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All Journal ILMU USHULUDDIN Jurnal Harkat : Media Komunikasi Gender Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Theologia Journal of Mathematics Education and Application (JMEA) Al-Tahrir: Jurnal Pemikiran Islam Fokus Bisnis Potensia Al-Jami'ah: Journal of Islamic Studies Episteme: Jurnal Pengembangan Ilmu Keislaman Ta'allum: Jurnal Pendidikan Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Ilmiah Keperawatan (Scientific Journal of Nursing) Journal of Economic, Management, Accounting and Technology (JEMATech) Jurnal Ulunnuha SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Penelitian Ascarya: Journal of Islamic Science, Culture and Social Studies Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an el-Jizya: Jurnal Ekonomi Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Pengabdian Masyarakat Bhinneka Haga: Jurnal Pengabdian Kepada Masyarakat Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal Ilmu Kesehatan MAKIA Jurnal HUMANIS DUNIA KEPERAWATAN: JURNAL KEPERAWATAN DAN KESEHATAN Journal of Rural Community Nursing Practice Social Science Academic Journal of Innovative and Creativity Jurnal Pengembangan Potensi Laboratorium Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Medika: Medika IJED: International Journal of Economy Development Research Jurnal Pengabdian Masyarakat Mentari Journal of Rural Community Nursing Practice Ta'allum: Jurnal Pendidikan Islam PALASTREN: Jurnal Studi Gender Jurnal Kajian Hukum dan Sosial Studia Quranika: Jurnal Studi Quran

Ahmad Zainal Abidin

Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung

Author-ID : 6973422

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Other

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Kebinekaan Agama dan Budaya dalam Tafsir Al-Iklīl Fī Ma‘ānī Al-Tanzīl Fahma Maulida; Ahmad Zainal Abidin
ILMU USHULUDDIN Volume 7, Nomor 2, Juli 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v7i2.15100

This paper contains a study of the dynamics of Miṣbāḥ Muṣṭafa interpretation of the verses of the Qur’an in the theme of religious diversity in the interpretation of al-Iklīl fī Ma‘ānī al-Tanzīl. The dynamics are seen in the interpretation of the verse about the status of heresy and safety of non-Muslims in the hereafter. Besides explaining the interpretation of the issues related to the above problem, this paper also wants to explore further the interpretation of Miṣbā ḥ Muṣṭafā about religious diversity, which in its interpretation on one side of the mind is still relevant to the context of Indonesian social relations. But on the other hand it contradicts him. With the descriptive-explorative method, this paper discovers four principles of religious diversity in Tafsir al-Iklīl, namely: 1) diversity as sunnatullāh, as illustrated in the Misbah interpretation which believes in diversity such as Muslims and non-Muslims. 2) Islamic recognition of the existence of other religions, which is reflected in the absence of coercion in choosing religion as its belief. 3) the ability of non-Muslims to ask for protection from Muslims, and 4) religious tolerance, reflected in the absence of prohibitions to their followers to do good and fair to non-Muslims as long as they do not do bad and denounce the religion of Islam.

KESETARAAN GENDER TENTANG PENDIDIKAN LAKI-LAKI DAN PEREMPUAN Dewi Ratnawati; Sulistyorini Sulistyorini; Ahmad Zainal Abidin
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 15(1), 2019
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Abstract. Educational discrimination often occurs in people's lives. This is influenced by the distinction that appear from the community itself. This distinction can be seen from the perspective of the community to educational rights of men and women. The main factors that influence the emergence of discrimination against the right to education include normal or traditional rules that kill the character of women, the physical form of women, the economic pace, misinterpretation of religious teachings, and cultural beliefs that grow in the lives of rural communities. This requires a maximum effort in aligning the paradigm between rural communities and communities by involving religious teachings as supporters of the realization of equal educational rights for men and women. By using exploratory-descriptive eruption studies, it results in findings that the viewpoints related to equality of education rights of men and women are divided in two. First, the viewpoint of the community which encompasses patriarchal culture, humanism, economics, and education. Second, the viewpoint of the Hadith and the Al-Qur'an. Abstrak. Diskriminasi pendidikan kerapkali terjadi di dalam kehidupan masyarakat. Hal ini dipengaruhi oleh distingsi yang muncul dari masyarakat itu sendiri. Distingsi itu dapat dilihat dari sudut pandang masyarakat terhadap hak pendidikan laki-laki dan perempuan. Faktor utama yang mempengaruhi munculnya diskriminasi terhadap hak pendidikan meliputi normal atau aturan tradisional yang membunuh karakter perempuan, bentuk fisik perempuan, laju ekonomi, penafsiran yang salah terhadap ajaran agama, serta keyakinan budaya yang tumbuh dalam kehidupan masyarakat pedesaan. Hal ini membutuhkan usaha maksimal dalam penyelarasan paradigma antara masyarakat pedesaan dan masyarakat perkotaan dengan melibatkan ajaran agama sebagai pendukung terhadap realisasi kesetaraan hak pendidikan laki-laki dan perempuan. Dengan menggunakan studi leterasi berupa eksploratif-deskriptif, mengahasilkan temuan bahwa sudut pandang terkait kesetaraan hak pendidikan laki-laki dan perempuan dibagi dua. Pertama, sudut pandang masyarakat yang meliputi budaya patriarki, budaya humanisme, ekonomi, dan edukasi. Kedua, sudut pandang perspektif hadits dan Al-Qur’an.

Tradisi Pembacaan Surat Al-Waqi’ah Dan Surat Al-Mulk Di Pondok Pesantren Mambaul Hikam Ii Karanggayam Blitar Jawa Timur Lutfatul Husna; Ahmad Zainal Abidin
Jurnal Ulunnuha Vol 9, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v8i3.1305

Tulisan ini menyorot tradisi pembacaan surat al-Wa>qi’ah dan surat al-Mulk yang dilahirkan dari praktik-praktik komunal yang terjadi di daerah Blitar dimana di Pondok Pesantren Mamba’ul Hikam II Karanggayam, Srengat Blitar ini seluruh santri dibiasakan dan terbiasa mengikuti mujahadah yang rutin dilaksanakan setiap hari. Dalam mujahadah tersebut dilaksanakan pembacaan surat al-Wāqi‘ah dan surat al-Mulk. Dengan menggunakan metode deskriptif fenomenologis berdasarkan observasi, wawancara dan dokumentasi dengan analisis pembacaan menggunakan teori sosiologi pengetahuan Karl Mannheim, tulisan ini menemukan bahwa: pertama, tradisi pembacaan Alquran surat al-Wa>qi’ah dan al-Mulk ini dilaksanakan rutin setiap hari karena berkaitan dengan keutamaannya yang besar. Kegiatan pembacaan tersebut diawali dengan bacaan surat al-Fa>tihah sebagai bentuk tawassul. Kedua, pembacaan surat al-Wa>qi’ah dilaksanakan pada sore hari ba’da shalat ashar, dan pembacaan surat al-Mulk di waktu ba’da shalat Subuh. Ketiga, pembacaan terhadap ritual pembacaan surat al-Wa>qi’ah dan surat al-Mulk di pesantren ini menemukan tiga makna penting yakni, makna objektif, yakni bahwasa tradisi pembacaan surat al-Wa>qi’ah dan surat al-Mulk awalnya merupakan peraturan yang sudah ditetapkan sejak lama dengan tujuan ntuk mencetak santri-santri menjadi orang alim dan berilmu; makna ekspresif, dimana ada harapan mendapat kemudahan rezeki sehari-hari, terhindar dari siksa neraka dan mendapatkan ketenangan tersendiri bagi pelakunya; dan makna dokumenter, dimana amaliyah ini menjadi kebiasaan yang menjadikan santri lebih disiplin dalam melakukan aktifitas ritual keagamaan lain.

Pendekatan Munasabah Psikologiah Muhammad Ahmad Khalafullah: Analisis Kisah Luth dan Kaumnya dalam Al-Qur’an Thoriqul Aziz; Ahmad Zainal Abidin
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 5, No 2 (2019)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

One of the most important ways the Koran uses to convey the messages of God is to use stories. In the Qur’an, the mention of stories fulfills a quarter of the number of verses; there are recorded 1,453 to 1,600 verses. One of the stories in the Koran is the story of Lut and his people. The purpose of the present story is as a guide, warning, threat to humans. But some commentators have been ‘fascinated’ by revealing the reality of historical events, thus leaving the essence of the meaning contained. Khalafullah, in contrast to the others, tried to study the stories in the Koran by using literary methods. In his method, he revealed a psychological muna>sabah between stories and the conditions of the prophet or society when the Qur’an was revealed. This research found that, according to Khalafullah, the stories used by the Koran as an effective way to attract the interest and attention of Muslims at that time; found the relationship between the story of Lut and his people with the psychological condition of the Prophet and his followers, and there is a relation between the story of Lut and the psychological atmosphere of the Prophet’s opponents at that time. This research reinforces the theory that the context of the Prophet and his people when the Qur’an was revealed is a very important element to consider as someone tries to understand the message of the Qur’an.

IKHTILAF AL-MUFASSIRIN: MEMAHAMI SEBAB-SEBAB PERBEDAAN ULAMA DALAM PENAFSIRAN ALQURAN Ahmad Zainal Abidin
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 2 (2019): Volume 4 No. 2, Desember 2019
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v4i2.859

All Muslims agree that the Qur’an is the first and main source of Islamic law. Nevertheless, this scripture does not guarantee the same result of interpretation, given that the background of life surrounding of the interpreter is different. This paper will review the forms of ikhtilaf al-mufassirin and the causes that bring it up. In examining the causes of ikhtilaf al-mufassirin, there are at least two causes; (1) a common cause, such as the occurrence of ikhtilaf in the case of qira’at, i’rab, musytarak, hakakat-majaz, ‘am-khas, mutlaq-muqayyad, mujmal-mubayyan, amr-nahi, nasikh-mansukh, and ikhtilaf in positioning reason as the source of shari’a law; (2) special causes, such as ikhtilaf in criticism of sanad and matan, ikhtilaf in taking a source of law, and ikhtilaf in the case of aqidah and madhhab. While the forms of ikhtilaf al-mufassirin there are also two forms; (1) ikhtilaf tanawwu’, ie dissent of opinion which is all aimed at the same intention; (2) ikhtilaf taddad, that is, differences of opinion which is conflicting and can not be united.

MUNÂSABAH BETWEEN CHAPTERS ON QUR’AN IN THE AL-BIQÂ’Î PERSPECTIVE Ahmad Zainal Abidin; Ahmad Saddad
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 5 No 2 (2020): Volume 5 No. 2, Desember 2020
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v5i2.1480

The Study on munāsabah occupies an important position in the study of the Koran. Al-Biqā'î is one of the scholars who give a very large portion of the theory of munāsabah. Al-Biqā'î divides munāsabah into two major groups, namely, between surah (chapters) and between ayat (verses). With an exploratory-descriptive method, this paper will specifically explore logical pattern of munāsabah between surah according to al-Biqa'i with a comprehensive example. The findings of this paper are based on: first, there are four possible patterns of munāsabah between surah according to al-Biqa'i. The four patterns are munāsabah between surah’ names and its content, munāsabah between surah and basmalah, munāsabah between the initial description of the surahs and munāsabah between the end of the surah and the other surah. Second, al-Biqa'i in applying a munāsabah theory is quite consistent across patterns; from the first, second, third, and fourth patterns. Third, Munāsabah occupies a very important position because it is able to explain the unity and close relationship that exists between one surah and another while also emphasize the oneness of the Qur'anic themes.

TAFSIR EKOLOGIS DAN PROBLEMATIKA LINGKUNGAN: (Studi Komparatif Penafsiran Mujiyono Abdillah Dan Mudhofir Abdullah Terhadap Ayat-Ayat Tentang Lingkungan) Ahmad Zainal Abidin; Fahmi Muhammad
QOF Vol. 4 No. 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Ecological interpretation is an interpretation made with the object of Quranic verses related to ecological themes, using ecology-based scientific analysis, with a nuance of partiality towards environmental problems. The formulation of environmental preservation in the perspective of the Quran is a necessity, as conceived by Mujiyono Abdillah and Mudhofir Abdullah. This is related to the function of the Quran as a source of values in Islam that has a high concern for environmental problems. it could even be said to be an environmentally sound holy book. The method used in this paper is descriptive-analytical. This paper finds that: 1) Mujiyono Abdillah made an ecological interpretation as the basis for developing the concept of eco-theology in response to environmental problems. 2) Mudhofir Abdullah made ecological interpretation as the basis for developing eco-sharia concepts as an alternative solution to environmental problems.

Shi’ite Ideology Bias in Al-Qummi Tafsir: Study of Ali Imran and Al-Nisa’ Chapters Ahmad Zainal Abidin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 19 No. 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v19i2.1594

The study of political bias in Quranic commentary is of great interest following the contexts that led to its emergence. The verse of the Qur'an is often used as a legitimation of understanding in religious discourse. The study of al-Qummi's commentary explains how the verses of the Qur'an are understood in such a way by a person living in the certain context to favor the Shi'a school and attack its opponents. It also explains how the interpretation becomes a field of meaning contestation. This tendencies were found in al-Qummi commentary on Alu Imran and al-Nisa’ Surahs. The presence of such a biased interpretation can not be separated from the author's cultural and social political context as he lives in the midst of contests, rivalries and political intrigues of Muslim groups in a particular era in history.[Kajian tentang bias politik dalam tafsir Al-Quran sangat menarik dilakukan terkait konteks yang menyebabkan kemunculannya. Ayat Al-Qur'an sering digunakan sebagai legitimasi pemahaman dalam wacana agama. Dengan menggunakan pendekatan historis dan komparatif, studi terhadap tafsir al-Qummi ini menemukan bagaimana ayat-ayat Al Qur'an dipahami sedemikian rupa oleh seseorang yang hidup dalam konteks tertentu untuk mendukung madzhab Syiah dan menyerang lawan-lawan politik. Penafsiran yang demikian berbeda dengan Al-Qur ’an dan Tafsirnya karya dari Tim Kementerian Agama. Studi juga menemukan bagaimana tafsir al-Quran menjadi medan kontestasi makna antar kelompok. Kecenderungan ini ditemukan dalam penafsiran al-Qummi tentang surah Ali Imran dan al-Nisa’. Kemunculan interpretasi yang bias seperti itu tidak dapat dipisahkan dari konteks budaya dan sosial politik al-Qummi ketika ia hidup di tengah-tengah persaingan dan intrik politik antara kelompok Muslim di era tertentu dalam sejarah Islam.]

Between Conflict and Peace: The Government Policies and Sunni-Shia Relationship in Sampang and Yogyakarta Ahmad Zainal Abidin; Imam Fuadi; Nur Kholis; Thoriqul Aziz
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i2.2243

The Shi’a minority encounters different kind of treatments from the Sunni majority in several regions in Indonesia; some falls into series of violent discriminative conflicts, while the other live in peace. The Sampang Shi’a community has encountered the first kind of treatments, whereas the Shi’a community in Yogyakarta is able to get a safe environment. The disjuncture comes from the different policies enacted by the respective regional governments. This study tries to describe the differences of the policies from the regional governments and uncover the factors structuring them. In doing so, this qualitative study approaches the issue through a case study using the theory of conflict proposed by Ralf Dahrendorf and functional theory of Lewis A. Coser. This study finds some factors leading to the different form of treatments of Sunnī majority towards the Shi’a minorities of Sampang and Yogyakarta, including: social, cultural, political, economic, and some other external factors. Furthermore, it also suggets that to cope with the discrimination issue towards the minority, the government could consider to implement the politics of multiculturalism proposed by Charles Taylor.

I’jaz Peradaban (hadhari) Dalam Al-Qur’an Thoriqul Aziz; Ahmad Zainal Abidin
Jurnal Semiotika Quran Vol 1 No 2 (2021): Jurnal Semiotika-Q : Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Artikel ini membahas I’jaz peradaban (hadhari) dalam Alquran.Penulis ingin meneliti lebih dalam ayat-ayat Alquran yang dapat membentuk peradaban Islam. Dengan metode deskriptis-analisis dan dibantu analisis fakta sejarah,penulis menemukan aspek I’jaz peradaban dalam Alquran pada ayat-ayat jihad.Suatu peradaban dapat terbentuk dengan konsep jihad yang bermakna dasar kesungguh-sungguhan.Hal ini terbukti dengan adanya peradaban Islam semenjak hadirnya sampai masa-masa dinasti Islam di abad pertengahan.Peradaban yang dibentuk Alquran berbeda dengan peradaban yang lainnya.Dengan teks Alquran, umat Islam mampu menciptakan peradaban yang maju.Hal ini senada dengan tesis Nasr Hamid Abu Zaid, bahwa peradaban Islam adalah “peradaban teks”.

Co-Authors A, Niken Yuli Abidin, Alhadi Zaenal Agus Eko Sujianto Ahmad Saddad Ahmadi, Imam Aksin Wijaya Al Faqih, Mohamad Roni Al-Khanafi, M. Imam Sanusi Alfaqih, Mohamad Roni Ardianti, Ikha Astuti, Niken Yuli Aziz, Thoriqul Aziz, Thoriqul Azizah, Suci Midsyahri Budiani Kusumaningrum Chayati, Dewi Charisun Dewi Charisun Chayati Dewi Ratnawati Dewi Ratnawati Dewi Ratnawati Dewi Ratnawati Efendi, Yusuf Eko Zulfikar F, Yuzita Nur Fadila Ikke Nuralita Fahma Maulida Fahmi Muhammad Fardan Mahmudatul Imamah Fathi, Muhammad Alya Fato, Adri Ferawati Gita Puspa Artiani, Gita Puspa Guntoro Hariastuti, Fela Putri Hariyaty, Hariyaty Husnul Amira Ikhwanudin, Angga Herviona Imam Ahmadi Imam Fuadi Indianti, Cindi Irfan, Abdul Aziz Julianto, Errix Kristian K, Fitria Rizky Khair, Alfath Khayudin, Bayu Akbar Kojin Kurniati, Mei Fitria Kurniawati, Fitria Rizky Lutfatul Husna Melati Almatu Sholikah Melsandi, Shinta Elsa Miftakhul Huda Mochamad Choirul Musyafa Mufidah, Ainul Muhammad Hidayat Muhammad Ridho Muhammad, Fahmi Musyafa, Mochamad Choirul Nafiah, Muthmainnatun Nur Kholis Nurain, N. Nurfitriani, Yuzita Nurul Fadhilah Nurul Hidayat Oktanuriawan, Jefry Pramesti, Adhe Anniza Rahmawati, Andin Ajeng Ratnawati, Dewi Rika Yuli Wulansari Rizqa Ahmadi Rofiah, Karinatur Rofi’ah, Karinatur rosyida amalia Rosyida Amalia RSN, Frenty Salamah Noorhidayati Saraswati8, , Devi Endah Siti Helmyati Sulistiawati, Hemi Sulistyo, Angger Anugerah Hadi Sulistyorini Suryani, Renita Dwi Suyoto Suyoto Syaifudin, Muh Taufiqurrahim, Taufiqurrohim Taufiqurrohim Taufiqurrahim Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz Widadi, Nurul Winita, Asri Yusuf Efendi Zunita Lut Fiana Pangesti Zunita Lutfiana Pangesti

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