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All Journal Jurnal Adabiyah KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Jurnal Studi Al-Qur'an Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis SANGKEP: Jurnal Kajian Sosial Keagamaan EDUKATIF : JURNAL ILMU PENDIDIKAN Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Ranah Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Rusydiah: Jurnal Pemikiran Islam Empiricism Journal Indo-MathEdu Intellectuals Journal Mauriduna : Journal of Islamic studies Journal of Comprehensive Science 12 Waiheru Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Hikami : Jurnal Ilmu Alquran dan Tafsir Jurmas Azam Insan Cendikia Journal of Authentic Research FATHIR: Jurnal Studi Islam Social & Economic Bulletin TARBIYAH: Jurnal Pendidikan Islam Coution : Journal of Counseling and Education MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Hariyadi, Muhammad
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Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Islamic Eco-Theology in the Age of Climate Crisis: A Critical Reading of Ali Jum‘ah’s Environmental Thought Darlis, Darlis; Umar, Nasaruddin; Febriyani, Nur Arfiyah; Hariyadi, Muhammad; Arief, Ahmad
Jurnal Adabiyah Vol 26 No 1 (2026): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v26i1a2

Abstract

Numerous studies have examined ecological ethics from an Islamic perspective; however, Ali Jum‘ah’s thought, particularly his contributions to an epistemological and spiritual framework of ecology, has not yet received sufficient critical attention in the academic literature. This research examines the ecological thought of Sheikh Ali Jum‘ah through content analysis of his book al-Bi’ah wa al-Ḥifẓ ‘Alayhā min Manẓūr al-Islāmī. The research argues that Ali Jum‘ah positions mahabbah (love) as the highest ethical form of the human–environment relationship, articulated through tajallī (divine manifestation in creation) and jamāliyyah (beauty as contemplative access). These concepts frame nature as a reflection of the asmā’ Allāh and foster an affective bond between humans and the cosmos. This research contributes by conceptualizing mahabbah as a substantive ecological ethic and by identifying a shift from a normative fiqh-oriented approach toward a Sufi-based framework of cosmic ethics as a foundation for ecological sustainability in Islam. الملخص تناولت دراساتٌ عديدة الأخلاقيات البيئية من منظور إسلامي، غير أنّ فكر علي جمعة—ولا سيما إسهاماته في بناء إطار بيئي ذي طابع معرفي وروحي—لم يحظَ بعدُ باهتمام نقدي كافٍ في الأدبيات الأكاديمية. تهدف هذه الدراسة إلى تحليل التصور البيئي للشيخ علي جمعة من خلال تحليل المحتوى لكتابه البيئة وحفظها من منظور إسلامي. وتُبيّن الدراسة أنّ علي جمعة يُؤسِّس علاقة الإنسان بالبيئة على مفهوم المحبّة بوصفها أعلى قيمة أخلاقية، وذلك من خلال مفهومي التجلّي والجماليّة بوصفهما مدخلين للتأمّل. وتُقدَّم الطبيعة في هذا الإطار باعتبارها مرآةً لأسماء الله الحسنى، بما يُنشئ رابطةً وجدانية وروحية بين الإنسان والكون. وتسهم هذه المقالة في بلورة مفهوم المحبّة بوصفه أخلاقًا بيئيةً جوهرية، وفي الكشف عن تحوّلٍ إبستمولوجي من مقاربة فقهية معيارية إلى إطار صوفي قيمي يقوم على أخلاقيات كونية تُشكّل أساسًا للاستدامة البيئية في الفكر الإسلامي. Abstrak Berbagai studi telah mengkaji etika ekologis dari perspektif Islam; namun pemikiran Ali Jum‘ah, khususnya kontribusinya dalam membangun kerangka ekologi yang bersifat epistemologis dan spiritual belum memperoleh perhatian kritis yang memadai dalam literatur akademik. Penelitian ini mengkaji pemikiran ekologis Syekh Ali Jum‘ah melalui analisis isi terhadap karyanya al-Bi’ah wa al-Ḥifẓ ‘Alayhā min Manẓūr al-Islāmī. Penelitian ini berargumen bahwa Ali Jum‘ah menempatkan mahabbah (cinta) sebagai bentuk etika tertinggi dalam relasi manusia–lingkungan, yang dirumuskan melalui konsep tajallī (manifestasi ilahi dalam ciptaan) dan jamāliyyah (keindahan sebagai jalan kontemplasi). Kedua konsep ini memandang alam sebagai refleksi dari asmā’ Allah serta menumbuhkan ikatan afektif antara manusia dan kosmos. Penelitian ini berkontribusi dengan mengonsepsikan mahabbah sebagai etika ekologis yang substantif serta mengidentifikasi pergeseran dari pendekatan normatif-legalistik (fiqh) menuju kerangka etika kosmik berbasis tasawuf sebagai landasan keberlanjutan ekologis dalam Islam.
Kritik Wacana Tafsir Dakwah Kontemporer di Media Sosial: Urgensi Pendidikan Epistemologi Dakwah Digital Almu'min, Almu'min; Hariyadi, Muhammad
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 8, No 2 (2026): April
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v8i2.8953

Abstract

Dakwah kontemporer di media sosial mengalami tekanan algoritma, viralitas, dan fragmentasi pesan yang berpotensi menggeser substansi nilai Qurani menuju sensasionalisme dan simplifikasi. Penelitian ini menganalisis wacana tafsir Alquran dalam merespons fenomena tersebut menggunakan metode kualitatif berbasis kritik wacana dan analisis teks tafsir klasik-kontemporer. Penelitian mengidentifikasi paradoks epistemologis antara prinsip hikmah, mauizhah hasanah, dan mujadalah billati hiya ahsan dalam QS An-Nahl: 125 dengan praktik dakwah digital yang cenderung mengutamakan metrik keterlibatan daripada transformasi spiritual. Studi ini mengembangkan kerangka hermeneutis kritis untuk mengungkap kesenjangan antara idealitas normatif dakwah Qurani dan realitas performativitasnya di media sosial. Temuan menunjukkan urgensi revitalisasi epistemologi tafsir kontemporer, dengan implikasi edukatif bagi pengembangan kurikulum pendidikan epistemologi dakwah di lembaga-lembaga pendidikan Islam.
PENDAMPINGAN SOSIALISASI ZAKAT SECARA SOSIAL-TRANSFORMATIF PERSPEKTIF AL-QUR’AN DI MAJLIS TA’LIM MUSLIMAT, BEKASI Nurdin, Ali; Zulki, Ahmad; Ningrum, Ulfia; Hariyadi, Muhammad; Berizi, Ahmad; Muhajirin, Ceceng Mumu
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study examines Masdar Farid Mas’udi’s concept of transformative exegesis, particularly his reconstruction of zakat as a social justice instrument that can be integrated into the national taxation system. Employing a contextual and maqâṣid al-sharî‘ah-based approach, Masdar challenges the ritualistic view of zakat and proposes its reinterpretation as a structural mechanism for equitable wealth distribution. This study uses a qualitative method through literature review, analyzing Masdar’s works and relevant scholarly sources. The findings suggest that a transformative understanding of zakat provides a promising path for renewing Islamic legal thought in ways that uphold the core values of the sharia while remaining responsive to contemporary socio-economic realities. Masdar’s framework offers a constructive bridge between religious texts and public policy grounded in social justice
ORIENTASI TAFSIR RAMAH GENDER DI MAJLIS TA’LIM MASJID AN-NUR, BABELAN BEKASI Putra, Aldomi; Faris , Salman; Ilyas , Muslimah Paxia; Hariyadi, Muhammad; Zulki , Ahmad; Widodo , Panggih
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Sharia law found in the Qur'an still requires interpretation and has the potential to evolve. Abdullahi Ahmed An-Na'im answers the gap between sharia and issues of modernity. The deconstruction of sharia is used in the problem of Islamic law with current issues using an analytical knife in the form of Mahmud Thaha's theory of legal evolution, the theory of nasikh mansukh, Makiyyah and Madaniyyah, the meaning of gender texts and the concept of sharia on human rights. All Muslims in the world have the right to apply Islamic law as long as it does not violate the rights of other people, other groups or other religions
TRAINING PEMBAGIAN WARIS DALAM AL-QUR’AN PERSPEKTIF NASAR HAMID ABU ZAID DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Hariyadi, Muhammad; Rowanti, Devy Meris; Kerwanto, Kerwanto; Mulyani, Mulyani; Budiman, Ikhlas; Ansori , Ikhwan
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This papper is an attempt to integrate the method of interpreting the Al-Qur'an developed by Nasr Hâmid Abû Zaid, namely the theory of takwil al-Qur'an. This study found that the takwil theory that constructed by Nasr Hâmid Abû Zaid emphasizes the importance of paying attention to the role of the author of the text, interpreter and context, as a theory for interpreting the Qur'an. Once applied, this theory can provide an interpretation that can reveal the side of justice in the concept of distribution of inheritance in the study of Islamic law. The approach used in this study is a hermeneutic approach in order to understand the interpretation of religious texts which are considered relevant to the concept of distribution of inheritance in the study of Islam law
PELATIHAN MODEL ESTETIKA TAUHID DALAM BINGKAI ARSITEKTUR ISLAM DI MADRASAH ALIYAH ISLAMIC CENTRE, BIN BAZ JOGJAKARTA Hariyadi, Muhammad; Redjeki, Sri; Nurbaiti, Nurbaiti; Sunarto, Sunarto; Mulyani, Mulyani; Toha, Choliliyah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Architecture is a building art that is universal. A design architecture is part of science, art culture and civilization that cannot independent and free, instead it is influenced by yhe ideology, politics, economy ang culter of society which influence the final product of an arsitectural design. The monotheistic aesthetic in the framework of Islamic architecture describes the conceptual relationship between God, humans and nature which is a combination that cannot be separated from one another. Where Allah SWT created humans by giving them ability to reason so that they have the power to think to form a divine concept in translating the sentences of the Al-Qur’an into architectural masterpieces in the world. So that an architect can convery his spiritual messages in an architectural medium. This writing methode using Library Research with approach deskriptif kualitatif, where writing data comes from a variety of literature both in the form of text studies an relevant books. This paper attempts to describe the aesthetics of monotheism in Islamic architecture which can convery the spiritual values of an architectural work so that reflects the reality of harmony of an aesthetic of creation and science
Co-Authors Achmad Muhammad, Achmad Adhariani, Dwi Eka Ahmad Arief Ahmad Zain Sarnoto Al Fajri, Muhammad Ali Nurdin Aliyah, Himmah Almu'min, Almu'min Ansori , Ikhwan Armai Arief Aziz, Thariq Berizi, Ahmad Darlis Darlis, Darlis Darwis, Yuliandre Falahudin, Iwan Faris , Salman Fatahillah, Wilnan Febriyani, Nur Arfiyah Fitriyah, Zakiyatul Hakim, Bay Amri Hasiolan Nasution Hude, Darwis Hude, M. Darwis Hude, Muhammad Darwis Ibrahim , Mohamed Akhiruddin Ikhlas Budiman, Ikhlas Ilyas , Muslimah Paxia Imronuddin Imronuddin, Imronuddin Jannah, Zuhrupatul Kerwanto Khaidir, Teuku Kholik, Anas Kiptyah, Neneng Maria Kirin, Arwansyah Lathif, Nur Muhammad Lubis, Muhamad Riyadi Muhajirin, Ceceng Mumu Muhammad Taufiq Mulyani Mulyani Nadzifah, Ainun Nasaruddin Umar, Nasaruddin Nasution, Susi Sofiani Nawawi, Abd. Muid Ningrum, Ulfia Nur Arfiyah Febriani Nurbaiti Nurhuda, Abid Nuruddin, Nuruddin Putra, Aldomi Raya, Ahmad Thib Rezi, Muhamad Ridho, Abdul Rasyid Ritonga, Muhammad Soleh Rowanti, Devy Meris Satiri, Iwan Sri Redjeki Sunarto Sunarto Supodo, Yuli Syehnul, Dony Tahir, Muhammad Suaib Toha, Choliliyah Wahab, Abdul Jamil Widodo , Panggih Zulki , Ahmad Zulki, Ahmad