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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-Manahij: Jurnal Kajian Hukum Islam Nurani: Jurnal Kajian Syariah dan Masyarakat Jurisprudentie MODELING: Jurnal Program Studi PGMI Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Islamic Management: Jurnal Manajemen Pendidikan Islam DE'RECHTSSTAAT Jurnal Hukum Magnum Opus Journal Analytica Islamica AT-TURAS: Jurnal Studi Keislaman Journal of Humanities and Social Studies JISIP: Jurnal Ilmu Sosial dan Pendidikan Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Pena Justisia: Media Komunikasi dan Kajian Hukum Rayah Al Islam : Jurnal Ilmu Islam Alauddin Law Development Journal (ALDEV) Jurnal Ilmiah Al-Hadi Jurnal Cahaya Mandalika INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Law Development Journal International Journal of Science and Society (IJSOC) PEMA: Jurnal Pendidikan dan Pengabdian Kepada Masyarakat Mudabbir: Journal Research and Education Studies Legal Protection for the Partnership Agreement Parties Journal of Law, Poliitic and Humanities Al-Istinbath: Jurnal Hukum Islam Yurisprudentia: Jurnal Hukum Ekonomi JUDGE: Jurnal Hukum Jurnal Darussalam : Pemikiran Hukum Tata Negara dan Perbandingan Mazhab IIJSE Al-Zayn: Jurnal Ilmu Sosial & Hukum Abdi Masyarakat UIKA Jurnal Hukum dan Keadilan El-Mujtama: Jurnal Pengabdian Masyarakat Jurnal Penelitian Pendidikan Indonesia Tabayyun : Journal of Islamic Studies Tabayyanu : Journal of Islamic Law FATHIR: Jurnal Studi Islam Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah SASI Hakamain: Journal of Sharia and Law Studies EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Fundamental : Jurnal Ilmiah Hukum JIS: Journal ISLAMIC STUDIES Madania: Jurnal Kajian Keislaman
Tanjung, Dhiauddin
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Principle-Based Consumption Cash Waqf Management Formulation Mursalah Problems to Increase the Economic Resilience of the Community Sebayang, Muhammad Alfalah; Khoiri, Nispul; Tanjung, Dhiauddin
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 1 : Al Qalam (January 2026 - Special Edition: Islamic Studies)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i1.5905

Abstract

This study aims to formulate a consumptive cash waqf management model based on the principle of maslahah mursalah as a strategic step in improving community economic resilience. Cash waqf, as an Islamic financial instrument, has significant potential in empowering the community's economy, especially if its management is dynamically adapted to the needs and conditions of the community. The principle of maslahah mursalah emphasizes efforts to achieve public welfare and prevent harm, thus becoming an important basis in designing an adaptive and effective waqf scheme. This research method uses a qualitative approach with literature analysis, interviews with waqf and Islamic economics experts, and case studies on waqf management that have been implemented. The results show that optimal management of consumptive cash waqf must be based on eliminating urgent needs such as financing for productive consumption, education, health, and preventative social assistance. In this formulation, cash waqf is not only philanthropic, but also aimed to create long-term economic impact by strengthening the purchasing power and financial resilience of poor and vulnerable families.
THE DYNAMICS OF FATHERS' ROLES IN MODERN FAMILIES: A FAMILY LAW AND FAMILY PSYCHOLOGY PERSPECTIVE Nugroho, Nasywa Nabilah; Irwansyah, Irwansyah; Tanjung, Dhiauddin
Journal Analytica Islamica Vol 15, No 1 (2026): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i1.27971

Abstract

This study examines the integration of the father's role in modern families from both legal and psychological perspectives. In the evolving dynamics of contemporary society, the father's role is no longer limited to being the breadwinner but also extends to that of an educator, moral guide, and emotional stabilizer within the family. Using a descriptive-analytical method with a literature-based approach, this research explores how paternal involvement influences character formation, emotional stability, and the social development of children. The findings indicate that, legally, fathers share equal responsibility with mothers in parenting, as stipulated in the Marriage Law and the Child Protection Law. Psychologically, an active and communicative father plays a crucial role in fostering a sense of security, self-confidence, and emotional resilience in children. The integration of these two dimensions highlights that a father's presence holds strategic importance for family balance and the development of morally grounded future generations. Therefore, strengthening the father's role through family policies and parenting education that emphasize cooperation between both parents is essential to building a harmonious and empowered family.
Qiwāmah Yang Menyimpang: Kekerasan Psikis Dan Ekonomi Sebagai Distorsi Kepemimipinan Suami Dalam Ahwal Syakhsiyyah Mardhiah, Ainul; Tanjung, Dhiauddin; Irwansyah
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.4157

Abstract

Konsep qiwāmah dalam Ahwāl Syakhṣiyyah secara normatif dimaksudkan sebagai mandat kepemimpinan suami yang berorientasi pada tanggung jawab, perlindungan, dan pemeliharaan kesejahteraan keluarga. Namun, dalam praktik kontemporer, qiwāmah kerap mengalami pergeseran makna yang signifikan. Artikel ini bertujuan untuk mengkaji bagaimana penafsiran dan praktik qiwāmah yang menyimpang berkontribusi pada munculnya kekerasan psikis dan ekonomi dalam rumah tangga, yang sering kali tidak dikenali sebagai bentuk kekerasan karena tidak meninggalkan luka fisik. Penelitian ini menggunakan metode yuridis-normatif dengan pendekatan konseptual dan maqāṣid al-syarī‘ah, dengan menganalisis teks fikih klasik, norma hukum keluarga Islam, serta praktik penerapannya dalam konteks sosial dan peradilan kontemporer. Hasil kajian menunjukkan bahwa distorsi qiwāmah terjadi ketika kepemimpinan suami direduksi menjadi relasi kuasa sepihak yang melegitimasi kontrol psikologis dan dominasi ekonomi atas istri, sehingga menanggalkan fungsi protektif yang menjadi tujuan utamanya. Kekerasan psikis dan ekonomi dalam kerangka ini bukanlah penyimpangan insidental, melainkan konsekuensi struktural dari pemaknaan qiwāmah yang menekankan otoritas tanpa tanggung jawab. Artikel ini menawarkan kerangka konseptual baru untuk memahami qiwāmah sebagai relasi kepemimpinan berbasis perlindungan dan akuntabilitas, sekaligus menegaskan urgensi rekonstruksi penafsiran qiwāmah agar selaras dengan prinsip mu‘āsyarah bi al-ma‘rūf dan tujuan perlindungan jiwa serta harta dalam maqāṣid al-syarī‘ah. Dengan demikian, penelitian ini berkontribusi pada penguatan paradigma Ahwāl Syakhṣiyyah yang berkeadilan dan responsif terhadap bentuk-bentuk kekerasan non-fisik dalam rumah tangga Muslim.  
Reconstruction of the Function of Takhsis in Ushul Fiqh in Contemporary Muslim Society Ahmad, Upi Sopiah; Syahnan, Mhd.; Khoiri, Nisful; Tanjung, Dhiauddin
Hakamain: Journal of Sharia and Law Studies Vol. 4 No. 2 (2025): July-December 2025
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v4i2.1672

Abstract

This study aims to reconstruct the function of takhsis in ushul fiqh within contemporary Muslim society by critically examining its conceptual role and practical application in modern Islamic legal reasoning. The research employs a qualitative normative methodology through textual and analytical approaches, focusing on classical ushul fiqh literature, contemporary scholarly works, and selected fatwa and legal discourses that reflect current socio-legal realities. Data are analyzed by comparing classical formulations of takhsis with contemporary interpretations to identify patterns of continuity, shift, and methodological tension. The findings indicate that the function of takhsis in contemporary practice tends to be applied in a limited and formalistic manner, often emphasizing textual restriction while neglecting broader contextual, social, and purposive considerations. This condition results in interpretive rigidity and difficulties in responding effectively to social change, legal pluralism, and new legal problems faced by Muslim societies today. The study finds that takhsis requires functional reconstruction by repositioning it not merely as a textual limiting tool, but as a dynamic methodological instrument that operates in harmony with contextual analysis and the objectives of Islamic law. The study concludes that such reconstruction is essential to maintain the relevance and adaptability of ushul fiqh in contemporary contexts. Academically, this research contributes to the development of ushul fiqh studies by offering a systematic reinterpretation of takhsis that bridges classical legal theory and contemporary legal challenges, and by enriching ongoing discussions on Islamic legal methodology, reform, and contextual interpretation.
Optimization of Zakat Management by Bkm Masjid in Medan City Perspective of Law No.23 Of 2011 Halim, Abdul; Pagar, Pagar; Tanjung, Dhiauddin
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i1.3945

Abstract

Law No. 38 of 1999, later amended by Law No. 23 of 2011 on the Administration of Zakat, provides the legal basis for the administration of zakat in Indonesia. These laws and regulations recognise only two entities, namely the National Zakat Amil Agency (BAZNAS) and the Zakat Amil Institution (LAZ), as the legal managers of zakat in Indonesia. In Medan, there are two types of amil zakat, as well as community-formed amil-amil zakat who manage zakat at the mosque level, specifically for zakat fitrah. It is important to note that some of these mosque-level Amils have been approved by the state through a sub-unit framework known as the Zakat Collection Unit (UPZ). Meanwhile, some of these amil-amil have not yet been approved by the state and are only based on the policies of the Prosperity Board (BKM) of each mosque. In Islamic Jurisprudence, the appointment of an amil is carried out by the authority of the caliph/sultan (state). In this case, the amil's position is as a representative of the zakat mustahik. It is important to note that the appointment of an amil should be approved by the state to ensure compliance with Islamic Jurisprudence. This research aims to address three problems related to the establishment and management of zakat at the mosque level in the city of Medan, according to Law No. 23/2011. Specifically, the research will examine: 1) the procedure for establishing zakat amil at the mosque level, 2) the management of zakat by the zakat amil at the mosque level, and 3) ways to optimise the management of zakat by the zakat amil at the mosque level. The language used is clear, objective and value-free, with a formal register and precise word choice. The text follows conventional structure and format, with a consistent style of quoting and footnoting. The sentences and paragraphs create a logical flow of information with causal links between propositions. The content has not been changed. This research has identified three key findings in this area. Firstly, the procedure for establishing Amil Zakat at the mosque level in the city of Medan is based on the policy of each mosque administrator (BKM). Secondly, the BKM's policy is then confirmed (validated) through the UPZ system by the National Amil Zakat Agency (BAZNAS) of the city of Medan. Finally, it is recommended that a more standardised procedure be implemented to ensure consistency across all mosques in the city. Zakat administration at the mosque level in the city of Medan is an ancillary activity that takes place only during the month of Ramadan and mainly within the framework of Zakat fitrah. During the collection phase, Amil opens a zakat booth at the mosque or at the BKM office, and potential muzakis come to the mosque to pay their zakat. Mosque Zakat Amil uses two methods: the coupon method and the delivery method for the distribution stage to the mustahik. Under the voucher system, a Muslim must present a voucher at the mosque in order to collect his zakat. Currently, the optimisation of zakat management in mosque zakat amil is limited to the collection and distribution stages, without taking into account the utilisation of zakat. Optimising Zakat collection is achieved through Zakat education, specifically by choosing recitation or lecture topics that focus on Zakat and by starting the Zakat collection period at the beginning of the month. During the distribution stage, optimization is achieved by prioritising mustahik selection, with a focus on actual mustahik. This research has found that there is little coordination between the Zakat Amil of the mosque and the BAZNAS, as well as between the Zakat Amil of the other mosques. It is important to address this issue in order to improve the effectiveness of the Zakat distribution.
The Position of Deaf Witnesses in Proving Divorce (Syiqaq) Cases in Religious Courts handoko, riki; Pagar, Pagar; Tanjung, Dhiauddin
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i1.4011

Abstract

  Abstract                                                                          Based on article 22 of PP Number 9 of 1975, article 76 of Law Number 7 of 1989 and article 134 of Presidential Instruction Number 1 of 1991, Divorce (syiqaq) where disputes and quarrels are continuous must be proven by witness testimony, so The position of the witness is an important thing in deciding a divorce case. Witnesses who are present in court must materially see, hear and experience directly the legal events that occur, this must be in accordance with article 172 HIR/308 Rbg in conjunction with article 76 Law Number 7 of 1989. Meanwhile, in Islamic law, the position of deaf witnesses is that the majority of ulama seemed to have absolutely no tolerance for their opportunity to be witnesses. They agreed that hearing what the parties said and understanding what they meant was an absolute requirement for witnesses. The argument is because something that is the object of the witness is words. Law No.19/2011 about concerning ratification of the CRPD and the principle of Equality Before the Law also states the same thing, which does not differentiate between people in person. trial, while formally a deaf witness is not a mentally disabled witness, he just lacks hearing but can see and judge events well._________________________
Analyzing Subulussalam Community's Views on Electoral Money Politics in 2024: Implications for Leadership and Its Benefits Syafrowi, Syafrowi; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 3 (2024): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i1.5549

Abstract

This study aims to explore the perception of the citizens of Subulussalam towards the phenomenon of political bribe in the 2024 legislative election (PEMILU) and analyze its impact on the leadership and benefits of the community in Subulussalam City. The political bribe that occurs is often considered commonplace and culturalizes people's habits that are aware or do not damage democracy through the quality of community representation through the legislature. This research uses a qualitative approach with a case study method, involving in-depth interviews with various key informants, including voters, politicians, and academics in Subulussalam. The results of the study show that there are various election violations, especially violations in terms of political bribery to get votes. When viewed from the perspective of Islamic law, money politics is seen as an illegal act because it violates the principles of justice and trust as stated in Maqashid Sharia. Meanwhile, from a formal legal perspective, this practice is considered a criminal act that must be eradicated to maintain the integrity and credibility of the election process. In terms of social impact, money politics in Subulussalam City in the election of legislative members has had an impact on the level of public trust in the political system and government which is greeted by rampant collusion and nepotism in the election. This study concludes that to realize quality leadership and benefit the people of Subulussalam, there need to be serious efforts from various parties to eradicate money politics by establishing an election system that is not tied to the party. Candidates are also expected to provide transparent information regarding campaign funding, funding sources, and financial coverage. This is useful for limiting the practice of unnatural distribution of money and capital among candidates and parties. Political education, strict law enforcement, and increasing public awareness of the importance of voting based on the competence and integrity of prospective leaders are also needed to achieve these goals.
Co-Authors A Halim Adi Syahputra Sirait Ahmad, Upi Sopiah Ainul Mardhiah, Ainul Al-Fitrah, Ramadhan Anshari Nasution, Muhammad Zaid Arrasyid, Fauzan Asmuni Asmuni Azhari, Wildan Habib Azharuddin Azharuddin, Azharuddin Baehaqi Bayu Suhairi, Mhd. Arbi Daulay, Ahmad Kosasih Daulay, Indi Ramadhani Dayrobi, Mhd Efia, Cut Fachry Abda El Rahman Hafsah Hafsah Hamzah Hamzah Handoko, Riki Harahap, Mhd. Yadi Harisman Hayati, Zahra Hidayat Hidayat Hisyamsyah Dani, Muhammad IRWANSYAH Irwansyah Irwansyah Izhar Izhar, Izhar Jamhuri, Jamhuri Khailid, Muhammad Khair, Nispul Khoiri, Nisful KY, Yuliusman Lauhin Mahfudz Lembong, Suarto Lubis, Akma Qamariah Lubis, Fauziah Mahdi, Zarman Mahfuzah, Nandani Zahara Mastsum, Hasan Matsum, Hasan Mhd. Syahnan Mhd. Syahnan Mohd Roslan Mohd Nor, Mohd Roslan Mohd Muhammad Abduh Muhammad Agung Muhammad Yusuf, Januddin Mukhlis Siregar Mulizar Mulizar Nasution, Evriza Noverda Nasution, Hasan Bakti Nawir Yuslem, Nawir Nispul Khoiri Nita Wati, Asrat Nugroho, Nasywa Nabilah Nurasiah Nurasiah Pagar, Pagar Pratama, Muhammad Roni Purnama, Deni Rahmawati Siregar, Lili Ramadani, Nadia Ramadhan Syahmedi Siregar Randi Hermawan, Randi Rangkuti, Muhammad Alawy Reski, M. Ritonga, Ali Bata Rizki Maulana, Rizki Safitri, Bujing Safpuriyadi Safpuriyadi, Safpuriyadi Sandra Dewi, Atika Sarumpaet, Muhammad Idris Sebayang, Muhammad Alfalah Siddik, Ibnu Radwan Sinaga, Istiqomah Siregar, Rais Abdurrahman Sitepu, Fahri Roja Sukiati Sukiati Sulaeman AR Surya Surya Syafaruddin Syafaruddin Syafrowi, Syafrowi Syahmedi Siregar , Ramadhan Syahputra, Akmaluddin Syamsiar, Syamsiar Uswatun Hasanah Wahyudi, Nano Wati, Asrat Nita Yusuf Harahap, Bahtiar Zaini Zaini Zainuddin zaldi, Zaldi Zein, Hanafi