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All Journal IJTIHAD MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Al-Mustashfa JURNAL CENDEKIA HUKUM Al-Iktisab: Journal of Islamic Economic Law Syarikat : Jurnal Rumpun Ekonomi Syariah PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat JESI (Jurnal Ekonomi Syariah Indonesia) Al Ahkam EkBis: Jurnal Ekonomi dan Bisnis El-Ghiroh : Jurnal Studi Keislaman AT-TASYRI' Jurnal Ilmiah Prodi Muamalah Jurnal Graha Pengabdian MUAMALATUNA Prosiding Conference on Research and Community Services AL-THIQAH: Jurnal Ilmu Keislaman Borobudur Law Review Al-Mizan : Jurnal Hukum dan Ekonomi Islam El-Iqtishod: Jurnal Ekonomi Syariah Jurnal Aksi Afirmasi: Jurnal Pengabdian kepada Masyarakat At-Tasyri Jurnal Hukum Islam dan Ekonomi Syariah Jurnal Iqtishaduna: Economic Doctrine Journal of Islamic Economic and Business Research Al-Muamalat : Jurnal Ekonomi Syariah Proceedings Series on Social Sciences & Humanities Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Az Zarqa': Jurnal Hukum Bisnis Islam Journal Of Human And Education (JAHE) Al Hikmah : Jurnal Studi Keislaman Islamiconomic: Jurnal Ekonomi Islam Alhamra Jurnal Studi Islam Prosiding University Research Colloquium Journal of Islamic Economics Lariba Muslim Heritage Jurnal Dialektika Hukum Primagraha Law Review An Nafah: Jurnal Pengabdian Masyarakat JURNAL RUANG HUKUM Kreativasi: Journal of Community Empowerment Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah

Muhammad Irkham Firdaus

Universitas Darussalam Gontor

Author-ID : 1735112

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Theory of Rights in Islamic Economic Law and Its Relation to Intellectual Property Rights Asari, Aang; Pradhana, Theo Aditya; Averro, Muhammad Faruq; Firdaus, Muhammad Irkham
AL- IKTISAB Journal of Islamic Economic Law Vol 6 No 2 (2022)
Publisher : University of Darusssalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/al-iktisab.v6i2.8384

••• English ••• The study of the theory of rights in Islamic economic law and its relation to intellectual property rights is an outpouring of ideas from the author. That in this research, although the term Intellectual Property Rights (IPR) is not known in the turats books, basically this is part of the theory of rights in fiqh muamalah, namely haq al-ibtikar. Haq al-ibtikar is an extraordinary privilege for a creation that was first created by a scientist through his way of thinking or his analysis as outlined in a work. For example, such as writing, books, videos, or other media. The research method used in this article is a qualitative approach, which is done by researching library materials which are secondary data and then described based on the analysis of the data. The results of this research are that copyright is legally protected from an Islamic point of view, and copyright infringement is seen as a violation of property or assets, so the legal sanctions are the same as sanctions for theft of property or property belonging to others. However, it should be emphasized that in Islam only recognizes and protects copyrighted works that are in harmony with the norms and values contained in them. If the copyrighted work is contrary to Islamic values, then it is not recognized as a copyrighted work, even protection for copyrighted works does not even exist and is not legal to protect. In Indonesia, the rules regarding haq al-ibtikar are regulated in UU No. 28/2014 concerning Copyright. ••• Indonesian ••• Kajian tentang teori hak dalam hukum ekonomi syariah serta kaitannya dengan hak kekayaan intelektual merupakan sebuah curahan dan gagasan pemikiran dari penulis. Bahwasannya dalam kajian ini, walaupun istilah Hak Kekayaan Intelektual (HKI) tidak dikenal dalam kitab-kitab turats, pada dasarnya ini merupakan bagian dari teori hak yang ada dalam fiqh muamalah, yaitu haq al-ibtikar. Haq al-ibtikar adalah suatu keistimewaan yang luar biasa atas suatu ciptaan yang pertama kali dibuat yang dihasilkan oleh seorang ilmuan melalui jalan pemikirannya atau analisisinya yang dituangkan dalam suatu karya. Misalnya seperti tulisan, buku, video, atau media lainnya. Metode penelitian yang digunakan dalam artikel ini adalah dengan pendekatan kualitatif, yang dilakukan dengan cara meneliti bahan pustaka yang merupakan data sekunder lalu kemudian dideskripsikan berdasarkan analisis data tersebut. Hasil dari kajian ini adalah secara hukum hak cipta dalam sudut pandang Islam dilindungi keberadaannya, dan pelanggaran terhadap hak cipta dipandang sebagai pelanggaran terhadap properti atau harta kekayaan, sehingga sanksi hukumnya sama seperti halnya sanksi terhdap pencurian harta atau benda milik orang lain. Namun perlu dipertegas bahwasannya dalam Islam hanya mengakui dan melindungi karya cipta yang selaras dengan norma dan nilai yang ada di dalamnya. Jika karya cipta tersebut bertentangan dengan nilai-nilai Islam, maka ia tidak diakui sebagai karya cipta, bahkan perlindungan terhadap karya cipta pun tidak ada bahkan tidak sah untuk dilindungi. Di Indoensia aturan tentang haq al-ibtikar di atur dalam UU No. 28/2014 tentang Hak Cipta.

Working in a Conventional Bank with a MaqÄshid SyarÄ«ah Perspective Muhammad Irkham Firdaus; Nuarisa, Risma Hafida; Puti Aqilla Asary Arief; Putri Amimah Nurfaidah; Restu Hilwani Azra; Rohmatul Laily Al Faiqoh
Al Hikmah: Jurnal Studi Keislaman Vol. 13 No. 02 (2023): AL HIKMAH
Publisher : Institut Agama Islam Al-Hikmah Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/hjsk.v13i02.4043

Working in Islam is an effort to meet the needs of life; the main goal is to achieve mashlahah. However, if someone works in a conventional bank, is the law still permissible because bank interest is clearly forbidden in Islam? This study discusses the law of working in conventional banks from the perspective of Maqshid Syariah. This study uses qualitative methods with library research data collection techniques. The data used is secondary data in the form of data regarding the law of working in conventional banks from the perspective of Maqshid Syariah, obtained through journals, official documents, books, and articles related to the object of research. The study's findings concluded that, while working in a traditional bank is prohibited by law, when circumstances force people to fulfill their needs for the benefit of preserving life so that it is not threatened, the law is makruh on the condition that they continue to seek other jobs that are permitted by Islam.

Prinsip dan Etika Produksi Perspektif Maqashid As-Syariah Irkham Firdaus, Muhammad; Reyhan, Muhammad
At-Tasyri': Jurnal Hukum dan Ekonomi Syariah Vol. 3 No. 01 (2022)
Publisher : Fakultas Syari'ah Institut Agama Islam Riyadlatul Mujahidin Ngabar (IAIRM) Ponorogo.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/tasyri.v3i1.187

Production is one of the most important economic activities. Production is also an important factor in determining company profits, because production is an activity or process in the manufacture of goods and services, which aims to meet the needs of the community. The goods or services produced can be in the form of primary, secondary and tertiary needs. In the production process, there must be good principles and ethics, as in Islamic economics, that the principles and ethics of production must have noble aims, namely meeting consumer needs, no one is harmed, goods and services must be halal. The Qur'an defines production as a link in the chain of consumption and distribution. So without production activities, economic activity will stop and die. So the essence of production activities in Islamic economics is to achieve the goal of maslahah, namely the public interest in meeting the needs of the community, by taking profits that are in accordance with production costs, and not aiming to achieve satisfaction, because if the highest point is satisfaction, then a producer will do everything he can. way of doing production.

Tinjauan Hukum Islam Terhadap Jasa Endorser di Media Sosial Muhammad Irkham Firdaus
At-Tasyri': Jurnal Hukum dan Ekonomi Syariah Vol. 3 No. 02 (2022)
Publisher : Fakultas Syari'ah Institut Agama Islam Riyadlatul Mujahidin Ngabar (IAIRM) Ponorogo.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/tasyri.v3i2.403

In the marketing strategy, Endorsement is one of the strategies of business actors to introduce goods or service products to consumers through the intermediary of actresses, youtubers, or selebrgram, especially on Instagram or youtube social media. And celebrities have accounts on social media, especially Instagram and their youtobe accounts have many followers, and make an impact on many parties seeing the uploads of these actresses, youtobers and selebgrams. In this transaction using a service rental system that is paid and has a grace period. The freedom of business actors in using endorsement services has many impacts, both positive and negative impacts. This shows that the endorsement strategy is an ijarah contract that uses a written contract in terms of freedom, the endorsement strategy has several negatve impacts. And this endorsement strategy includes 3 parties, namely business actors who use endorsement services, actresses, youtubers and celebrities who receive endorsement services, and finally consumers who buy the products after seeing products that have been introduced through endorsement services. But there are also many endorsements of goods or services that are not in accordance with the shari’a which can damage the ijarah contract, and cause the contract to be invalid or defective because it does not meet the requirements and pillars of ijarah conract. Then, discrepancies were found regarding buying and selling between business actors and consumers, resulting in fraud gue to online transaction that cannot meet face to face and it is difficult to know whether these business actors are truly trustworthy or can harm consumers. Then regarding Islamic business ethics between actresses, youtobers, and celebrities against brand account followers who become consumers for business actors on social media, several discrepancies were also found regarding the concept of Islamic business ethics and the principles of Islamic business ethics

Implementasi Akad Syariah Dalam Surat Perjanjian Pada Produk KPR Syariah IB Hebat Di BPRS Dana Amanah Surakarta Amir , Devid Frastiawan; Firdaus, Muhammad Irkham; Bilhaq, Aqil Mu'tasim
At-Tasyri': Jurnal Hukum dan Ekonomi Syariah Vol. 5 No. 01 (2024)
Publisher : Fakultas Syari'ah Institut Agama Islam Riyadlatul Mujahidin Ngabar (IAIRM) Ponorogo.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/tasyri.v5i01.619

BPRS Dana Amanah Surakarta is the second BPRS in Surakarta. The need for housing is a primary need and until now houses are still a rarity for most Indonesian people. Not everyone can afford to buy a house in cash. In connection with the collaboration between BPRS Dana Amanah Surakarta and PT Sarana Multigriya Finansial (Persero) as a secondary housing finance company, and in order to realize the community's need for home ownership, BPRS Dana Amanah Surakarta issued KPR Syariah iB Hebat product. Sharia Mortgage (KPR) is a type of service provided by BPRS to customers to obtain housing loan financing based on a sharia contract. This research aims to describe the implementation of sharia contract in the letter of agreement on KPR Syariah iB Hebat products at BPRS Dana Amanah Surakarta. This research used a qualitative approach, descriptive, field research. The results obtained, the implementation of contract agreements in BPRS must pay attention to legal aspects and positive legal regulations which have a very important position so that they can provide legal basis and prevent risks that have an impact on BPRS, on the other side, sharia principles must also be considered in implementing these agreements. The contract used in the KPR Syariah iB Hebat product at BPRS Dana Amanah Surakarta is a murabahah contract (Fatwa DSN-MUI No: 04/DSN-MUI/IV/2000 concerning Murabahah), istishna’ parallel (Fatwa DSN-MUI No: 22/DSN-MUI/III/2002 concerning Sale and Purchase of Istishna’ Parallel), and musyarakah mutanaqishah (Fatwa DSN-MUI No: 73/DSN-MUI/XI/2008 concerning Musyarakah Mutanaqishah). The provisions listed in the Fatwa DSN-MUI are then compiled into a letter of agreement, namely the letter of agreement that used murabahah without wakalah contract, murabahah bil wakalah contract, istishna’ paralel contract, and musyarakah mutanaqishah contract.

Implementasi Konsep Final Spending Monzer Kahf dalam Meningkatkan Pendapatan Nasional Firdaus, Muhammad Irkham; Pradhana, Theo Aditya; Alafianta, Novan Fatchu; Tifani, M. Akhlis Azamuddin; Aziz, Muhammad Abdul
MUSLIM HERITAGE Vol 8 No 2 (2023): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v8i2.5016

AbstractThe benchmark for improving a country's economy is determined by the amount of national income generated from various sectors. National income is influenced by several factors, namely aggregate demand and supply, investment, consumption, and savings. In order to increase the national income of a country, new instruments are needed in the economic system. The Final spending Monzer Kahf concept offers a new policy that connects factors that affect national income with zakat, infaq, and shadaqah instruments. This study aims to link the concept of Monzer Kahf's final spending with an increase in state income. This type of research is Library Research, where the data sources are taken from books, journal articles, and other documentation. While the method used is a qualitative descriptive method. The results of this study are that the concept of final spending by Monzer Kahf is the final expenditure for a Muslim consumer, spending on needs that are in accordance with maslahah and the obligation to pay zakat-infaq for mustahik zakat. Because with zakat, public consumption will increase, this is because the muzakki will help the needy and poor in meeting their needs, so that it will affect supply and demand, which will also increase national income in a country. AbstrakTolak ukur peningkatan perekonomian suatu negara ditentukan oleh jumlah pendapatan nasional yang dihasilkan dari berbagai sektor. Pendapatan nasional dipengaruhi oleh beberapa faktor, yaitu permintaan dan penawaran agregate, investasi, konsumsi, dan tabungan. Guna meningkatkan pendapatan nasional sebuah negara, maka diperlukan instrumen baru dalam sistem perekonomian. Konsep Final spending Monzer Kahf menawarkan kebijakan baru yang menghubungkan faktor-faktor yang mempengaruhi pendapatan nasional dengan instrumen zakat, infak, dan shadaqah. Penelitian ini bertujuan untuk menghubungkan kosep final spending Monzer Kahf dengan peningkatan pendapatan negara. Jenis penelitian ini adalah Library Research, dimana sumber data yang diambil dari buku, artikel jurnal, dan dokumentasi yang lainnya. Sedangkan metode yang digunakan adalah metode disktiptif kualitatif. Hasil dari penelitian ini adalah bahwa konsep final spending Monzer Kahf adalah pembelanjaan akhir bagi seorang konsumen Muslim, pembelanjaan kebutuhan yang sesuai dengan maslahah dan kewajiban membayar zakat-infak bagi para mustahik zakat. Karena dengan adanya zakat, konsumsi masyarakat akan meningkat, hal ini disebabkan oleh para muzakki akan membantu fakir dan miskin dalam memenuhi kebutuhan, sehingga hal tersebut akan mempengaruhi permintaan dan penawaran, yang sekaligus akan menambah pendapatan nasional dalam suatu negara.

Review of the Legality of Binary Options According to Islamic Law and Laws in Indonesia Irkham Firdaus, Muhammad; Hisyam Hawari, Muhammadudy; Fathin Nur Ihsan, Muhammad
JURNAL RUANG HUKUM Vol. 1 No. 2 (2022): Juli-Desember
Publisher : Gayaku Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58222/juruh.v1i2.362

A binary Option is a financial or financial product in which the parties involved are placed on one of two options within a certain period of time. Juridically, the legality of Binary Options as a Futures Trading Commodity is still being debated. This is because in order to be considered a commodity, it must fulfill the phrase "future contract" as referred to in the Commodity Futures Trading Act. When referring to the objective terms of the contract, the contract must fulfill valid reasons where the Binary Option raises questions about the validity of the contract in the context of Binary Options. From a consumer perspective, without permission from CoFTRA for consumer protection, there is no clarity, both from a legal and practical perspective. The purpose of this study is to find out how Islamic law and laws in Indonesia treat the binary options affiliate system. Using normative law with a framework to find out legal norms, Islamic legal principles, and legal doctrines that are used to answer legal problems faced. take notes from literary books, laws, and regulations, newspapers, magazines, or online communication media that are relevant to the problem being studied

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v8i2.5016

Legal Opinion Dalam Perspektif Hukum Islam Firdaus, Muhammad Irkham; Sup, Devid Frastiawan Amir
El-Ghiroh : Jurnal Studi Keislaman Vol 21 No 1 (2023): Maret 2023
Publisher : Sekolah Tinggi Agama Islam (STAI) Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/el-ghiroh.v21i1.360

Legal opinion mempunyai peranan penting dalam siklus hukum yang berlaku di sebuah negara. Di sisi lain, adanya legal opinion tidak menjadi jaminan bagi klien untuk bisa menang pada sengketa hukum di pengadilan, karena legal opinion berfungsi sebagai doktrin bagi hakim dalam memberikan keputusan dalam sebuah perkara, artinya dapat pula menjadi pertimbangan hakim dalam memberi keputusannya. Penelitian ini bertujuan untuk mendeskripsikan perspektif hukum Islam terhadap argumentasi atau pendapat para ahli hukum tentang masalah hukum, atau sebagai bentuk pendapat hukum yang membantu hakim dalam mengeluarkan putusan atas suatu perkara. Metodologi yang digunakan adalah kualitatif deskriptif kepustakaan. Hasil yang didapat adalah legal opinion dalam Islam telah dikenal sejak dulu, karena banyak ahli-ahli hukum Islam yang ber-ijtihad untuk dapat memberikan pendapat hukum pada sebuah perkara yang kemungkinan secara tekstual tidak tertulis dalam al-Quran dan Hadis, sehingga para ulama berusaha untuk menafsirkannya guna menemukan hukum yang sesuai dengan perkara tersebut. Ijtihad merupakan bentuk dari sebuah kebebasan berpikir yang dapat dilakukan oleh ulama, artinya seorang ulama dapat menetapkan dan mengemukakan pemikirannya dengan berlandaskan pada al-Qur’an dan Hadis.

PELATIHAN PEMBUATAN SERBUK JAHE BERSAMA IBU-IBU PKK DESA BELUNG Saputri, Anggi Martiningtyas Januwati; Angelicha, Windy; Irkham, Muhammad; Firdaus, Royyan
Jurnal Graha Pengabdian Vol 5, No 1 (2023)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um078v5i12023p1-8

Abstrak: Desa Belung terletak di Kecamatan Poncokusumo, Kabupaten Malang, yang memiliki hasil bumi melimpah berupa jahe. Pada musim panen raya, jahe dijual dengan harga murah. Oleh karena itu perlu adanya suatu tindakan untuk mendongkrak nilai ekonomis sehingga masyarakat Desa Belung, khususnya petani jahe tidak mengalami kerugian. Kegiatan pelatihan dalam rangka KKN UM di Desa Belung dilakukan dengan cara memanfaatkan hasil jahe dan mengenalkan olahan jahe sebagai olahan yang menarik dan memiliki nilai jual yang tinggi. Metode yang digunakan pada kegiatan ini adalah Pemberian materi tentang pembuatan serbuk jahe dan Pelatihan pembuatan serbuk jahe. Tujuan dari kegiatan ini adalah untuk mengedukasi dan melatih warga desa Belung tentang pengolahan jahe. Hasil dari pelatihan ini adalah masyarakat Desa Belung terampil membuat serbuk jahe, dimana nantinya ketrampilan tersebut dapat digunakan sebagai modal atau bekal membuka usaha di Desa Belung. Dengan adanya kegiatan ini, diharapkan dapat menambah ilmu pengetahuan dan kemampuan masyarakat tentang pengolahan jahe sebagai produk olahan memiliki nilai jual menjadi lebih tinggi. Sehingga masyarakat dapat mendapatkan keuntungan tambahan sehingga meningkatkan kondisi ekonomi masyarakat setempat. Abstract: Belung Village is located in Poncokusumo District, Malang Regency, which has abundant crops in the form of ginger. During the main harvest season, ginger is sold at a low price. Therefore it is necessary to have an action to boost the economic value so that the people of Belung Village, especially ginger farmers do not experience losses. Training activities within the framework of KKN UM in Belung Village are carried out by utilizing ginger products and introducing processed ginger as an attractive product and has a high selling value. The method used in this activity is the provision of material on the manufacture of ginger powder and training on the manufacture of ginger powder. The purpose of this activity is to educate and train Belung villagers about ginger processing. The result of this training is that the people of Belung Village are skilled at making ginger powder, where later these skills can be used as capital or provisions to open a business in Belung Village. With this activity, it is hoped that it can increase the knowledge and ability of the community about processing ginger as a processed product that has a higher selling value. So that the community can get additional benefits thereby improving the economic conditions of the local community.

Co-Authors Aang Asari Aang Asari Aang Asari Aang Asari Abdul, Muhammad Adityo P, Satrio Pamungkas Aisyah, Lisda Alafianta, Novan Fatchu Aliyya Lathifa Daniswara Angelicha, Windy Angger Raafiu Annas Syams Rizal Fahmi Annas Syams Rizal Fahmi Aqil Mu’tashim Bilhaq Arif Dian Santoso Asari, Aang Averro, Muhammad Faruq Azidni Rofiqa Aziz, Faiz Mustafa Bambang Setyo Utomo Bilhaq, Aqil Mu'tasim Bilhaq, Aqil Mutashim Bilhaq, Aqil Mu’tashim Dakum Dakum Dakum, Dakum Daniswara, Aliyya Lathifa Daud Sukoco Deki Ridho Adi Anggara Devid Frastiawan Amir Sup Elsyafa, Thoriq Izza Fadhila Sukur Indra Fajar Satriyawan Wahyudi Fajar Satriyawan Wahyudi Faridl Noor Hilal Farroby, Muhammad Husayn Fathin Nur Ihsan, Muhammad Fauzi Alfatoni Friska Setiya Pamungkas Galih Istiningsih, Galih habrianto, Aulia Dian S Haerul Akmal Hisyam Hawari, Muhammadudy Ihsan Hudiana Jaya Sahputra M. Akhlis Azamuddin Tifani Maharani Pradnya Paramita Meitria Cahyani Milenia Ayu Saraswati Mohammad Ghozali Mohammad Ghozali, Mohammad Mohammad Syifaurrosyidin Mufti Fitiyani Muhammad Abdul Aziz Muhammad Abdul Aziz Muhammad Fakhri Rasyadi Muhammad Faruq Averro Muhammad Syaifuddin Muhammad, Emyr Naifah, Nurjihan Naini, In’amul Fadholis Namira Muthia Rosalina Nasution, Saiful Naufal, Muhammad Hilmi Nuarisa, Risma Hafida Nurwati Nurwati Nurwati Nurwati Pradhana, Theo Aditya Prasetya, Teguh Eka Puti Aqilla Asary Arief Putri Amimah Nurfaidah Putri, Sri Firda Rahmi Aliya Ramadhan, Ahmad Fathullah Rasyadi, Muhammad Fakhri Restu Hilwani Azra Retnowati, May Shinta Reyhan, Muhammad Rif'at Husnul Ma'afi Rofiqa, Azidni Rohmatul Laily Al Faiqoh Royyan Firdaus Rusandi Noor Saefudin Saefudin Sahputra, Jaya Saiful Nasution Saipul Nasution Salwa Fuadia Saputri, Anggi Martiningtyas Januwati Sasongko, Yogi Banar Sa’diah, Zulfatus Selvia Namira Ahmad Septrianto, Wahyu Shinta, May Slamat, Muhammad Arsyad Sri Firda Rahmi Aliya Putri Sujiat Zubaidi Teguh Eka Prasetya Theo Aditya Pradhana Theo Aditya Pradhana Theo Aditya Pradhana Theo Aditya Pradhana Tifani, M. Akhlis Azamuddin Wahyu, Khuza Tri Wahyudi, Fajar Satriyawan Wildan Taqiyuddin Yashinta Aulia Santoso Putro Yusuf Alayda Hafidz Zannuba, Yeni Zulfatus Saï¿½diah Zulfatus Sa’diah Zulfikar Yahya Anhar Zulfikar, Ryan Zulfikri Zulfikri Zulfikri Zulfikri, Zulfikri

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