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All Journal Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurnal IUS (Kajian Hukum dan Keadilan) Sulesana Jurnal Al-Khitabah DIKTUM: Jurnal Syariah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Jurnal Ilmiah Al-Syir'ah Isti`dal : Jurnal Studi Hukum Islam Idaarah: Jurnal Manajemen Pendidikan Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Mazahibuna: Jurnal Perbandingan Mazhab ELFALAKY: Jurnal Ilmu Falak Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Kolaboratif Sains Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Journal of Innovation Research and Knowledge ISTIQRA: JURNAL HASIL PENELITIAN Journal of Law, Poliitic and Humanities AHKAM : Jurnal Hukum Islam dan Humaniora AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Madani: Multidisciplinary Scientific Journal Gudang Jurnal Multidisiplin Ilmu Socius: Social Sciences Research Journal Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat Mawaddah: Jurnal Hukum Keluarga Islam Jurnal Media Akademik (JMA) International Journal of Islamic Studies Media Hukum Indonesia (MHI) JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin Ulil Albab Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Al-Maktabah: Jurnal Studi Islam Interdisiplin
Muhammad Shuhufi
Universitas Islam Negeri Alauddin Makassar
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The Influence of MUI Fatwa Number 83 of 2023 on the Purchase Intention of Israeli Products Among the Muslim Community in Makassar City from the Perspective of Sharia Economic Law Rafiq Rachman N. L. Lewonamang; Muhammad Shuhufi; Abdul Wahid Haddade
Widya Balina Vol. 10 No. 2 (2025): Widya Balina - Jurnal Ilmu Pendidikan dan Ekonomi
Publisher : widya balina

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53958/wb.v10i2.804

Abstract

This study examines the influence of the MUI Fatwa Number 83 of 2023 concerning the Legal Ruling on Supporting the Palestinian Struggle on the purchasing interest in Israeli products among the Muslim community in Makassar City, from the perspective of Islamic economic law. The main issue addressed is the low level of public awareness and understanding of the fatwa, amid challenges in identifying products affiliated with Israel and the dominance of global consumer culture. Using a quantitative method within the framework of Islamic economic law, this research involved 156 respondents selected through purposive sampling and analyzed using a Likert scale questionnaire, validation and reliability tests, and regression techniques. The findings indicate that the MUI Fatwa Number 83 of 2023 has a positive and significant effect on purchasing interest (p = 0.000); however, the positive direction of the effect reveals a contradiction between the substance of the fatwa which calls for a boycott and the community’s consumption behavior, which continues to maintain an interest in Israeli-affiliated products. This condition reflects a weak awareness of Islamic economic law among the Muslim community in Makassar City. These findings underscore the need to strengthen education, socialization, and the provision of Sharia-compliant product alternatives to enhance the fatwa’s implementation. Thus, the study concludes that the effectiveness of the fatwa in influencing consumer behavior remains suboptimal and requires ongoing strategic support so that the principles of maslahah, hisbah, and Islamic consumption ethics can be realized in community economic practices.
Korupsi, Hadiah, dan Hibah dalam Hukum Positif dan Fikih Kontemporer: Corruption, Gifts, and Grants in Positive Law and Contemporary Fiqh Nurahmad; Misbahuddin; Shuhufi
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 6 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v6i2.1891

Abstract

This study examines the conceptual and practical distinctions between corruption, gifts, and grants within Indonesia’s legal framework while analyzing how contemporary Islamic jurisprudence interprets similar practices that may lead to unethical influence. This study's goal is to address the central problem of determining when a gift becomes an illicit benefit, how moral considerations shape decision-making by public officials, and why the convergence of ethical and legal standards is essential for maintaining public trust. Using a normative juridical method, the study reviews legal norms, scholarly opinions, ethical principles, and selected cases to understand how rules and moral reasoning interact. The findings of this study indicate that Indonesian positive law clearly distinguishes corruption, grants, and gifts based on the relationship to public office, conflicts of interest, and transparency obligations as regulated under the Anti-Corruption Law and KPK regulations. In contrast, contemporary Islamic jurisprudence evaluates grants and gifts given to public officials as potentially constituting risywah when they are accompanied by an intention to influence decisions or result in social injustice. Comparative analysis demonstrates that the legal-formal approach of positive law and the moral-transcendental approach of Islamic jurisprudence are not contradictory but complementary. Both legal systems converge on the shared objective of safeguarding public integrity, justice, and the public interest. The integration of normative legal mechanisms with ethical principles derived from maqāṣid al-sharī‘ah produces a more comprehensive framework for corruption prevention. The novelty of this research lies in the formulation of an integrative analytical model that bridges legal certainty with moral consciousness. This model reframes the regulation of gratification not merely as an administrative obligation but as an instrument for cultivating ethical integrity among public officials. Accordingly, the study contributes both theoretically to the development of integrative legal scholarship and practically to the advancement of morally grounded anti-corruption policies in modern society.
THE POSITION OF MAQASID AL-SHARI’A ON FIQH OF MINORITIES Wahib, Moh.; Samin, Sabri; Barsihannoor, Barsihannoor; Shuhufi, Muhammad
Jurnal Diskursus Islam Vol 8 No 2 (2020): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v8i2.12532

Abstract

This paper elaborates in depth on the position of maqasid al-syari'ah towards minority fiqh. This research is a library research, descriptive in nature. This research uses normative (syar'i) and sociological theological approaches. Primary data sources are data obtained through literature studies with primary data taken from the Koran, hadith, jurisprudence books, books that study minority fiqh or others that are related to this research. The results showed that the position of maqasid al-syari ah is the foundation and foundation for the concept of minority fiqh. The format of the rules of maqasid al-syari'ah contained in minority jurisprudence, namely: First: al-taysir waraf' al-haraj (eases and raises difficulties). Second: tagayyur al-fatwa is a change in fatwa. Third: tanzil al-hajah manzilah aL-darurat (Needs occupy an emergency). Fourth: 'Urf or customs in society. Fifth: Annazru ila al-Ma'alat (seeing the legal consequences). Sixth: The congregation as a judge.
NIKAH SIRI DALAM PERSPEKTIF MAQOSID AL-SYARI’AH IMAM AL-SYATIBI: KAJIAN KITAB AL-MUWAFAQAT Mukti, Haeni; M. Thahir Maloko; Muhammad Shuhufi
Jurnal Diskursus Islam Vol 14 No 1 (2026): Jurnal Diskursus Islam
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the practice of nikah siri (unregistered marriage) through the lens of the maqāṣid al-sharī‘ah of Imam al-Syāṭibī by analyzing the conceptual framework developed in al-Muwāfaqāt. Although nikah siri fulfills the classical juridical pillars and requirements of marriage, it generates various contemporary socio-legal issues, particularly those related to the protection of lineage (ḥifẓ al-nasl) and honor (ḥifẓ al-‘irḍ). This research employs a library-based method with both deductive and inductive qualitative approaches to explore the maqāṣid framework and its application to the issue of unregistered marriages. The findings indicate that, according to al-Syāṭibī, the formal validity of the marriage contract does not automatically align with the objectives of the law when the practice produces social harm, such as uncertainty regarding the status of the spouse and children, the absence of legal protection, and vulnerability to exploitation. The publicization of the marriage contract (i‘lān al-nikāḥ) is understood as an essential component of maqāṣid because it preserves social stability and lineage. In modern contexts, state registration functions as a logical extension of this objective. Nevertheless, al-Syāṭibī allows exceptions for nikah siri in situations of genuine necessity (ḍarūrah) or urgent need (ḥājah) that threaten life, honor, or legal access. Thus, nikah siri cannot be normalized as a general practice; rather, it is justified only in limited exceptional conditions that still uphold the overarching objectives of Islamic law. Keywords: Unregistered Marriage, Maqosid al-Syariah, Imam al-Shatibi, al-Muwafaqat.
Women as Breadwinners and the Transformation of Roles in the Muslim Family: Evidence from Urban South Sulawesi Nadyatul Hikmah Shuhufi; Muh Zaitun Ardi; Fatmawati Fatmawati; Muhammad Shuhufi; Zezen Zainul Ali
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.61

Abstract

This study examines the role of wives as family breadwinners from the perspective of normative Islam and contemporary social realities. The study employs a qualitative approach with an interdisciplinary framework that combines normative Islamic legal analysis and sociological perspectives. Primary data were collected through interviews and observations of 12 families in the Pao-Pao Permai Complex, Gowa, South Sulawesi. To date, research in Indonesia has been dominated by normative-doctrinal approaches and has not extensively examined family livelihood practices from an empirical and sociological perspective. The findings reveal four patterns of family breadwinners: (1) both husband and wife work and share financial responsibilities equally; (2) both partners work, but the wife contributes more significantly to household income; (3) the husband acts as the primary breadwinner while the wife focuses on household responsibilities; and (4) the wife becomes the sole breadwinner, particularly in single-parent households or when the husband lacks stable employment. This study demonstrates that the husband’s role as the sole provider is not an absolute theological obligation but rather a sociological phenomenon shaped by historical and social contexts. Thus, women also possess the capacity and legitimacy to assume the role of family breadwinner in accordance with contemporary socioeconomic conditions. This research contributes to the development of Islamic family law by offering a reinterpretation of the concept of maintenance based on maqāṣid al-sharī‘ah, which emphasises the welfare and justice of the family. This study affirms that a flexible division of maintenance can be justified within the framework of Islamic law, thus necessitating a more contextual approach to family law.
Kontroversi Ulama Kontemporer tentang Keberadaan Bank ASI Jufri; Hamzah Hasan; Muhammad Shuhufi
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.341

Abstract

Kedudukan ibu yang menyusui seorang bayi, sama statusnya dengan ibu kandung sendiri, dikarenakan tidak boleh menikahi wanita tersebut beserta dengan keturunannya. Dalam Islam disebut saudara sepersusuan. Yang jadi permasalahan sekarang ini adalah air susu yang tersimpan di Bank ASI yang kapan saja dapat dimanfaatkan oleh seorang bayi, bagaimanakah hukumnya dalam perspektif Islam, sehingga menimbulkan khilafiah di kalangan ulama terkait dengan keberadaan bank ASI. Penelitian ini menggunakan pendekatan penelitian kualitatif deskriptif, yaitu penelaahan dokumen. Kontroversial ulama terkait dengan keberadaan bank ASI, Ada sebagian ulama membolehkan Bank ASI dengan alasan bayi yang meminum air susu dari bank ASI tidak bisa menjadi mahram bagi wanita yang mamiliki ASI tersebut, karena susuan yang mengharamkan adalah jika dia menyusui langsung menghisap puting payudara wanita yang mempunyai ASI, seperti halnya seorang anak bayi yang menyusu ibunya lansung. Sedangkan ulama yang menolak keberadaan bank ASI alasan mereka adalah akan mengakibatkan bercampurnya nasab, karena susuan yang mengharamkan bisa terjadi dengan masuknya susu ke dalam perut bayi tersebut, walaupun tanpa menyusui langsung, seperti seorang bayi yang menyusu pada ibunya lansung
Co-Authors A, Abriansyah Abdul Rauf Muhammad Amin Abdul Wahid Haddade Afia Hafizah ALMUNAWIR, MUHAMMAD RAHMAN Alwi, Mujahid Amir, Nurhikma Anita Chaturvedi Annisa Y Febrianti Arip Purkon Asrul Asrul Azman Azman B, Jalaluddin Bakri, Muammar Barsihannoor, Barsihannoor Batara, A Muhammad Diah Okta Viani Dinul Fitrah Mubaraq Dwi Sumardianti Fatimah Halim Fatma Fatmawati Fatmawati Fatmawati Fatmawati Nur Fauzi, Muhammad Rezky Firdayanti firman muhammad arif Fitrya Ninggi Gunawan Gunawan Gurfatil Amin Hafizah, Afiah Halim, Patimah Hamzah Hasan Haq, Aisyah Maulidatul Haq Hasan, Hamza Ikram, Muhammad Furqanul Ilham, Ade Ihwana Iqbal, Nabiha Amaliyah Ismail Alibas Jufri Kadafi, Muh. Kadir, Muh. Awaluddin Kurniawan, Muhammad Zuhud Lisa Anriani Lomba Sultan M, Misbahadduin M, Misbahuddin M.Nur, Nainunis Maghudi, Muhammad Imam Marilang Meilani Misbahuddin Misbahuddin Muammar Bakry Mubarak, Muhammad Hilal Muh Zaitun Ardi Muh. Arif Muhammad Akbar Herman Muhammad Qadaruddin Muhammad Saleh Ridwan Muhammad Yunus, Muttaqien Mujahid Alwi Mukti, Haeni Muliaty Amin Musdalifah Musdalifah N, Nurhasmi Nadyatul Hikmah Shuhufi Nur, Muhammad Azhar Nurahmad Nurfadilah Kasman Nurfania, Andi Elvira Nurjannah Nurjannah N, Nurjannah Nurlina Nursalam Nursalam Nurwijayanti P, Patimah Patimah Qadir Gassing R, Riska Radhiah Tulhidayah Radhiah Tulhidayah Rafiq Rachman N. L. Lewonamang Rahma Amir Rahmadani, Nur Fitri Rahmawati Rizka, Husnul Rohim, Muhammad Yusuf Nur Rusdin Sabri Samin Saiyed Amar Ahmad Salsabila, Shabrina Syifa Samsidar Jamaluddin Sumardianti, Dwi Summa, Summa Syafa’at, Andi Airiza Rezki Tahir Maloko Usman Jafar Widya wati Wulandari, Ulfah Yunita Zainuddin, Zainuddin Zezen Zainul Ali