Article Per Year (5 Year)
p-Index From 2021 - 2026
5.071
P-Index
This Author published in this journals
All Journal Jurnal Adabiyah KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Jurnal Studi Al-Qur'an Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis SANGKEP: Jurnal Kajian Sosial Keagamaan Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Ranah Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Rusydiah: Jurnal Pemikiran Islam Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Empiricism Journal Indo-MathEdu Intellectuals Journal Mauriduna : Journal of Islamic studies el-Buhuth: Borneo Journal of Islamic Studies Journal of Comprehensive Science Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Hikami : Jurnal Ilmu Alquran dan Tafsir Jurmas Azam Insan Cendikia Journal of Authentic Research FATHIR: Jurnal Studi Islam Social & Economic Bulletin TARBIYAH: Jurnal Pendidikan Islam Coution : Journal of Counseling and Education MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Hariyadi, Muhammad
Unknown Affiliation
Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Physics Public Health Social Sciences Other

Published : 36 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 36 Documents
Search

 1   2   3   4 
PENDAMPINGAN SOSIALISASI ZAKAT SECARA SOSIAL-TRANSFORMATIF PERSPEKTIF AL-QUR’AN DI MAJLIS TA’LIM MUSLIMAT, BEKASI Nurdin, Ali; Zulki, Ahmad; Ningrum, Ulfia; Hariyadi, Muhammad; Berizi, Ahmad; Muhajirin, Ceceng Mumu
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines Masdar Farid Mas’udi’s concept of transformative exegesis, particularly his reconstruction of zakat as a social justice instrument that can be integrated into the national taxation system. Employing a contextual and maqâṣid al-sharî‘ah-based approach, Masdar challenges the ritualistic view of zakat and proposes its reinterpretation as a structural mechanism for equitable wealth distribution. This study uses a qualitative method through literature review, analyzing Masdar’s works and relevant scholarly sources. The findings suggest that a transformative understanding of zakat provides a promising path for renewing Islamic legal thought in ways that uphold the core values of the sharia while remaining responsive to contemporary socio-economic realities. Masdar’s framework offers a constructive bridge between religious texts and public policy grounded in social justice
ORIENTASI TAFSIR RAMAH GENDER DI MAJLIS TA’LIM MASJID AN-NUR, BABELAN BEKASI Putra, Aldomi; Faris , Salman; Ilyas , Muslimah Paxia; Hariyadi, Muhammad; Zulki , Ahmad; Widodo , Panggih
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sharia law found in the Qur'an still requires interpretation and has the potential to evolve. Abdullahi Ahmed An-Na'im answers the gap between sharia and issues of modernity. The deconstruction of sharia is used in the problem of Islamic law with current issues using an analytical knife in the form of Mahmud Thaha's theory of legal evolution, the theory of nasikh mansukh, Makiyyah and Madaniyyah, the meaning of gender texts and the concept of sharia on human rights. All Muslims in the world have the right to apply Islamic law as long as it does not violate the rights of other people, other groups or other religions
TRAINING PEMBAGIAN WARIS DALAM AL-QUR’AN PERSPEKTIF NASAR HAMID ABU ZAID DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Hariyadi, Muhammad; Rowanti, Devy Meris; Kerwanto, Kerwanto; Mulyani, Mulyani; Budiman, Ikhlas; Ansori , Ikhwan
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This papper is an attempt to integrate the method of interpreting the Al-Qur'an developed by Nasr Hâmid Abû Zaid, namely the theory of takwil al-Qur'an. This study found that the takwil theory that constructed by Nasr Hâmid Abû Zaid emphasizes the importance of paying attention to the role of the author of the text, interpreter and context, as a theory for interpreting the Qur'an. Once applied, this theory can provide an interpretation that can reveal the side of justice in the concept of distribution of inheritance in the study of Islamic law. The approach used in this study is a hermeneutic approach in order to understand the interpretation of religious texts which are considered relevant to the concept of distribution of inheritance in the study of Islam law
PELATIHAN MODEL ESTETIKA TAUHID DALAM BINGKAI ARSITEKTUR ISLAM DI MADRASAH ALIYAH ISLAMIC CENTRE, BIN BAZ JOGJAKARTA Hariyadi, Muhammad; Redjeki, Sri; Nurbaiti, Nurbaiti; Sunarto, Sunarto; Mulyani, Mulyani; Toha, Choliliyah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Architecture is a building art that is universal. A design architecture is part of science, art culture and civilization that cannot independent and free, instead it is influenced by yhe ideology, politics, economy ang culter of society which influence the final product of an arsitectural design. The monotheistic aesthetic in the framework of Islamic architecture describes the conceptual relationship between God, humans and nature which is a combination that cannot be separated from one another. Where Allah SWT created humans by giving them ability to reason so that they have the power to think to form a divine concept in translating the sentences of the Al-Qur’an into architectural masterpieces in the world. So that an architect can convery his spiritual messages in an architectural medium. This writing methode using Library Research with approach deskriptif kualitatif, where writing data comes from a variety of literature both in the form of text studies an relevant books. This paper attempts to describe the aesthetics of monotheism in Islamic architecture which can convery the spiritual values of an architectural work so that reflects the reality of harmony of an aesthetic of creation and science
Integration of Qur'anic Values in Tribrata and Catur Prasetya POLRI: Reconstruction of Institutional Ethics Based on Religious Moderation Rahman, Gafil Bunayya; Hariyadi, Muhammad; Rezi, Muhamad
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 9(1), June 2026
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v9i1.12968

Abstract

This article aims to analyze the integration of Qur'anic values into the Tribrata and Catur Prasetya of the POLRI, and their relevance to strengthening institutional ethics and religious moderation in the development of police human resources. This study departs from the fact that research on religious moderation tends to develop in the context of policy, education, and the digital space, whereas studies on Tribrata and Catur Prasetya are more firmly placed within the framework of professional ethics and institutional professionalism. Using qualitative research based on literature reviews and thematic interpretation, this article examines Qur'anic verses related to wasathiyyah, amanah, al-'adl/qist, tasamuh, tawazun, and i'tidal, and then compares them with the formulations of Tribrata and Catur Prasetya as life and work guidelines for the POLRI. The results of the study show that the Qur'anic values correspond substantively with the ethos of devotion, justice, protection, service, and moral responsibility within the POLRI. Tribrata and Catur Prasetya, therefore, are not sufficiently understood as a formal ethical formulation of the organization, but can be reread as a Qur'anic institutional ethos that deepens the moral-spiritual basis of the apparatus's formation. This article emphasizes that integrating Qur'anic values into the POLRI's institutional ethics strengthens religious moderation that is more transcendental, humanist, and oriented towards public benefit.
Seyyed Hossein Nasr's Criticism of Modernist and Orientalist Interpretive Approaches Mauluddin, Moh; Hariyadi, Muhammad; Arslan, Hamdi
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 1 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i1.31748

Abstract

In contemporary Qur’anic studies, modernist and orientalist approaches have become increasingly influential. These two approaches offer new frameworks for understanding the Qur’an but often separate the sacred text from its spiritual and metaphysical roots. The modernist perspective emphasizes reason, historical context, and linguistic analysis, while the orientalist view relies on philological and historical-critical methods developed within secular academic traditions. As a result, both tend to reduce the Qur’an to a cultural or historical artifact rather than preserving its role as divine revelation. This study aims to examine the critical perspective of Seyyed Hossein Nasr on these two interpretive trends and to explore the alternative hermeneutical framework he proposes. The research applies a qualitative method using literature review and textual analysis of Nasr’s major writings. The findings reveal that Nasr strongly criticizes both approaches for neglecting the spiritual dimension of the Qur’an. He argues that understanding the Qur’an requires a return to sacred and traditional interpretation methods that emphasize inner spiritual meaning. Nasr promotes a hermeneutic approach that integrates reason, intuition, and spiritual insight, allowing for a more holistic understanding of revelation. He also underscores the role of traditional scholars and spiritual authorities in maintaining the integrity of Qur’anic meaning. The study concludes that Nasr’s alternative framework offers a meaningful response to the limitations of modernist and orientalist interpretations. By restoring the balance between textual analysis and spiritual depth, his approach contributes significantly to enriching Qur’anic hermeneutics. It encourages future scholarship to reengage with the sacred aspects of revelation in ways that are both intellectually rigorous and spiritually grounded. Dalam studi Al-Qur’an kontemporer, pendekatan modernis dan orientalis telah menjadi dua aliran yang semakin berpengaruh. Kedua pendekatan ini menawarkan kerangka baru dalam memahami Al-Qur’an, namun sering kali memisahkan teks suci dari akar spiritual dan metafisiknya. Perspektif modernis menekankan rasionalitas, konteks sejarah, dan analisis linguistik, sementara pendekatan orientalis bergantung pada metode filologis dan historis-kritis yang berkembang dalam tradisi akademik sekuler. Akibatnya, Al-Qur’an cenderung dipandang sebagai artefak budaya atau sejarah, bukan sebagai wahyu ilahi. Penelitian ini bertujuan untuk mengkaji pandangan kritis Seyyed Hossein Nasr terhadap kedua pendekatan tersebut, sekaligus mengeksplorasi kerangka hermeneutika alternatif yang ia tawarkan. Metode penelitian yang digunakan adalah kualitatif, melalui studi pustaka dan analisis teks terhadap karya-karya utama Nasr. Hasil kajian menunjukkan bahwa Nasr secara tegas mengkritik pendekatan modernis dan orientalis karena mengabaikan dimensi spiritual dalam memahami Al-Qur’an. Ia menekankan pentingnya kembali pada metode tafsir yang sakral dan tradisional, yang berfokus pada makna batin dan pengalaman spiritual. Pendekatan yang ia ajukan menggabungkan akal, intuisi, dan wawasan spiritual, serta menekankan peran ulama dan otoritas spiritual dalam menjaga kemurnian makna wahyu. Kesimpulan dari penelitian ini adalah bahwa kerangka alternatif yang ditawarkan Nasr menjadi respon bermakna terhadap keterbatasan penafsiran modernis dan orientalis. Dengan menyeimbangkan analisis teks dan kedalaman spiritual, pendekatan ini memberikan kontribusi penting bagi pengembangan hermeneutika Al-Qur’an, serta mendorong studi-studi masa depan untuk kembali mengaitkan pemahaman wahyu dengan dimensi kesakralan yang mendalam.
Co-Authors Achmad Muhammad, Achmad Adhariani, Dwi Eka Ahmad Arief Ahmad Zain Sarnoto Al Fajri, Muhammad Ali Nurdin Aliyah, Himmah Ansori , Ikhwan Armai Arief Arslan, Hamdi Aziz, Thariq Berizi, Ahmad Darlis Darlis, Darlis Darwis, Yuliandre Falahudin, Iwan Faris , Salman Fatahillah, Wilnan Febriyani, Nur Arfiyah Fitriyah, Zakiyatul Hakim, Bay Amri Hasiolan Nasution Hude, Darwis Hude, M. Darwis Hude, Muhammad Darwis Ibrahim , Mohamed Akhiruddin Ikhlas Budiman, Ikhlas Ilyas , Muslimah Paxia Imronuddin Imronuddin, Imronuddin Jannah, Zuhrupatul Kerwanto Khaidir, Teuku Kholik, Anas Kiptyah, Neneng Maria Kirin, Arwansyah Lathif, Nur Muhammad Lubis, Muhamad Riyadi Mauluddin, Moh Muhajirin, Ceceng Mumu Muhammad Taufiq Mulyani Mulyani Nadzifah, Ainun Nasaruddin Umar, Nasaruddin Nasution, Susi Sofiani Nawawi, Abd. Muid Ningrum, Ulfia Nur Arfiyah Febriani Nurhuda, Abid Nuruddin, Nuruddin Nurwijayanti Putra, Aldomi Rahman, Gafil Bunayya Raya, Ahmad Thib Rezi, Muhamad Ridho, Abdul Rasyid Ritonga, Muhammad Soleh Rowanti, Devy Meris Satiri, Iwan Sri Redjeki Sunarto Sunarto Supodo, Yuli Syehnul, Dony Tahir, Muhammad Suaib Toha, Choliliyah Wahab, Abdul Jamil Widodo , Panggih Zulki , Ahmad Zulki, Ahmad