family law.
Kontroversi Ulama Kontemporer tentang Keberadaan Bank ASI Jufri; Hamzah Hasan; Muhammad Shuhufi
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.341

Abstract

Kedudukan ibu yang menyusui seorang bayi, sama statusnya dengan ibu kandung sendiri, dikarenakan tidak boleh menikahi wanita tersebut beserta dengan keturunannya. Dalam Islam disebut saudara sepersusuan. Yang jadi permasalahan sekarang ini adalah air susu yang tersimpan di Bank ASI yang kapan saja dapat dimanfaatkan oleh seorang bayi, bagaimanakah hukumnya dalam perspektif Islam, sehingga menimbulkan khilafiah di kalangan ulama terkait dengan keberadaan bank ASI. Penelitian ini menggunakan pendekatan penelitian kualitatif deskriptif, yaitu penelaahan dokumen. Kontroversial ulama terkait dengan keberadaan bank ASI, Ada sebagian ulama membolehkan Bank ASI dengan alasan bayi yang meminum air susu dari bank ASI tidak bisa menjadi mahram bagi wanita yang mamiliki ASI tersebut, karena susuan yang mengharamkan adalah jika dia menyusui langsung menghisap puting payudara wanita yang mempunyai ASI, seperti halnya seorang anak bayi yang menyusu ibunya lansung. Sedangkan ulama yang menolak keberadaan bank ASI alasan mereka adalah akan mengakibatkan bercampurnya nasab, karena susuan yang mengharamkan bisa terjadi dengan masuknya susu ke dalam perut bayi tersebut, walaupun tanpa menyusui langsung, seperti seorang bayi yang menyusu pada ibunya lansung
MUI Fatwas and Sharia-Based Policy Governance in Islamic Education Management in Indonesia Yuspiani, Yuspiani; Muhsin, Muhsin; Mahfudz, Muhsin; Shuhufi, Muhammad; Muhammad, Firdaus
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.28762

Abstract

This study examines the influence of Majelis Ulama Indonesia (MUI) fatwas on Islamic education management in Indonesia, particularly in aligning sharia principles with contemporary educational practices. The purpose of this research is to explore the role of MUI fatwas in policy formation, curriculum adjustment, and governance frameworks to address the challenges posed by globalization and digitalization in Islamic education. Using a qualitative approach with a case study method, data were collected through in-depth interviews and document analysis of policies implemented in various Islamic education institutions in Indonesia. The study focused on three key fatwas discussed in Ijtima Ulama forums: the third in 2009, the sixth in 2018, and the seventh in 2021. The findings reveal that MUI fatwas contribute significantly to three areas: the establishment of sharia-compliant educational policies, the adaptation of curricula to contemporary needs, and the promotion of equitable governance in Islamic education institutions. However, challenges such as varying interpretations and resistance from stakeholders hinder effective implementation. This research is original in its comprehensive analysis of the direct and indirect impacts of MUI fatwas on Islamic education management, providing new insights into the intersection of sharia principles and modern educational demands. The study has significant implications for policymakers, educators, and religious scholars. It highlights the need for harmonization between sharia-based fatwas and modern management practices to ensure the sustainability and relevance of Islamic education in Indonesia's evolving sociocultural landscape.
Fuqaha dan Kaderisasi: Histori, Kini dan Prospektif (Jejak Langkah Fuqaha dan Urgensi Kaderisasi Serta Prospek Fuqaha di Era Modern) Nurhasmi N; Muhammad Shuhufi; Misbahuddin M
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18228375

Abstract

Fuqaha have played a highly strategic historical role as the heirs of the Prophet in formulating Islamic law and guiding the Muslim community. Their trajectory, from the time of the Prophet Muhammad, through the period of the Rightly Guided Caliphs, to the formation of the classical schools of fiqh, demonstrates the importance of cadre formation in maintaining the continuity of the Islamic intellectual tradition. However, the dynamics of the modern era present new challenges distinct from the classical period, such as issues of medical bioethics, the development of Islamic fintech, gender justice, environmental crises, and the rights of persons with disabilities. These challenges require the formation of fuqaha who are not only grounded in textual sources but also oriented toward the objectives of Islamic law and contemporary fiqh methodologies. This article argues that the urgency of cadre formation of fuqaha in the modern era lies in the ability to produce a generation of scholars capable of integrating the classical fiqh tradition with modern interdisciplinary approaches. The prospect is the emergence of fuqaha who are responsive, visionary, and solution oriented, enabling Islamic fiqh to remain a relevant moral and legal guide for global society.
Halal and Ṭayyib Governance in Indonesia's Free Nutritious Meal Programme: A Halal Supply Chain Perspective from South Sulawesi Muh Zaitun Ardi; Abdul Rashid Khan; Nadyatul Hikmah Shuhufi; Muhammad Shuhufi; Fatmawati; Mau’idhatul Hasanah Ridwan; Ahmed Medi
Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 5 No. 2 (2026): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v5i2.80

Abstract

The Free Nutritious Meal Programme (MBG), as a national public food policy, has been examined predominantly from nutritional, public health, and socio-economic perspectives, while the dimension of ḥalāl–ṭayyib governance across the entire supply chain remains largely underexplored. This gap is significant because ḥalāl–ṭayyib assurance constitutes an essential component of Muslim consumer protection and public welfare within the framework of Maqāṣid al-Sharīʿah. This study aims to analyse the implementation of ḥalāl–ṭayyib governance in the MBG supply chain in South Sulawesi, identify critical ḥalāl control points throughout the upstream and downstream supply chain, and develop an integrated ḥalāl governance model for public food programmes. Employing a multi-site qualitative case study with a socio-legal approach, the research draws upon in-depth interviews, non-participant observations, and document analysis conducted in Makassar, Gowa, Maros, and Bone Regencies. The data were analysed using the interactive model of Miles, Huberman, and Saldaña through systematic coding and thematic analysis. The study adopts the ḥalāl supply chain, the ḥalāl assurance system, and Maqāṣid al-Sharīʿah as integrated analytical frameworks. The findings reveal substantial governance deficiencies, reflected in inadequate supplier ḥalāl certification, limited ḥalāl traceability, insufficient ḥalāl audit mechanisms, risks of cross-contamination in Satuan Pelayanan Pemenuhan Gizi (SPPG) kitchens, and the absence of integrated ḥalāl logistics and digital monitoring systems. Furthermore, the programme has significantly contributed to ḥifẓ al-nafs, ḥifẓ al-ʿaql, and ḥifẓ al-nasl through improved nutritional fulfilment and human development. However, ḥifẓ al-dīn remains inadequately safeguarded due to the absence of a comprehensive and systematic ḥalāl assurance framework. The principal contribution of this study is the development of an Integrated Ḥalāl–Ṭayyib Governance Model for Public Food Programmes, which integrates the ḥalāl supply chain, the ḥalāl assurance system, and Maqāṣid al-Sharīʿah within a comprehensive public food governance framework. The study advances the literature by extending ḥalāl governance beyond the commercial food industry into the domain of Islamic public food governance. It also offers practical policy recommendations by emphasising the importance of digital ḥalāl traceability, risk-based ḥalāl governance, and institutional coordination among the National Nutrition Agency (BGN), the Badan Penyelenggara Jaminan Produk Halal (BPJPH), the Majelis Ulama Indonesia (MUI), local governments, and supply chain stakeholders to strengthen sustainable ḥalāl public food governance.
Fikih Kontemporer : Analisis Faktor-Faktor yang Mendasari dan Strategi Penyelesaiannya: Contemporary Fiqh : Analysis of the Underlying Factors and Resolution Strategies Meilani; Misbahuddin; Shuhufi
Jurnal Kolaboratif Sains Vol. 7 No. 6: Juni 2024 - Jurnal Kolaboratif Sains (JKS)
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v7i6.5381

Abstract

Ilmu fiqh yang selanjutnya kita sebut fiqh, adalah yang paling kokoh dan mampu menguasai corak pemikiran seorang muslim terhadap agamanya, oleh karenanya, paling banyak membentuk unsur-unsur terpenting dan dominan terhadap cara berfikir mereka. fiqh kontemporer adalah ilmu tentang hukum-hukum syari’ah yang bersifat ‘amaliyah (praktis) dari dalil-dalil yang tafshili (terperinci) terhadap masalah-masalah atau problem-problem terkini yakni dimulai sejak zaman post modern hingga modern yang meliputi zaman yang sedang berlangsung saat ini. Tampilan pokok bahasan atau pembidangan fiqh kontemporer bisa berwujud dalam banyak makna dan istilah. Jenis penelitian ini adalah penelitian kepustakaan. Teknik pengumpulan data berasal dari meneliti sumber referensi kajian yang relevan berupa artikel, buku, jurnal, dan karya ilmiah lainnya. Dari elaborasi tulisan diatas, dapat ditarik suatu garis lurus bahwa persoalan hukum Islam dalam hal ini fiqh kontemporer dimasa yang akan datang lebih kompleks lagi bila dibandingkan dengan masa sekarang ini. Hal ini disebabkan oleh arus perkembangan zaman modern berimplikasi terhadap persoalan hidup manusia dengan alam lingkungannya.
Harmonization of Islamic Law and Local Culture: A Study of Indonesian Sundanese Ethnic Culture Muhammad Shuhufi; Arip Purkon
Jurnal Ilmiah Al-Syir'ah Vol 21, No 1 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v21i1.1870

Abstract

This study analyzed the application of Islamic law in the Sundanese ethnic community and explored the relationship between Sundanese social life and Islamic law. This research is qualitative research with a case study approach. The collection of data was obtained through observation and documentation. Data is described systematically and objectively, then analyzed using the content analysis method. This study concluded that acculturation and assimilation between the structure of Sundanese society and Islamic law had formed a unique characteristic of Sundanese society. It can occur because the reality of Sundanese people who have accepted Islam is due to harmony with Sundanese values. This research can be used as a model for building a harmonious relationship between Islamic law and the social structure of society. Islamic law can be applied without damaging the social structure of society. Culture, social structure, and Islamic law can be applied harmoniously. This study provided an empirical example of a harmonious relationship between the social structure of society and the application of Islamic law. Both can run simultaneously without eliminating each other.
Sustainable Family Well-Being from the Perspective of Maqaṣid al-Usrah and Islamic Ecotheology: Study of the Free Nutritious Meals Program Muh Zaitun Ardi; Shuhufi, Nadyatul Hikmah; Fatmawati; Muhammad Shuhufi; Abdul Rashid Khan
KALOSARA: Family Law Review Vol. 6 No. 2 (2026): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v6i2.15835

Abstract

Family well-being in Islamic family law has traditionally been discussed through maintenance obligations, caregiving, the protection of family members, and the continuity of generations. However, nutritional vulnerability, unequal access to healthy food, and the problems of food loss and food waste demonstrate that family well-being cannot be understood solely through the fulfillment of economic needs. This study examines sustainable family well-being through Maqāṣid al-Usrah as the primary framework of Islamic family law and Islamic ecotheological ethics, particularly the principles of anti-israf and anti-tabdzir, using Indonesia’s Free Nutritious Meals Program as a normative policy context. The study employs normative legal research based on a literature review by examining Islamic family law sources, relevant regulations and policy documents concerning the Free Nutritious Meals Program, and scholarly literature on nutritional rights, family well-being, food security, food governance, and Islamic environmental ethics. The analysis is structured through four operational dimensions of Maqāṣid al-Usrah namely family tranquility, protection of family members’ rights, preservation and enhancement of generational quality, and social justice in access to resources. The findings demonstrate that nutritional fulfillment constitutes a substantive component of family maintenance and protection, while the Free Nutritious Meals Program can be normatively positioned as a form of complementary state support that strengthens rather than replaces the family’s primary maintenance obligations. From the perspective of Islamic ecotheological ethics, anti-israf and anti-tabdzir provide a normative basis for preventing food loss and food waste in the provision of the Free Nutritious Meals Program, thereby ensuring that the fulfillment of nutritional rights is accompanied by responsible and sustainable resource use. This study formulates Maqāṣid al-Usrah-Based Sustainable Family Well-Being as an integrative framework linking Islamic family law, nutritional rights, family-state complementarity, food-waste prevention, and sustainable food governance. Keywords:  Free Nutritious Meals Program; Islamic Ecotheology;  Islamic Family Law;  Maqāṣid al-Usrah; Sustainable Family Well-Being.
From Equal Shares to Proportional Justice: A Maqāṣid al-Sharī‘ah Analysis of Marital Property Division in Mataram Religious Court Decisions Ulfatunnisa, Inayah Anugerah; Rahmatullah, Andi Muhammad Ridha; Shuhufi, Muhammad; Talli, Abdul Halim; Subli, Mohamad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 3, SEPTEMBER 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i3.71879

Abstract

Post-divorce marital property division in Indonesia’s Religious Courts is generally governed by Article 97 of the Compilation of Islamic Law (KHI), which establishes an equal one-half share for each spouse. While this formula provides normative certainty, its uniform application may not adequately accommodate cases involving substantial differences in economic and non-economic contributions. This study examines how judicial reasoning addresses the tension between formal equality and proportional justice in marital property division. Using statutory, case, and conceptual approaches, the study analyzes the ratio decidendi of three Mataram Religious Court decisions: Nos. 504/Pdt.G/2022/PA.Mtr, 240/Pdt.G/2021/PA.Mtr, and 546/Pdt.G/2022/PA.Mtr. Maqāṣid al-Sharī‘ah, particularly al-‘adālah (justice) and ḥifẓ al-māl (protection of property), serves as the analytical framework for evaluating the judges’ reasoning. The findings reveal differentiated approaches to property allocation. Two decisions retain the equal one-half division despite variations in the parties’ contributions, whereas Decision No. 504 allocates two-thirds to the wife and one-third to the husband after establishing the wife’s dominant contribution. The analysis demonstrates that Article 97 KHI functions as a general normative benchmark while allowing contextual judicial reasoning where equal allocation does not correspond to the parties’ contributions. The study’s academic novelty lies in proposing a three-stage reconstruction of proportional judicial reasoning: identifying paid and unpaid contributions, determining legally relevant disparities, and justifying the resulting allocation through maqāṣid-based reasoning. This framework bridges normative certainty and substantive justice while providing a more transparent basis for judicial discretion in marital property disputes.
Co-Authors A, Abriansyah Abdul Halim Talli Abdul Rashid Khan Abdul Rashid Khan Abdul Rauf Muhammad Amin Abdul Wahid Haddade Afia Hafizah Ahmed Medi ALMUNAWIR, MUHAMMAD RAHMAN Alwi, Mujahid Amir, Nurhikma Anita Chaturvedi Annisa Y Febrianti ARFAH Arip Purkon Asrul Asrul Azman Azman B, Jalaluddin Bakri, Muammar Barsihannoor, Barsihannoor Diah Okta Viani Dinul Fitrah Mubaraq Dwi Sumardianti Fatimah Halim Fatma Fatmawati Fatmawati Fatmawati Fatmawati Fatmawati Nur Fauzi, Muhammad Rezky Firdaus Muhammad, Firdaus Firdayanti firman muhammad arif Fitrya Ninggi Gunawan Gunawan Gurfatil Amin Hafizah, Afiah Halim, Patimah Hamzah Hasan Haq, Aisyah Maulidatul Haq Hasan, Hamza Ikram, Muhammad Furqanul Ilham, Ade Ihwana Iqbal, Nabiha Amaliyah Ismail Alibas Jufri Kadafi, Muh. Kadir, Muh. Awaluddin Kurniawan, Muhammad Zuhud Lisa Anriani Lomba Sultan M, Misbahadduin M, Misbahuddin M.Nur, Nainunis Maghudi, Muhammad Imam Mahfudz, Muhsin Marilang Mau’idhatul Hasanah Ridwan Meilani Misbahuddin Misbahuddin Misbahuddin Muammar Bakry Mubarak, Muhammad Hilal Muh Zaitun Ardi Muh Zaitun Ardi Muh Zaitun Ardi Muh. Arif Muhammad Akbar Herman Muhammad Qadaruddin Muhammad Saleh Ridwan Muhammad Yunus, Muttaqien Muhsin Muhsin Mujahid Alwi Mukti, Haeni Muliaty Amin Musdalifah Musdalifah Nadyatul Hikmah Shuhufi Nadyatul Hikmah Shuhufi Nur, Muhammad Azhar Nurahmad Nurfadilah Kasman Nurfania, Andi Elvira Nurhasmi N Nurjannah Nurjannah N, Nurjannah Nurlina Nursalam Nursalam Nurwijayanti P, Patimah Patimah Qadir Gassing R, Riska Radhiah Tulhidayah Radhiah Tulhidayah Rafiq Rachman N. L. Lewonamang Rahma Amir Rahmadani, Nur Fitri Rahmatullah, Andi Muhammad Ridha Rahmawati Rizka, Husnul Rohim, Muhammad Yusuf Nur Rusdin Sabri Samin Saiyed Amar Ahmad Salsabila, Shabrina Syifa Samsidar Jamaluddin Shuhufi, Nadyatul Hikmah Subli, Mohamad Sumardianti, Dwi Summa, Summa Syafa’at, Andi Airiza Rezki Tahir Maloko Ulfatunnisa, Inayah Anugerah Usman Jafar Widya wati Wulandari, Ulfah Yunita Yuspiani Zainuddin, Zainuddin Zezen Zainul Ali